The Ancient Christian Church at Silchester
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
295 Emanuela Borgia (Rome) CILICIA and the ROMAN EMPIRE
EMANUELA BORGIA, CILICIA AND THE ROMAN EMPIRE STUDIA EUROPAEA GNESNENSIA 16/2017 ISSN 2082-5951 DOI 10.14746/seg.2017.16.15 Emanuela Borgia (Rome) CILICIA AND THE ROMAN EMPIRE: REFLECTIONS ON PROVINCIA CILICIA AND ITS ROMANISATION Abstract This paper aims at the study of the Roman province of Cilicia, whose formation process was quite long (from the 1st century BC to 72 AD) and complicated by various events. Firstly, it will focus on a more precise determination of the geographic limits of the region, which are not clear and quite ambiguous in the ancient sources. Secondly, the author will thoroughly analyze the formation of the province itself and its progressive Romanization. Finally, political organization of Cilicia within the Roman empire in its different forms throughout time will be taken into account. Key words Cilicia, provincia Cilicia, Roman empire, Romanization, client kings 295 STUDIA EUROPAEA GNESNENSIA 16/2017 · ROME AND THE PROVINCES Quos timuit superat, quos superavit amat (Rut. Nam., De Reditu suo, I, 72) This paper attempts a systematic approach to the study of the Roman province of Cilicia, whose formation process was quite long and characterized by a complicated sequence of historical and political events. The main question is formulated drawing on – though in a different geographic context – the words of G. Alföldy1: can we consider Cilicia a „typical” province of the Roman empire and how can we determine the peculiarities of this province? Moreover, always recalling a point emphasized by G. Alföldy, we have to take into account that, in order to understand the characteristics of a province, it is fundamental to appreciate its level of Romanization and its importance within the empire from the economic, political, military and cultural points of view2. -
The Ancient Roman Empire and the British Empire in India the Diffusion of Roman and English Law Throughout the World
The Ancient Roman Empire and the British Empire in India The Diffusion of Roman and English Law throughout the World TWO HISTORICAL STUDIES JAMES BRYCE Author of "The Holy Roman Empire," "The American Commonwealth," etc HUMPHREY MILFORD OXFORD UNIVERSITY PRESS LONDON. EDINBURGH, GLASGOW. NEW YORK TORONTO, MELBOURNE, BOMBAY 1914 PREFACE THESEtwo Essays appeared, along with a number of others bearing upon cognate historical and legal topics, in two volumes entitled Studies i~ History and Juris- prudence which I published some years ago. As it is now thought that they may have an interest for some readers, and especially for students of Indian history, who may not care to procure those volumes, they are now issued separately. Co$yrrght, 1914 Both Essays have been revised throughout and brought BY OXFORDUNIVERSITY PRESS up to date by the insertion of the figures of the latest AMERICAN BRANCH census of India and by references to recent legislation. They do not, however, touch upon any questions of cur- rent Indian or English politics, for a discussion of these must needs involve matter of a controversial nature and might distract the reader's attention from those broad concl~~sionsupon which historical students and impartial observers of India as it stands to-day are pretty gener- ally agreed. It is a pleasure to me to acknowledge and express my gratitude for the help which I have received in the work of revision from one of my oldest and most valued friends, Sir Courtenay Ilbert, G.C.B., formerly Legal Menlber of the Viceroy's Council in India and now Clerk of the House of Commons. -
On the Dual Office of Procurator and Prefect Richard Carrier, Ph.D
On the Dual Office of Procurator and Prefect Richard Carrier, Ph.D. © 2012 This brief paper summarizes the evidence and scholarship backing my analysis in Herod the Procurator, pp. 34-35 (in context, pp. 29-36), which shows that from the time of Pontius Pilate to the time of Tacitus, equestrian governors of Roman provinces were both prefects and procurators. The common practice throughout the early Roman Empire was not to defy estab- lished constitutional offices by creating new ones or radically changing their pow- ers, but by accumulating offices and thus accumulating the powers already consti- tutionally provided. This is how the principate (the office of “emperor”) was cre- ated: in terms of legal authority it was not a new office, but an accumulation of ex- isting offices (tribune, censor, consul, proconsul, princeps senatus, various priest- hoods, and so forth), which traditionally were not held by the same one person. (And then these offices were subject to minor tweaks over time that just stretched the constitution ever more slightly.) Likewise all other changes in legal authority under the empire were accom- plished by using constitutional offices in similarly novel ways. This is why procu- rators were empowered not by just “giving them” constitutional powers, but by ap- pointing them to offices that already held those constitutional powers. This is how emperors avoided the appearance of being a dictator just “tossing out” the constitu- tion, but could claim instead to be someone who respects and thus is preserving the constitution and is just using it to its maximum potential “for the good of the em- pire.” This is precisely why Augustus did not simply claim supreme power (a per- petual dictatorship) as Julius Caesar did, but instead gave himself supreme power constitutionally by stacking up offices upon himself. -
The End of Local Magistrates in the Roman Empire
The end of local magistrates in the Roman Empire Leonard A. CURCHIN University of Waterloo, Canadá [email protected] Recibido: 15 de julio de 2013 Aceptado: 10 de diciembre de 2013 ABSTRACT Previous studies of the status of local magistrates in the Late Empire are unsatisfying and fail to explain when and why local magistracies ended. With the aid of legal, epigraphic, papyrological and literary sources, the author re-examines the functions and chronology of both regular and quasi-magistrates, among them the curator, defensor and pater civitatis. He finds that the expense of office-holding was only part of the reason for the extinction of regular magistracies. More critical was the failure of local magistrates to control finances and protect the plebeians. Key words: Cursus honorum. Late Roman Empire. Roman administration. Roman cities. Roman gov- ernment. Roman magistrates. El fin de los magistrados locales en el Imperio romano RESUMEN Los estudios previos relativos a la condición de los magistrados locales durante el Bajo Imperio son poco satisfactorios, porque dejan sin aclarar cuándo y cómo se extinguieron las magistraturas locales. Con ayuda de fuentes jurídicas, epigráficas, papirológicas y literarias, el autor examina de nuevo las funciones y la cronología de magistrados regulares y cuasi-magistrados, como el curator, el defensor y el pater civitatis. Se considera que los gastos aparejados a los cargos públicos explican sólo en parte la extinción de las magistraturas regulares; más crucial fue, en este sentido, el hecho de que los magistra- dos locales de este período fallasen a la hora de restringir los gastos o de proteger a los plebeyos. -
The Epitome De Caesaribus and the Thirty Tyrants
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ELTE Digital Institutional Repository (EDIT) THE EPITOME DE CAESARIBUS AND THE THIRTY TYRANTS MÁRK SÓLYOM The Epitome de Caesaribus is a short, summarizing Latin historical work known as a breviarium or epitomé. This brief summary was written in the late 4th or early 5th century and summarizes the history of the Roman Empire from the time of Augustus to the time of Theodosius the Great in 48 chapters. Between chapters 32 and 35, the Epitome tells the story of the Empire under Gallienus, Claudius Gothicus, Quintillus, and Aurelian. This was the most anarchic time of the soldier-emperor era; the imperatores had to face not only the German and Sassanid attacks, but also the economic crisis, the plague and the counter-emperors, as well. The Scriptores Historiae Augustae calls these counter-emperors the “thirty tyrants” and lists 32 usurpers, although there are some fictive imperatores in that list too. The Epitome knows only 9 tyrants, mostly the Gallic and Western usurpers. The goal of my paper is to analyse the Epitome’s chapters about Gallienus’, Claudius Gothicus’ and Aurelian’s counter-emperors with the help of the ancient sources and modern works. The Epitome de Caesaribus is a short, summarizing Latin historical work known as a breviarium or epitomé (ἐπιτομή). During the late Roman Empire, long historical works (for example the books of Livy, Tacitus, Suetonius, Cassius Dio etc.) fell out of favour, as the imperial court preferred to read shorter summaries. Consequently, the genre of abbreviated history became well-recognised.1 The word epitomé comes from the Greek word epitemnein (ἐπιτέμνειν), which means “to cut short”.2 The most famous late antique abbreviated histories are Aurelius Victor’s Liber de Caesaribus (written in the 360s),3 Eutropius’ Breviarium ab Urbe condita4 and Festus’ Breviarium rerum gestarum populi Romani.5 Both Eutropius’ and Festus’ works were created during the reign of Emperor Valens between 364 and 378. -
8. the Didascalus Annas: a Jewish Political and Intellectual Figure from the West
Cambridge Semitic Languages and Cultures McDowell, Naiweld, Ezra (eds) Diversity and Rabbinisation Jewish Texts and Societies Between 400 and 1,000 CE Diversity and Rabbinization Gavin McDowell, Ron Naiweld, and Daniel Stökl Ben Ezra (eds) Jewish Texts and Societies Between 400 and 1,000 CE This volume is dedicated to the cultural and religious diversity in Jewish communi� es EDITED BY GAVIN MCDOWELL, RON NAIWELD, from Late An� quity to the Early Middle Age and the growing infl uence of the rabbis within these communi� es during the same period. Drawing on available textual AND DANIEL STÖKL BEN EZRA and material evidence, the fourteen essays presented here, wri� en by leading experts in their fi elds, span a signifi cant chronological and geographical range and cover material that has not yet received suffi cient a� en� on in scholarship. The volume is divided into four parts. The fi rst focuses on the vantage point of the Diversity and Rabbinization synagogue; the second and third on non-rabbinic Judaism in, respec� vely, the Near East and Europe; the fi nal part turns from diversity within Judaism to the process of ”rabbiniza� on” as represented in some unusual rabbinic texts. Diversity and Rabbinizati on is a welcome contribu� on to the historical study of Judaism in all its complexity. It presents fresh perspec� ves on cri� cal ques� ons and allows us to rethink the tension between mul� plicity and unity in Judaism during the fi rst millennium CE. This is the author-approved edi� on of this Open Access � tle. As with all Open Book publica� ons, this en� re book is available to read for free on the publisher’s website. -
BERGER 1-Le Monde Celtique Des Premiers Siècles
ARSSAT 2014 85 SAMEDI 27 SEPTEMBRE « DE LA NAISSANCE DES CHRETIENTES CELTIQUES » PAR CLAUDE BERGER 1-Le monde celtique des premiers siècles. Le monde celtique est né autour de Hallstatt, en Autriche, vers le dixième siècle avant notre ère. Au premier siècle, il s’étend depuis la Galatie dans l’actuelle Turquie, jusqu’en Irlande et en Espagne. Il borde alors l’Empire romain, au nord. Les contrées suivantes en font alors partie : la Galatie, la Bithynie, la Thrace, la Mésie inférieure, la Dacie, l’Illyrie, la Dalmatie, la Pannonie, la Norique, la Rhétie, la Gaule Cisalpine, la Gaule Transalpine, l’Espagne Celtibère, la Bretagne, l’Irlande. 1 : Carte : Formation de l’Empire romain. (Atlas historique). Les Celtes sont un peuple de paysans et d’artisans. Ils ont domestiqué le cheval. Ils ont inventé la métallurgie du fer. Ils forgent l’or, le cuivre, le bronze et le fer. L’art celtique est florissant. Ceux qui vivent près des côtes fabriquent des navires et naviguent sur les mers et océans. Ils sont acteurs du commerce, entre la Méditerranée et l’Atlantique, commerce des minerais, du sel, du bois, des céréales, des vêtements, de l’huile, du vin, entre autres.. Cependant la population vit dispersée. Pas d’agglomération importante dans ces « Celties ». Les fermes de cette époque (l’âge du fer) sont isolées. Les regroupements ne se font qu’autour de gués, de marchés, de points d’eau permanents et ne sont dotés que de quelques habitations : moins de dix certainement. ARSSAT 2014 86 Il en résulte une densité moyenne de population de l'ordre de 3 habitants par kilomètre carré dans tout ce monde celtique, où cependant les régions côtières sont plus peuplées, jusqu'à 50 au kilomètre carré. -
British Christianity During the Roman Occupation
British Christianity during the Roman Occupation BY RICHARD VALPY FRENCH, D.C.L., LL.D., F.S.A. EXA.MfNING CHAPLAIN TO THE BISHOP OF LLANDAFP-, RURAL DEAN OF CAERLEON, RECTOR OF LLANMARTIN AND WILCRICK. PUBLISHED UNDER THE DIRECTION 01' THE TRACT COMMITTEE. !::iOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, LONDON: NORTHUMBERLAND AVENUE, W.C.; 43 1 QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEw YoRK: E. & J. B. YOUNG & CO. 1900 R1cHARn CLAY & Som;, LIMJTED, LONDON & BUNGAY. British · Christianity during the Roman Occupation THE object of this paper is to present an intelligible idea of Christianity in Britain during the Roman occupation; that is to say (speaking. roughly), during the first four centuries of th.e Christian era. The endeavour will be made to disentangle from a mass of legend, which Celtic patriotism or controversial zeal has hugged, the meagre scraps of real history for which we are indebted to foreign rather than to native historians. A bitter wail has reverberated from the first to the last of the writers of our soil, from the British Gildas of the sixth century to Professor Bright of to-day, that native contemporary records are non-existent, that the first planting of the faith is unknown.1 1 A really exhaustive study might take some such form as- Direct. Indirect (e.g. the study of Historical . the concurrent history of { Christianity in Ireland, Gaul, etc.). SOURCES Architectural. Monumental. Arch~ological Philological. { Paheographical. , Anthropological. Traditional-Folk-lore. 4 BRITISH CHRISTIANITY The plan here adopted is, to begin with the earliest available evidence of the settled condition of the British Church, namely, the, presence of three British bishops at the Synod of Arles (A.D.314).1 This will serve as a chronological point d'appui from which to proceed, first onward to the end of the proposed period, and then backward, till we arrive at the vanishing point of anything like British history, which we believe to be coin cident with the origin of British Christianity. -
The Britons in Late Antiquity: Power, Identity And
THE BRITONS IN LATE ANTIQUITY: POWER, IDENTITY AND ETHNICITY EDWIN R. HUSTWIT Thesis submitted for the degree of Doctor of Philosophy Bangor University 2014 Summary This study focuses on the creation of both British ethnic or ‘national’ identity and Brittonic regional/dynastic identities in the Roman and early medieval periods. It is divided into two interrelated sections which deal with a broad range of textual and archaeological evidence. Its starting point is an examination of Roman views of the inhabitants of the island of Britain and how ethnographic images were created in order to define the population of Britain as 1 barbarians who required the civilising influence of imperial conquest. The discussion here seeks to elucidate, as far as possible, the extent to which the Britons were incorporated into the provincial framework and subsequently ordered and defined themselves as an imperial people. This first section culminates with discussion of Gildas’s De Excidio Britanniae. It seeks to illuminate how Gildas attempted to create a new identity for his contemporaries which, though to a certain extent based on the foundations of Roman-period Britishness, situated his gens uniquely amongst the peoples of late antique Europe as God’s familia. The second section of the thesis examines the creation of regional and dynastic identities and the emergence of kingship amongst the Britons in the late and immediately post-Roman periods. It is largely concerned to show how interaction with the Roman state played a key role in the creation of early kingships in northern and western Britain. The argument stresses that while there were claims of continuity in group identities in the late antique period, the socio-political units which emerged in the fifth and sixth centuries were new entities. -
Epigraphic Evidence for Boundary Disputes in the Roman Empire
EPIGRAPHIC EVIDENCE FOR BOUNDARY DISPUTES IN THE ROMAN EMPIRE by Thomas Elliott A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2004 Approved by _____________________________________ Advisor: Professor Richard Talbert _____________________________________ Reader: Professor Jerzy Linderski _____________________________________ Reader: Professor Mary Boatwright _____________________________________ Reader: Professor George Houston _____________________________________ Reader: Professor Melissa Bullard ii This page intentionally left blank. iii © 2004 Thomas Elliott ALL RIGHTS RESERVED iv This page intentionally left blank. v ABSTRACT THOMAS ELLIOTT: Epigraphic Evidence for Boundary Disputes in the Roman Empire (Under the direction of Richard Talbert) This dissertation presents all published Greek and Latin epigraphic documents relating to internal boundary disputes of the Roman empire. In date, it spans the period from 2 BC to the third century AD. Spatially, the documents derive from 12 provinces ( Achaia, Africa, Asia, Baetica, Cilicia, Creta et Cyrene, Dalmatia, Iudaea, Lusitania, Macedonia, Moesia and Syria ), plus Italy. The presentation of each includes a text, English translation, bibliography and commentary. Analytical chapters expand upon recent published work by G. Burton and B. Campbell. Terminological analysis permits classification of epigraphic and literary evidence into five categories: boundary disputes, restoration of public and sacred lands, other land disputes, the assignment of boundaries and other authoritative demarcations involving Roman officials. The analysis also provides a more focused definition of several Latin and Greek words that indicate the delivery of a verdict by a Roman official ( decretum, sententia, iudicium, ἀποφάσις, κρίσις, ἐπικρίμα ). -
Evangelical Work Should Be Kept in Evangelical Hands." Evangelical Principles Do Not Change
34 Episeopacy in England and Wales. As for its spiritual teaching, the maxim of the Founders is a wise one : " Evangelical work should be kept in Evangelical hands." Evangelical principles do not change. It would, there fore, be folly to part with the old lamp which gives Ught, and which has elicited treasures, for new ones, which may or may not give light. Folly to drop solid meat into the water for a vague reflection of something which looks like meat but may not be. :Folly to part with a present stock of provisions, though small, and a cruse of water which have not failed the Church at home or the heathen abroad, for a glowing mirage, which, when it is reached, may prove to be barren sand. GEORGE KNox. N OTE.-Since the foregoing was written and placed in the hands of the Editor of THE CHURCHMAN there has been a long debate in the Upper -House of Convocation (Feb. 14). The practical resnlt may be summed up by stating that no agreement could be come to by the Bishops on the schemes before them. Serious and complicated objections of all sorts presented themselves. The whole subject is to be taken up de nova in accordance with a motion of the Bishop of Lincoln, to the effect that "A general committee of both houses be appointed to consider the subject of the Board of Missions, and that his Grace the Archbishop of York and the Northern Provinces be invited to nominate a committee of their Houses to confer with a joint committee: and that this resolution be communicated to the Lower House and to his Grace the Archbishop of York." In the terseness of military parlance this is tantamount to "As you were" twelve years ago. -
AN INTRODUCTORY HISTORY of the ORTHODOX CHURCH in BRITAIN and IRELAND from Its Beginnings to the Eleventh Century
1 AN INTRODUCTORY HISTORY OF THE ORTHODOX CHURCH IN BRITAIN AND IRELAND From its Beginnings to the Eleventh Century By Aidan Hart PART I (until 600 AD) “In all parts of Spain, among the diverse nations of the Gauls, in regions of the Britons beyond Roman sway but subjected to Christ... the name of Christ now reigns.” (Tertullian in “Adversus Judaeos” Ch. 7, circa 200 AD) Introduction There is a saying on Mount Athos that it is not where we live that saves us but the way we live. This is a play on the Greek words topos and tropos . One could add that neither is it when we live that saves us. And yet on reading the lives of saints who lived in other epochs and other lands it is easy to feel that it is impossible for us, in our circumstances, to approach their level of repentance and humility. This is one reason why many British and other English speakers are being attracted to the saints of the British Isles: although these saints lived over a millennium ago they lived on our own soil, or at least on that of our ancestors. It is as though these local saints are not only supporting us from heaven, but are also with us here, on the same soil where they once struggled in the spiritual life. How eagerly the saints of Britain must await our prayers that the land in which they so mightily laboured should again become a garden of virtue! It is difficult to be inspired by saints about whom we know little.