Lesson 134 D&C 127, 128:1-11 Baptism by Proxy
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Doctrine and Covenants Section 110: from Vision to Canonization
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. -
Rhetoric in Mormon Female Healing Rituals During the Nineteenth Century
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2016 Rhetoric in mormon Female Healing Rituals during the Nineteenth Century Carrie Ann King Johnson Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the American Studies Commons, and the English Language and Literature Commons Recommended Citation King Johnson, Carrie Ann, "Rhetoric in mormon Female Healing Rituals during the Nineteenth Century" (2016). All Graduate Plan B and other Reports. 865. https://digitalcommons.usu.edu/gradreports/865 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. UTAH STATE UNIVERSITY Rhetoric in Mormon Female Healing Rituals during the Nineteenth Century A Thesis By Carrie Ann King Johnson Department of English Submitted in partial fulfillment of the requirements for the degree of Master of Science, American Studies July 2016 ABSTRACT Using the minutes of the Female Relief Society of Nauvoo, journals and diaries kept by early Mormon women, and letters written about healing blessings, this thesis looks at how nineteenth-century Mormon women used rhetoric in healing rituals to build community, claim power, and comfort one another thorough illness, death, and birth. Claudia L. Bushman points out that “Mormon women were much like other American women of their day, but their allegiance to the faith led them in some new directions.” Instead of retreating to acceptable standards of femininity, Mormon women claimed and used godly power and authority. -
Mormons: Who They Are, What They Believe
Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics. -
Student Manual Religion 261
Introduction to Family History Student Manual Introduction to Family Religion 261 Introduction to Family History Student Manual Religion 261 Introduction to Family History Student Manual Religion 261 Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them to: Seminaries and Institutes of Religion Curriculum 50 E North Temple Street Salt Lake City, UT 84150-0008 USA E-mail: ces-manuals@ ldschurch .org Please list your complete name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments. FamilySearch is a trademark of Intellectual Reserve, Inc., and is registered in the United States of America and other countries. © 2012 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/11 Contents Introduction .......................................................................................1 1. The Family Is Central to the Plan of Salvation .......................................................3 2. The Mission of Elijah ...........................................................................13 3. Getting Started with Family History Research .......................................................21 4. Gathering and Recording Family History Information ................................................29 5. Personal Revelation and Family History ............................................................39 6. Computers and Family History Research ...........................................................49 -
James and Isabelle Dayley
B EAUTIFUL UPON THE MOUNTAINS Pioneer Journals, Letters, and Discourses Testimonies of Obedience and Sacrifice Compiled and Edited by HEATH & MELISSA PARKER Copyright © 2010 by Heath Parker Beautiful upon the Mountains Publications Seattle, Washington All Rights Reserved First Edition Printing Family Heritage Publishers Salt Lake City, Utah Title Page Illustration: Wagon Tracks on the Prairie PIONEERS OF THE GOOSE CREEK VALLEY 671 JAMES DAYLEY & ISABELLE MCBRIDE Jacob Dayley 1787 – Feb. 11, 1811 James Dayley B: Bedford, Pennsylvania March 26, 1811 – July 23, 1905 D: Little Pigeon Roost, Ohio B: Little Pigeon Roost, Ohio D: Basin, Idaho Elizabeth Baker Dec. 12, 1791 – 1834 Enoch Rhodes Dayley B: Bedford, Pennsylvania Sept. 19, 1837 – Nov. 13, 1892 D: Licking County, Ohio B: Grand River, Missouri D: Basin, Idaho Thomas White McBride March 12, 1776 – Oct. 30, 1838 Isabelle McBride B: Loudon County, Virginia March 28, 1816 – Jan. 18, 1861 D: Hauns Mill, Missouri B: Lancaster, Ohio D: Grantsville, Utah Catherine John 1778 – July 27, 1841 B: Frederick County, Maryland D: Nauvoo, Illinois JAMES DAYLEY Eleven children were born to this union: Elizabeth, 1835; Enoch Rhodes, 1837; Isaac Morley, 1840; Sarah Ann, 1841; George, 1844; Heber Chase, 1845; Thomas John, 1847; James Carlos, 1850; Jacob, 1852; Isabelle Rebecca, 1853; and Nancy Vilate, 1856. Born March 26, 1811, at Little Pigeon Roost, Belmont County, Ohio, James was the only child of Jacob and Elizabeth Baker Dayley.675 His father tragically drowned shortly before James was born while the former was en route to Ohio. Elizabeth and her son remained in Ohio, leaving behind their ancestral lands in Pennsylvania where the Dayleys had held residence since colonial times. -
Mormon Temple Architecture and the Spaces of Ritual
Sw Mormon Temple Architecture 11.1 and the Spaces of Ritual A SUSETT3 INSTITUTiE OF TECHNOLOGY Michael Henry Marcheschi Bachelor of Science in Construction Management N 77Cggg Brigham Young University, Provo, Utah -August 1993 LIBRARIES RTC&H Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree Master of Architecture at the Massachusetts Institute of Technology, June 1999. A signature of author: Michael Henry Marcheschi, May 20, 1999 certified by: - Ellen Dunham-Jones, KY Associate Professor of Architecture Thesis Supervisor accepted by: Wellington Reiter, Associate Professor of the Practice of Architecture Chairman, Departmental Committee on Graduate Students © MICHAEL HENRY MARCHESCHI 1999. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute pub- licly paper and electronic copies of this thesis document in whole or in part. thesis supervisor: Ellen Dunham-Jones, Associate Professor of Architecture thesis readers: Hasan-Uddin Khan Visiting Associate Professor of Architecture Ann Pendleton-Jullian Associate Professor of Architecture Andrew Scott Associate Professor of Architecture 3 Detail from The Israelites Passing Through the Wilderness, by William West. 12.1 4 For my family - Mormon Temple Architecture and the Spaces of Ritual by Michael Henry Marcheschi Bachelor of Science in Construction Management Brigham Young University, Provo, Utah -August 1993 Submitted to the Department of Architecture in partial fulfillment of the requirements for the degree Master of Architecture at the Massachusetts Institute of Technology. abstract Temples are the most significant religious buildings of The Church of Jesus Christ of Latter-day Saints. In the early days of the church, temples were used for general worship and congregation. -
More Than Faith: Latter-Day Saint Women As Politically Aware and Active Americans, 1830-1860
Western Washington University Western CEDAR WWU Graduate School Collection WWU Graduate and Undergraduate Scholarship Spring 2017 More Than Faith: Latter-Day Saint Women as Politically Aware and Active Americans, 1830-1860 Kim M. (Kim Michaelle) Davidson Western Washington University, [email protected] Follow this and additional works at: https://cedar.wwu.edu/wwuet Part of the History Commons Recommended Citation Davidson, Kim M. (Kim Michaelle), "More Than Faith: Latter-Day Saint Women as Politically Aware and Active Americans, 1830-1860" (2017). WWU Graduate School Collection. 558. https://cedar.wwu.edu/wwuet/558 This Masters Thesis is brought to you for free and open access by the WWU Graduate and Undergraduate Scholarship at Western CEDAR. It has been accepted for inclusion in WWU Graduate School Collection by an authorized administrator of Western CEDAR. For more information, please contact [email protected]. More Than Faith: Latter-Day Saint Women as Politically Aware and Active Americans 1830-1860 By Kim Michaelle Davidson Accepted in Partial Completion of the Requirements for the Degree Master of Arts Kathleen L. Kitto, Dean of the Graduate School ADVISORY COMMITTEE Chair, Dr. Jared Hardesty Dr. Hunter Price Dr. Holly Folk MASTER’S THESIS In presenting this thesis in partial fulfillment of the requirements for a master’s degree at Western Washington University, I grant to Western Washington University the non- exclusive royalty-free right to archive, reproduce, distribute, and display the thesis in any and all forms, including electronic format, via any digital library mechanisms maintained by WWU. I represent and warrant this is my original work, and does not infringe or violate any rights of others. -
104 Salt Lake City Messenger: Temple Ritual Changed...Again
SALT LAKE CITY MESSENGER Issue No. 104 Editor: Sandra Tanner June 2005 Utah Lighthouse Ministry 1358 S. West Temple Salt Lake City, UT 84115 www.utlm.org Temple Ritual Changed...Again One of the most important tenets of the LDS Church you have departed this life, to enable you to walk back to is the necessity of temple ordinances. New LDS temples the presence of the Father, passing the angels who stand as are opened regularly, with over one hundred in operation sentinels, being enabled to give them the key words, the today and a number in the planning stage. LDS Apostle signs and tokens, pertaining to the Holy Priesthood, and gain your eternal exaltation in spite of earth and hell. (Journal of Bruce R. McConkie explained: Discourses, vol. 2, p. 31) From the days of Adam to the present, whenever the Lord has had a people on earth, temples and temple ordinances In order to attend the LDS temple members must be have been a crowning feature of their worship. The interviewed by the bishop of the local congregation and inspired erection and proper use of temples is one of the great then by the stake president of the area. People are asked evidences of the divinity of the Lord’s work . where these such questions as do they believe the president of the LDS are not, the Church and kingdom and the truth of heaven are Church is God’s prophet, do they pay a full tithe, keep the not. (Mormon Doctrine, 1979 ed., pp. 780-81) word of wisdom (health code), are they morally clean, do they associate with apostates, etc. -
THE MORMON TEMPLE CEREMONY April 15, 2008
THE MORMON TEMPLE CEREMONY April 15, 2008 Since Romney is out of the picture (unless he becomes McCain’s running mate), I have relegated my previous newsletter about the risk of electing Mormons to political office into the archives. Also see my other article on this site, “The Political Agenda of the Mormon Church,” which contains much of the same information, plus much more. But first, I’d like to let all of you know that if you would like to be notified every time I write something new on this page, click the “Contact Me” link, send me your email address, and let me know you’d like to be added to my list. Also, if you would like a particular subject addressed or have a question, let me know that, too. In this newsletter I will not only cover the First Endowment of the Mormon Temple ceremony, but the mysterious and secretive ceremony called the “Second Endowment” (also known as the Second Anointing, or Making Your Calling and Election Sure.) Most Mormons are unfamiliar with this Endowment, or if they’ve heard about it, only have a vague idea what it consists of. The Second Endowment is not the ritualistic First Endowment ceremony that takes place in the temple for the average temple-goer. The Second Endowment is a special ceremony of which only a rare few are invited to participate in. At the end of this newsletter, I will provide links to websites that offer the complete text for the First Endowment, pictures of the temple rooms, and lots more. -
Introduction to Family History: Student Manual
Introduction to Family History Student Manual Introduction to Family Religion 261 Introduction to Family History Student Manual Religion 261 Introduction to Family History Student Manual Religion 261 Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them to: Seminaries and Institutes of Religion Curriculum 50 E North Temple Street Salt Lake City, UT 84150-0008 USA E-mail: ces-manuals@ ldschurch .org Please list your complete name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments. FamilySearch is a trademark of Intellectual Reserve, Inc., and is registered in the United States of America and other countries. © 2012 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/11 Contents Introduction .......................................................................................1 1 The Family Is Central to the Plan of Salvation .......................................................3 2 The Mission of Elijah ...........................................................................13 3 Getting Started with Family History Research .......................................................21 4 Gathering and Recording Family History Information ................................................29 5 Personal Revelation and Family History ............................................................39 6 Computers and Family History Research ...........................................................49 -
View of the Project…………………………………………
PARTING OF THE WATERS: DIVERGENCES IN EARLY THEOLOGIES OF BAPTISMAL ANOINTING PRACTICES Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in Theological Studies By Elizabeth H. Farnsworth Dayton, Ohio May 2013 PARTING OF THE WATERS: DIVERGENCES IN EARLY THEOLOGIES OF BAPTISMAL ANOINTING PRACTICES Name: Farnsworth, Elizabeth H. APPROVED BY: ________________________________ Fr. Silviu N. Bunta, Ph.D. Faculty Advisor ________________________________ Matthew Levering, Ph.D. Faculty Reader ________________________________ William Johnston, Ph.D. Faculty Reader ii ABSTRACT PARTING OF THE WATERS: DIVERGENCES IN EARLY THEOLOGIES OF BAPTISMAL ANOINTING PRACTICES Name: Farnsworth, Elizabeth H. University of Dayton Advisor: Fr. Silviu Bunta, Ph.D. The practice of baptismal anointing was diverse both in practice and interpretation in the first four centuries. Early Christians at times interpreted the practice of baptismal anointing in the context of Old Testament anointings, as well as the baptism of Jesus in the Jordan. Liturgical development of baptism can be seen as early as the second and third centuries with relation to anointing practices. The fourth century shows further liturgical development affected by the Christological and Pneumatological debates, as well as the growth of Christianity both doctrinally and ecclesially. As a result of the heresy debates of the fourth century, many early Christians sought to unify the practice and doctrinal theology concerning the baptismal practices. An understanding of the ritual development can aid in modern theological discussions concerning the baptismal liturgy. iii TABLE OF CONTENTS ABSTRACT………………………………………………………………………...……iii I. INTRODUCTION…………………………………………………………..………..…1 Overview of the Project…………………………………………......………….…4 II. -
Crime and Punishment in Mormon Nauvoo, 1839–1846
BYU Studies Quarterly Volume 32 Issue 1 Article 14 1-1-1992 Crime and Punishment in Mormon Nauvoo, 1839–1846 Kenneth W. Godfrey Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Godfrey, Kenneth W. (1992) "Crime and Punishment in Mormon Nauvoo, 1839–1846," BYU Studies Quarterly: Vol. 32 : Iss. 1 , Article 14. Available at: https://scholarsarchive.byu.edu/byusq/vol32/iss1/14 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Godfrey: Crime and Punishment in Mormon Nauvoo, 1839–1846 crime and punishment in mormon nauvoo 1839 1846 kenneth W godfrey nauvoo has had a good share of critics who accused it of being crime ridden in an october 1988 article that appeared in rastRestrestoratiorestorationoration trailtrailforumforum samuel W taylor wrote that mormon nauvoo had an organized underworld of the type found ordinarily only in great metropolitan centers such as new york or london 1 I1 he argued that the citybeautiful and the mississippi bottbottomlandomland had their brothels barroomsbarrooms saloons and notorious gangs of banditti knaves cut throats horse thieves counterfeitcounterfeitersers outlaws organized and so powerful that some frontier settlements and even counties came under