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09 Lim Index.Indd 142 5/16/08 3:10:49 PM Index 143
INDEX 1982 Federal election, 82 Anwar Ibrahim, 66, 69, 109 1994 Sabah State elections, 81 Anti-Corruption Agency, 62 Asek bin Pintar, 96 A Assistant Residents, 21 ABC system, 84–86, 99–100, 120 Association for the Relief of A. G. Sahari, Datuk Haji, 106 Calamity, 36 Abell, Anthony (Sir), 57 Abdilah Hassan, 80 B Abdul Rahman (Tunku), see Tunku Bajau, 16 Abdul Rahman hostility with Kadazan-Dusun Abdul Razak (Tun), see Tun Abdul communities, 18 Razak Bank Islam Malaysia, 69 Aceh, 12 Bank Kerjasama Rakyat, 62 Adat rituals, 113 Banten, 12 Administration of Muslim Law Barisan Nasional, 1, 6, 53 Enactment, 109 constitutional amendments, 54 Advisory Council for Native Affairs expulsion of USNO from, 77–78 (ACNA), 31 Basel Church, 30 membership, 32, 34 BERJAYA administration, 63, 68 Affendi Stephen, Haji, 80 developmentalist approach to Ahmad Raffae, Pangiran Haji, 50 Islamization, 122 Alcock, Rutherford (Sir), 20, 39 economic transformation under, Aliuddin, A.K., 63 82–86 Amanah Saham Nasional, 120 failing to live up to multiracial Amanah Saham Rakyat Sabah, 89, pledges, 122 99 financial allocation for Islamic Amanah Saham Rakyat, 89 activities, 107 Amanah Saham Tun Hj Datu Islamization drive, 120 Mustapha, 88 political economy, 84–86 Angkatan Belia Islam (ABIM), 69 setting up of training courses, 94 142 09 Lim Index.indd 142 5/16/08 3:10:49 PM Index 143 BERJAYA Corporate Governance C institutional expansion of, Chartered Company Territory, 39 87–89 China BERJAYA party, 7, 56 education curriculum, 30 1981 State Elections, 78 China Borneo Company, -
Navigating the Field: Fieldwork Strategies in Observation in Brunei Darussalam and Indonesia*
Navigating the Field: Fieldwork Strategies in Observation in Brunei Darussalam and Indonesia* Azizi Fakhri and Farah Purwaningrum Abstract The paper examines the kinds of fieldwork strategies in observation that can be mobilised to reduce time and secure access to the field, yet at the same time keeping depth and breadth in ethnographic research. Observation, as a research method, has been one of the ‘core techniques’ profoundly used by sociologists particularly in ‘focused ethnography’ (Knoblauch, 2005). The ‘inside-outside’ (Merton 1972, as cited in Laberee, 2002: 100) and ‘emic-ethic’ dichotomies have always been associated with observation. However, issues like ‘cultural disparity’ (Ezeh, 2003), ‘accessibility’ (Brown-Saracino, 2014); ‘dual-identity’ (Watts, 2011) and ‘local languages’ (Shtaltova and Purwaningrum, 2016) would have limited one’s observation in his/her fieldwork. To date, literature on the issue of time-restriction is under- researched. Thus, the focus of this paper is two-fold; first, it examines how observation and its related fieldwork strategies were used in fieldworks conducted by the authors in two Southeast Asian countries: Tutong, Brunei Darussalam in 2014-2015 and Bekasi, Indonesia in 2010-2011. The paper also examines how observation can be utilised to gain an in-depth understanding in an emic research. Based on our study, we contend that observation holds key importance in an ethnographic research. Although a researcher has an emic standpoint, due to his or her ethnicity or nationality, accessibility is not automatic. As a method, observation needs to be used altogether with other methods, such as audio-visual, drawing being made by respondents, pictures or visuals. -
Sabah REDD+ Roadmap Is a Guidance to Press Forward the REDD+ Implementation in the State, in Line with the National Development
Study on Economics of River Basin Management for Sustainable Development on Biodiversity and Ecosystems Conservation in Sabah (SDBEC) Final Report Contents P The roject for Develop for roject Chapter 1 Introduction ............................................................................................................. 1 1.1 Background of the Study .............................................................................................. 1 1.2 Objectives of the Study ................................................................................................ 1 1.3 Detailed Work Plan ...................................................................................................... 1 ing 1.4 Implementation Schedule ............................................................................................. 3 Inclusive 1.5 Expected Outputs ......................................................................................................... 4 Government for for Government Chapter 2 Rural Development and poverty in Sabah ........................................................... 5 2.1 Poverty in Sabah and Malaysia .................................................................................... 5 2.2 Policy and Institution for Rural Development and Poverty Eradication in Sabah ............................................................................................................................ 7 2.3 Issues in the Rural Development and Poverty Alleviation from Perspective of Bangladesh in Corporation City Biodiversity -
25 the Land Capability Classification of Sabah Volume 1 the Tawau Residency
25 The land capability classification of Sabah Volume 1 The Tawau Residency OdEXäxo] ßte©@x>a?®^ ®(^ Scanned from original by ISRIC - World Soil Information, as ICSU World Data Centre for Soils. The purpose is to make a safe depository for endangered documents and to make the accrued information available for consultation, following Fair Use Guidelines. Every effort is taken to respect Copyright of the materials within the archives where the identification of the Copyright holder is clear and, where feasible, to contact the originators. For questions please contact [email protected] indicating the item reference number concerned. The land capability classification of Sabah Volume 1 The Tawau Residency T-i2>S Land Resources Division The land capability classification of Sabah Volume 1 The Tawau Residency (with an Introduction and Summary for Volumes 1—4) P Thomas, F K C Lo and A J Hepburn Land Resource Study 25 Land Resources Division, Ministry of Overseas Development Tolworth Tower, Surbiton, Surrey, England KT6 7DY 1976 THE LAND RESOURCES DIVISION The Land Resources Division of the Ministry of Overseas Development assists develop ing countries in mapping, investigating and assessing land resources, and makes recommendations on the use of these resources for the development of agriculture, livestock husbandry and forestry; it also gives advice on related subjects to overseas governments and organisations, makes scientific personnel available for appointment abroad and provides lectures and training courses in the basic techniques of resource appraisal. The Division works in close cooperation with government departments, research institutes, universities and international organisations concerned with land resource assessment and development planning. -
Jadual Hari Kelepasan Am Persekutuan 2021
Bahagian Kabinet, Perlembagaan Dan Perhubungan Antara Kerajaan, Jabatan Perdana Menteri, Aras 4 Timur, Bangunan Perdana Putra, 62502 Putrajaya JADUAL HARI KELEPASAN AM PERSEKUTUAN 2021 BIL HARI KELEPASAN AM TARIKH HARI 1 Tahun Baru Cina 12 Februari Jumaat √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Tahun Baru Cina (Hari Kedua) 13 Februari Sabtu √ √ √ √ √ - √ √ √ √ √ √ √ √ √ - 2 Hari Pekerja 1 Mei Sabtu √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 3 Hari Raya Puasa * 13 Mei Khamis √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Hari Raya Puasa (Hari Kedua) * 14 Mei Jumaat √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 4 Hari Wesak 26 Mei Rabu √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 5 Hari Keputeraan Seri Paduka Baginda Yang di-Pertuan Agong 7 Jun Isnin √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 6 Hari Raya Qurban * 20 Julai Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Hari Raya Qurban (Hari Kedua) * 21 Julai Rabu - - - - - √ - - - - - - - - - √ 7 Awal Muharam (Maal Hijrah) 10 Ogos Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 8 Hari Kebangsaan 31 Ogos Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 9 Hari Malaysia 16 September Khamis √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 10 Hari Keputeraan Nabi Muhammad S.A.W. (Maulidur Rasul) 19 Oktober Selasa √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ 11 Hari Deepavali * 4 November Khamis √ √ √ √ √ √ √ √ √ √ √ √ √ - √ √ 12 Hari Krismas 25 Disember Sabtu √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ √ Catatan : * Tertakluk kepada perubahan. Dikeluarkan oleh : Bahagian Kabinet, Perlembagaan Dan Perhubungan Antara Kerajaan, Jabatan Perdana Menteri, Aras 4 Timur, Bangunan Perdana Putra, 62502 PUTRAJAYA 1 Bahagian Kabinet, Perlembagaan -
BIBLIOGRAPHY NOTES to the TEXT 1 H. LING ROTH, the Natives
BIBLIOGRAPHY NOTES TO THE TEXT 1 H. LING ROTH, The Natives of Sarawak and British North Borneo. London 18%. Vol. I, XXXII + 464 pp. + map; Vol. II, IV + 302 pp. + 240 pp. Appendices. In vol. II Chapter XXI: Mengap, the Song of the Sea Dyak Head Feast, by J. PERHAM, p. 174-183. Chapter XXVII: Languages, Names, Colours, p.267-278. Appendices I, Vocabularies p. 1-160: Sea Dyak, Malay, by H. BROOKE Low; Rejang River Dialect, by H. BROOKE Low; Malay, Kanowit, Kyan, Bintulu, Punan, Matu, by H. BROOKE Low; Malay, Brunei, Bisaya, Murut Padas, Murut Trusan, Dali Dusun, Malanau, by C. DE CRESPIGNY; A collection of 43 words in use in different Districts, by HUPE; Collection of nine words in eight dialects, by CH. HOSE; Kayan, by R. BURNS; Sadong, Lara, Sibuyau, by SP. ST. JOHN; Sabuyau, Lara, Salakau, Lundu, by W. GoMEZ; Sea Dayak (and Bugau), Malau, by MR. BRERETON; Milanau, Kayan, Pakatan, by SP. ST. JOHN; Ida'an, Bisaya, Adang (Murut), by SP. ST. JOlIN; Lanun, by SP. ST. JOHN; Sarawak Dayak, by W. CHALMERS; Iranun, Dusun, Bulud Opie, Sulu, Kian, Punan, Melano, Bukutan, Land Dyak, Balau, published by F. A. SWETTENHAM, collected by TREACHER, COWIE, HOLLAND and ZAENDER. 2 SIDNEY H. RAY, The languages of Borneo. SMJ 1. 4 (1913) p.1-1%. Review by N. ADRIANI, Indische Gids 36 (1914) p. 766-767. 3 Uit de verslagen van Dr. W. KERN, taalambtenaar op Borneo 1938-1941. TBG 82 (1948) p. 538---559. 4 E. R. LEACH, Social Science Research in Sarawak. A Report on the Possibilities of a Social Economic Survey of Sarawak pre sented to the Colonial Social Science Research Council. -
Tourism and the Refashioning of the Headhunting Narrative in Sabah
“I Lost My Head in Borneo” “I Lost My Head in Borneo”: their understanding of the joke and thus Tourism and the guard their indigenousness and their status as human beings. I also argue that their use Refashioning of the of their headhunting heritage is a means of Headhunting Narrative in responding to the threats to their identities Sabah, Malaysia posed by the Malaysian state, which, in the process of globalization and nation building, has interpolated them into a Malaysian iden- Flory Ann Mansor Gingging tity, an identity that they seem to resist in Indiana University, Bloomington favor of their regional ones. This paper looks USA at what tourism’s refashioning of the headhunting narrative might suggest about Abstract how Sabah’s indigenous groups respond to their former colonization by the West and Although headhunting is generally believed how they imagine and negotiate their identi- to be no longer practiced in Sabah, Malay- ties within the constraints of membership sia, it is a phenomenon of the past that still within the state of Malaysia.1 exists in the collective consciousness of in- digenous groups, living through the telling and retelling of stories, not just by individu- spent a large part of my growing-up als, but also by the tourism industry. The years in Tamparuli, a small town near headhunting image and theme are ubiqui- the west coast of Sabah, a Malaysian I 2 tous in the tourist literature and campaigns. state in northern Borneo. A river divides They are featured on postcards, brochures, the town proper and the compound on and T-shirts (a particular favorite shows an which my family and I lived, so sojourns orangutan head with the caption “I lost my to the other side—to tamu (weekly mar- head in Borneo”). -
M.V. Solita's Passage Notes
M.V. SOLITA’S PASSAGE NOTES SABAH BORNEO, MALAYSIA Updated August 2014 1 CONTENTS General comments Visas 4 Access to overseas funds 4 Phone and Internet 4 Weather 5 Navigation 5 Geographical Observations 6 Flags 10 Town information Kota Kinabalu 11 Sandakan 22 Tawau 25 Kudat 27 Labuan 31 Sabah Rivers Kinabatangan 34 Klias 37 Tadian 39 Pura Pura 40 Maraup 41 Anchorages 42 2 Sabah is one of the 13 Malaysian states and with Sarawak, lies on the northern side of the island of Borneo, between the Sulu and South China Seas. Sabah and Sarawak cover the northern coast of the island. The lower two‐thirds of Borneo is Kalimantan, which belongs to Indonesia. The area has a fascinating history, and probably because it is on one of the main trade routes through South East Asia, Borneo has had many masters. Sabah and Sarawak were incorporated into the Federation of Malaysia in 1963 and Malaysia is now regarded a safe and orderly Islamic country. Sabah has a diverse ethnic population of just over 3 million people with 32 recognised ethnic groups. The largest of these is the Malays (these include the many different cultural groups that originally existed in their own homeland within Sabah), Chinese and “non‐official immigrants” (mainly Filipino and Indonesian). In recent centuries piracy was common here, but it is now generally considered relatively safe for cruising. However, the nearby islands of Southern Philippines have had some problems with militant fundamentalist Muslim groups – there have been riots and violence on Mindanao and the Tawi Tawi Islands and isolated episodes of kidnapping of people from Sabah in the past 10 years or so. -
Obor-Belia-Buku-24.Pdf
OBOR BELIA Penulis (Bahasa Inggeris): Goh Kim Guat Kim Guat aktif dalam pelayanan belia dan kanak-kanak. Dia telah memperoleh B.A. (Hons) di Bryn Mawr College, U.S.A. dan M.Ed. di Harvard Graduate School of Education. Penterjemah: Jacqueline Jose Jacqueline adalah seorang Rungus dari Kudat yang menetap di Lahad Datu, Sabah. Merupakan pelajar ijazah perubatan di Monash University kampus Sunway, Jacqueline mula terlibat dalam penterjemahan melalui projek "101 Cerita-Cerita dari Alkitab" terbitan Wawasan Penabur. Penulis & Penyunting: Randy Singkee Randy banyak terlibat dalam penulisan dan penterjemahan sejak tahun 1993. Dia memperoleh B.A. (Hons) dari Universiti Malaya dan M.Sc. dalam bidang Geographical Information Systems (GIS) dari University of Edinburgh, UK. Cetakan Pertama: March 2011 Cetakan Kedua : Januari 2012 Penerbit : Wawasan Penabur Sdn. Bhd. [email protected] Kulit Buku : Randy Singkee Artis Ilustrasi : Eugene Tan & Yee Weng Chiang Petikan Alkitab diambil dari Alkitab Berita Baik © 1996, Bible Society of Malaysia Alkitab Terjemahan Baru © 1974, Lembaga Alkitab Indonesia Hakcipta © 2011 Wawasan Penabur Sdn. Bhd. Hak Cipta terpelihara. Tidak dibenarkan mengeluar ulang mana-mana bahagian artikel, ilustrasi, dan isi kandungan buku ini dalam apa juga bentuk dan dengan cara apa jua sama ada secara elektronik, fotokopi, mekanik, rakaman atau cara lain sebelum mendapat izin bertulis daripada Penerbit. I si Kandungan 1 Sebelum Anda Bermula 4 Mukadimah: Jalan Yang Mana Satu? Lembar Kerja 6 Sesi 1: Antara Tokong Dan Dewa 12 Sesi -
English for the Indigenous People of Sarawak: Focus on the Bidayuhs
CHAPTER 6 English for the Indigenous People of Sarawak: Focus on the Bidayuhs Patricia Nora Riget and Xiaomei Wang Introduction Sarawak covers a vast land area of 124,450 km2 and is the largest state in Malaysia. Despite its size, its population of 2.4 million people constitutes less than one tenth of the country’s population of 30 million people (as of 2015). In terms of its ethnic composition, besides the Malays and Chinese, there are at least 10 main indigenous groups living within the state’s border, namely the Iban, Bidayuh, Melanau, Bisaya, Kelabit, Lun Bawang, Penan, Kayan, Kenyah and Kajang, the last three being collectively known as the Orang Ulu (lit. ‘upriver people’), a term that also includes other smaller groups (Hood, 2006). The Bidayuh (formerly known as the Land Dayaks) population is 198,473 (State Planning Unit, 2010), which constitutes roughly 8% of the total popula- tion of Sarawak. The Bidayuhs form the fourth largest ethnic group after the Ibans, the Chinese and the Malays. In terms of their distribution and density, the Bidayuhs are mostly found living in the Lundu, Bau and Kuching districts (Kuching Division) and in the Serian district (Samarahan Division), situated at the western end of Sarawak (Rensch et al., 2006). However, due to the lack of employment opportunities in their native districts, many Bidayuhs, especially youths, have migrated to other parts of the state, such as Miri in the east, for job opportunities and many have moved to parts of Peninsula Malaysia, espe- cially Kuala Lumpur, to seek greener pastures. Traditionally, the Bidayuhs lived in longhouses along the hills and were involved primarily in hill paddy planting. -
Ethnic Awareness and Development
Ethnic Awareness and Development A Study of the Kadazan Dusun, Sabah, Malaysia International Relations, Advanced course I: Honours thesis (MFS-report) Author: Björn Åsgård Supervisors: Maria Stern and Prof. Mohd Yusof Kasim Autumn 2002 02-10-29 Göteborg Abstract This study is concerned with the Kadazan Dusun (KD) - an indigenous people of Sabah, East Malaysia. Its starting point is the revival of the KD identity that has been seen since the early 1980s. The study aims to explore this increased ethnic awareness among the KD in the perspective of the economic development in Sabah and Malaysia. It is primarily based on a number of longer interviews conducted with representatives of the KD population during a field visit to Sabah in May and June of 2002. During the interviews, the aim was to explore what the respondents viewed as essential for the KD identity, how they related to the process of economic development and also how they situated themselves in Malaysia and the world. The analysis of the responses has been influenced by Critical Discourse Analysis (CDA). Some possible points of contact could be found between ethnic awareness and development, especially in relation to agriculture, which is still the main means of livelihood for the KD and an important part of their identity. The rapid changes in economic structure that have taken place since independence were sometimes seen by the respondents as a threat to their economic well-being, but also to social values. While they were not hostile to development and modernisation, there seemed to be a feeling that it was being imposed from the outside and did not connect with the tradition of the KD. -
Inequality of Opportunities Among Ethnic Groups in the Philippines Celia M
Philippine Institute for Development Studies Surian sa mga Pag-aaral Pangkaunlaran ng Pilipinas Inequality of Opportunities Among Ethnic Groups in the Philippines Celia M. Reyes, Christian D. Mina and Ronina D. Asis DISCUSSION PAPER SERIES NO. 2017-42 The PIDS Discussion Paper Series constitutes studies that are preliminary and subject to further revisions. They are being circulated in a limited number of copies only for purposes of soliciting comments and suggestions for further refinements. The studies under the Series are unedited and unreviewed. The views and opinions expressed are those of the author(s) and do not necessarily reflect those of the Institute. Not for quotation without permission from the author(s) and the Institute. December 2017 For comments, suggestions or further inquiries please contact: The Research Information Department, Philippine Institute for Development Studies 18th Floor, Three Cyberpod Centris – North Tower, EDSA corner Quezon Avenue, 1100 Quezon City, Philippines Tel Nos: (63-2) 3721291 and 3721292; E-mail: [email protected] Or visit our website at https://www.pids.gov.ph Inequality of opportunities among ethnic groups in the Philippines Celia M. Reyes, Christian D. Mina and Ronina D. Asis. Abstract This paper contributes to the scant body of literature on inequalities among and within ethnic groups in the Philippines by examining both the vertical and horizontal measures in terms of opportunities in accessing basic services such as education, electricity, safe water, and sanitation. The study also provides a glimpse of the patterns of inequality in Mindanao. The results show that there are significant inequalities in opportunities in accessing basic services within and among ethnic groups in the Philippines.