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Macedonian Kings, Egyptian Pharaohs the Ptolemaic Family In
Department of World Cultures University of Helsinki Helsinki Macedonian Kings, Egyptian Pharaohs The Ptolemaic Family in the Encomiastic Poems of Callimachus Iiro Laukola ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki in auditorium XV, University Main Building, on the 23rd of September, 2016 at 12 o’clock. Helsinki 2016 © Iiro Laukola 2016 ISBN 978-951-51-2383-1 (paperback.) ISBN 978-951-51-2384-8 (PDF) Unigrafia Helsinki 2016 Abstract The interaction between Greek and Egyptian cultural concepts has been an intense yet controversial topic in studies about Ptolemaic Egypt. The present study partakes in this discussion with an analysis of the encomiastic poems of Callimachus of Cyrene (c. 305 – c. 240 BC). The success of the Ptolemaic Dynasty is crystallized in the juxtaposing of the different roles of a Greek ǴdzȅǻǽǷȏȄ and of an Egyptian Pharaoh, and this study gives a glimpse of this political and ideological endeavour through the poetry of Callimachus. The contribution of the present work is to situate Callimachus in the core of the Ptolemaic court. Callimachus was a proponent of the Ptolemaic rule. By reappraising the traditional Greek beliefs, he examined the bicultural rule of the Ptolemies in his encomiastic poems. This work critically examines six Callimachean hymns, namely to Zeus, to Apollo, to Artemis, to Delos, to Athena and to Demeter together with the Victory of Berenice, the Lock of Berenice and the Ektheosis of Arsinoe. Characterized by ambiguous imagery, the hymns inspect the ruptures in Greek thought during the Hellenistic age. -
CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Astruc, Jean - Azzur by James Strong & John Mcclintock
THE AGES DIGITAL LIBRARY REFERENCE CYCLOPEDIA of BIBLICAL, THEOLOGICAL and ECCLESIASTICAL LITERATURE Astruc, Jean - Azzur by James Strong & John McClintock To the Students of the Words, Works and Ways of God: Welcome to the AGES Digital Library. We trust your experience with this and other volumes in the Library fulfills our motto and vision which is our commitment to you: MAKING THE WORDS OF THE WISE AVAILABLE TO ALL — INEXPENSIVELY. AGES Software Rio, WI USA Version 1.0 © 2000 2 Astruc, Jean an eminent French physician, was born at Sauve, in Languedoc, March 19, 1684. His father was a Protestant minister, who, on the revocation of the edict of Nantes, became a Roman Catholic. The son studied in the University of Montpellier, and became M.D. in 1703. In 1710 he was made professor of anatomy and medicine in Toulouse; and he was called to Montpellier in 1715, where he remained until 1728. In 1731 he was appointed professor of medicine in the College of France, and he remained in Paris until his death, May 5, 1766. In his profession Astruc was very eminent as teacher, practitioner, and writer; but he is entitled to a place here from a work published in 1753, entitled Conjectures sur les Memoires originaux dont il parait que Moise s’est servi pour conmposer le livre da la Genese (Bruxelles and Paris, 1753, 12mo), in which he started for the first time the theory now so prevalent, that the fact that Moses compiled Genesis, in part at least, from pre-existing documents, is shown by the distinction in the use of the two names Elohim and Jehovah in the different parts of the book. -
The Holy See
The Holy See BENEDICT XVI GENERAL AUDIENCE Paul VI Audience Hall Wednesday, 27 August 2008 Saint Paul (2) Life of Saint Paul before and after Damascus. Dear Brothers and Sisters, In the last Catechesis before the holidays - two months ago, at the beginning of July - I began a new series of topics on the occasion of the Pauline Year, examining the world in which St Paul lived. Today I would like to resume and continue the reflection on the Apostle to the Gentiles, presenting a brief biography of him. Since we shall be dedicating next Wednesday to the extraordinary event that occurred on the road to Damascus, Paul's conversion, a fundamental turning point in his life subsequent to his encounter with Christ, let us briefly pause today on his life as a whole. We find Paul's biographical details respectively in the Letter to Philemon, in which he says he is "an old man" (Phlm 9: presbytes) and in the Acts of the Apostles in which, at the time of the stoning of Stephen, he is described as "a young man" (7: 58: neanías). Both these expressions are obviously generic but, according to ancient calculations, a man of about 30 was described as "young" whereas he would be called "old" by the time he had reached the age of about 60. The date of Paul's birth depends largely on the dating of the Letter to Philemon. He is traditionally supposed to have written it during his imprisonment in Rome in the mid-60s. Paul would have been born in approximately the year 8. -
"Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate. -
Hedging Our Bets” a Sermon by Judy E
FIRST PRESBYTERIAN CHURCH 305 EAST MAIN STREET DURHAM, NC 27701 PHONE: (919) 682-5511 “Hedging Our Bets” A sermon by Judy E. Pidcock April 27, 2008 Acts 17:22-31 It is spring and the welcome April showers have brought us green grass and budding trees. But the real sign of spring in the Triangle, I have come to believe, is the flurry of school assignment letters that come through the mail. We live in Raleigh and our sons attend Wake County Schools, which means that we have just come through the season of school assignments, which began in February. Maybe you have, too. For some of us, this is a season more dreaded than pollen and more anticipated than flowers. Futures dangle in mid-air while the process unfolds. Don’t get me wrong: we love our schools and we wholeheartedly support the priorities of our school district, but my heart does beat a little faster when school assignment materials come home in the backpacks. Those papers command the respect usually reserved for tax returns and W-2 forms. After four years of careful observation I see that there are strategies for getting through this season of school assignments. What they all amount to is called “hedging our bets.” We’re trying to spread out the risk, make some commitments but no lasting commitments, until all options are on the table. Then we’ll assess the benefits, liabilities and risks. One mother recently explained their highly-developed approach to the middle school assignment: “We’ve entered the lotteries for three charter schools, applied on-line for two magnet middle schools but not the magnet school that his magnet elementary school feeds into, toured his base school and one private school and then applied for a year-round middle, which we’ll only take if he gets track one or track four - but those are the tracks that everyone wants so we’ll probably only get offered track two or three - which we wouldn’t take.” I am breathless just listening to this roll-out of plans, but I understand every impulse behind every move, because we’ve done it ourselves. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
The Ways of Byzantine Philosophy
The Ways of Byzantine Philosophy The Ways of Byzantine Philosophy Edited by Mikonja Knežević Sebastian Press Alhambra, California The ways of Byzantine philosophy / Mikonja Knežević, editor. — Alham- bra, California : Sebastian Press, Western American Diocese of the Ser- bian Orthodox Church, Faculty of Philosophy, Kosovska Mitrovica, 2015. 476 pages ; 23 cm. (Contemporary Christian thought series ; no. 32) ISBN: 978-1-936773-25-1 1. Philosophy—Byzantine Empire. 2. Philosophy, Ancient. 3. Philosophy, Medieval. 4. Christian philosophy. 5. Christianity—Philosophy. 6. Ortho- dox Eastern Church—Byzantine Empire—Doctrines—History. 7. Ortho- dox Eastern Church—Theology. 8. Philosophy and religion—Byzantine Empire. 9. Theologians—Byzantine Empire. 10. Christian saints—Byzan- tine Empire—Philosophy. 11. Byzantine empire—Church history. 12. Byzantine empire—Civilization. I. Knežević, Mikonja, 1978– II. Series. Contents Georgi Kapriev Philosophy in Byzantium and Byzantine Philosophy .....................1 Dušan Krcunović Hexaemeral Anthropology of St. Gregory of Nyssa: “Unarmed Man” (ἄοπλος ὁ ἄνθρωπος) ................................9 Torstein Theodor Tollefsen St. Gregory the Theologian on Divine Energeia in Trinitarian Generation ..........................................25 Ilaria L. E. Ramelli Proclus and Christian Neoplatonism: Two Case Studies . 37 Dmitry Birjukov Hierarchies of Beings in the Patristic Thought. Gregory of Nyssa and Dionysius the Areopagite ........................71 Johannes Zachhuber Christology after Chalcedon and the Transformation of the Philosophical Tradition: Reflections on a neglected topic . 89 José María Nieva Anthropology of Conversion in Dionysius the Areopagite . 111 Filip Ivanović Eros as a Divine Name in Dionysius the Areopagite . 123 Basil Lourié Leontius of Byzantium and His “Theory of Graphs” against John Philoponus ..........................................143 i Vladimir Cvetković The Transformation of Neoplatonic Philosophical Notions of Procession (proodos) and Conversion (epistrophe) in the Thought of St. -
St. Gregory of Nyssa: His Contribution to Christian Philosophy
St. Gregory of Nyssa: His Contribution to Christian Philosophy Longino Rutagwelera Department of Philosophy & Ethics The Archbishop James University College, Songea, Tanzania Abstract St. Gregory of Nyssa contributed enormously to the understanding of the ancillary role of philosophy in relation to Christian Theology. He understood that philosophy is at the behest of theology in the sense that philosophy serves as an instrument for explaining the mystery that constitutes the subject matter of theology and for rendering it understandable to the finite human intellect. He is one of several who elucidated the instrumental role of Platonism and Neoplatonism for expounding the Christian deposits of faith in such areas as the Holy Trinity, Christology, Creation and the Eschatological Universal Restoration of all human beings. This paper analyses his understanding of contemplation and its role in the process of attaining knowledge. It also critically analyses human freedom, the abuse of which, from his point of view, is the origin of evil. The paper shows the current relevance of philosophy and the timeliness of philosophy’s service as an instrument in order to make faith in general and religious practices in particular not only understandable but also justifiable. The contemporary world is one that experiences the mushrooming of religions and of Christian denominations and so manifests itself as a world in dire need of critical thinking in order to bring to light the rationale of believing and concretely putting into practice what religions teach. The paper intends to provide a rational stability to the workings of faith by curbing and re-orienting the present day religion-induced fanaticism and radicalism that leave quite insecure human aspirations to peace, integrity and social cohesion. -
Paul's Speech Before the Areopagus and the Evangel for Today
MINISTRY EVANGEL Autumn 1992 69 THE GOSPEL FROM ATHENS: PAUL'S SPEECH BEFORE THE AREOPAGUS AND THE EVANGEL FOR TODAY John Proctor This article illustrates the way the apostles contextualised their messages. Paul's address to the Areopagus court in Athens the perceptions and preconceptions of contemporary (Acts 17:22-34) represents a carefully targetted and Britain. thoughtful presentation of the Christian message to a particular audience in a unique setting. In a centre 1. Religion of the Greek Gods outstanding for the visible expression-in art and architecture--of Greek religion, Paul engages with 'The city was full of idols' (16). 'Men of Athens. the folk-belief, the popular religious perceptions, of you are very religious. For as I passed along, and the day and the place. Among an audience versed in observed the objects of your worship, I found also an philosophical thought and learning, he interacts with altar with this inscription, "To an unknown god." , their intellectual perspectives and their outlook on (22f) Athens was splendidly endowed with buildings the ultimate issues of life. He takes on their world and statues to the pagan deities of Greece, which view, and meets it with the Christian proclamation from an aesthetic perspective were (and are) rated as or, more particularly, with selected elements of the objects of merit and magnificence, 'among the artistic Christian message, chosen because they address the masterpieces of the world'. 2 Although the religion of need of the situation. He speaks in a way that both the ancient deities had declined somewhat under the latches onto and challenges the way his hearers have influence of philosophy, and had been replaced by been accustomed to look at life. -
Mysticism and Greek Monasticism
Mysticism and Greek Monasticism By JOHANNES RINNE There is reason to assert that Christian mysticism is as old as Christianity itself. In the Pauline epistles, e.g., there are obvious signs of this fact. The later Christian mysticism has, in a high degree, been inspired by these ele- ments and likewise by various corresponding thoughts in the Johannine writings, which traditionally are interpreted from this angle and which have played a central role especially for the Orthodox Church.' In the light of the above-mentioned circumstances, it seems fully natural that there exists, from the very beginning, a clear connection also between mysticism and Christian monasticism. It has been pointed out by certain authors that the role of mystical visions is of essential and decisive significance also as regards the development from the stage of the hermits of the deserts to that form of life which, in the proper sense of the word, is characterised as monastic. There is, generally speaking, no possibility to understand correctly the intentions and the thoughts of the great pioneers of monasticism, unless one takes into account the mystically visionary factors. To this end it is neces- sary, furthermore, to penetrate in an inner, spiritual way, into the holy sym- bolism of the monastic tradition and into the sacred legends of its history.2 In other words, it is necessary to keep constantly in mind the visionary factor and to remember that the pioneers of monastic life, as a rule, are men of which it may be said that they have their conversation in heaven: on the mystical level of vision they converse with the angels as the representatives of the heavenly world and as those organs, by means of which the principles of monastic life are transmitted and given to the men of mystical visions.' The things mentioned above are not merely history. -
The Word-Of-God Conflict in the Lutheran Church Missouri Synod in the 20Th Century
Luther Seminary Digital Commons @ Luther Seminary Master of Theology Theses Student Theses Spring 2018 The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century Donn Wilson Luther Seminary Follow this and additional works at: https://digitalcommons.luthersem.edu/mth_theses Part of the Christian Denominations and Sects Commons, and the History of Christianity Commons Recommended Citation Wilson, Donn, "The Word-of-God Conflict in the utherL an Church Missouri Synod in the 20th Century" (2018). Master of Theology Theses. 10. https://digitalcommons.luthersem.edu/mth_theses/10 This Thesis is brought to you for free and open access by the Student Theses at Digital Commons @ Luther Seminary. It has been accepted for inclusion in Master of Theology Theses by an authorized administrator of Digital Commons @ Luther Seminary. For more information, please contact [email protected], [email protected]. THE WORD-OF-GOD CONFLICT IN THE LUTHERAN CHURCH MISSOURI SYNOD IN THE 20TH CENTURY by DONN WILSON A Thesis Submitted to the Faculty of Luther Seminary In Partial Fulfillment, of The Requirements for the Degree of MASTER OF THEOLOGY THESIS ADVISER: DR. MARY JANE HAEMIG ST. PAUL, MINNESOTA 2018 ACKNOWLEDGMENTS Dr. Mary Jane Haemig has been very helpful in providing input on the writing of my thesis and posing critical questions. Several years ago, she guided my independent study of “Lutheran Orthodoxy 1580-1675,” which was my first introduction to this material. The two trips to Wittenberg over the January terms (2014 and 2016) and course on “Luther as Pastor” were very good introductions to Luther on-site. -
9783110684827.Pdf
The Legacy of Early Franciscan Thought Veröffentlichungen des Grabmann-Institutes zur Erforschung der mittelalterlichen Theologie und Philosophie Münchener Universitätsschriften Katholisch-Theologische Fakultät Founded by Michael Schmaus †, Werner Dettloff † and Richard Heinzmann Continued in collaboration with Ulrich Horst Edited by Isabelle Mandrella and Martin Thurner Volume 67 The Legacy of Early Franciscan Thought Edited by Lydia Schumacher ISBN 978-3-11-068241-0 e-ISBN (PDF) 978-3-11-068482-7 e-ISBN (EPUB) 978-3-11-068488-9 ISSN 0580-2091 DOI https://doi.org/10.1515/9783110684827 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to https://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2020944940 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Lydia Schumacher, published by Walter de Gruyter GmbH, Berlin/Boston Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents Acknowledgements IX LydiaSchumacher and Simon Maria Kopf AGuide to Citing the Summa Halensis XI Abbreviations XIII LydiaSchumacher Introduction 1 Part I: Philosophy and Theology Cecilia Trifogli The Creation of Matterinthe Summa Halensis 15 MagdalenaBieniak The Soul-Body Union in the Summa Halensis 37 Anna-KatharinaStrohschneider The Summa Halensis