Ramadan 2021 ICBC
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Occupied Palestinian Territory (Opt): Flash Update #1 Escalation in East Jerusalem, the Gaza Strip and Israel As of 17:00, 11 May 2021
Occupied Palestinian Territory (oPt): Flash Update #1 Escalation in East Jerusalem, the Gaza Strip and Israel as of 17:00, 11 May 2021 • Tension in East Jerusalem has been escalating in recent weeks, centring on the Sheikh Jarrah and the Old City areas. Between 7 and 10 May alone, 1,000 Palestinians were injured by Israeli security forces, 735 of these due to rubber bullets. • Since the 18:00 on the evening of 10 May, over 250 rockets have been launched from the Gaza Strip into Israel spreading unrest in Gaza and into Israel. Up to 17:00 on 11 May, 28 Palestinians, including 10 children are reported killed in Gaza and 154 injured in Israeli airstrikes. Two women have been killed in Israel as a result of the rockets fired from Gaza, with dozens more reported injured. • The humanitarian community, including UN agencies and the NGO partners, is continuing to deliver assistance to those in need, with the protection of civilians of paramount importance. The current escalation risks worsening an already poor humanitarian situation, especially in Gaza, where the struggling health sector is further burdened by the COVID-19 pandemic. Of immediate concern is the shutdown of Gaza’s sole power plant by the end of this week due to lack of fuel, with negative consequences for the provision of vital services. SITUATION OVERVIEW Unrest in East Jerusalem has been on the rise since the beginning of Ramadan on 13 April, after the Israeli authorities installed metal barriers outside the Damascus Gate, blocking access to a public area for Palestinians. -
Foster Carers Caring for Muslim Children
FOSTER CARERS CARING FOR MUSLIM CHILDREN A Mercy Mission Guide MERCY MISSION UK ACKNOWLEDGEMENTS Mercy Mission UK is a faith inspired community We would like to thank you for helping the We would like to acknowledge the development organisation. We have a vision community manage its responsibility in unprecedented support and investment to see a Great Britain, ‘where every Muslim raising its children, and hope to help and from the Better Communities Business can live faithfully to their belief building an support you in your efforts. Network for believing in the work of Mercy exemplary Muslim community that benefits Mission UK and supporting this effort from society’. We are driven by creating safe spaces the very start of its relaunch. for people of all faith traditions and none, to better understand one another and create We would also like to support from Islamic opportunities for challenging inequalities and Relief UK in helping shape the project and empowering the most vulnerable in society. its community engagement with a specific interest in unaccompanied minors. A key priority in this regard is children in care, and recognising the different needs of Muslim Last but not least, our deepest thanks to children, we are seeking to support those carers Kay Mirza and Sharma Jung who helped who would like more knowledge on how best make this guide become a reality, and our to meet the needs of these children. This guide utmost gratitude to Savita de Sousa and is a key component of our support offering, John Simmonds for their continued support and along with our new website and forum, and advice. -
Islam in Kenya: the Khoja Ismilis
INSTITUTE OF CURRENT VJORLD AFFAIRS DER- 31 & 32 November 26, 1954 Islam in Kenya c/o Barclays Bank Introduction Queeusway Nairobi, Kenya Mr. Walter S. Rogers (Delayed fr revl sl Institute of Current World Affairs 522 Fifth Avenue New York 36, New York Dear Mr. Roers: All over the continent of Africa, from Morocco and Egypt to Zanzibar, Cape Town and Nigeria, millions of eople respond each day to a ringing cry heard across half the world for 1300 years. La i.l.aha illa-'llah: Muhmmadun rasulm,'llh, There is no God but Allah and Muhammad is his Prophet By these words, Muslims declare their faith in the teachings of the Arabian Prophet. The religion was born in Arabia and the words of its declaration of faith are in Arabic, but Islam has been accepted by many peoples of various races, natioual- i tie s and religious back- grounds, includiu a diverse number iu Kenya. Iu this colony there are African, Indian, Arab, Somali, Comoriau and other Muslims---even a few Euglishmeu---aud they meet each Frlday for formal worship in mosques iu Nairobi, Mombasa, Lamu and Kisumu, in the African Resewves and across the arid wastes of the northern frontier desert. Considerable attention has been given to the role of Christianity in Kenya and elsewhere iu East Africa, Jamia (Sunni) Mosque, and rightly so. But it Nairobl is sometimes overlooked that another great mouo- theistic religiou is at work as well. Islam arose later iu history than Christianity, but it was firmly planted lu Kenya centuries before the first Christian missionaries stepped ashore at Mombasa. -
Prophet Mohammed's (Pbuh)
1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language. -
The Islamic Traditions of Cirebon
the islamic traditions of cirebon Ibadat and adat among javanese muslims A. G. Muhaimin Department of Anthropology Division of Society and Environment Research School of Pacific and Asian Studies July 1995 Published by ANU E Press The Australian National University Canberra ACT 0200, Australia Email: [email protected] Web: http://epress.anu.edu.au National Library of Australia Cataloguing-in-Publication entry Muhaimin, Abdul Ghoffir. The Islamic traditions of Cirebon : ibadat and adat among Javanese muslims. Bibliography. ISBN 1 920942 30 0 (pbk.) ISBN 1 920942 31 9 (online) 1. Islam - Indonesia - Cirebon - Rituals. 2. Muslims - Indonesia - Cirebon. 3. Rites and ceremonies - Indonesia - Cirebon. I. Title. 297.5095982 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying or otherwise, without the prior permission of the publisher. Cover design by Teresa Prowse Printed by University Printing Services, ANU This edition © 2006 ANU E Press the islamic traditions of cirebon Ibadat and adat among javanese muslims Islam in Southeast Asia Series Theses at The Australian National University are assessed by external examiners and students are expected to take into account the advice of their examiners before they submit to the University Library the final versions of their theses. For this series, this final version of the thesis has been used as the basis for publication, taking into account other changes that the author may have decided to undertake. In some cases, a few minor editorial revisions have made to the work. The acknowledgements in each of these publications provide information on the supervisors of the thesis and those who contributed to its development. -
The Effects of Fasting During Ramadan on Physical and Mental Wellbeing
CHAPTER 4 The effects of fasting during Ramadan on physical and mental wellbeing Chapter lead: Abdul Basit Authors: Ebaa AlOzairi Elamin Abdelgadir The effects of fasting during Ramadan on physical and mental wellbeing | CHAPTER 4 INDEX 1. INTRODUCTION 71 2. PHYSICAL EFFECTS OF FASTING DURING RAMADAN 72 2.1 Fatty liver disease 73 3. LIFESTYLE CHANGES THAT ACCOMPANY RAMADAN FASTING AND THEIR EFFECTS ON MENTAL WELLBEING 74 3.1 Dietary changes 74 3.2 Changes to physical activity 74 3.3 Changes to sleep 75 3.4 Cessation of Smoking 76 4. THE HOLISTIC IMPORTANCE OF RAMADAN 77 5. THE EFFECTS OF FASTING DURING RAMADAN ON MENTAL WELLBEING 78 5.1 The effect of intermittent fasting (IF) on mental wellbeing 79 6. OVERVIEW OF THE EFFECTS OF FASTING DURING RAMADAN ON WELLBEING 80 SUMMARY 82 REFERENCES 83 69 l 330 | WHAT IS KNOWN? • Ramadan is a holy month in which people do good deeds and enhance their spirituality. • Fasting during Ramadan can lead to changes in lifestyle. • Fasting during Ramadan in people with diabetes can present specific challenges such as the need to adapt meals and medications. | WHAT IS NEW? • Fasting during Ramadan can have positive effects on one’s physical and mental wellbeing. • This can include weight loss, improvements to metabolic markers, potential improvements to hepatic health and reductions to feelings of stress and anxiety. • People with diabetes experience both negative and positive mental and psychological outcomes when fasting during Ramadan and in intermittent fasting (IF) outside of Ramadan • The changes, benefits and risks to one’s physical and mental wellbeing that can occur when fasting during Ramadan need to be considered when healthcare professionals (HCPs) provide guidance and when individuals with diabetes are making the decision to fast. -
Exploring the Experiences and Perceptions of Haemodialysis
Adanan et al. BMC Nephrology (2021) 22:48 https://doi.org/10.1186/s12882-021-02255-8 RESEARCH ARTICLE Open Access Exploring the experiences and perceptions of haemodialysis patients observing Ramadan fasting: a qualitative study Nurul Iman Hafizah Adanan1, Wan Ahmad Hafiz Wan Md Adnan2, Pramod Khosla3, Tilakavati Karupaiah4 and Zulfitri Azuan Mat Daud1,5* Abstract Background: The festival of Ramadan is a month of spiritual reflection for Muslims worldwide. During Ramadan, Muslims are required to refrain from eating and drinking during daylight hours. Although exempted from fasting, many patients undergoing maintenance haemodialysis (HD) opt to participate in this religious practice. Many studies have explored the effects of Ramadan on health outcomes, however, the exploration from patients’ own point of view pertaining to this religious practice is lacking. Thus, we aimed to explore the experiences and perceptions of Muslim HD patients observing Ramadan fasting from three HD centres in Klang Valley, Malaysia. Method: An exploratory phenomenology qualitative study was conducted whereby subjects were purposively selected based on previous experience in observing Ramadan fasting. Face-to-face in-depth interviews were conducted, and study data were analyzed thematically and iteratively coded using a constant comparison method. Results: Four major themes emerged from the data, namely: (i) “fasting experiences”, (ii) “perceived side effects of fasting”, (iii) “health-seeking behavior” and, (iv) “education and awareness needs”. Patients expressed the significance of Ramadan fasting as well as the perceived impact of fasting on their health. Additionally, there is lack of health- seeking behaviour observed among patients thus, raising needs for awareness and education related to Ramadan fasting. -
Eid Al-Fitr Begins on the First Day After Ramadan and It Ends 1 to 3 Days Later Depending on the Country; It Is Based on the Islamic Eid Al-Fitr Calendar
Eid Mubarak! Date • Eid al-Fitr begins on the first day after Ramadan and it ends 1 to 3 days later depending on the country; it is based on the Islamic Eid al-Fitr calendar. • Link to Interfaith Calendar for exact date/year lookup. Islam Eid ul-Fi·tr Greetings To recognize the Eid with colleagues or friends, you can say, “Eid Eid al-Fitr, also called the “Festival Mubarak,” the Arabic greeting which means “blessed Eid.” of Breaking the Fast”, is a religious Common Practices and Celebrations holiday celebrated by Muslims • In preparation to celebrate, women clean their homes and decorate them with colorful lanterns and ornaments. worldwide that marks the end of • Families get together for a fest on the first day of the celebration after prayer. the month-long dawn-to-sunset • Lavish banquets are repeated throughout the celebration that includes many sweet foods. • Celebrants devote themselves to prayer and visit their local fasting of Ramadan; it takes place mosque. • It is common for celebrants to bathe and put on brand new the first day after Ramadan. This outfits. • Muslims shower their loved one with gifts. religious Eid is the only day in the month of Shawwal during which Common Dietary Restrictions • Many Muslims follow halal food guidelines, meaning food that is permissible by Islamic standards. Muslims are not permitted to feast. • Vegetarian meals prepared without alcohol meet halal standards. Eid al-Fitr ( 3 days) which is the Impact to U-M Community • Muslim colleagues and students may request to take the first first day after Ramadan and Eid day of the celebration off. -
10 Aamal-Umm-E-Dawud.Pdf
Month of Rajab Extract from Mafateeh | Bright Days (13,14,15th) ; of Rajab Aamal Night /Day A'amal Umme Dawood 15 Rajab The most important rite on this day is to say the supplicatory prayer known as Dua Ummi - Dawud. This great supplicatory prayer brings about innumerable rewards some of which are that it grants the requests, relieves from anguishes, and saves from the persecutions of the wrongdoers. In the word of Shaykh al - Tusiy, in his book of ‘MiSbah al - Mutahajjid,’ Observe fast on 13th, 14th and 15th Rajab. On 15th take bath at the time when the sun passes the meridian (waqt - e - Zawal) put on clean clothes and sit on a clean mat at a place of seclusion so that nobody interferes. On 15th take bath at the time when the sun passes the meridian (waqt - e - Zawal) put on clean clothes and sit on a clean mat at a place of seclusion so that nobody interferes. After finishing say 100 times: ﺳﻮر اﻟﺤﻤﺪ، Surah Al Hamd http://tanzil.net/#1:1 ﺳﻮر اﺧﻼص Surah Al Akhlas http://tanzil.net/#112:1 Say 10 times آﺖ اﻟﺮ، Ayat al Kursi http://tanzil.net/#2:255 Then recite these one time each : ﺳﻮر ﺑ ااﺋﻞ Surah Bani Israel http://tanzil.net/#17:1 ﺳﻮر ﮐﮩﻒ Surah Kahaf http://tanzil.net/#18:1 ﺳﻮر ﻟﻘﻤﺎن Surah Luqman http://tanzil.net/#31:1 ٰ ﺳﻮر ﺣﻢ ﺳﺠﺪە Surah Sajdah http://tanzil.net/#32:1 ٰ ﺳﻮرە ﺴ Surah Yaseen http://tanzil.net/#36:1 ﺳﻮرە ﺻﺎﻓﺎت Surah Safat http://tanzil.net/#37:1 ٰ ﺳﻮرە ﺣﻤﻌﺴﻖ اﻟﺸﻮرى Surah Shurah http://tanzil.net/#42:1 ٰ ﺳﻮرە ﺣﻢ دﺧﺎن Surah Dukhan http://tanzil.net/#44:1 ﺳﻮرە ﻓﺘﺢ Surah Fatah http://tanzil.net/#48:1 ﺳﻮرە واﻗﻌﮧ Surah Waqiya http://tanzil.net/#56:1 ﺳﻮرە ﻣﻠ Surah Mulk http://tanzil.net/#67:1 ﺳﻮرە ﻧﻮناﻟﻘﻠﻢ Surah Noon http://tanzil.net/#68:1 ﺳﻮرە اﺸﻘﺎق Surah InshQaq http://tanzil.net/#84:1 Then thereafter continue reciting till the end of Quran. -
349 KALAM, P-ISSN: 0853-9510 E-ISSN: 2540-7759 Volume 10, No. 2, Desember 2016
M. Endi Saputro, dkk KALAM, p-ISSN: 0853-9510 e-ISSN: 2540-7759 http://ejournal.radenintan.ac.id/index.php/KALAM Volume 10, No. 2, Desember 2016, halaman 349 – 380 Save Maryam: Islam, Toleration and Religious-Exclusivism in Social Media M. Endy Saputro Fakultas Ekonomi dan Bisnis IAIN Surakarta [email protected] Nuki Mayasari Center for Religious and Cross-Cultural Studies, UGM [email protected] Paulus Widiyanta Jaringan Lintas Iman, Klaten [email protected] Abstrak Munginkan eksklusivisme agama bisa dihadapi di media sosial? Revolusi media yang sedemikian rupa telah membuka kemungkinan bagi lembaga- lembaga keagamaan untuk menjangkau pengikutnya dalam kisaran yang lebih luas. Makalah ini akan mengamati gagasan menghadapi eksklusivisme agama ini di media sosial dengan mempertimbangkan re- konseptualisasi gagasan konvensional toleransi di era media sosial. Untuk menilai argumen ini, secara hati-hati diuji tanggapan pemuda Indonesia terhadap video bermain pendek, berjudul bintang Maryam yang dapat didownload di media sosial, seperti Facebook, YouTube, Twitter, dan blog terkait lainnya. Dengan analisis semca ini, kami berpendapat bahwa toleransi dapat didefinisikan sebagai upaya budaya untuk menghadapi eksklusivisme agama. Abstract Can religious-exclusivism encounter be possible on social media? The unexpected revolution of media has opened possibility for religious institutions to reach their adherents in broader range. This paper would observe the idea Volume 10, No. 2, Desember 2016 349 Save Maryam of encountering religious-exclusivism in the social media calling for an important consideration of re-conceptualizing the conventional idea of toleration in the age of social media. To assess this argument, we carefully examine young Indonesian responses toward a short video playing, entitled Save Maryam that may be downloaded at social medias, such as Facebook, YouTube, Twitter and other related blogs. -
The Conceptual Elements of the Development Worldview in the Qur'an: a Study of Thematic Exegesis
American International Journal of Social Science Vol. 2 No. 3; May 2013 The Conceptual Elements of the Development Worldview in the Qur’an: A Study of Thematic Exegesis Mohd Shukri Hanapi, Ph.D Lecturer of Islamic Development Management Program Centre for Islamic Development Management Studies (ISDEV) School of Social Sciences Universiti Sains Malaysia 11800 Penang, Malaysia. Abstract This paper aims to identify and analyze selected verses of the Qur'an that are related to the conceptual elements of the development worldview (tasawwur). Development worldview here refers to the comprehensive view and a true and correct picture of Islamic-based development (IbD). It aims to explain the whole characteristics of the IbD holistically, as the basis of all development activities in human life. In the Qur'an, the verses of the conceptual elements of the development worldview are actually located separately in many chapters (surah). The question then is which ones of the verses could be accounted as the verses of the development worldview? What are the conceptual elements of the development worldview in the Qur'an that could be constructed from these verses? This paper attempts to seek for the answer through three main purposes. Firstly, to identify the selected verses of the Qur'an that is related to the development worldview. Secondly, using a thematic exegesis approach, to analyze the identified Quranic verses of the development worldview; and thirdly, to develop the conceptual elements of the development worldview based on the identified verses of the Qur‘an. The main objects studied in this paper are the Quranic verses themselves. -
Ramadan in the Gcc Practical Guide for Employers
RAMADAN IN THE GCC PRACTICAL GUIDE FOR EMPLOYERS RAMADAN The Muslim holy month of Ramadan is the ninth month of the Islamic lunar calendar and this year the holy month is expected to commence on 27 May 2017 in the Middle East and is expected to last until 24 June 2017. During Ramadan, Muslims worldwide abstain from food, drink and other physical needs during daylight hours. Ramadan is considered to be the most sacred month of the Islamic calendar and a lack of cultural awareness and understanding can cause stress, unhappiness and inconvenience in the workplace for both Muslims and non-Muslims. There are also strict rules on working hours during Ramadan for certain categories of employees which employers should carefully consider. Employers therefore need to give consideration to WORKING HOURS DURING RAMADAN cultural sensitivities and forward plan to ensure that the We have summarised the law relating to working levels of customer service and business performance practices during Ramadan in each of the following are maintained during Ramadan whilst also balancing the countries: United Arab Emirates (“UAE”); Kingdom of rights and needs of their employees. In this article we Saudi Arabia (“KSA”); Qatar; Oman; Bahrain and Kuwait. consider: This is intended as a general summary of working hours ■ What hours can employees work during Ramadan?; during Ramadan and there may be specific rules for certain categories of employees who may be allowed ■ Practical considerations for employers; and to work longer hours (such as employees working ■ What behaviours are appropriate during Ramadan? in restaurants and hotels in some countries). Please contact a member of the Employment team for further information.