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Jaarboek Van De Maatschappij Der Nederlandse Letterkunde, 1905
Jaarboek van de Maatschappij der Nederlandse Letterkunde, 1905 bron Handelingen en mededeelingen van de Maatschappij der Nederlandsche Letterkunde te Leiden, over het jaar 1904-1905. E.J. Brill, Leiden 1905 Zie voor verantwoording: http://www.dbnl.org/tekst/_jaa003190501_01/colofon.htm © 2005 dbnl 1 Handelingen. Jaarboek van de Maatschappij der Nederlandse Letterkunde, 1905 3 Verslag van de jaarlijksche vergadering, gehouden te Leiden op den 14den Juni 1905. De Beschrijvingsbrief luidde aldus: den LEIDEN, den 13 Mei 1905. M. Bij dezen heb ik de eer U uit te noodigen tot het bijwonen der Jaarlijksche Vergadering van de Maatschappij der Nederlandsche Letterkunde te Leiden, die gehouden zal worden op Woensdag den 14den Juni, des voormiddags klokke elf uren, in het gebouw der Maatschappij tot Nut van 't Algemeen, Steenschuur alhier. De orde der werkzaamheden is als volgt: I. Opening der Vergadering door den Voorzitter, Prof. Dr. G. KALFF, met eene toespraak. II.* Voordracht van den Heer Prof. Dr. J. TE WINKEL: ‘De verspreiding van het Frankisch over de Nederlanden’. III. Verslag van den staat der Maatschappij en van hare belangrijkste lotgevallen en handelingen gedurende het afgeloopen jaar. * Door het Bestuur zal worden voorgesteld de behandeling van punt II uit te stellen tot na de pauze. Jaarboek van de Maatschappij der Nederlandse Letterkunde, 1905 4 IV. Verslag van den staat der Boekverzameling gedurende hetzelfde tijdsverloop. V. Verslag omtrent de rekening en verantwoording van den Penningmeester. VI. Verslag der Commissie voor Taal- en Letterkunde. VII. Verslag der Commissie voor Geschied- en Oudheidkunde. VIII. Bekendmaking van den uitslag der stemming over de te benoemen gewone en buitenlandsche leden. -
The Rhine: Germany's River, Not Germany's Boundary
Source: E.M. Arndt, Deutschlands Fluss, aber nicht Deutschlands Gränze, English trl. UvA Talen / SPIN. the French was as bad as it was foolish. One would have The Rhine: Germany’s river, not Germany’s thought that ten years, indeed twenty years, of blindness and misfortune might have sent a little light into their dark minds boundary and brought the errants back into line, especially since the French had long ago overturned their own proof, but far from it. There are still many who behave, indeed who exhaust Ernst Moritz Arndt themselves in deductions and proofs, as if the Rhine as the border between France and Germany is something indispu- table and settled. So effective is constant repetition, and so little are most Germans – who pride themselves on their ‘The Rhine is France’s natural boundary’ is what Sully proved profundity in thought and speech – accustomed to thinking. 1600 and 1610; ‘the Rhine is France’s natural boundary,’ The empty echoing of foreign opinions, especially the proclaimed Richelieu in 1625 and 1635; ‘the Rhine is France’s echoing of French hocus-pocus and sophistries, has sadly natural boundary,’ declared Count d’Avaux in the 1640s at become too much of a fashion on this side of the Rhine, in Münster, in the holy places where Hermann the Cheruscan had the country where thoroughness and depth of thought is once made a dufferent typeof declaration to the Romans; ‘the supposed to reside. Given this state of affairs, especially this Rhine is France’s natural boundary,’ resounded from 1670 to sad state of German minds and hearts, I consider it not super- 1700 in Louvois’ and Colbert’s speeches in Louis XIV’s council fluous to present our ancient, magnificent and holy River of state, and the court poets Boileau and Racine sang it in the Rhine, what it was, is and will be, to the good German antechamber; ‘the Rhine is France’s natural boundary’ cried the people, who are confused by too many political prattlers and monsters on the Seine from 1790 to 1800. -
Myths and Legends of the Celtic Race by Thomas William Rolleston
The Project Gutenberg EBook of Myths and Legends of the Celtic Race by Thomas William Rolleston This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: Myths and Legends of the Celtic Race Author: Thomas William Rolleston Release Date: October 16, 2010 [Ebook 34081] Language: English ***START OF THE PROJECT GUTENBERG EBOOK MYTHS AND LEGENDS OF THE CELTIC RACE*** MYTHS & LEGENDS OF THE CELTIC RACE Queen Maev T. W. ROLLESTON MYTHS & LEGENDS OF THE CELTIC RACE CONSTABLE - LONDON [8] British edition published by Constable and Company Limited, London First published 1911 by George G. Harrap & Co., London [9] PREFACE The Past may be forgotten, but it never dies. The elements which in the most remote times have entered into a nation's composition endure through all its history, and help to mould that history, and to stamp the character and genius of the people. The examination, therefore, of these elements, and the recognition, as far as possible, of the part they have actually contributed to the warp and weft of a nation's life, must be a matter of no small interest and importance to those who realise that the present is the child of the past, and the future of the present; who will not regard themselves, their kinsfolk, and their fellow-citizens as mere transitory phantoms, hurrying from darkness into darkness, but who know that, in them, a vast historic stream of national life is passing from its distant and mysterious origin towards a future which is largely conditioned by all the past wanderings of that human stream, but which is also, in no small degree, what they, by their courage, their patriotism, their knowledge, and their understanding, choose to make it. -
The Mast of Macha: the Celtic Irish and the War Goddess of Ireland
Catherine Mowat: Barbara Roberts Memorial Book Prize Winner, 2003 THE 'MAST' OF MACHA THE CELTIC IRISH AND THE WAR GODDESS OF IRELAND "There are rough places yonder Where men cut off the mast of Macha; Where they drive young calves into the fold; Where the raven-women instigate battle"1 "A hundred generous kings died there, - harsh, heaped provisions - with nine ungentle madmen, with nine thousand men-at-arms"2 Celtic mythology is a brilliant shouting turmoil of stories, and within it is found a singularly poignant myth, 'Macha's Curse'. Macha is one of the powerful Morrigna - the bloody Goddesses of War for the pagan Irish - but the story of her loss in Macha's Curse seems symbolic of betrayal on two scales. It speaks of betrayal on a human scale. It also speaks of betrayal on a mythological one: of ancient beliefs not represented. These 'losses' connect with a proposal made by Anne Baring and Jules Cashford, in The Myth of The Goddess: Evolution of an Image, that any Goddess's inherent nature as a War Goddess reflects the loss of a larger, more powerful, image of a Mother Goddess, and another culture.3 This essay attempts to describe Macha and assess the applicability of Baring and Cashford's argument in this particular case. Several problems have arisen in exploring this topic. First, there is less material about Macha than other Irish Goddesses. Second, the fertile and unique synergy of cultural beliefs created by the Celts4 cannot be dismissed and, in a short paper, a problem exists in balancing what Macha meant to her people with the broader implications of the proposal made by Baring and Cashford. -
The Patriarchal Devaluation of the Irish Goddess, the Mor-Rioghan Kelley Flannery Rowan Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 1-19-2005 Monstrum in femine figura : the patriarchal devaluation of the Irish goddess, the Mor-rioghan Kelley Flannery Rowan Florida International University, [email protected] DOI: 10.25148/etd.FI14030210 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Rowan, Kelley Flannery, "Monstrum in femine figura : the patriarchal devaluation of the Irish goddess, the Mor-rioghan" (2005). FIU Electronic Theses and Dissertations. 1058. https://digitalcommons.fiu.edu/etd/1058 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida MONSTRUM IN FEMINE FIGURA: THE PATRIARCHAL DEVALUATION OF THE IRISH GODDESS, THE MOR-RIOGHAN A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Kelley Flannery Rowan 2005 To: Dean R. Bruce Dunlap College of Arts and Sciences This thesis, written by Kelley Flannery Rowan, and entitled Monstrum in Femine Figura: The Patriarchal Devaluation of the Irish Goddess, The Mor-rioghan, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. Lesley Northup Erik Larson Christine Gudorf ajor Professor Date of Defense: January 19, 2005 The thesis of Kelley Flannery Rowan is approved. -
BERGER 1-Le Monde Celtique Des Premiers Siècles
ARSSAT 2014 85 SAMEDI 27 SEPTEMBRE « DE LA NAISSANCE DES CHRETIENTES CELTIQUES » PAR CLAUDE BERGER 1-Le monde celtique des premiers siècles. Le monde celtique est né autour de Hallstatt, en Autriche, vers le dixième siècle avant notre ère. Au premier siècle, il s’étend depuis la Galatie dans l’actuelle Turquie, jusqu’en Irlande et en Espagne. Il borde alors l’Empire romain, au nord. Les contrées suivantes en font alors partie : la Galatie, la Bithynie, la Thrace, la Mésie inférieure, la Dacie, l’Illyrie, la Dalmatie, la Pannonie, la Norique, la Rhétie, la Gaule Cisalpine, la Gaule Transalpine, l’Espagne Celtibère, la Bretagne, l’Irlande. 1 : Carte : Formation de l’Empire romain. (Atlas historique). Les Celtes sont un peuple de paysans et d’artisans. Ils ont domestiqué le cheval. Ils ont inventé la métallurgie du fer. Ils forgent l’or, le cuivre, le bronze et le fer. L’art celtique est florissant. Ceux qui vivent près des côtes fabriquent des navires et naviguent sur les mers et océans. Ils sont acteurs du commerce, entre la Méditerranée et l’Atlantique, commerce des minerais, du sel, du bois, des céréales, des vêtements, de l’huile, du vin, entre autres.. Cependant la population vit dispersée. Pas d’agglomération importante dans ces « Celties ». Les fermes de cette époque (l’âge du fer) sont isolées. Les regroupements ne se font qu’autour de gués, de marchés, de points d’eau permanents et ne sont dotés que de quelques habitations : moins de dix certainement. ARSSAT 2014 86 Il en résulte une densité moyenne de population de l'ordre de 3 habitants par kilomètre carré dans tout ce monde celtique, où cependant les régions côtières sont plus peuplées, jusqu'à 50 au kilomètre carré. -
Christianity, Paganism and Celtic Mythology in the Plays of JM Synge
! " # $ ! "%" &" $ ! "' ( ) * " + , " - . /# 0 / /1 2 2 / "' ( + ) " , "! - 1 3 ' * 4- 5 6 7 5 " & $ - & 6 89"' * $ # # & , " !!" !"!" # # ! " # $ !% ! & $ ' ' ($ ' # % %) %* % ' $ ' + " % & ' !# $, ( $ - . ! "- ( % . % % % % $ $ $ - - - - // $$$ 0 1"1"#23." 4& )*5/ +) * !6 !& 7!8%779:9& % ) - 2 ; ! * & < "-" % . %:=9: /- >:=9?4& )*5/ +) "3 " & :=9? CONTENTS Page No. Chapter One 3- 32 Introduction The Genesis of the Native Culture of Ireland: Birth of a Civilisation 3 The ‘Dark Ages’ of Irish Culture 12 Celtic Revival: The Phoenix Reborn 18 John Millington Synge and the New Theatre Movement 22 Chapter Two 33- 82 Synge’s Treatment of Christianity and Paganism: Return to the Primitive World of Rituals Pre-Christian Ireland: Celtic Paganism 33 Arrival of Christianity in Ireland 38 “The lord protect us from the saints of god”: -
British Christianity During the Roman Occupation
British Christianity during the Roman Occupation BY RICHARD VALPY FRENCH, D.C.L., LL.D., F.S.A. EXA.MfNING CHAPLAIN TO THE BISHOP OF LLANDAFP-, RURAL DEAN OF CAERLEON, RECTOR OF LLANMARTIN AND WILCRICK. PUBLISHED UNDER THE DIRECTION 01' THE TRACT COMMITTEE. !::iOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, LONDON: NORTHUMBERLAND AVENUE, W.C.; 43 1 QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEw YoRK: E. & J. B. YOUNG & CO. 1900 R1cHARn CLAY & Som;, LIMJTED, LONDON & BUNGAY. British · Christianity during the Roman Occupation THE object of this paper is to present an intelligible idea of Christianity in Britain during the Roman occupation; that is to say (speaking. roughly), during the first four centuries of th.e Christian era. The endeavour will be made to disentangle from a mass of legend, which Celtic patriotism or controversial zeal has hugged, the meagre scraps of real history for which we are indebted to foreign rather than to native historians. A bitter wail has reverberated from the first to the last of the writers of our soil, from the British Gildas of the sixth century to Professor Bright of to-day, that native contemporary records are non-existent, that the first planting of the faith is unknown.1 1 A really exhaustive study might take some such form as- Direct. Indirect (e.g. the study of Historical . the concurrent history of { Christianity in Ireland, Gaul, etc.). SOURCES Architectural. Monumental. Arch~ological Philological. { Paheographical. , Anthropological. Traditional-Folk-lore. 4 BRITISH CHRISTIANITY The plan here adopted is, to begin with the earliest available evidence of the settled condition of the British Church, namely, the, presence of three British bishops at the Synod of Arles (A.D.314).1 This will serve as a chronological point d'appui from which to proceed, first onward to the end of the proposed period, and then backward, till we arrive at the vanishing point of anything like British history, which we believe to be coin cident with the origin of British Christianity. -
University of Pardubice Faculty of Arts and Philosophy Celtic Mythology Revived in Selected Works by Lady Gregory Dana Novákov
University of Pardubice Faculty of Arts and Philosophy Celtic Mythology Revived in Selected Works by Lady Gregory Dana Nováková Bachelor Thesis 2020 Prohlašuji: Tuto práci jsem vypracovala samostatně. Veškeré literární prameny a informace, které jsem v práci využila, jsou uvedeny v seznamu použité literatury. Byla jsem seznámena s tím, že se na moji práci vztahují práva a povinnosti vyplývající ze zákona č. 121/2000 Sb., o právu autorském, o právech souvisejících s právem autorským a o změně některých zákonů (autorský zákon), ve znění pozdějších předpisů, zejména se skutečností, že Univerzita Pardubice má právo na uzavření licenční smlouvy o užití této práce jako školního díla podle § 60 odst. 1 autorského zákona, a s tím, že pokud dojde k užití této práce mnou nebo bude poskytnuta licence o užití jinému subjektu, je Univerzita Pardubice oprávněna ode mne požadovat přiměřený příspěvek na úhradu nákladů, které na vytvoření díla vynaložila, a to podle okolností až do jejich skutečné výše. Beru na vědomí, že v souladu s § 47b zákona č. 111/1998 Sb., o vysokých školách a o změně a doplnění dalších zákonů (zákon o vysokých školách), ve znění pozdějších předpisů, a směrnicí Univerzity Pardubice č. 7/2019 Pravidla pro odevzdávání, zveřejňování a formální úpravu závěrečných prací, ve znění pozdějších dodatků, bude práce zveřejněna prostřednictvím Digitální knihovny Univerzity Pardubice. V Pardubicích dne 30. listopadu 2020 Dana Nováková Acknowledgement I wish to record my deep gratitude to my supervisor Mgr. Olga Roebuck, Ph.D., M. Litt. for her valuable advice and inspiring guidance throughout my studies. I am also obliged to my family and friends for their unceasing support and encouragement. -
Evangelical Work Should Be Kept in Evangelical Hands." Evangelical Principles Do Not Change
34 Episeopacy in England and Wales. As for its spiritual teaching, the maxim of the Founders is a wise one : " Evangelical work should be kept in Evangelical hands." Evangelical principles do not change. It would, there fore, be folly to part with the old lamp which gives Ught, and which has elicited treasures, for new ones, which may or may not give light. Folly to drop solid meat into the water for a vague reflection of something which looks like meat but may not be. :Folly to part with a present stock of provisions, though small, and a cruse of water which have not failed the Church at home or the heathen abroad, for a glowing mirage, which, when it is reached, may prove to be barren sand. GEORGE KNox. N OTE.-Since the foregoing was written and placed in the hands of the Editor of THE CHURCHMAN there has been a long debate in the Upper -House of Convocation (Feb. 14). The practical resnlt may be summed up by stating that no agreement could be come to by the Bishops on the schemes before them. Serious and complicated objections of all sorts presented themselves. The whole subject is to be taken up de nova in accordance with a motion of the Bishop of Lincoln, to the effect that "A general committee of both houses be appointed to consider the subject of the Board of Missions, and that his Grace the Archbishop of York and the Northern Provinces be invited to nominate a committee of their Houses to confer with a joint committee: and that this resolution be communicated to the Lower House and to his Grace the Archbishop of York." In the terseness of military parlance this is tantamount to "As you were" twelve years ago. -
CHRISTIAN CHURCH ORIGINS in BRITAIN by Laurence Gardner
1 CHRISTIAN CHURCH ORIGINS IN BRITAIN by Laurence Gardner [Including primary reference sources] Introduction It is generally promoted by the Christian churches that the formalized religion based on the model of Jesus emerged from the teachings of Peter and Paul in Rome, but there is nothing in the Vatican Archive, nor in any historical record, to substantiate this premise. The New Testament Acts of the Apostles relate that, following two years of confinement in Caesarea on a charge of incitement, St Paul was taken under guard to Rome in the year AD 60.1 He was placed under house arrest prior to his appearance before the Senate tribunal, and then imprisoned in AD 62. Following that event, there is no further record of his life, and it is reckoned that he met his end in the mass slaughter of Christians by Emperor Nero in AD 64. Paul’s erstwhile colleague, the apostle St Peter, is not referenced in the Bible or in any other document subsequent to his imprisonment in Jerusalem,2 from where he escaped to Antioch, Syria, in AD 44. But without any supporting evidence, Church tradition has claimed from the 4th century that Peter also went to Rome, where he became the first leader of Christians in the city and was martyred along with Paul. In contrast, however, the Church’s own Apostolic Constitutions actually cite another man as the first Christian leader. Writing in AD 180, Bishop Irenaeus of Lyon in Gaul stated that the first ministry of the Christians in Rome was committed to the supervision of a certain Linus. -
Krebs Reviewed Work(S): Source: the American Journal of Philology, Vol
"Imaginary Geography" in Caesar's "Bellum Gallicum" Author(s): Christopher B. Krebs Reviewed work(s): Source: The American Journal of Philology, Vol. 127, No. 1 (Spring, 2006), pp. 111-136 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/3804926 . Accessed: 21/08/2012 09:34 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to The American Journal of Philology. http://www.jstor.org "IMAGINARY GEOGRAPHY" IN CAESAR'S BELLUM GALLICUM Christopher B. Krebs Abstract. Caesar's "imaginary geography" of Germania as an infinite extension without any patterns but simply endless forests contrasts with his presentation of Gallia as an overviewed space. Within these geographies different concepts of space prevail, all of which serve to explain why his celeritas ceases in Germania. Having crossed the Rhine and thereby entered terra incognita like Alexander and Pompey, he refrains from campaigning because of the geographical conditions. By alluding to Scythia's similar space and Darius' failure, he shows himself to act prudently. It is also a characteristic of the imperator optimus to know when a venture is too risky.