Mercy and the Catholic Intellectu Tradition
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Venerating the Image of Divine Mercy on the Feast of Mercy
Venerating the Image of Divine Mercy on the Feast of Mercy A look at the writings of Pope Benedict XVI Time has proven the correctness of the prophetic writings that Our Lord asked St. Faustina to record for humanity. The Church has recognized that the readings of Second Sunday of Easter were already perfect for a Feast of Mercy and responded by instituting Divine Mercy Sunday, fulfilling His request. With this in mind, let us look at these requests and promises of the Lord as regards to the Divine Mercy image and compare them to the writings of Pope Benedict XVI. In his book, “The Spirit of the Liturgy”, the Pope dedicated a complete chapter on the Question of Images. This work that was written at the turn of the millennium, is quite prophetic also. In it he takes us through the history of images from the Old Testament to the New and presents to us the reasons why we must use sacred images in our sacred spaces and also for our liturgies. He said that the purpose of the book was to assist the renewal of understanding the liturgy. After reading this monumental work, one is left with the impression of what the most perfect image would be to assist us in the celebration of Mass. If you have previously read about the image of Divine Mercy in the diary of St. Faustina, and the requests of Our Lord to have the image venerated, especially on the Feast of Mercy, you will see the prophetic nature of the Pope’s writing because they perfectly apply to this image and to the request of the Lord. -
God's Repentance-Enabling Forgiveness
64 Copyright © 2001 The Center for Christian Ethics at Baylor University God’s Repentance-Enabling Forgiveness BY RALPH C. WOOD It is the Easter event—the Father’s gracious rejection of our dreadful rejection, the Son’s awful assumption of the world’s entire burden of sin, the Holy Spirit’s infusion of forgiveness into our lives—that provides our only hope for repentance. A Flannery O’Connor short story shows this extravagant claim is not mere theological word-play, but a matter of life and death. oltaire famously declared, “God forgives because it’s his business.” The great atheist could refer blithely to the God in whom he did Vnot believe because he also had contempt for the chief Christian virtue. Mercy and pity and forgiveness are not the traits of heroic peoples and cultures. The Greeks, for example, sanctioned pity only for the weak and the helpless, never for the strong and the guilty. Thus did Voltaire aim to trivialize forgiveness by turning it into something automatic, making it a matter of rote, thus denying it any real significance. Yet the old skeptic spoke more truly than he knew. In the profound original sense of the word, forgiveness is indeed God’s business: his essential occupation, his constant activity, his diligent engagement—indeed, his very nature. Thus it is meant to form our fundamental character as Christians. GOD’S FORGIVENESS PRECEDES REPENTANCE The common assumption, found even in the most standard textbooks and dictionaries of theology, is that our forgiveness remains conditional God’s Repentance-Enabling Forgiveness 65 upon our repentance: first we repent, and then God forgives. -
Foster Carers Caring for Muslim Children
FOSTER CARERS CARING FOR MUSLIM CHILDREN A Mercy Mission Guide MERCY MISSION UK ACKNOWLEDGEMENTS Mercy Mission UK is a faith inspired community We would like to thank you for helping the We would like to acknowledge the development organisation. We have a vision community manage its responsibility in unprecedented support and investment to see a Great Britain, ‘where every Muslim raising its children, and hope to help and from the Better Communities Business can live faithfully to their belief building an support you in your efforts. Network for believing in the work of Mercy exemplary Muslim community that benefits Mission UK and supporting this effort from society’. We are driven by creating safe spaces the very start of its relaunch. for people of all faith traditions and none, to better understand one another and create We would also like to support from Islamic opportunities for challenging inequalities and Relief UK in helping shape the project and empowering the most vulnerable in society. its community engagement with a specific interest in unaccompanied minors. A key priority in this regard is children in care, and recognising the different needs of Muslim Last but not least, our deepest thanks to children, we are seeking to support those carers Kay Mirza and Sharma Jung who helped who would like more knowledge on how best make this guide become a reality, and our to meet the needs of these children. This guide utmost gratitude to Savita de Sousa and is a key component of our support offering, John Simmonds for their continued support and along with our new website and forum, and advice. -
Virtues and Vices to Luke E
CATHOLIC CHRISTIANITY THE LUKE E. HART SERIES How Catholics Live Section 4: Virtues and Vices To Luke E. Hart, exemplary evangelizer and Supreme Knight from 1953-64, the Knights of Columbus dedicates this Series with affection and gratitude. The Knights of Columbus presents The Luke E. Hart Series Basic Elements of the Catholic Faith VIRTUES AND VICES PART THREE• SECTION FOUR OF CATHOLIC CHRISTIANITY What does a Catholic believe? How does a Catholic worship? How does a Catholic live? Based on the Catechism of the Catholic Church by Peter Kreeft General Editor Father John A. Farren, O.P. Catholic Information Service Knights of Columbus Supreme Council Nihil obstat: Reverend Alfred McBride, O.Praem. Imprimatur: Bernard Cardinal Law December 19, 2000 The Nihil Obstat and Imprimatur are official declarations that a book or pamphlet is free of doctrinal or moral error. No implication is contained therein that those who have granted the Nihil Obstat and Imprimatur agree with the contents, opinions or statements expressed. Copyright © 2001-2021 by Knights of Columbus Supreme Council All rights reserved. English translation of the Catechism of the Catholic Church for the United States of America copyright ©1994, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. English translation of the Catechism of the Catholic Church: Modifications from the Editio Typica copyright © 1997, United States Catholic Conference, Inc. – Libreria Editrice Vaticana. Scripture quotations contained herein are adapted from the Revised Standard Version of the Bible, copyright © 1946, 1952, 1971, and the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America, and are used by permission. -
349 KALAM, P-ISSN: 0853-9510 E-ISSN: 2540-7759 Volume 10, No. 2, Desember 2016
M. Endi Saputro, dkk KALAM, p-ISSN: 0853-9510 e-ISSN: 2540-7759 http://ejournal.radenintan.ac.id/index.php/KALAM Volume 10, No. 2, Desember 2016, halaman 349 – 380 Save Maryam: Islam, Toleration and Religious-Exclusivism in Social Media M. Endy Saputro Fakultas Ekonomi dan Bisnis IAIN Surakarta [email protected] Nuki Mayasari Center for Religious and Cross-Cultural Studies, UGM [email protected] Paulus Widiyanta Jaringan Lintas Iman, Klaten [email protected] Abstrak Munginkan eksklusivisme agama bisa dihadapi di media sosial? Revolusi media yang sedemikian rupa telah membuka kemungkinan bagi lembaga- lembaga keagamaan untuk menjangkau pengikutnya dalam kisaran yang lebih luas. Makalah ini akan mengamati gagasan menghadapi eksklusivisme agama ini di media sosial dengan mempertimbangkan re- konseptualisasi gagasan konvensional toleransi di era media sosial. Untuk menilai argumen ini, secara hati-hati diuji tanggapan pemuda Indonesia terhadap video bermain pendek, berjudul bintang Maryam yang dapat didownload di media sosial, seperti Facebook, YouTube, Twitter, dan blog terkait lainnya. Dengan analisis semca ini, kami berpendapat bahwa toleransi dapat didefinisikan sebagai upaya budaya untuk menghadapi eksklusivisme agama. Abstract Can religious-exclusivism encounter be possible on social media? The unexpected revolution of media has opened possibility for religious institutions to reach their adherents in broader range. This paper would observe the idea Volume 10, No. 2, Desember 2016 349 Save Maryam of encountering religious-exclusivism in the social media calling for an important consideration of re-conceptualizing the conventional idea of toleration in the age of social media. To assess this argument, we carefully examine young Indonesian responses toward a short video playing, entitled Save Maryam that may be downloaded at social medias, such as Facebook, YouTube, Twitter and other related blogs. -
The Cardinal Virtues Prudence: Prudence Disposes the Practical Reason to Discern, in Every Circumstance, Our True Good and to Choose the Right Means to Achieve It
A N E X P L O R E 4 F A I T H P R A C T I C E VIRTUES, WORKS OF MERCY, & MORALITY What is a Virtue? Virtue is a habitual and firm disposition to do good (Catechism of the Catholic Church 1833). What does that mean? It means that the virtuous person consistently chooses the good, despite emotions or desires. The Cardinal Virtues Prudence: Prudence disposes the practical reason to discern, in every circumstance, our true good and to choose the right means to achieve it. CCC 1835 What does that mean? Prudence is the virtue that helps us think rationally through a situations best end, and then choose the right way to get there. It directs all the other virtues. Justice: The firm and constant will to give God and neighbor their due. CCC 1836 What does that mean? The YouCat says: "Justice is concerned with equity and longs to see people get that to which they are entitled. We must allow justice to govern our relationships with God also and give him what is his: our love and worship." Fortitude: Fortitude ensures firmness in difficulties and constancy in the pursuit of the good. CCC 1837 What does that mean? Someone who practices fortitude perseveres in their commitment to what is good, even when it is most difficult, and in the most extreme circumstances, even unto death. The martyrs are a great example! Temperance: Temperance moderates the attraction of the pleasures of the senses and provides balance in the use of created goods. -
Diary of Saint Maria Faustina Kowalska, Entry #949 Litany of Divine Mercy + JMJ February 12, 1937 +God’S Love Is the Flower – Mercy the Fruit
Diary of Saint Maria Faustina Kowalska, Entry #949 Litany of Divine Mercy + JMJ February 12, 1937 +God’s love is the flower – Mercy the fruit. Let the doubting soul read these considerations on Divine Mercy and become trusting. Divine Mercy, gushing forth from the bosom of the Father, I trust in You. Divine Mercy, greatest attribute of God, I trust in You. Divine Mercy, incomprehensible mystery, I trust in You. Divine Mercy, fount gushing forth from the mystery of the Most Blessed Trinity, I trust in You. Divine Mercy, unfathomed by any intellect, human or angelic, I trust in You. Divine Mercy, from which wells forth all life and happiness, I trust in You. Divine Mercy, better than the heavens, I trust in You. Divine Mercy, source of miracles and wonders, I trust in You. Divine Mercy, encompassing the whole universe, I trust in You Divine Mercy, descending to earth in the Person of the Incarnate Word, I trust in You. Divine Mercy, which flowed out from the open wound of the Heart of Jesus, I trust in You. Divine Mercy, enclosed in the Heart of Jesus for us, and especially for sinners, I trust in You. Divine Mercy, unfathomed in the institution of the Sacred Host, I trust in You. Divine Mercy, in the founding of Holy Church, I trust in You. Divine Mercy, in the Sacrament of Holy Baptism, I trust in You. Divine Mercy, in our justification through Jesus Christ, I trust in You. Divine Mercy, accompanying us through our whole life, I trust in You. Divine Mercy, embracing us especially at the hour of death, I trust in You. -
Understanding Divine Mercy Sunday John Paul II Institute of Divine Mercy
Understanding Divine Mercy Sunday John Paul II Institute of Divine Mercy Nihil Obstat Imprimi Potest © Congregation of Marians of the Immaculate Conception, 2003 All Rights Reserved This booklet has been prepared by the John Paul II Institute of Divine Mercy, an apostolate of the Congregation of Marians of the Immaculate Conception, based at the National Shrine of The Divine Mercy, Eden Hill, Stockbridge, MA 01262 Telephone: 413-298-1184 E-mail: [email protected] My daughter, tell the whole world about My inconceivable mercy. I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners. On that day the very depths of My tender mercy are open. I pour out a whole ocean of graces upon those souls who approach the fount of My mercy. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. On that day all the divine floodgates through which graces flow are opened. Let no soul fear to draw near to Me, even though its sins be as scarlet. My mercy is so great that no mind, be it of man or of angel, will be able to fathom it throughout all eternity. Everything that exists has come forth from the very depths of My most tender mercy. Every soul in its relation to Me will contemplate My love and mercy throughout eternity. The Feast of Mercy emerged from My very depths of tenderness. It is My desire that it be solemnly celebrated on the first Sunday after Easter. -
God's Mercy and Justice in the Context of the Cosmic Conflict
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 2019 God's Mercy and Justice in the Context of the Cosmic Conflict Romero Luiz Da Silva Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Da Silva, Romero Luiz, "God's Mercy and Justice in the Context of the Cosmic Conflict" (2019). Master's Theses. 135. https://digitalcommons.andrews.edu/theses/135 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. ABSTRACT GOD'S MERCY AND JUSTICE IN THE CONTEXT OF THE COSMIC CONFLICT by Romero Luiz Da Silva Adviser: Jo Ann Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH Thesis Andrews University Seventh-day Adventist Theological Seminary Title: GOD'S MERCY AND JUSTICE IN THE CONTEXT OF THE COSMIC CONFLICT Name of researcher: Romero Luiz Da Silva Name and degree of faculty adviser: Jo Ann Davidson, PhD Date completed: July 2019 Problem When it comes to the right balance concerning God’s character of mercy and justice in relation to His dealings with sin in its different manifestations, a number of theologians, as well as Christians in general, have struggled to harmonize the existence of these two attributes in all God’s actions toward sinners. This difficulty has led many to think of divine mercy and justice as attributes that cannot fit together in what is called the cosmic conflict between good and evil. -
Unprecedented Terror Free Tomorrow Polls: World's Largest Muslim
Unprecedented Terror Free Tomorrow Polls: World’s Largest Muslim Countries Welcome US Navy New Results from Indonesia and Bangladesh © 2006 by Terror Free for Tomorrow, Inc All rights reserved. www.TerrorFreeTomorrow.org 1 Executive Summary: In unprecedented public opinion surveys by Terror Free Tomorrow, Indonesians and Bangladeshis overwhelmingly welcome the U.S. Navy’s recent humanitarian mission of the USNS Mercy to their shores. Mercy is a fully equipped 1,000-bed floating hospital, staffed by Navy medical personnel and volunteer doctors and nurses from Project HOPE, which recently provided free medical services and training to the people of Indonesia and Bangladesh, among others. And by its mission, Mercy helped favorably change public opinion toward the United States in both Indonesia and Bangladesh—the world’s first and third largest Muslim countries. In a nationwide poll of Indonesians conducted after the mission, of those who had heard of the Mercy’s visit, a remarkable 85 percent had a favorable opinion. In a similar survey throughout Bangladesh, 95 percent of the people of Bangladesh were favorable to the Mercy’s mission. The consensus approval of the Mercy mission cut across every demographic group and political view. Whether respondents were unfavorable toward the United States and opposed to the US war on terrorism, or even supporters of Bin Laden and approve suicide terrorist attacks—whatever their views or demographic category—every group had a favorable opinion of the Mercy’s mission. Indeed, 87 percent of those surveyed in Bangladesh stated that the activities of Mercy made their overall view of the United States more positive. -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
Ramadan 2021 ICBC
RAMADAN 1442H at ICBC PROGRAMS & ACTIVITIES NEW MASJID | GREAT COMPANY | BENEFICIAL PROGRAMS THE PLACE TO MEET YOUR SPIRITUAL NEEDS OBJECTIVE To Please Allah (swt) by following the teachings of the Quran and the Sunnah of His Prophet, Muhammad (pbuh). MISSION STATEMENT To Serve the Muslim community by providing various services to meet their spiritual and social needs and by promoting the values and teachings of Islam in accordance with the Qur’an and Sunnah of His Prophet, Muhammad (pbuh). VISION STATEMENT To become a comprehensive center of learning and spirituality for all age groups and demographics within the Muslim community. www.icbrushycreek.org [email protected] (512) 850-4786 O you who have believed, decreed upon you But to fast is best for you, if you only knew. is fasting as it was decreed upon those before you that you may become righteous. Surat Al-Baqarah 2:183 Surat Al-Baqarah 2:184 The month of Ramadhan [is that] in which Allah has made Laylat al-Qadr in this was revealed the Qur'an, a guidance for the month, which is better than a people and clear proofs of guidance and thousand months, as Allah says... The criterion. So whoever sights [the new moon Night of Al-Qadr is better than a of] the month, let him fast it; and whoever is thousand months. Therein descend ill or on a journey - then an equal number of the angels and the Rooh (Jibreel) by other days. Allah intends for you ease and Allah's Permission with all Decrees, does not intend for you hardship and [wants] there is peace until the appearance of for you to complete the period and to glorify dawn.