1

MARCH 1ST MOVEMENT

The March 1st Movement, also known as Sam-il (3·1) Movement was one of the earliest public displays of Korean resistance during the occupation of Korea by Japan. The name refers to an event that occurred on March 1, 1919, hence the movement's name, literally meaning "Three-One Movement" or "March First Movement" in Korean. It is also sometimes referred to as the Man-se Demonstrations Background

The Samil Movement came as a result of the repressive nature of colonial occupation under the military rule of the Japanese Empire following 1905, and the "Fourteen Points" outlining the right of national "self-determination" proclaimed by President Woodrow Wilson at the Paris Peace Conference in January 1919. After hearing news of Wilson’s speech, Korean students studying in Tokyo published a statement demanding freedom from colonial rule. Adding to this was the death of former Emperor Kojong on January 21, 1919. There was widespread suspicion that he had been poisoned, credible since previous attempts (the "coffee plot") were well-known. COURSE- on March 1, 1919, 33 activists who formed the core of the Samil Movement convened at Taehwagwan Restaurant in Seoul and read the Korean Declaration of Independence that had been drawn up by historian Choe Nam-seon. The activists initially planned to assemble at Tapgol Park in downtown Seoul, but chose a more private location out of fear that the gathering might turn into a riot. The leaders of the movement signed the document and sent a copy to the Governor General.

“ We here with proclaim the independence of Korea and the liberty of the Korean people. This we proclaim to all the nations of the world in witness of human equality. This we proclaim to our descendants so that they may enjoy in perpetuity their inherent right to nationhood.

In as much as this proclamation originates from our five-thousand-year history, in as much as it springs from the loyalty of twenty million people, in as much as it affirms our yearning for the advancement of everlasting liberty, in as much as it expresses our desire to take part in the global reform rooted in human conscience, it is the solemn will of heaven, the great tide of our age, and a just act necessary for the co-existence of all humankind. Therefore, no power in this world can obstruct or suppress it! ”

The movement leaders then telephoned the central police station to inform them of their actions and were arrested afterwards. 2

Before the formal declaration, Korea also aired the following complaints to be heard by the Japanese people through papers and media:

 The belief that the government would discriminate when employing Koreans versus Japanese people; they claimed that no Koreans held important positions in the government.  The existence of a disparity in education being offered to Korean and Japanese people.  The Japanese despised and mistreated Koreans in general.  Political officials, both Korean and Japanese, were arrogant.  There was no special treatment for the upper class or scholars.  The administrative processes were too complicated and laws were being made too frequently for the general public to follow.  There was too much forced labor that was not desired by the public.  Taxes were too heavy and the Korean people were paying more than before, while getting the same amount of services.  Land continued to be confiscated by the Japanese people for personal reasons.  Korean village teachers were being forced out of their jobs because the Japanese people were trying to suppress their heritage and teachings.  The development of Korea had been for the benefit for the Japanese. They argued that while Koreans were working towards development, they did not reap the benefit of their own work. These grievances were highly influenced by ‘‘‘Wilson’s Declaration of the Principle of Self Determination. Despite the activists' concerns, massive crowds assembled in Pagoda Park to hear a student, Chung Jae-yong, read the declaration publicly. Afterwards, the gathering formed into a peaceable procession, which the Japanese military police attempted to suppress. Special delegates associated with the movement also read copies of the independence proclamation from appointed places throughout the country at 2 PM on that same day. As the processions continued to grow, the Japanese local and military police could not control the crowds. The panicked Japanese officials called in military forces to quell the crowds including the naval forces. As the public protests continued to grow, the suppression turned to violence resulting in massacres and other atrocities. In one notable example, Japanese police herded the inhabitants of the village of Jeam-ri into a locked church before burning it to the ground, even shooting through the burning windows to ensure that no one made it out alive. Approximately 2,000,000 Koreans had participated in the more than 1,500 demonstrations, many who were massacred by the Japanese police force and army. The frequently cited The Bloody History of the Korean Independence Movement. Park Eunsik reported 7,509 people killed, 15,849 wounded, and 46,303 arrested. From March 1 to April 11, Japanese officials reported only 553 people killed with over 12,000 3 arrested, 8 policemen and military killed, and 158 wounded. Many arrested were taken to the infamous Seodaemun Prison in Seoul where they faced torture, death without trial or due process. In 1920, the Battle of Chingshanli broke out in Manchuria between exiled Korean independence fighters and the Japanese Army. CONSEQUENCES The March 1st Movement provided a catalytic momentum for the Korean Independence Movement. The ensuing suppression and hunting down of activists by the Japanese resulted in the expatriation of Korean leaders into Manchuria, Shanghai and other parts of China where they continued their activities. The Movement was a catalyst for the establishment of the Provisional Government of the Republic of Korea in Shanghai in April 1919 and also influenced nonviolent resistance in India and many other countries. The Korean Liberation Army was also subsequently formed and allowed to operate in China by the Nationalist Government of China. The movement also saw a rise in mobilization of Catholic and Protestant activists as well as activism mobilized in the U.S., China and Russia. The Japanese government reacted to the March 1st Movement by heightening its suppression of dissent and dismissing the Movement as the "Chosun Manse Violent Public Disorder Incident. Governor-General Hasegawa Yoshimichi accepted responsibility for the loss of control (although most of the repressive measures leading to the uprising had been put into place by his predecessors) and was replaced by Saito Makoto. The military police were replaced by a civilian force, and limited press freedom was permitted under what was termed the 'cultural policy'. Many of these lenient policies were reversed during the Second Sino-Japanese War and World War II. The United States and Korea President Woodrow Wilson issued his Fourteen Points in January 1919. The points included… in terms of US relations with Korea, ‘a free, open-minded, and absolutely impartial adjustment of all colonial claims. However, as manifested at the Paris Peace Conference of 1919, Wilson was not interested in challenging global power relations. Since Japan was one of the victors, a discussion of the status of Korea was inappropriate. In April 1919, the US State Department told the ambassador to Japan that "the consulate [in Seoul] should be extremely careful not to encourage any belief that the United States will assist the Korean nationalists in carrying out their plans and that it should not do anything which may cause Japanese authorities to suspect [the] American Government sympathizes with the Korean nationalist movement."