Rare and Unpublished Siscian Antoniniani of Emperor Probus with Horse Head on the Obverse
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RICE, CARL ROSS. Diocletian's “Great
ABSTRACT RICE, CARL ROSS. Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy. (Under the direction of Prof. S. Thomas Parker) In the year 303, the Roman Emperor Diocletian and the other members of the Tetrarchy launched a series of persecutions against Christians that is remembered as the most severe, widespread, and systematic persecution in the Church’s history. Around that time, the Tetrarchy also issued a rescript to the Pronconsul of Africa ordering similar persecutory actions against a religious group known as the Manichaeans. At first glance, the Tetrarchy’s actions appear to be the result of tensions between traditional classical paganism and religious groups that were not part of that system. However, when the status of Jewish populations in the Empire is examined, it becomes apparent that the Tetrarchy only persecuted Christians and Manichaeans. This thesis explores the relationship between the Tetrarchy and each of these three minority groups as it attempts to understand the Tetrarchy’s policies towards minority religions. In doing so, this thesis will discuss the relationship between the Roman state and minority religious groups in the era just before the Empire’s formal conversion to Christianity. It is only around certain moments in the various religions’ relationships with the state that the Tetrarchs order violence. Consequently, I argue that violence towards minority religions was a means by which the Roman state policed boundaries around its conceptions of Roman identity. © Copyright 2016 Carl Ross Rice All Rights Reserved Diocletian’s “Great Persecutions”: Minority Religions and the Roman Tetrarchy by Carl Ross Rice A thesis submitted to the Graduate Faculty of North Carolina State University in partial fulfillment of the requirements for the degree of Master of Arts History Raleigh, North Carolina 2016 APPROVED BY: ______________________________ _______________________________ S. -
Illyrian Religion and Nation As Zero Institution
Studies in Visual Arts and Communication: an international journal Vol 3, No 1 (2016) on-line ISSN 2393 - 1221 Illyrian religion and nation as zero institution Josipa Lulić * Abstract The main theoretical and philosophical framework for this paper are Louis Althusser's writings on ideology, and ideological state apparatuses, as well as Rastko Močnik’s writings on ideology and on the nation as the zero institution. This theoretical framework is crucial for deconstructing some basic tenants in writing on the religious sculpture in Roman Dalmatia, and the implicit theoretical constructs that govern the possibilities of thought on this particular subject. This paper demonstrates how the ideological construct of nation that ensures the reproduction of relations of production of modern societies is often implicitly or explicitly projected into the past, as trans-historical construct, thus soliciting anachronistic interpretations of the material remains of past societies. This paper uses the interpretation of religious sculpture in Roman Dalmatia as a case study to stress the importance of the critique of ideology in the art history. The religious sculpture in Roman Dalmatia has been researched almost exclusively through the search for the presumed elements of Illyrian religion in visual representations; the formulation of the research hypothesis was firmly rooted into the idea of nation as zero institution, which served as the default framework for various interpretations. In this paper I try to offer some alternative interpretations, intending not to give definite answers, but to open new spaces for research. Keywords: Roman sculpture, province of Dalmatia, nation as zero institution, ideology, Rastko Močnik, Louis Althusser. -
Rome Vs Rome Ing Late Romans Come from the Cover of the Roman Empire in the Middle of the Fourth
THE BATTLE OF MURSA MAJOR THEME Left-handed warriors? Yes, the image has been mirrored. These charg- Rome vs Rome ing Late Romans come from the cover of The Roman Empire in the middle of the fourth Ancient Warfare VI-5. V century found itself in crisis. It had been split by Constantine the Great between his three surviving sons, Constantine II, Constantius II and Constans. However, soon the brothers were at each other’s throats vying for power. By David Davies onstantine II was defeated by the forces of Constans in AD 340, leav- ingC him in control of the western half of the Roman Empire. Howev- er in AD 350, he in turn was usurped by one of his own generals, Mag- nentius, who took the title Emperor of the West- ern Empire. Constans fled but was ambushed and killed by a troop of light cavalry while his party at- tempted to cross the Pyrenees. Magnentius quickly wooed support from the provinces in Britannia, Gaul, and Hispania with his lax approach to pagan- ism. Other provinces remained hesitant and many remained loyal to the Constan- tinian dynasty. The new Western Roman Emperor tried to exert his control directly by appointing his own men to command provinces and legions, ex- ecuting commanders loyal to the old regime, and by moving his forces into poten- tial rebel territories. When Nepotianus (a nephew of Constantine the Great) stormed Rome with a band of gladiators and pro- claimed himself em- peror, the revolt was swiftly dealt with. It became clear to 1 Wargames, soldiers & strategy 95 Cataphracts from the Eastern and Western Roman Empires square off. -
ROMAN POLITICS DURING the JUGURTHINE WAR by PATRICIA EPPERSON WINGATE Bachelor of Arts in Education Northeastern Oklahoma State
ROMAN POLITICS DURING THE JUGURTHINE WAR By PATRICIA EPPERSON ,WINGATE Bachelor of Arts in Education Northeastern Oklahoma State University Tahlequah, Oklahoma 1971 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS May, 1975 SEP Ji ·J75 ROMAN POLITICS DURING THE JUGURTHINE WAR Thesis Approved: . Dean of the Graduate College 91648 ~31 ii PREFACE The Jugurthine War occurred within the transitional period of Roman politics between the Gracchi and the rise of military dictators~ The era of the Numidian conflict is significant, for during that inter val the equites gained political strength, and the Roman army was transformed into a personal, professional army which no longer served the state, but dedicated itself to its commander. The primary o~jec tive of this study is to illustrate the role that political events in Rome during the Jugurthine War played in transforming the Republic into the Principate. I would like to thank my adviser, Dr. Neil Hackett, for his patient guidance and scholarly assistance, and to also acknowledge the aid of the other members of my counnittee, Dr. George Jewsbury and Dr. Michael Smith, in preparing my final draft. Important financial aid to my degree came from the Dr. Courtney W. Shropshire Memorial Scholarship. The Muskogee Civitan Club offered my name to the Civitan International Scholarship Selection Committee, and I am grateful for their ass.istance. A note of thanks is given to the staff of the Oklahoma State Uni versity Library, especially Ms. Vicki Withers, for their overall assis tance, particularly in securing material from other libraries. -
University of Zadar [email protected] Tea TEREZA VIDOVIĆ-SCHRE
LINGUA MONTENEGRINA, god. XIII/1, br. 25, Cetinje, 2020. Fakultet za crnogorski jezik i književnost UDK 070:929Bettiza E. Izvorni naučni rad Josip MILETIĆ (Zadar) University of Zadar [email protected] Tea TEREZA VIDOVIĆ-SCHREIBER (Split) University of Split [email protected] DALMATIA – BETTIZA’S LOST HOMELAND The paper analyses the potential of Bettiza’s fiction for the deve- lopment of Croatian and Italian cultural relations as well as tourist promotion of the Croatian historical region of Dalmatia. Particular attention is focused on the novel Exile, in which the author writes a family chronicle by evoking his Split roots. At the same time, he describes the atmosphere, customs and picturesque figures of Dal- matian towns in the interwar period, the encounter of Slavic and Roman culture, as well as the destiny of the Italian population there who, due to the turmoil of war and socialist revolution, decided to leave their homeland. Reception of Bettiza’s work, as an account of an individual history that is completely different from the written (national), the collective history, can positively affect the Italian perception of Dalmatia as a tourist destination, and it can improve the distorted image of Croats living there, which has been created for decades in Italy, through the activist action of extreme groups, therefore it can be of multiple use. Proving that not all Italians for- cibly left their former homeland, but that a part of them left freely seeking a better life for themselves and their families not seeing any perspective in the upcoming communism, allows for the constructi- on of bridges between Slavic and Roman culture, and an even better and more effective tourism promotion of this Croatian region in the context of Italian tourist interests. -
Ancient Rome
Ancient Rome William E. Dunstan ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK ................. 17856$ $$FM 09-09-10 09:17:21 PS PAGE iii Published by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 http://www.rowmanlittlefield.com Estover Road, Plymouth PL6 7PY, United Kingdom Copyright ᭧ 2011 by Rowman & Littlefield Publishers, Inc. All maps by Bill Nelson. All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. The cover image shows a marble bust of the nymph Clytie; for more information, see figure 22.17 on p. 370. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dunstan, William E. Ancient Rome / William E. Dunstan. p. cm. Includes bibliographical references and index. ISBN 978-0-7425-6832-7 (cloth : alk. paper) ISBN 978-0-7425-6833-4 (pbk. : alk. paper) ISBN 978-0-7425-6834-1 (electronic) 1. Rome—Civilization. 2. Rome—History—Empire, 30 B.C.–476 A.D. 3. Rome—Politics and government—30 B.C.–476 A.D. I. Title. DG77.D86 2010 937Ј.06—dc22 2010016225 ⅜ϱ ீThe paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/ NISO Z39.48–1992. Printed in the United States of America ................ -
The Influence of Islam on Albanian Culture
The Influence of Islam on Albanian Culture Fatmir Shehu ∗ Abstract This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their cultural differences disallowed them to unite. Such situation did not change, even when Christianity was introduced to them. Because, Christianity came to Albania through two great dominations: Christian Catholics of Vatican (the Northern part of Albanian) and Christian Orthodox of Greece (the Southern part of Albania). The continuous religious and political suppression faced by the Albanians from their Byzantine and Latin masters enabled them to be the first people of the Balkans, who welcomed openheartedly the Ottoman Muslims and embraced Islam as their new way of life in the 15th century. The study focuses on the following issues: (1) Historical background of Albania and Albanians; (2) The genesis of Albanian culture; and (3) The process of integration between Islamic culture and Albanian culture. This research attempts to provide important findings, which will be very helpful to the Muslims and others. Abstrak Karya ini mengkaji pengaruhan Islam terhadap budaya Albania. Proses pengislaman budaya Albania adalah amat penting kepada orang-orang Albania sendiri kerana ia telah memberi mereka suatu identiti baru yang mereka kekurangan sejak penempatan mereka di pesisiran Adriatic. -
Ravenna Its Role in Earlier Medieval Change and Exchange
Ravenna its role in earlier medieval change and exchange Ravenna its role in earlier medieval change and exchange Edited by Judith Herrin and Jinty Nelson LONDON INSTITUTE OF HISTORICAL RESEARCH Published by UNIVERSITY OF LONDON SCHOOL OF ADVANCED STUDY INSTITUTE OF HISTORICAL RESEARCH Senate House, Malet Street, London WC1E 7HU First published in print in 2016 (ISBN 978‑1‑909646‑14‑8) This book is published under a Creative Commons Attribution‑ NonCommercial‑NoDerivatives 4.0 International (CC BY‑ NCND 4.0) license. More information regarding CC licenses is available at https://creativecommons.org/licenses/ Available to download free at http://www.humanities‑digital‑library.org ISBN 978‑1‑909646‑72‑8 (PDF edition) DOI: 10.14296/917.9781909646728 iv Contents Acknowledgements vii List of contributors ix List of illustrations xiii Abbreviations xvii Introduction 1 Judith Herrin and Jinty Nelson 1. A tale of two cities: Rome and Ravenna under Gothic rule 15 Peter Heather 2. Episcopal commemoration in late fifth‑century Ravenna 39 Deborah M. Deliyannis 3. Production, promotion and reception: the visual culture of Ravenna between late antiquity and the middle ages 53 Maria Cristina Carile 4. Ravenna in the sixth century: the archaeology of change 87 Carola Jäggi 5. The circulation of marble in the Adriatic Sea at the time of Justinian 111 Yuri A. Marano 6. Social instability and economic decline of the Ostrogothic community in the aftermath of the imperial victory: the papyri evidence 133 Salvatore Cosentino 7. A striking evolution: the mint of Ravenna during the early middle ages 151 Vivien Prigent 8. Roman law in Ravenna 163 Simon Corcoran 9. -
Martyrs and Confessors of Lugdunum: a Validation of Eusebius’S Documentation
122 Scrinium 11 (2015) 122-134 Ohtani Journal of Patrology and Critical Hagiography www.brill.com/scri Martyrs and Confessors of Lugdunum: A Validation of Eusebius’s Documentation Satoshi Ohtani Research Fellow, Japan Society for the Promotion of Science, Tokyo, Japan [email protected] Summary In 177 AD, the persecution of Christians in Lugdunum increased. The sole extant account of this persecution is a letter preserved in Eusebius’s Ecclesiastical History. However, because of his daring excerpting and muddled terminology, the understanding of the situation of martyrs and confessors of Lugdunum is confusing. In addition, another source about the persecution, Collection of the Ancient Martyrs, was scattered. The pur- pose of this article is to organize the situation of the martyrs’ deaths and to validate how Eusebius recorded the martyrs and the confessors. For this purpose, I compared the fragments of the martyrs’ lists preserved in the Martyrology of Pseudo-Jerome, the Mar- tyrology bearing the name of Bede, several Passions, Glory of the Martyrs by Gregory of Tours, and Ecclesiastical History by Eusebius. Besides, I analyse the categories of martyrs in the reconstructed list of the martyrs of Lugdunum. As a result, it clarifies the way Eusebius constructed the list of martyrs. This article also contributes to the understand- ing of the terminology and documentation concerning martyrs and confessors in early Christian documents. Keywords Eusebius Ecclesiastical History – early Christian martyrs – Lugdunum 1 Introduction In this short paper, I address the Christian persecution that emerged in Lugdu- num in 177 AD. The sole surviving account of this persecution is a letter ISSN 1817-7530 (print version) ISSN 1817-7565 (online version) SCRI 1 © koninklijke brill nv, leiden, 2015 | doi 10.1163/18177565-00111p13DownloadedScrinium from Brill.com09/27/2021 11 (2015) 122-134 05:58:31PM via free access Patrologia Pacifica Quarta Martyrs And Confessors Of Lugdunum 123 preserved in Eusebius’ Ecclesiastical History. -
Mithra and the Imperial Power of Rome. Prof
XTbe ©pen Court A MONTHLY MAGAZINE S)evote& to tbe Science ot 'KeUaton, tbe IReltglon ot Science, anb tbe Extension ot tbe IReligious parliament IfDea Editor: Dr. Paul Carus. ^' ^' Hegeler. Assoc'ates-\^ Assistant Editor: T. J. McCormack. ' \ Mary Carus. VOL. XVI. (no. 8) August, 1902. NO. 555 CONTENTS: Frontispiece. Reverse of the Grand Mithraic Bas-Relief, of Heddernheim, Germany. Mithra and the Imperial Power of Rome. Prof. Franz Cumont, Ghent, Belgium 449 Hiawatha atid the Onondaga Indians. An Investigation of the Great Indian Myth and the Version of the Story as Told by Chief Daniel La Fort. Dr. Charles L. Henning 459 The Apostate of the Talmud. Rabbi Bernard M. Kaplan, M. A. Sacra- mento, Cal 467 Jesus in the Talmud. Albert J. Edmunds, Philadelphia, Penn 475 The Wheel and the Cross. Summary of the History of Sun-Wheels and the Worship of Sun-Gods. Illustrated. Editor . 478 Amiidbha. A Story of Buddhist Metaphysics. (Continued.) Editor . 486 The Story of Chivalry 506 Book Reviews and Notes 507 CHICAGO X^be 0pen (Touct Il>ubli8blnd Companig LONDON : Kegan Paul, Trench, Trubner & Co., Ltd. Per copy, 10 cents (sixpence). Yearly, $1.00 (In the U. P. U., 5s. 6d.). Copyright, 1902, by The Open Court Publishing Co. Entered at the Chicago Post Office as Second-Class Matter. ^be ©pen Court A MONTHLY MAGAZINE Bevoteb to tbe Science ot "KeUoion, tbe IReli^ton ot Science, an^ tbe JExtension ot tbe IRellaious parliament IFDea Editor: Dr. Paul Carus. , ( E. C. Hegeler. Associates. -^ Assistant Editor: T. J. McCormack. y^^^^ Carus. VOL. XVI. (no. 8) August, 1902. -
Gods of Cultivation and Food Supply in the Imperial Iconography of Septimius Severus
Jussi Rantala a hundred years.1 The result of this was that a new emperor without any direct connection to the earlier dynasty had risen to the throne. This situation provided a tough challenge for Severus. He had to demonstrate that he was the true and legitimate emperor and he had to keep the empire and especially the capital calm Gods of Cultivation and Food after a period of crisis.2 The task was not made easier by the fact that Severus was not connected with the traditional elites of the capital; he can be considered an Supply in the Imperial Iconography outsider, for some scholars even an “alien”. of Septimius Severus Severus was a native of Lepcis Magna, North Africa. His “Africanness” has been a debated issue among modern researchers. Severus’ Punic roots are Jussi Rantala highlighted especially by Anthony Birley, and the emperor’s interest towards the cult of Serapis is also considered a sign of African identity.3 These ideas are University of Tampere nowadays somewhat disputed. Lepcis Magna was more or less Romanized long This article deals with the question of the role of gods involved with cultivation, grain before the birth of Severus, and the two families (the Fulvii and the Septimii) from and food supply in the Roman imperial iconography during the reign of Septimius which the family of Severus descended, were very much of Italian origin. Moreover, Severus. By evaluating numismatic and written evidence, as well as inscriptions, the the Severan interest in Serapis can hardly be considered an African feature: the article discusses which gods related to grain and cultivation received most attention same god was given attention already by Vespasian (who was definitely not an from Septimius Severus, and how their use helped the emperor to stabilize his rule. -
4.2-Persecution Under Valens (371-373) Copyright 2018 Glen L
4.2-Persecution under Valens (371-373) Copyright 2018 Glen L. Thompson This document is provided for personal and educational use. It may not be used for commercial purposes without the permission of the copyright holder. Last updated 6/6/18 Socrates Sozomen Theodoret Macedonians seek fellowship with Liberius 4.12.1 But we will have more opportunity to mention 6.10.3 Valens and Eudoxius then directed their both Basil and Gregory again in the course of our history. resentment against the Macedonians, who were more When the maintainers of the homoousian doctrine had been numerous than the above-mentioned Christians in that severely dealt with and put to flight, the persecutors began region, and they persecuted them without measure. The again to harass the Macedonians. Macedonians, in apprehension of further sufferings, sent 4.12.2 Impelled by fear rather than violence, the delegates to various cities, and finally agreed to turn to Macedonians sent messengers to one another from city to Valentinian and to the bishop of Rome rather than share city, declaring the necessity of appealing to the emperor’s in the faith of Eudoxius and Valens and their followers. brother, and to Liberius bishop of Rome, saying that it was far better for them to embrace their faith, than to commune with the party of Eudoxius. 4.12.3 For this purpose they sent Eustathius bishop of 6.10.4 And when it seemed ideal to do this, they Sebastia, who had been deposed several times, Silvanus of selected three of their own number—Eustathius, bishop Tarsus in Cilicia, and Theophilus of Castabala in the same of Sebaste; Silvanus, bishop of Tarsus; and Theophilus, province, charging them to not to disagree with Liberius in bishop of Castabalis—and sent them to the Emperor anything concerning the faith, but to enter into communion Valentinian.