Musical Form in Hymns
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Though It Has Been Known by Different Names, the Young Women Orga
Though it has been known by different names, the Young Women Orga- nization has always sought to help young women improve themselves, de- velop their talents, serve others, and strengthen their testimonies of Jesus Christ. (© Intellectual Reserve, Inc. All rights reserved.) A Firm Foundation Janet Peterson 12 Young Women of Zion: An Organizational History The Young Women program of The Church of Jesus Christ of Latter-day Saints has grown from the desires of young women to im- prove themselves, develop their talents, serve others, and strengthen their testimonies of Jesus Christ. The various names of the organization are listed below: • The Young Gentlemen and Ladies’ Relief Society of Nauvoo, 1843 • The Young Ladies’ Department of the Cooperative Retrench- ment Association (Young Ladies’ Retrenchment Association), 1869 • Young Ladies’ National Mutual Improvement Association, 1877 Janet Peterson is a member of the Church Correlation Committee, Materials Evaluation Division. A Firm Foundation • Young Ladies’ Mutual Improvement Association (YLMIA), 1904 • Young Women’s Mutual Improvement Association (YWMIA), 1934 • Aaronic Priesthood MIA, Young Women, 1972 • Young Women, 1974 Though the name has changed several times over the years, the pur- poses have not. Marba C. Josephson, editor of the Improvement Era and general board member, described the goals as “aiding the LDS girl to gain a testimony of the gospel through wholesome lesson work and spiritualized recreation.”1 Church leaders have long recognized the vital role that this auxiliary fills in helping adolescent girls to develop testimonies of the Savior and to become faithful, covenant-keeping women. The programs and procedures have changed to meet the needs of an ever-growing Church population and to help young women face the chal- lenges of their particular eras. -
Women's Right to Vote
Women’s Right to Vote May 2020 For DUP Lesson Leaders This photo array is reserved solely for use by a DUP Lesson Leader to supplement the appropriate lesson. No other uses are authorized and no images or content may be shared or distributed for any other purpose. Please feel free to use the images in any way you wish to enhance your lesson, including printed copies of the images to show your group as well as use in any digital presentations, as long as you adhere to the above restrictions. Please advise members of your group that they can order digital copies of any of the images provided here by contacting the DUP Photo Department. The funds generated by the DUP Photo Department help sustain our organization. Tel: 801-532-6479, Ext 206 Email: [email protected] Website: www.isdup.org Thank you for all you do. “Women’s Right to Vote – 19th Amendment” issued in 1998 for the special stamp series called “Celebrate the Century – 1920s” (Author’s personal collection) Elizabeth Cady Stanton photo pin-badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23. (DUP Photo Collection) Lucretia Mott photo pin-badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23 (DUP Photo Collection) Susan Brownell Anthony photo pin badge. National suffragist leader. Donated by Zina Young Williams Card. Pioneer Memorial Museum, First Floor, Political Exhibit, Case #23. (DUP Photo Collection) Women’s suffrage print of U.S. President Woodrow Wilson handing the ballot to women. -
The Patterns of Missionary Work and Emigration in Early Victorian Buckinghamshire, England, 1849–1878
BYU Studies Quarterly Volume 48 Issue 1 Article 6 1-1-2009 The Patterns of Missionary Work and Emigration in Early Victorian Buckinghamshire, England, 1849–1878 Ronald E. Bartholomew Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Bartholomew, Ronald E. (2009) "The Patterns of Missionary Work and Emigration in Early Victorian Buckinghamshire, England, 1849–1878," BYU Studies Quarterly: Vol. 48 : Iss. 1 , Article 6. Available at: https://scholarsarchive.byu.edu/byusq/vol48/iss1/6 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Bartholomew: The Patterns of Missionary Work and Emigration in Early Victorian The Patterns of Missionary Work and Emigration in Early Victorian Buckinghamshire, England, 1849–1878 Ronald E. Bartholomew atter-day Saint missionaries from America began proselyting in L Buckinghamshire, England, in the 1840s and established the first branches of the Church there in 1849, but they did not experience the same dramatic successes their colleagues encountered in other regions of the British Isles. Indeed, most of the baptisms in this more rural county came as a result of missionary work by local converts. Several factors help explain the Buckinghamshire experience, and in many ways missionary work in this region may actually be more representative of Church growth in other parts of the world than the phenomenal conversion rates experi- enced in certain more industrial areas of England in the middle to latter years of the nineteenth century. -
A History of Mormon Catechisms a Firm Foundation
A Firm Foundation Kenneth L. Alford 10 A History of Mormon Catechisms hen I first heard the term catechism as a young grade-school stu- Wdent, I had no idea what it meant. I later learned that the word comes from two ancient Greek words, kata, which means “down,” and echein, which means “to sound.” Literally, catechism means “to sound down (into the ears)”; in other words, a catechism is “instruction by word of mouth.”1 Catechisms can take two different forms—either a series of questions and answers or simply a series of questions.2 Cat- echisms are most frequently associated with religion, but they have also been used for centuries in a variety of scientific, political, military, and other fields. The Encyclopedia of Mormonism observes that “conspicuously ab- sent from LDS language . are many terms of other Christian cul- tures, such as ‘abbot,’ ‘archbishop,’ ‘beatification,’ ‘cardinal,’ catechism‘ ,’ Kenneth L. Alford is an associate professor of Church history and doctrine at Brigham Young University. A Firm Foundation ‘creed,’ ‘diocese.’”3 However, the word catechism was actually used frequently by Latter-day Saints during the nineteenth and early twentieth centuries. Imagine that President Thomas S. Monson were called to Washington DC and asked to testify before a Senate committee regarding whether the Church uses catechisms. Strange as this may seem today, that situation actu- ally occurred in the first decade of the twentieth century. President Joseph F. Smith traveled to Washington DC and testified in hearings before the United States Senate Committee on Privileges and Elections to determine if Reed Smoot, one of the Twelve Apostles and the senator-elect from Utah, should be seated in the Senate. -
William W. Phelps's Service in Nauvoo As Joseph Smith's Political Clerk
BYU Studies Quarterly Volume 32 Issue 1 Article 9 1-1-1992 William W. Phelps's Service in Nauvoo as Joseph Smith's Political Clerk Bruce A. Van-Orden Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Van-Orden, Bruce A. (1992) "William W. Phelps's Service in Nauvoo as Joseph Smith's Political Clerk," BYU Studies Quarterly: Vol. 32 : Iss. 1 , Article 9. Available at: https://scholarsarchive.byu.edu/byusq/vol32/iss1/9 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Van-Orden: William W. Phelps's Service in Nauvoo as Joseph Smith's Political william W phelpssphelphsPhelpss service in nauvoo as joseph smiths political clerk bruce A van orden praise to the inanman who commandcommundcommund witbjebovabwith jehovah jesus anointed that prophet and seer blessed to open the last dispensation kings shalishailextol himbimbinlbinz and nations revere william W phelps one of joseph smiths most intimate associates wrote this stanza a month following the prophets martyrdom phelps worked versvelyvery closely with joseph smith during the nauvoo period he labored in several church positions but served primarily as the prophets political clerk during the apex of josephs career in this position he was -
Chapter 2 Sports and Recreation in the Church of Jesus Christ of Latter-Day Saints
Chapter 2 Sports and Recreation in The Church of Jesus Christ of Latter-day Saints As with other religions, The Church of Jesus Christ of Latter-day Saints (Mormon or LDS) encouraged sports and recreation. While these activities were not part of religious worship, Church leaders and members felt that they served important community, fellowshipping, missionary, and character-building purposes. This chapter will examine their role in LDS culture. From the beginning of the Church in the nineteenth century, but especially from 1900 to 1971 games and other play activities were an important part of church life, especially for teenagers and young adults. History of Recreation and Sports Joseph Smith Jr., founder of the LDS Church, taught that religion involved all aspects of life. He enjoyed arm wrestling and pulling sticks (a game similar to arm wrestling except participants put the soles of their feet together, held a stick in their hands, and tried to pull over the opponent). He also promoted ball, music, and drama. Mormon scholar Rex Skidmore overstated his case when he argued, “Joseph Smith must be considered as one of the outstanding leaders in the modern recreation movement.”1 In contrast, Ruth Andrus wrote in her dissertation that Joseph Smith’s support of recreation was practical. He was involved in play, but he did not preach on the subject.2 Smith’s successor Brigham Young expanded the Church’s view of recreation. He promoted and practiced physical activities. To make that possible, he put a gymnasium in his Utah home and encouraged his children to exercise. -
May 2005 New
THE MAY 2005 SPECIAL ISSUE: THE TIMES AND SEASONS OF JOSEPH SMITH The New Era Magazine oseph Volume 35, Number 5 oseph May 2005 Smith . Official monthly publication J Jhas done for youth of The Church of Jesus Christ more, save of Latter-day Saints Jesus only, for The New Era can be found the salvation in the Gospel Library at www.lds.org. of men in this world, than Editorial Offices: any other man New Era any other man 50 E. North Temple St. that ever lived Rm. 2420 Salt Lake City, UT in it” (D&C 84150-3220, USA 135:3). E-mail address: cur-editorial-newera In this @ldschurch.org special issue, Please e-mail or send stories, articles, photos, poems, and visit the ideas to the address above. Unsolicited material is wel- places where come. For return, include a the Prophet self-addressed, stamped the Prophet envelope. Joseph Smith To Subscribe: lived, and feel By phone: Call 1-800-537- 5971 to order using Visa, the spirit of MasterCard, Discover Card, or American Express. Online: all he Go to www.ldscatalog.com. By mail: Send $8 U.S. accomplished check or money order to Distribution Services, as the first P.O. Box 26368, Salt Lake City, UT President of 84126-0368, USA. The Church of To change address: Jesus Christ of Send old and new address information to Distribution Latter-day Services at the address above. Please allow 60 days Saints. for changes to take effect. Cover: Young Joseph Smith begins the great work of the Restoration. -
The Memory of Joseph Smith in Vermont
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002 American Prophet, New England Town: The Memory of Joseph Smith in Vermont Keith A. Erekson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Erekson, Keith A., "American Prophet, New England Town: The Memory of Joseph Smith in Vermont" (2002). Theses and Dissertations. 4669. https://scholarsarchive.byu.edu/etd/4669 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ABSTRACT AMERICAN PROPHET NEW ENGLAND TOWN THE MEMORY OF JOSEPH SMITH IN VERMONT keith A erekson department of history master ofarts in december 1905 a large granite monument was erected at the birthplace of joseph smith on the one hundredth anniversary of his birth this thesis relates the history of the joseph smith memorial monument from its origins through its construction and dedication it also explores its impact on the memory of joseph smith in the local vermont and national context I1 argue that the history of the joseph smith memorial monument in vermont is the story ofthe formation and validation of the memory of joseph smith as an american prophet nineteenth century cormonsmormons remembered a variety of individual -
LIFE CHANGING TESTIMONIES −−−−Of the −−−−
LLLIIIFFFEEE CCCHHHAAANNNGGGIIINNNGGG TTTEEESSSTTTIIIMMMOOONNNIIIEEESSS −−−−−−−−−−−− ooofff ttthhheee −−−−−−−−−−−− LLLOOORRRDDD JJJEEESSSUUUSSS CCCHHHRRRIIISSSTTT CCCooommmpppiiillleeeddd bbbyyy MMMAAARRRLLLEEENNNAAA TTTAAANNNYYYAAA MMMUUUCCCHHHNNNIIICCCKKK © 1999 Marlena Tanya Muchnick All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or introduced into any infor- mation storage and retrieval system without the written permission of the copyright owner and the publisher of this book. Brief quota- tions may be used in reviews prepared for inclusion in a magazine, newspaper, or broadcast. For further information contact: Marlena Tanya Yambra [email protected] jewishconvert-lds.com Photo Credits Cover picture: Rembrandt Harmensz van Rijn: The Ascension of Christ. In the Alte Pinakothek, Munich, Germany. Used with permis- sion from Scala/Art Resource, New York. Black and white reproduction of etching by Rembrandt Harmensz van Rijn: Detail of Christ with the sick around him, receiving little children. (The Hundred Guilder print) Used with permission of Metropolitan Museum of Art, New York, NY 10028 Copyright TXu865-066 ISBN 1-55517-394-2 v.7 Cover design: David Marty Designs Page layout: Corinne A. Bischoff Publisher: Bonneville Books P.O. Box 531 Springville, UT 84663 801-489-4084 Manufactured in the United States of America Also by the same author: Notes of a Jewish Convert to the LDS Church: Conversion of a Soul For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16 CONTENTS Acknowledgments and Credits . .ix Dedicatory Prayer . x Introduction . xi Palestine at the New Era . -
William Claude Clive His Life and Contribution to Music in Utah
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1963-7 William Claude Clive His Life and Contribution to Music in Utah David C. Andersen Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Music Commons BYU ScholarsArchive Citation Andersen, David C., "William Claude Clive His Life and Contribution to Music in Utah" (1963). Theses and Dissertations. 5894. https://scholarsarchive.byu.edu/etd/5894 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. SS-ACZJ: WILLIAM CLAUDE CLI¥S HIS LIFE AID CONTRIBUTION TO MUSIC IS UTAH A Thesis Presented to the Department of Music Brigham Young University In Partial Fulfillment of the Requirements for the Degree Master of Science By David C, Andersen July, 1963 TABLE OF CONTENTS Chapter' Page I. INTRODUCTION. ...................... 1 Problem* ..u. ........ .*•»...•.. 1 Derivation of Material . .... c ........ 2 Definition of Terms 2 Organization of the Remainder of the Study , , , , . 3 II. REVIEW OF COMPANION STUDIES • . 4 Musicians. «««......«...>....•*. *i Organizations , . 9 Schools, Critics, Hymnology ........ 11 i-Li.. PERFORMER ....•••...•*......•«*... 1-3 i-V. CAMPOSER ...••..•••.••«••...*.*.. AO V. INSTRUCTOR OF MUSIC . • 32 Music Preparation of the dive Children ...... 34 Methods of Teaching 39 Violin Maker , ...... 41 Summary 42 VI. SUMMARY, CONCLUSIONS AND RECOMMENDATIONS. ........ 44 Conclusions 46 Recommendations 50 iSliaL xUGRAPnY ••••..•••..•••...•••... • . • * . OL A. Let ter s • • . • , . , , . « .» * • ... JQ B. Biographical and Auto-biographical Sketches ..... 59 G. -
Arrangements Free Accompaniments
A Resource List for Organists AArrrraannggeemmeennttss && FFrreeee AAccccoommppaanniimmeennttss of Hymns in the LDS Hymnal Compiled by DeeAnn D. Stone © 1999-2010 Latest revision February 2009 Contents Page 3 Sources of Information Page 4 Arrangements and Free Accompaniments of Hymns in the LDS Hymnal Alphabetical List Page 94 Numerical Listing of LDS Hymns by Key Page 98 Collections Containing Arrangements or Free Accompaniments of Hymns in the LDS Hymnal Page 257 Music Publishers Information List Page 268 Arrangements for Organ and Piano of Songs in the LDS Children’s Songbook 2 Sources of Information • Rulon Christiansen: list from 1993 Workshop on Church Music • Lella Pomeroy: list prepared for Utah Valley Chapter of the American Guild of Organists • James Welch: list for 1996 Workshop on Church Music and other handouts • Antone Godding: Index to Free Hymn Accompaniments, April 1980 issue of The American Organist, p. 31-32 • Carol Dean: personal collections • Claire Rogers: personal collections • Keith Jorgensen’s Music Center publications inventory • My own personal collections of organ books containing hymn arrangements and free accompaniments, music publishers’ catalogs, and issues of The American Organist. A special thanks to Claire Rogers for the large amount information she has compiled and shared with me. To supply additional information, suggestions, or corrections, please contact: DeeAnn D. Stone [email protected] “Resources for LDS Organists” www.LDSorganists.info 02/2009 3 Arrangements & Free Accompaniments of Hymns in the LDS Hymnal Alphabetical List of Hymns as found in the “First Lines and Titles Index” in the LDS Hymnal 4 Note: Some of the arrangements/free accompaniments may be out of print but are included as a reference for organists who may already own the books. -
Joseph Smith, Prophet of the Restoration
CHAPTER 5 Joseph Smith, Prophet of the Restoration “I bear solemn testimony of the Prophet Joseph Smith as the Lord’s anointed servant in these the latter days.” From the Life of Howard W. Hunter Nancy Nowell, who was one of Howard W. Hunter’s paternal great-great-grandmothers, moved to Lapeer, Michigan, in the mid- 1830s. In 1842 a missionary of The Church of Jesus Christ of Latter- day Saints came to Lapeer from Nauvoo, Illinois. Nancy listened to his message, prayed about it, and received a testimony that he was teaching the truth. She went to Nauvoo to learn more about the Church, and in her journal she made this record of her experience: “I went to hear the Mormon preacher [ Joseph Smith] with great caution, hoping not to be deceived. His subject was the second coming of Christ. I had a testimony that he spoke the truth, and that Joseph Smith was a true prophet, called and ordained of God to do a great work, because he had brought forth the truth as it was taught by Jesus Christ. I asked to be baptized.” 1 Like his great-great-grandmother Nancy Nowell, Howard W. Hunter had a sure testimony of Joseph Smith’s prophetic mission. Three weeks after becoming President of the Church, he traveled to Nauvoo to commemorate the 150th anniversary of the martyrdom of Joseph and Hyrum Smith. In a meeting held at the Nauvoo Temple site, President Hunter said: “The responsibility I feel for the work the Prophet Joseph in- augurated fills me with a determination to do all I can in the time and season allotted to me.