Languages and Dialects of Tibeto-Burman
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A Comparative Study of Angami and Chakhesang Women
A SOCIOLOGICAL STUDY OF UNEMPLOYMENT PROBLEM : A COMPARATIVE STUDY OF ANGAMI AND CHAKHESANG WOMEN THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN SOCIOLOGY SCHOOL OF SOCIAL SCIENCES NAGALAND UNIVERSITY BY MEDONUO PIENYÜ Ph. D. REGISTRATION NO. 357/ 2008 UNDER THE SUPERVISION OF PROF. KSHETRI RAJENDRA SINGH DEPARTMENT OF SOCIOLOGY DEPARTMENT OF SOCIOLOGY NAGALAND UNIVERSITY H.Qs. LUMAMI, NAGALAND, INDIA NOVEMBER 2013 I would like to dedicate this thesis to my Mother Mrs. Mhasivonuo Pienyü who never gave up on me and supported me through the most difficult times of my life. NAGALAND UNIVERSITY (A Central University Estd. By the Act of Parliament No 35 of 1989) Headquaters- Lumami P.O. Mokokchung- 798601 Department of Sociology Ref. No……………. Date………………. CERTIFICATE This is certified that I have supervised and gone through the entire pages of the Ph.D. thesis entitled “A Sociological Study of Unemployment Problem: A Comparative Study of Angami and Chakhesang Women” submitted by Medonuo Pienyü. This is further certified that this research work of Medonuo Pienyü, carried out under my supervision is her original work and has not been submitted for any degree to any other university or institute. Supervisor Place: (Prof. Kshetri Rajendra Singh) Date: Department of Sociology, Nagaland University Hqs: Lumami DECLARATION The Nagaland University November, 2013. I, Miss. Medonuo Pienyü, hereby declare that the contents of this thesis is the record of my work done and the subject matter of this thesis did not form the basis of the award of any previous degree to me or to the best of my knowledge to anybody else, and that thesis has not been submitted by me for any research degree in any other university/ institute. -
Conflict and Peace in India's Northeast: the Role of Civil Society
42 About this Issue Previous Publications: Policy Studies 42 Policy Studies Policy This monograph examines the role of civil Policy Studies 41 society groups in peace building in three con- Muslim Perspectives on the Sri Lankan flict regions in India’s Northeast—Assam, Conflict Naga Hills/Nagaland, and Mizo Hills/Mizoram. Dennis B. McGilvray, University of Colorado These political conflicts are complex with each at Boulder conflict representing a cacophony of compet- Mirak Raheem, Centre for Policy Alternatives, ing, often zero-sum demands. Colombo In investigating the role of civil society Policy Studies 40 groups, the study distinguishes between “offi- Sinhalese Buddhist Nationalist Northeast in India’s Conflict and Peace cial” (between the Government of India and Ideology: Implications for Politics and certain insurgent organizations) and “unoffi- Conflict Resolution in Sri Lanka cial” peace processes at the local level that Neil DeVotta, Hartwick College makes coexistence of diverse communities Policy Studies 39 Conflict and Peace possible despite the continuing violence. Assessing Burma’s Ceasefire Accords These two processes reflect very different Zaw Oo, American University ways of addressing conflict and defining the Win Min, Independent Researcher, Thailand in India’s Northeast: role of civil society groups in peace building. In the official peace process, the role of Policy Studies 38 civil society groups is to bring warring parties The United Wa State Party: to the negotiating table, set forth potentially Narco-Army or Ethnic Nationalist Party? The Role of Civil Society agreeable ceasefire terms, and suggest possible Tom Kramer, Transnational Institute, Amsterdam settlements. The emphasis is on finding solu- tions at the macro level in the belief that set- Policy Studies 37 Samir Kumar Das tlement will also lead to resolution of micro The Islamist Threat in Southeast Asia: level problems. -
7=SINO-INDIAN Phylosector
7= SINO-INDIAN phylosector Observatoire Linguistique Linguasphere Observatory page 525 7=SINO-INDIAN phylosector édition princeps foundation edition DU RÉPERTOIRE DE LA LINGUASPHÈRE 1999-2000 THE LINGUASPHERE REGISTER 1999-2000 publiée en ligne et mise à jour dès novembre 2012 published online & updated from November 2012 This phylosector comprises 22 sets of languages spoken by communities in eastern Asia, from the Himalayas to Manchuria (Heilongjiang), constituting the Sino-Tibetan (or Sino-Indian) continental affinity. See note on nomenclature below. 70= TIBETIC phylozone 71= HIMALAYIC phylozone 72= GARIC phylozone 73= KUKIC phylozone 74= MIRIC phylozone 75= KACHINIC phylozone 76= RUNGIC phylozone 77= IRRAWADDIC phylozone 78= KARENIC phylozone 79= SINITIC phylozone This continental affinity is composed of two major parts: the disparate Tibeto-Burman affinity (zones 70= to 77=), spoken by relatively small communities (with the exception of 77=) in the Himalayas and adjacent regions; and the closely related Chinese languages of the Sinitic set and net (zone 79=), spoken in eastern Asia. The Karen languages of zone 78=, formerly considered part of the Tibeto-Burman grouping, are probably best regarded as a third component of Sino-Tibetan affinity. Zone 79=Sinitic includes the outer-language with the largest number of primary voices in the world, representing the most populous network of contiguous speech-communities at the end of the 20th century ("Mainstream Chinese" or so- called 'Mandarin', standardised under the name of Putonghua). This phylosector is named 7=Sino-Indian (rather than Sino-Tibetan) to maintain the broad geographic nomenclature of all ten sectors of the linguasphere, composed of the names of continental or sub-continental entities. -
Language, Myth, Histories, and the Position of the Phong in Houaphan
Neither Kha, Tai, nor Lao: Language, Myth, Histories, and the Position of the Phong in Houaphan Oliver Tappe1 Nathan Badenoch2 Abstract In this paper we explore the intersections between oral and colonial history to re-examine the formation and interethnic relations in the uplands of Northern Laos. We unpack the historical and contemporary dynamics between “majority” Tai, “minority” Kha groups and the imagined cultural influence of “Lao” to draw out a more nuanced set of narratives about ethnicity, linguistic diversity, cultural contact, historical intimacy, and regional imaginings to inform our understanding of upland society. The paper brings together fieldwork and archival research, drawing on previous theoretical and areal analysis of both authors. 1. Introduction The Phong of Laos are a small group of 30,000 people with historical strongholds in the Sam Neua and Houamuang districts of Houaphan province (northeastern Laos). They stand out among the various members of the Austroasiatic language family – which encompass 33 out of the 50 ethnic groups in Laos – as one of the few completely Buddhicized groups. Unlike their animist Khmu neighbours, they have been Buddhist since precolonial times (see Bouté 2018 for the related example of the Phunoy, a Tibeto-Burman speaking group in Phongsaly Province). In contrast to the Khmu (Évrard, Stolz), Rmeet (Sprenger), Katu (Goudineau, High), Hmong (Lemoine, Tapp), Phunoy (Bouté), and other ethnic groups in Laos, the Phong still lack a thorough ethnographic study. Joachim Schliesinger (2003: 236) even called them “an obscure people”. This working paper is intended as first step towards exploring the history, language, and culture of this less known group. -
Indian Hieroglyphs
Indian hieroglyphs Indus script corpora, archaeo-metallurgy and Meluhha (Mleccha) Jules Bloch’s work on formation of the Marathi language (Bloch, Jules. 2008, Formation of the Marathi Language. (Reprint, Translation from French), New Delhi, Motilal Banarsidass. ISBN: 978-8120823228) has to be expanded further to provide for a study of evolution and formation of Indian languages in the Indian language union (sprachbund). The paper analyses the stages in the evolution of early writing systems which began with the evolution of counting in the ancient Near East. Providing an example from the Indian Hieroglyphs used in Indus Script as a writing system, a stage anterior to the stage of syllabic representation of sounds of a language, is identified. Unique geometric shapes required for tokens to categorize objects became too large to handle to abstract hundreds of categories of goods and metallurgical processes during the production of bronze-age goods. In such a situation, it became necessary to use glyphs which could distinctly identify, orthographically, specific descriptions of or cataloging of ores, alloys, and metallurgical processes. About 3500 BCE, Indus script as a writing system was developed to use hieroglyphs to represent the ‘spoken words’ identifying each of the goods and processes. A rebus method of representing similar sounding words of the lingua franca of the artisans was used in Indus script. This method is recognized and consistently applied for the lingua franca of the Indian sprachbund. That the ancient languages of India, constituted a sprachbund (or language union) is now recognized by many linguists. The sprachbund area is proximate to the area where most of the Indus script inscriptions were discovered, as documented in the corpora. -
The Status of Tribal Women in Northeast India: Responding to India's Social Challenges
ISSN: 2455-3220 International Journal for Social Studies Volume 03 Issue 11 Available at https://edupediapublications.org/journals October 2017 The Status of Tribal Women in Northeast India: Responding to India's Social Challenges. -Dr. ASHA SOUGAIJAM Department of Sociology Indira Gandhi National Tribal University, Regional Campus, Chingmeirong, Adhimjati Complex, Imphal-795001, Manipur. INTRODUCTION Northeast India, considered as one of most interest in developing the living standards and culturally diverse regions of the world, is a tourism among these tribal occupied states. land inhabited by more than 200 fascinating tribes. It is no wonder the region has ever- Different ethnic groups and tribal groups since captured the imaginations of inhabit the region of northeast India. They all anthropologists from all over the world. have their own culture and tribal tradition and all speak their own tribal languages. This has The north eastern part of India shares its made Northeast India one of the most boundary with China, Nepal, Bhutan, culturally diverse regions of the world. The Myanmar and Bangladesh. Northeast India cuisines and attires also vary among the tribes. comprises of eight states. They are Mizoram, Each tribal community has their unique way of Arunachal Pradesh, Sikkim, Assam, Manipur, living. Tribal people mostly live and earn Nagaland, Meghalaya and Tripura. Nagaland through the hills and forest areas. and Manipur share their boundary with Myanmar. Meghalaya and Tripura share it ORIGIN OF THE TRIBES with Bangladesh whereas Assam shares it‟s North East Indian tribes have originated with Bhutan. Sikkim shares its boundary with from the ethnic groups of Tibeto-Burmese, China, Nepal, and Bhutan. -
Highlights from Three Language Families in Southwest China
Highlights from three Language Families in Southwest China Matthias Gerner RFLR Monographs Matthias Gerner Highlights from three Language Families in Southwest China RFLR Monographs Volume 3 Matthias Gerner Highlights from three Language Families in Southwest China Burmese-Lolo, Tai-Kadai, Miao Research Foundation Language and Religion e-Book ISBN 978-3-947306-91-6 e-Book DOI https://doi.org/10.23772/9783947306916 Print ISBN 978-3-947306-90-9 Bibliographic information published by the Deutsche Nationalbibliothek in the Deutsche Nationalbibliografie and available in the Internet at https://www.dnb.de. © 2019 Research Foundation Language and Religion Duisburg, Germany https://www.rflr.org Printing and binding: Print Simply GmbH, Frankfurt Printed in Germany IX Acknowledgement God created rare language phenomena like those hidden in the Burmese-Lolo, Tai-Kadai and Miao languages which are the subject of this monograph (Proverbs 25:2). I am grateful to Emil Reschke and Siegfried Lechner of Research Foundation Language and Religion for their kind assistance. The following native speakers have provided helpful discussion: Michael Mǎhǎi 马海, Zhū Wén Xù 朱文旭, Hú Sùhúa 胡素华, Āyù Jĭpō 阿育几坡, Shí Défù 石德富, Zhāng Yǒngxiáng 张永祥, Wú Zhèngbiāo 吴正彪, Xióng Yùyǒu 熊玉有, Zhāng Yǒng 张勇, Wú Shìhuá 吴世华, Shí Lín 石林, Yáng Chéngxīng 杨成星, Lǐ Xùliàn 李旭练. The manuscript received feedback from colleagues who commented on the data presented at eleven international conferences between 2006 and 2016. Thanks are due to Jens Weigel for the cover design and to Jason Kline for proofreading the manuscript. X Preface The Burmese-Lolo, Tai-Kadai, Miao-Yao and Chinese languages form a loose Sprachbund in Southwest China with hundreds of languages coexisting and assimilating to each other. -
The Extent and Nature of the Cprs in the Northeast I. the Concept Of
The Extent and Nature of the CPRs in the Northeast The Common Property Resources (CPRs) are important sources of livelihood to rural households in general and to the rural poor in particular. They are the livelihood both tangible and intangible of thousands of people. Far from being an exception to this, since most North Eastern States are on a hilly terrain inhabited by tribals, the CPRs play a more important role in people’s livelihood in this region than in the rest of India. The North Eastern economy is agrarian . Agriculture is the principal means of livelihood of most of its people 47.4 percent of whom are cultivators and 11.41 percent earn their livelihood as agricultural labourers. Table 2 shows the significance of land as a source of livelihood of the people of the Northeast. Thus, agriculture occupies an important place in the economy of the region but other sectors are neglected. 70 to 75 percent of the workforce of the region depends on the primary sector against 66 percent in India as a whole. More than 20 percent depend on the tertiary sector. These figures show the importance of CPRs as a source of livelihood of people of the region. I. The Concept of CPRs in General and in North East India The CPRs are community assets that provide both tangible and intangible livelihood (Shyhendra 2002: 3291) to their dependants. They include land used for cultivation and grazing, forests from which non-timber forest produce (NTFP) are collected, waste and panchayat land, watersheds, rivulets, rivers, ponds and other community assets. -
A Print Version of All the Papers Of
LANGUAGE IN INDIA Strength for Today and Bright Hope for Tomorrow Volume 15:2 February 2015 ISSN 1930-2940 Managing Editor: M. S. Thirumalai, Ph.D. Editors: B. Mallikarjun, Ph.D. Sam Mohanlal, Ph.D. B. A. Sharada, Ph.D. A. R. Fatihi, Ph.D. Lakhan Gusain, Ph.D. Jennifer Marie Bayer, Ph.D. S. M. Ravichandran, Ph.D. G. Baskaran, Ph.D. L. Ramamoorthy, Ph.D. C. Subburaman, Ph.D. (Economics) N. Nadaraja Pillai, Ph.D. Assistant Managing Editor: Swarna Thirumalai, M.A. Materials published in Language in India www.languageinindia.com are indexed in EBSCOHost database, MLA International Bibliography and the Directory of Periodicals, ProQuest (Linguistics and Language Behavior Abstracts) and Gale Research. The journal is listed in the Directory of Open Access Journals. It is included in the Cabell’s Directory, a leading directory in the USA. Articles published in Language in India are peer-reviewed by one or more members of the Board of Editors or an outside scholar who is a specialist in the related field. Since the dissertations are already reviewed by the University-appointed examiners, dissertations accepted for publication in Language in India are not reviewed again. This is our 15th year of publication. All back issues of the journal are accessible through this link: http://languageinindia.com/backissues/2001.html Contents RIP RP: In Search of a More Pragmatic Model for Pronunciation Teaching in the Indian Context ... Anindya Syam Choudhury, Ph.D., PGCTE, PGDTE, CertTESOL (Trinity, London) 1-11 Language in India www.languageinindia.com ISSN 1930-2940 15:2 February 2015 List of Contents i Enhancement of Public Speaking Skill through Practice among Teacher-Trainees in English: A Study .. -
A Phonetic, Phonological, and Morphosyntactic Analysis of the Mara Language
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Spring 2010 A Phonetic, Phonological, and Morphosyntactic Analysis of the Mara Language Michelle Arden San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Arden, Michelle, "A Phonetic, Phonological, and Morphosyntactic Analysis of the Mara Language" (2010). Master's Theses. 3744. DOI: https://doi.org/10.31979/etd.v36r-dk3u https://scholarworks.sjsu.edu/etd_theses/3744 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. A PHONETIC, PHONOLOGICAL, AND MORPHOSYNTACTIC ANALYSIS OF THE MARA LANGUAGE A Thesis Presented to The Faculty of the Department of Linguistics and Language Development San Jose State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Michelle J. Arden May 2010 © 2010 Michelle J. Arden ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled A PHONETIC, PHONOLOGICAL, AND MORPHOSYNTACTIC ANALYSIS OF THE MARA LANGUAGE by Michelle J. Arden APPROVED FOR THE DEPARTMENT OF LINGUISTICS AND LANGUAGE DEVELOPMENT SAN JOSE STATE UNIVERSITY May 2010 Dr. Daniel Silverman Department of Linguistics and Language Development Dr. Soteria Svorou Department of Linguistics and Language Development Dr. Kenneth VanBik Department of Linguistics and Language Development ABSTRACT A PHONETIC, PHONOLOGICAL, AND MORPHOSYNTACTIC ANALYSIS OF THE MARA LANGUAGE by Michelle J. Arden This thesis presents a linguistic analysis of the Mara language, a Tibeto-Burman language spoken in northwest Myanmar and in neighboring districts of India. -
The Lichen Genus Hypogymnia in Southwest China Article
Mycosphere 5 (1): 27–76 (2014) ISSN 2077 7019 www.mycosphere.org Article Mycosphere Copyright © 2014 Online Edition Doi 10.5943/mycosphere/5/1/2 The lichen genus Hypogymnia in southwest China McCune B1 and Wang LS2 1 Department of Botany and Plant Pathology, Oregon State University, Corvallis, Oregon 97331-2902 U.S.A. 2 Key Laboratory of Biodiversity and Biogeography, Kunming Institute of Botany, Chinese Academy of Sciences, Heilongtan, Kunming 650204, China McCune B, Wang LS 2014 – The lichen genus Hypogymnia in southwest China. Mycosphere 5(1), 27–76, Doi 10.5943/mycosphere/5/1/2 Abstract A total of 36 species of Hypogymnia are known from southwestern China. This region is a center of biodiversity for the genus. Hypogymnia capitata, H. nitida, H. saxicola, H. pendula, and H. tenuispora are newly described species from Yunnan and Sichuan. Olivetoric acid is new as a major lichen substance in Hypogymnia, occurring only in H. capitata. A key and illustrations are given for the species known from this region, along with five species from adjoining regions that might be confused or have historically been misidentified in this region. Key words – Lecanorales – lichenized ascomycetes – Parmeliaceae – Shaanxi – Sichuan – Tibet – Yunnan – Xizang. Introduction The first major collections of Hypogymnia from southwestern China were by Handel- Mazzetti, from which Zahlbruckner (1930) reported six species now placed in Hypogymnia, and Harry Smith (1921-1934, published piecewise by other authors; Herner 1988). Since the last checklist of lichens in China (Wei 1991), which reported 16 species of Hypogymnia from the southwestern provinces, numerous species of Hypogymnia from southwestern China have been described or revised (Chen 1994, Wei & Bi 1998, McCune & Obermayer 2001, McCune et al. -
The Naga Language Groups Within the Tibeto-Burman Language Family
TheNaga Language Groups within the Tibeto-Burman Language Family George van Driem The Nagas speak languages of the Tibeto-Burman fami Ethnically, many Tibeto-Burman tribes of the northeast ly. Yet, according to our present state of knowledge, the have been called Naga in the past or have been labelled as >Naga languages< do not constitute a single genetic sub >Naga< in scholarly literature who are no longer usually group within Tibeto-Burman. What defines the Nagas best covered by the modern more restricted sense of the term is perhaps just the label Naga, which was once applied in today. Linguistically, even today's >Naga languages< do discriminately by Indo-Aryan colonists to all scantily clad not represent a single coherent branch of the family, but tribes speaking Tibeto-Burman languages in the northeast constitute several distinct branches of Tibeto-Burman. of the Subcontinent. At any rate, the name Naga, ultimately This essay aims (1) to give an idea of the linguistic position derived from Sanskrit nagna >naked<, originated as a titu of these languages within the family to which they belong, lar label, because the term denoted a sect of Shaivite sadhus (2) to provide a relatively comprehensive list of names and whose most salient trait to the eyes of the lay observer was localities as a directory for consultation by scholars and in that they went through life unclad. The Tibeto-Burman terested laymen who wish to make their way through the tribes labelled N aga in the northeast, though scantily clad, jungle of names and alternative appellations that confront were of course not Hindu at all.