Joseph Smith
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Religious Diversity in Utah: Deep Into the Mormon Culture
FACULTAD de FILOSOFÍA Y LETRAS DEPARTAMENTO de FILOLOGÍA INGLESA Grado en Estudios Ingleses TRABAJO DE FIN DE GRADO Religious Diversity in Utah: Deep into the Mormon Culture DANIEL LÓPEZ GÓMEZ [Vº Bº del tutor y fecha] Tutor: MARTA REVILLA RIVAS 2016/2017 1 2 ABSTRACT The aim of the following paper is to provide an approach and a better understanding of the Mormon culture that inhabit the state of Utah in the United States of America. In order to do this, the main figures of this religious branch, Joseph Smith and Brigham Young will be put into the context of their time to explore the difficulties they had to face, and if it is really true that they were the immaculate and virtous people that the Mormon Church claims they were. Finally, a series of few interviews with people of different Christian faiths will show if it is truly a good relation what the people of Utah have when it comes to religious coexistence by comparing and contrasting their answers to some questions to unveil why it was possible for Utah to flourish as a state with people coming from so different backgrounds. Keywords: Church, Smith, Mormon, Utah, Salt Lake, faith. El objetivo del siguiente trabajo es otorgar al lector un mejor entendimiento de la cultura Mormona del estado de Utah en los Estados Unidos de América. Para ello, los dos principales pilares de esta rama religiosa, Joseph Smith y Brigham Young, serán puestos en el contexto de sus vidas, explorando las dificultades que tuvieron y si realmente fueron personas llenas de virtud y bondad como realmente la Iglesia Mormona cuenta. -
Mormons: Who They Are, What They Believe
Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics. -
The Memory of Joseph Smith in Vermont
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002 American Prophet, New England Town: The Memory of Joseph Smith in Vermont Keith A. Erekson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Erekson, Keith A., "American Prophet, New England Town: The Memory of Joseph Smith in Vermont" (2002). Theses and Dissertations. 4669. https://scholarsarchive.byu.edu/etd/4669 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ABSTRACT AMERICAN PROPHET NEW ENGLAND TOWN THE MEMORY OF JOSEPH SMITH IN VERMONT keith A erekson department of history master ofarts in december 1905 a large granite monument was erected at the birthplace of joseph smith on the one hundredth anniversary of his birth this thesis relates the history of the joseph smith memorial monument from its origins through its construction and dedication it also explores its impact on the memory of joseph smith in the local vermont and national context I1 argue that the history of the joseph smith memorial monument in vermont is the story ofthe formation and validation of the memory of joseph smith as an american prophet nineteenth century cormonsmormons remembered a variety of individual -
Another Look at Joseph Smith's First Vision
SECTION TITLE Another Look at Joseph Smith’s First Vision Stan Larson The First Vision, that seminal event which has inspired and intrigued all of us for nearly two centuries, came into sharp focus again in 2012 when another volume of the prestigious Joseph Smith Papers was published. Highlighting the volume is the earliest known description of what transpired during the “boy’s frst uttered prayer”1 near his home in Palmyra in 1820. The narrative was written by Joseph Smith with his own pen in a ledger book in 1832. It is printed in the Papers volume under the title “History, Circa Summer 1832” and is especially interesting because the account was suppressed for about three decades. In the following transcription of the 1832 account, Joseph Smith’s words, spelling, and punctuation are retained and the entire block quote of the 1832 account is printed in bold (fol- lowing the lead of the Joseph Smith Papers printing): At about the the age of twelve years my mind become seriously imprest with regard to the all importent con- cerns of for the wellfare of my immortal Soul which led me to searching the scriptures believeing as I was taught, that they contained the word of God thus apply- ing myself to them and my intimate acquaintance with those of differant denominations led me to marvel excedingly for I discovered that <they did not adorn> instead of adorning their profession by a holy walk and Godly conversation agreeable to what I found contained in that sacred depository this was a grief to my Soul thus from the age of twelve years to ffteen I pondered many things in my heart concerning the sittuation of the world 37 38 DIALOGUE: A JOURNAL OF MORMON THOUGHT, 47, no. -
Commentary.1Nephi.Chapter 17.Aug2016.Pdf
Filename: Commentary.1Nephi.Chapter 17.Aug2016 Alan C. Miner 1 Nephi Chapter 17 1 Nephi 17:1 We Did Travel Nearly Eastward from That Time Forth (Hilton & Aston Travel Routes Compared): In [YEAR} Glenn Scott noted that in the early days of the Restored Church, Frederick G. Williams (one-time counselor to Joseph Smith, Jr.) in a notation about Lehi's colony wrote, "they traveled nearly a south south East direction until they came to the nineteenth degree of North Lattitude [sic] then nearly east to the Sea of Arabia."i Thus, Williams added to Nephi's words his own assumption. A harmless speculation, but in 1882 a Salt Lake City printer, F.D. Richards, attributed William's notation to Joseph Smith, Jr., and called it a revelation. That claim was refuted by William's great-great-grandson who said "the page on which the original Frederick G. Williams statement is found, gives no evidence of revelatory origin. It should not be given any more authority than any other theory."ii In 1894 the RLDS Committee to study the geography and culture of the Book of Mormon proposed this route for Lehi (see Map) Most current Book of Mormon scholars, however, believe the nineteenth parallel is too far north to match Nephi's record. To go eastward at that latitude would have taken them through 600 miles of the Rub al Khali (Empty Quarter The most terrible desert on earth, ending in eastern Oman far beyond the few fertile pockets on Arabia's southern coast. Scott goes on to list various theories of travel that had been proposed, (Note* Two routes are shown: the lowest being that of the Astons, and the one just above that being that of the Hiltons) But then notes: “regardless of which of these fertile pockets on the southern coast of the Arabian peninsula may have been Nephi's Valley Bountiful, it is interesting that for a hundred years after the publication of The Book of Mormon the scholarly world ridiculed such a possibility.” [Glenn A. -
Lesson 134 D&C 127, 128:1-11 Baptism by Proxy
Background September 1, 1842 As early as 10 August 1840, in an address at the funeral of Seymour Brunson, the Prophet introduced the doctrine of baptism for the dead to a startled congregation of Saints. Thereafter it was frequently a topic of addresses of the Brethren, and baptisms for the dead were performed in the nearby Mississippi River. Joseph Smith Letter Book According to the minutes of the general conference of the Church held in Nauvoo on 2 October 1841, the Prophet declared it was the Lord’s will that baptisms for the dead stop until they could be performed in His house. The first baptisms for the dead in the uncompleted Nauvoo Temple were performed Sunday, 21 November 1841. Carver of Oxen in Nauvoo Temple HC Trying to Arrest Joseph Smith In May 1842, Lilburn W. Boggs, the former governor of Missouri who issued the extermination order against the Saints, was wounded by an unknown would-be assassin. Missouri authorities accused Joseph Smith of arranging for someone to murder Boggs and tried to bring the Prophet back to Missouri for trial. Joseph Smith had left Missouri years earlier and was living in the area of Nauvoo, Illinois, at the time. Knowing that if he returned to Missouri he would be killed, the Prophet eluded Missouri officials for a time to avoid being illegally arrested. In January 1843 it was determined that the proceedings to arrest Joseph Smith and extradite him to Missouri were illegal. D&C 127:1-2 Student Manual Joseph In Hiding By the summer of 1842 persecution had grown to the point that the Prophet Joseph Smith was forced into hiding. -
Institute Secondary Electives Student Readings and Selected Course Outlines
Institute Secondary Electives Student Readings and Selected Course Outlines Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them to: Seminaries and Institutes of Religion Curriculum Services 50 East North Temple Street Salt Lake City, UT 84150-0008 USA Email: [email protected] Please list your complete name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments. © 2016 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America Version 1, 9/16 English approval: 4/16 Contents Devotional Series (Religion 031) Course Outline . 1 Student Readings . 3 Institute Choir (Religion 110) Course Outline . 5 Student Readings . 9 Principles of Leadership (Religion 180) Student Readings . 12 Advanced Institute Choir (Religion 190) Course Outline . 15 Student Readings . 19 Preparing for an Eternal Marriage (Religion 390R) Student Readings . 22 Building an Eternal Marriage (Religion 390R) Student Readings . 26 Introduction to Family History (Religion 390R) Student Readings . 29 Presidents of the Church (Religion 390R) Student Readings . 31 Doctrines of the Gospel, Part 1 (Religion 390R) Student Readings . 33 Doctrines of the Gospel, Part 2 (Religion 390R) Student Readings . 36 Latter-day Saint Hymns (Religion 390R) Course Outline . 39 Student Readings . 49 Teachings of the Prophet Joseph Smith (Religion 390R) Course Outline . 53 Student Readings . 63 Teachings of Thomas S. Monson (Religion 390R) Course Outline . 66 Student Readings . 76 The Book of Isaiah (Religion 390R) Course Outline . 80 Student Readings . 88 The Parables of Jesus (Religion 390R) Course Outline . -
Crime and Punishment in Mormon Nauvoo, 1839–1846
BYU Studies Quarterly Volume 32 Issue 1 Article 14 1-1-1992 Crime and Punishment in Mormon Nauvoo, 1839–1846 Kenneth W. Godfrey Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Godfrey, Kenneth W. (1992) "Crime and Punishment in Mormon Nauvoo, 1839–1846," BYU Studies Quarterly: Vol. 32 : Iss. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/byusq/vol32/iss1/14 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Godfrey: Crime and Punishment in Mormon Nauvoo, 1839–1846 crime and punishment in mormon nauvoo 1839 1846 kenneth W godfrey nauvoo has had a good share of critics who accused it of being crime ridden in an october 1988 article that appeared in rastRestrestoratiorestorationoration trailtrailforumforum samuel W taylor wrote that mormon nauvoo had an organized underworld of the type found ordinarily only in great metropolitan centers such as new york or london 1 I1 he argued that the citybeautiful and the mississippi bottbottomlandomland had their brothels barroomsbarrooms saloons and notorious gangs of banditti knaves cut throats horse thieves counterfeitcounterfeitersers outlaws organized and so powerful that some frontier settlements and even counties came under -
The New York/Pennsylvania Period, 1826-1830
The Family and Friends of the Prophet Joseph Smith The New York/Pennsylvania Period (1826-1830) Emma Smith by Lee Greene Richards Joseph Smith Jr. by Alvin Gittins 1 Preface While serving a mission for the Church of Jesus Christ of Latter-day Saints, as directors of the New Zealand Temple Visitors’ Centre, the idea of a series of Readers’ Theater presentations emerged as a way to entice more people to come to the Centre. The year 2005 was special because it was the 200th anniversary of the birth of the Prophet Joseph Smith. Though many things had been written previously about the life of the Prophet and the history of the Church, we had a desire to show his life in the context of his family and friends. There was a tremendous sense of loyalty to Joseph from the members of his family, so the things which he experienced were felt by them all. Joseph also attracted many close friends who sacrificed greatly for the cause of Zion. Thus Joseph felt a depth of pain when some of these friends turned against him. Five periods were selected from Joseph’s life wherein the Smith family stayed together with determination to be united. This series of productions are titled, 1. The New York / Pennsylvania Period, 1826 – 1830 2. “In the Ohio,” 1830 – 1838 3. Missouri, 1838 – 1839 4. Nauvoo the Beautiful, 1840 – 1843 5. The Martyrdom and Aftermath, 1843 – 1846 The first production begins with the courtship of Joseph and Emma, and the coming forth of the Book of Mormon. -
INTERPRETER§ a Journal of Mormon Scripture
INTERPRETER§ A Journal of Mormon Scripture Volume 19 • 2016 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Contributing Editors Daniel C. Peterson Robert S. Boylan John M. Butler Vice Presidents James E. Faulconer Jeffrey M. Bradshaw Kristine Wardle Frederickson Daniel Oswald Benjamin I. Huff Jennifer C. Lane Executive Board David J. Larsen Kevin Christensen Donald W. Parry Steven T. Densley, Jr. Ugo A. Perego Brant A. Gardner Stephen D. Ricks William J. Hamblin Bryce M. Haymond G. Bruce Schaalje Jeff Lindsay Andrew C. Smith Louis C. Midgley John A. Tvedtnes George L. Mitton Sidney B. Unrau Gregory L. Smith Stephen T. Whitlock Tanya Spackman Lynne Hilton Wilson Ted Vaggalis Mark Alan Wright Allen Wyatt Donor Relations Board of Editors Jann E. Campbell Matthew L. Bowen David M. Calabro Treasurer Alison V. P. Coutts Kent Flack Craig L. Foster Taylor Halverson Production Editor & Designers Ralph C. Hancock Kelsey Fairbanks Avery Cassandra S. Hedelius Benjamin L. McGuire Timothy Guymon Tyler R. Moulton Bryce M. Haymond Mike Parker Martin S. Tanner Media and Technology Bryan J. Thomas Bryce M. Haymond Gordon C. Thomasson A. Keith Thompson John S. Thompson The Interpreter Foundation Editorial Consultants Linda Hunter Adams Jill Bartholomew Tyson Briggs Starla Butler Joshua Chandler Kasen Christensen Ryan Daley Marcia Gibbs Jolie Griffin Laura Hales Hannah Morgan Jordan Nate Eric Naylor Don Norton Neal Rappleye Jared Riddick Katie Robinson William Shryver David Smith Nathan Smith Stephen Owen Smoot Kaitlin Cooper Swift Kyle Tuttle Media Volunteers Sean Canny Scott Dunaway Brad Haymond Tyler R. Moulton S. Hales Swift © 2016 The Interpreter Foundation. -
EARLY BRANCHES of the CHURCH of JESUS CHRIST of LATTER-DAY SAINTS 1830-1850 Lyman D
EARLY BRANCHES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS 1830-1850 Lyman D. PW Branches, as an organization of the Church, are first ALBANY, NEW YORK mentioned in the D&C 20:65. Verses 65-67 were added to 8 members. (HC4:6; OP5:107) the D&C by the prophet some time after the original revelation was given I April of 1830. ALEXANDER OR ALEXANDRIA, GENESEE, NEW In 1840 the role of a branch was noL unders~oodas it is YORK today. At tha time a branch contained within its boundaries Jun 1835, 4 members. It belonged to the Black River one or more stakes. This would seem to indicale L-hatche Conference. (HC2:225; IHC6:98) tirst branches of the church should actually be called stakes in the modem sense. (HC4: 143- 144) ALLERTON, OCEAN, NEW JERSEY Approximately 575 branches of the church have been In 1837 there appeared to have been a branch. identitied in the United Sktes and Canada prior to the Utah (Allerron Messenger, Allerton, NJ, 24 Aug J 955) period. Many of hese were abandoned in the 1830s as the church moved to Missouri and Illinois. Others were ALLRED, POTTAWATTAME, IOWA disbanded as the church prepared to move west. In some 2 Jan1 848, list of 13 high priests: Isaac Allred; Moscs cases there was an initial organization, a disorganization Harris; Thomas Richardson; Nathaniel 13. Riggs; William and a reorganization as successive waves of missionary Allridge; John Hanlond; hnyFisher; Edmund Fisher; work and migration hit an area. John Walker; William Faucett; . -
Mormons and Icarians in Nauvoo, Illinois
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2009 Utopian spaces: Mormons and Icarians in Nauvoo, Illinois Sarah Jaggi Lee College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the American Studies Commons, Geography Commons, History of Religion Commons, and the United States History Commons Recommended Citation Lee, Sarah Jaggi, "Utopian spaces: Mormons and Icarians in Nauvoo, Illinois" (2009). Dissertations, Theses, and Masters Projects. Paper 1539623544. https://dx.doi.org/doi:10.21220/s2-2x4q-vh31 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. Utopian Spaces: Mormons and lcarians in Nauvoo, Illinois Sarah Jaggi Lee Logan, Utah Master of Arts, The College of William & Mary, 2004 Bachelor of Arts, Brigham Young University, 2001 A Dissertation presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Doctor of Philosophy American Studies Program The College of William and Mary May 2009 APPROVAL PAGE This Dissertatiqn is submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy ;?~. App h 2009 Committee C ir Associate Profe sor Maureen A. Fi erald, American Studies \ The College of W~li m & Mary u' - J ~lure and Religion University of Richmond ABSTRACT PAGE Nauvoo, Illinois was the setting for two important social experiments in the middle of the nineteenth century.