Reluctant Polygamist ~~~~~~ Joseph Smith Jr
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Doctrine and Covenants Section 110: from Vision to Canonization
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2010-07-07 Doctrine and Covenants Section 110: From Vision to Canonization Trever Anderson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Christianity Commons BYU ScholarsArchive Citation Anderson, Trever, "Doctrine and Covenants Section 110: From Vision to Canonization" (2010). Theses and Dissertations. 2120. https://scholarsarchive.byu.edu/etd/2120 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Doctrine and Covenants Section 110: From Vision to Canonization Trever R. Anderson A Thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirements for the degree of Master of Religious Education Richard E. Bennett, Chair Robert C. Freeman Kip Sperry Religious Education Brigham Young University August 2010 Copyright © 2010 Trever R. Anderson All Rights Reserved ABSTRACT Doctrine and Covenants Section 110, From Vision to Canonization Trever R. Anderson Religious Education Master of Religious Education This thesis answers the question of how a vision recorded in Joseph Smith’s journal found its home in the Doctrine and Covenants and become recognized as canonized scripture. The April 3, 1836, journal entry became known as Section 110. Section 110 serves as a foundation for the current practices and doctrines of The Church of Jesus Christ of Latter-day Saints, involving temple building and temple ordinances. Thus it is important to understand the history of this Section from journal entry to canonization because it is an example of recovering revelation. -
Zion in Paradise
Utah State University DigitalCommons@USU Faculty Honor Lectures Lectures 5-1-1959 Zion in Paradise S. George Ellsworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/honor_lectures Part of the History Commons Recommended Citation Ellsworth, S. George, "Zion in Paradise" (1959). Faculty Honor Lectures. Paper 24. https://digitalcommons.usu.edu/honor_lectures/24 This Presentation is brought to you for free and open access by the Lectures at DigitalCommons@USU. It has been accepted for inclusion in Faculty Honor Lectures by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TWENTY-FIRST FACULTY HONOR LECTURE Zion • Paradise EARLY MORMONS IN THE SOUTH SEAS by S. GEORGE ELLSWORTH Associate Professor of History THE FACULTY ASSOCIATION UTAH STATE UNIVERSITY LOGAN UTAH 1959 CONTENTS page THE IDEA OF CONVERSION ............................................................ 3 THE EARLY EXPANSION OF MORMONISM ................................ 4 EARLY MORMONS IN THE SOUTH SEAS .................................... 6 From Nauvoo to Tubuai, 1843-1844 ................................................ 6 The English and the French in Tahiti ................. .. ....................... 7 The Mormons at Tahiti, 1844 ........................................................ 9 First stronghold on Tubuai, 1844-1845 ........................................ 10 From Tahiti . ....... .. ........ ..... ........ ........................................................ -
The Sealing Keys Restored
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven (Matthew 16:19). The Sealing Keys Restored lijah was a courageous prophet who lived chair at the table during their Feast of the Passover E about seven hundred years before Jesus to show that they are still waiting for his return. Christ. We know from modern-day revela- Malachi’s prophecy came true when Elijah ap- tion that Elijah was the last prophet to hold the peared in the Kirtland Temple. He restored the sealing keys on earth before the Savior lived on the sealing keys to Joseph Smith and Oliver Cowdery earth. Keys are rights of the holy priesthood to ad- on April 3, 1836*––the second day of the Passover minister certain spiritual blessings or ordinances. Feast, when many Jews throughout the world sym- The First Presiden- bolically opened cy and the Quo- their doors to rum of the Twelve invite Elijah in. Apostles hold all Because Elijah of the priesthood restored the keys on earth, and sealing keys, we those keys can be can be sealed transferred only together as fami- by the proper au- lies throughout thority. Since Eli- eternity. We jah was the last show our grati- prophet to hold tude for this the sealing keys, sealing power he had the au- by living worthy thority to restore to enter the them. temple and by Malachi, an- submitting our other prophet of ancestors’ the Old Testament, names to have prophesied that temple ordi- Elijah would come nances done back to earth be- for them. -
Non-Mormon Presence in 1880S Utah
The Pennsylvania State University The Graduate School College of Earth and Mineral Sciences THE WASP IN THE BEEHIVE: NON-MORMON PRESENCE IN 1880S UTAH A Thesis in Geography by Samuel A. Smith c 2008 Samuel A. Smith Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Science August 2008 The thesis of Samuel A. Smith was read and approved1 by the following: Deryck W. Holdsworth Professor of Geography Thesis Adviser Roger Downs Professor of Geography Karl Zimmerer Professor of Geography Head of the Department of Geography 1. Signatures on file in the Graduate School. iii Abstract Recent studies have reconsidered the Mormon Culture Region in light of its 1880{1920 transition to American political and economic norms. While these studies emphasize conflicts between the Mormon establishment and the non-Mormon federal government, Mormon/non-Mormon relations within Utah have received little direct attention. Based on religious affiliations recorded in the 1880 federal census of Utah Territory, this study uses historical GIS to visualize the composition of Utah's \Mormon" and \non-Mormon" towns. The results highlight the extensive presence of religious minorities in Utah's settlements. Case studies of farm villages, mining camps, and urban neighborhoods probe the social and economic contexts of non-Mormon presence in Utah. These studies, based on Sanborn maps and city directories, explore the geographical mosaic of Mormon and non-Mormon residence and business activity. These variegated patterns, often absent from historical accounts of the region, enable localized analyses of the ensuing decades of cultural conflict, transformation and assimilation. Keywords: Mormons, non-Mormons, Mormon Culture Region, Utah, 1880 Cen- sus, historical demography. -
Who Will I Be Sealed to in Eternity?
DOCTRINAL MASTERY DOCTRINE AND COVENANTS AND CHURCH HISTORY TEACHER MATERIAL—MARRIAGE AND FAMILY, PART 2 Who Will I Be Sealed to in Eternity? Robert is struggling. His parents were married in the temple, but now they have decided to get a divorce. Robert has always had a testimony of eternal families, but he wonders, “Who will I be sealed to in eternity?” As Robert seeks answers to his question, he finds a statement in an article by President Henry B. Eyring that helps bring him peace: “The Savior sent the Prophet Elijah to Joseph Smith to restore the keys of the priesthood (see D&C 110). With those keys came the sealing power, offering God’s greatest gift to His children—eternal life in families bound to- gether forever. “For some, that eternal joy may seem a faint or even a fading hope. Parents, children, brothers, and sisters may have made choices that seem to disqualify them from eternal life. You may even wonder whether you have yet been qualified through the Atonement of Jesus Christ. “A prophet of God once offered me counsel that gives me peace. I was worried that the choices of others might make it impossible for our family to be together forever. He said, ‘You are worrying about the wrong problem. You just live worthy of the celestial kingdom, and the family arrangements will be more wonderful than you can imagine.’ “To all of those whose personal experience or whose marriage and children—or absence thereof—cast a shadow over their hopes, I offer my witness: Heavenly Father knows and loves you as His spirit child. -
The Sting of the <Em>Wasp</Em>: Early Nauvoo Newspaper—April
BYU Studies Quarterly Volume 22 Issue 4 Article 7 10-1-1982 The Sting of the Wasp: Early Nauvoo Newspaper—April 1842 to April 1843 Jerry C. Jolley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Jolley, Jerry C. (1982) "The Sting of the Wasp: Early Nauvoo Newspaper—April 1842 to April 1843," BYU Studies Quarterly: Vol. 22 : Iss. 4 , Article 7. Available at: https://scholarsarchive.byu.edu/byusq/vol22/iss4/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Jolley: The Sting of the <em>Wasp</em>: Early Nauvoo Newspaper—April 1842 the sting of the rasapasawasp early nauvoo newspaper april 1842 to april 1843 jerry C jolley the wasp an early mormon periodical was one of many small newspapers striving to make a place and a name in an era called by many the golden age of american journalism newspapers were the most popular of american reading materials in the 1840s almost all growing frontier communities sought to establish a small press and more populous areas often had a dozen or more the boom of newspaper publishing throughout the country caused a jump from 800 such papers in 1830 to 1400 in 1840 1 the motives behind the eager interest shown by the common man for newspapers in the 1840s were social political religious and literary one author has suggested -
Journal of Mormon History Vol. 20, No. 1, 1994
Journal of Mormon History Volume 20 Issue 1 Article 1 1994 Journal of Mormon History Vol. 20, No. 1, 1994 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1994) "Journal of Mormon History Vol. 20, No. 1, 1994," Journal of Mormon History: Vol. 20 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol20/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 20, No. 1, 1994 Table of Contents LETTERS vi ARTICLES PRESIDENTIAL ADDRESS • --Positivism or Subjectivism? Some Reflections on a Mormon Historical Dilemma Marvin S. Hill, 1 TANNER LECTURE • --Mormon and Methodist: Popular Religion in the Crucible of the Free Market Nathan O. Hatch, 24 • --The Windows of Heaven Revisited: The 1899 Tithing Reformation E. Jay Bell, 45 • --Plurality, Patriarchy, and the Priestess: Zina D. H. Young's Nauvoo Marriages Martha Sonntag Bradley and Mary Brown Firmage Woodward, 84 • --Lords of Creation: Polygamy, the Abrahamic Household, and Mormon Patriarchy B. Cannon Hardy, 119 REVIEWS 153 --The Story of the Latter-day Saints by James B. Allen and Glen M. Leonard Richard E. Bennett --Hero or Traitor: A Biographical Story of Charles Wesley Wandell by Marjorie Newton Richard L. Saunders --Mormon Redress Petition: Documents of the 1833-1838 Missouri Conflict edited by Clark V. Johnson Stephen C. -
A History of the Rise of the Church of Jesus Christ of Latter-Day Saints in Arkansas
A History of the Rise of The Church of Jesus Christ of Latter-day Saints in Arkansas Written and Compiled by: Hal Pierce Anyone with historical information about the rise of the Church is invited to share that information by sending it to this website and it will be added. Thanks. 1 Sources: Wilford Woodruff, Bookcraft: 1964; Father of a Prophet – Andrew Kimball by Edward L. Kimball, BYU Studies; The Life and Times of Wilford Woodruff, A Mormon Prophet, Signature Books; Autobiography of Parley P. Pratt, Deseret Book Company, 1985; LDS Church News; Church Almanac; Individual personal journals. Elders Wilford Woodruff and Henry Brown (Elder Woodruff was not yet an Apostle) arrived as missionaries near present day Bentonville on 28 January 1835. There were very few residents in Arkansas at that time and some in northern Arkansas had moved there from Jackson County Missouri. They held their first meeting four days later and preached to an attentive congregation. Later they were confronted by an apostate member, Alexander Akeman who lived beside Petit Jean River. Akeman was a man who earlier endured severe persecution with his sons in Missouri, but later turned bitterly against the Church. However, Akeman died suddenly “as though struck by a thunderbolt from heaven” while following Elder Woodruff from Akeman’s house. Elder Woodruff preached his funeral sermon. This event, along with Woodruff's teachings led to the baptism of a Mr. and Mrs. Jonathan Hubbel, the first converts in Arkansas, on 22 February 1835. Elder Woodruff stated that he was aware of many mobbers who faced a sudden death. -
Student Manual Religion 261
Introduction to Family History Student Manual Introduction to Family Religion 261 Introduction to Family History Student Manual Religion 261 Introduction to Family History Student Manual Religion 261 Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Comments and corrections are appreciated. Please send them to: Seminaries and Institutes of Religion Curriculum 50 E North Temple Street Salt Lake City, UT 84150-0008 USA E-mail: ces-manuals@ ldschurch .org Please list your complete name, address, ward, and stake. Be sure to give the title of the manual. Then offer your comments. FamilySearch is a trademark of Intellectual Reserve, Inc., and is registered in the United States of America and other countries. © 2012 by Intellectual Reserve, Inc. All rights reserved Printed in the United States of America English approval: 1/11 Contents Introduction .......................................................................................1 1. The Family Is Central to the Plan of Salvation .......................................................3 2. The Mission of Elijah ...........................................................................13 3. Getting Started with Family History Research .......................................................21 4. Gathering and Recording Family History Information ................................................29 5. Personal Revelation and Family History ............................................................39 6. Computers and Family History Research ...........................................................49 -
The Memory of Joseph Smith in Vermont
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002 American Prophet, New England Town: The Memory of Joseph Smith in Vermont Keith A. Erekson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Erekson, Keith A., "American Prophet, New England Town: The Memory of Joseph Smith in Vermont" (2002). Theses and Dissertations. 4669. https://scholarsarchive.byu.edu/etd/4669 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ABSTRACT AMERICAN PROPHET NEW ENGLAND TOWN THE MEMORY OF JOSEPH SMITH IN VERMONT keith A erekson department of history master ofarts in december 1905 a large granite monument was erected at the birthplace of joseph smith on the one hundredth anniversary of his birth this thesis relates the history of the joseph smith memorial monument from its origins through its construction and dedication it also explores its impact on the memory of joseph smith in the local vermont and national context I1 argue that the history of the joseph smith memorial monument in vermont is the story ofthe formation and validation of the memory of joseph smith as an american prophet nineteenth century cormonsmormons remembered a variety of individual -
Come, Follow Me With
DOCTRINE & COVENANTS 2021 Come, Follow Me with The Hearts of the Children Doctrine & Covenants 2, Joseph Smith History 1:27-65 Objectives: Reinforces Principles of: Review Moroni’s visit to Joseph Smith. Emphasize the message Sealing Power that Elijah came to restore the sealing power of the priesthood. Family History Reverence Time Song: The Hearts of the Children Children’s Songbook page 92 https://www.churchofjesuschrist.org/music/library/childrens-songbook/the-hearts-of- the-children Scripture: Doctrine & Covenants 2:2 “And he shall plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers.” Video: Watch this week’s clip from the Living Scriptures Streaming Library. Find the clip at https://www.livingscriptures.com/fhe-lesson-elijah livingscriptures.com ©2021 Living Scriptures, Inc. All rights reserved. May be used freely for personal, non-commercial purposes. Lesson Time The Hearts of the Children Lesson Summary: When Joseph Smith was 17 year old, he was visited by the angel Moroni. Moroni told Joseph Smith about an ancient record written on gold plates. The record contained the fullness of the gospel as delivered by the Savior to ancient inhabitants of the Americas. He also told Joseph that there were tools buried with the plates that were prepared to help him translate. Moroni also quoted scriptures and taught Joseph many things before he left. One of the scriptures Moroni quoted was from the book of Malachi, although Moroni quoted it slightly differently than it reads in our Bibles. The scripture said that Elijah the prophet would be sent to restore the priesthood and "plant in the hearts of the children the promises made to the fathers, and the hearts of the children shall turn to their fathers (Doctrine & Covenants 2:2)." The priesthood keys Elijah would restore are the sealing keys that allow us to be sealed with our families. -
By Study and Also by Faith
B y S t u d y and also By Faith B y S t u d y and also By Faith One Hundred Years of Seminaries and Institutes of Religion Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 2015 by Intellectual Reserve, Inc. All rights reserved. Printed in the United States of America English approval: 9/15 PD10051058 ISBN-13: 978-1-4651-1878-3 ISBN-10: 1-4651-1878-0 Contents Foreword: Elder Paul V. Johnson .............................vii Preface: Chad H Webb . .xi Acknowledgments ........................................xiii Prologue: Foundations of Education in the Church, 1830–1911 .....1 Chapter One: By Small and Simple Things, 1912–1935 ...........33 Chapter Two: The Charted Course, 1936–1952 .................93 Chapter Three: Follow the Brethren, 1953–1969 ...............139 Chapter Four: Go Ye into All the World, 1970–1979 ............211 Chapter Five: Teach the Scriptures, 1980–1989 ................323 Chapter Six: Live the Gospel, Teach Effectively, Administer Appropriately, 1990–2000 ..............................381 Chapter Seven: We Must Raise Our Sights, 2001–2012...........481 Epilogue, 2013–2015 .....................................589 Appendix 1: A Chronology of Administrators of the Church Educational System and Religious Education, 1888–2015 ...595 Appendix 2: LDS Academies Opening Dates, 1875–1888 .........597 Appendix 3: Seminaries Opening Dates, 1912–1938.............599 Appendix 4: Institutes of Religion Opening Dates, 1926–1946.....603 Appendix 5: Worldwide LDS Religious Education Beginnings .....605 Appendix 6: Seminary and Institute Enrollment by Year, 1912–2013..........................................611 Appendix 7: Administrator Biographies.......................615 Index .................................................639 v Foreword ot many days after the announcement was made of my appointment as administrator for Seminaries and Institutes of NReligion, President Boyd K.