The Spatial Agency of the Catacombs: an Analysis of the Interventions of Damasus I (305-384)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Course of Christian History the Macmillan Company Nxw York • Boston • Chicago - Dallas Atlanta • San Francisco
c y^ A ,^ -^-'^ libraW UNIVERSITY W^l CALIFORI«»A SAN DIEGO X (^ix^'^' Digitized by tine Internet Arciiive in 2007 witii funding from IVIicrosoft Corporation littp://www.arcliive.org/details/courseofcliristiaOOmcgliala THE COURSE OF CHRISTIAN HISTORY THE MACMILLAN COMPANY NXW YORK • BOSTON • CHICAGO - DALLAS ATLANTA • SAN FRANCISCO MACMILLAN & CO., Limited LONDON • BOMBAY • CALCUTTA MELBOURNE THE MACMILLAN CO. OF CANADA, Lm TOXOMTO THE COURSE OF CHRISTIAN HISTORY BY W. J. TMcGLOTHLIN, Ph.D., D.D. Professor of Church History in the Southern Baptist Theological Seminary Beto gork THE MACMILLAN COMPANY 1918 AU riffhU rewrvti OOPTBIGHT. 1918 bt the macmillan company 8«t up and electrotyped. Published, August, 1918 PREFACE Christianity is now nearly nineteen centuries old. Dur- ing this long period it has steadily increased in power, de- termining the beliefs and hopes and ideals of individuals and more and more of whole nations. Judged from any standpoint it must be recognized as one of the master forces of mediaeval and modern history and of the present day. Intelligent men ought, it would seem, to be acquainted with the course of its history, at least in outline, through these centuries. And yet this history has been comparatively little studied, and when studied emphasis has been laid upon the darker phases of the history, its polemical and political sides. It would seem that the time has come for an effort to secure a wider and more sympathetic knowledge of what Chris- tianity as a whole has done in the midst of the weakness and wickedness -
Roma Subterranea
Roma Subterranea The Catacombs of Late Antique Rome | Marenka Timmermans 0 Illustration front page: After http://www.livescience.com/16318-photos-early-christian-rome-catacombs-artifacts.html 1 Roma Subterranea The Catacombs of Late Antique Rome Marenka Timmermans S0837865 Prof. dr. Sojc Classical Archaeology Leiden University, Faculty of Archaeology Leiden, June 15th, 2012 2 Marenka Timmermans Hogewoerd 141 2311 HK Leiden [email protected] +316-44420389 3 Table of Contents Chapter 1. Introduction 5 1.1 Research goal, methodology and research questions 5 Chapter 2. The origins and further development of the catacombs 7 2.1 Chapter summary 10 Chapter 3. Research performed in the catacombs up to the late 20th century 11 3.1 The 'rediscovery' 11 3.2 Early Catacomb Archaeology 13 3.2.1 Antonio Bosio 13 3.2.2 Giovanni di Rossi 14 3.3 Archaeological research in the late 19th and up to the late 20th century 17 3.4 Chapter conclusion 18 Chapter 4. Modern catacomb research 21 4.1 Demography 21 4.2 Science-based Archaeology 23 4.2.1 Stable isotope analysis 23 4.2.2 Radiocarbon dating 25 4.3 Physical Anthropology 26 4.4 Other sciences in and around the catacombs 27 4.5 Chapter Conclusion 28 Chapter 5. Discussion 31 Chapter 6. Conclusion 37 Summary 39 Samenvatting 41 Bibliography 43 List of Figures 49 List of Tables 51 Appendix I 53 Appendix II 57 3 4 Chapter 1. Introduction The subject of this BA-thesis is the catacombs of Late Antique Rome. The catacombs are formed by large subterranean complexes, consisting of extensive galleries. -
Rome of the Pilgrims and Pilgrimage to Rome
58 CHAPTER 2 Rome of the pilgrims and pilgrimage to Rome 2.1 Introduction As noted, the sacred topography of early Christian Rome focused on different sites: the official Constantinian foundations and the more private intra-mural churches, the tituli, often developed and enlarged under the patronage of wealthy Roman families or popes. A third, essential category is that of the extra- mural places of worship, almost always associated with catacombs or sites of martyrdom. It is these that will be examined here, with a particular attention paid to the documented interaction with Anglo-Saxon pilgrims, providing insight to their visual experience of Rome. The phenomenon of pilgrims and pilgrimage to Rome was caused and constantly influenced by the attitude of the early-Christian faithful and the Church hierarchies towards the cult of saints and martyrs. Rome became the focal point of this tendency for a number of reasons, not least of which was the actual presence of so many shrines of the Apostles and martyrs of the early Church. Also important was the architectural manipulation of these tombs, sepulchres and relics by the early popes: obviously and in the first place this was a direct consequence of the increasing number of pilgrims interested in visiting the sites, but it seems also to have been an act of intentional propaganda to focus attention on certain shrines, at least from the time of Pope Damasus (366-84).1 The topographic and architectonic centre of the mass of early Christian Rome kept shifting and moving, shaped by the needs of visitors and ‒ at the same time ‒ directing these same needs towards specific monuments; the monuments themselves were often built or renovated following a programme rich in liturgical and political sub-text. -
Pagan to Christian Slides As Printable Handout
23/08/2018 Transition From Pagan To Christian William Sterling Fragments of a Colossal Bronze Statue of Constantine, Rome Hinton St Mary Mosaic in the British Museum c. 1985 Bellerophon ↑ and Jesus ↓ Today there are statues and a Café in the same position “Although we speak of a religious crisis in the late Roman Empire, there is little, real sign that the transition from paganism to Edward Gibbon by Christianity was fundamentally Reynolds difficult.” Dr J P C Kent of the Museum’s Coins and Medals Department “The World of Late Antiquity” “Decorative art shows no clear division between paganism and “the pure and genuine influence of Christianity may be traced in its Christianity” beneficial, though imperfect, effects on the barbarian proselytes of the North. If the decline of the Roman empire was hastened by the K S Painter “Gold and Silver from conversion of Constantine, his victorious religion broke the violence of the Late Roman World Fourth-Fifth the fall, and mollified the ferocious temper of the conquerors.” Centuries.” 1 23/08/2018 “The new religion and new ecclesiastical practices were a steady focal point around which the new ideological currents and “The Christian culture that would social realignments revolved, as emerge in late antiquity carried Christianity gradually penetrated more of the genes of its “pagan” the various social strata before ancestry than of the peculiarly becoming the official religion of the Christian mutations.” state. At the same time, important aspects of the classical spirit and Wayne A Meeks “Social and ecclesial civilisation still survived to life of the earliest Christians” complete our picture of late antiquity.” Eutychia Kourkoutidou-Nicolaidou “From the Elysian Fields to the Christian paradise” “I don’t think there was ever anything wrong with the ancient world. -
Pagan-City-And-Christian-Capital-Rome-In-The-Fourth-Century-2000.Pdf
OXFORDCLASSICALMONOGRAPHS Published under the supervision of a Committee of the Faculty of Literae Humaniores in the University of Oxford The aim of the Oxford Classical Monographs series (which replaces the Oxford Classical and Philosophical Monographs) is to publish books based on the best theses on Greek and Latin literature, ancient history, and ancient philosophy examined by the Faculty Board of Literae Humaniores. Pagan City and Christian Capital Rome in the Fourth Century JOHNR.CURRAN CLARENDON PRESS ´ OXFORD 2000 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University's aim of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Athens Auckland Bangkok Bogota Bombay Buenos Aires Calcutta Cape Town Chennai Dar es Salaam Delhi Florence Hong Kong Istanbul Karachi Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Paris SaÄo Paulo Singapore Taipei Tokyo Toronto Warsaw with associated companies in Berlin Ibadan Oxford is a registered trade mark of Oxford University Press in the UK and certain other countries Published in the United States by Oxford University Press Inc., New York # John Curran 2000 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2000 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organizations. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this book in any other binding or cover and you must impose the same conditions on any acquirer British Library Cataloguing in Publication Data Data applied for Library of Congress Cataloging in Publication Data Curran, John R. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/160995 Please be advised that this information was generated on 2021-10-04 and may be subject to change. Monuments & Memory Architectural Crossroads Studies in the History of Architecture Vol. 3 Series Editor Lex Bosman, Universiteit van Amsterdam Editorial Board Dale Kinney, Bryn Mawr College Wolfgang Schenkluhn, Martin-Luther-Universität Halle Christof Thoenes, Bibliotheca Hertziana, Rome Marvin Trachtenberg, New York University Monuments & Memory Christian Cult Buildings and Constructions of the Past Essays in honour of Sible de Blaauw Edited by Mariëtte Verhoeven, Lex Bosman, and Hanneke van Asperen H F Cover photo: Nine Miedema, S. Prassede in Rome. Image editing: Centre for Art Historical Documentation (CKD), Radboud University Nijmegen. © 2016, Brepols Publishers n.v., Turnhout, Belgium. All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. D/2016/0095/215 ISBN 978-2-503-56973-4 Printed in the EU on acid-free paper Contents Introduction: Cherished Memories 9 Monuments ‘In Hoc Signo Vinces’: The Various Victories Commemorated Through the Labarum Nathalie DE HAAN & Olivier HEKSTER 17 Eine vergessene Erinnerung an das byzantinische Rom: Neudeutung und Rezeptionsgeschichte einer Grabinschrift aus dem 7. Jahrhundert in der S. Cecilia in Trastevere Raphael G. R. HUNSUCKER & Evelien J. J. ROELS 31 S. -
Catacomb Free Ebook
FREECATACOMB EBOOK Madeleine Roux | 352 pages | 14 Jul 2016 | HarperCollins Publishers Inc | 9780062364067 | English | New York, United States Catacomb | Definition of Catacomb by Merriam-Webster Preparation work Catacomb not long after a series of gruesome Saint Innocents -cemetery-quarter basement wall collapses added a sense of urgency to the cemetery-eliminating measure, and fromnightly processions of covered wagons transferred remains from most of Paris' cemeteries to a mine shaft opened near the Rue de la Tombe-Issoire. The ossuary remained largely forgotten until it became a novelty-place for Catacomb and other private events Catacomb the Catacomb 19th century; after further renovations and the construction of accesses Catacomb Place Denfert-Rochereau Catacomb, it was open to public visitation from Catacomb ' earliest burial grounds were to the southern outskirts of Catacomb Roman-era Left Bank Catacomb. Thus, instead of burying its dead away from inhabited areas as usual, the Paris Right Bank settlement began with cemeteries near its Catacomb. The most central of these cemeteries, a Catacomb ground around the 5th-century Notre-Dame-des-Bois church, became the property of the Saint-Opportune parish after the original church was demolished by the 9th-century Norman invasions. When it became its own parish associated with the church of the " Saints Innocents " fromthis burial ground, filling the Catacomb between the present rue Saint-Denisrue de la Ferronnerierue de la Lingerie and the Catacomb BergerCatacomb become the City's principal Catacomb. By the end of the same century " Saints Innocents " was neighbour to the principal Catacomb marketplace Les Halles Catacomb, and already filled to overflowing. -
Catacombs of Rome
Catacombs of Rome The Catacombs of Rome (Italian: Catacombe di Roma) are ancient catacombs, underground burial places under Rome, Italy, of which there are at least forty, some discovered only in recent decades. Though most famous for Christian burials, either in separate catacombs or mixed together, people of all the Roman religions are buried in them, beginning in the 2nd century AD,[1] mainly as a response to overcrowding and shortage of land. The Etruscans, like many other European peoples, used to bury their dead in underground chambers. The original Roman custom was cremation, after which the burnt remains were kept in a pot, ash-chest or urn, often in a columbarium. From about the 2nd century AD, inhumation (burial of unburnt remains) became more fashionable, in graves or sarcophagi, often elaborately carved, for those who could afford them. Christians also preferred burial to cremation because of their belief in bodily resurrection at the Second Coming. The Park of the Caffarella and Colli Albani (Rome Metro) are nearby. The Christian catacombs are extremely important for the art history of Early Christian art, as they contain the great majority of examples from before about 400 AD, in fresco and sculpture, as well as gold glass medallions (these, like most bodies, have been removed). The Jewish catacombs are similarly important for the study of Jewish culture at this period. A number of dubious relics of A Procession in the Catacomb of catacomb saints were promoted after the rediscovery of the catacombs. Callixtus, 1905 by Alberto -
The Cambridge Companion to Age of Constantine.Pdf
The Cambridge Companion to THE AGE OF CONSTANTINE S The Cambridge Companion to the Age of Constantine offers students a com- prehensive one-volume introduction to this pivotal emperor and his times. Richly illustrated and designed as a readable survey accessible to all audiences, it also achieves a level of scholarly sophistication and a freshness of interpretation that will be welcomed by the experts. The volume is divided into five sections that examine political history, reli- gion, social and economic history, art, and foreign relations during the reign of Constantine, a ruler who gains in importance because he steered the Roman Empire on a course parallel with his own personal develop- ment. Each chapter examines the intimate interplay between emperor and empire and between a powerful personality and his world. Collec- tively, the chapters show how both were mutually affected in ways that shaped the world of late antiquity and even affect our own world today. Noel Lenski is Associate Professor of Classics at the University of Colorado, Boulder. A specialist in the history of late antiquity, he is the author of numerous articles on military, political, cultural, and social history and the monograph Failure of Empire: Valens and the Roman State in the Fourth Century ad. Cambridge Collections Online © Cambridge University Press, 2007 Cambridge Collections Online © Cambridge University Press, 2007 The Cambridge Companion to THE AGE OF CONSTANTINE S Edited by Noel Lenski University of Colorado Cambridge Collections Online © Cambridge University Press, 2007 cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo Cambridge University Press 40 West 20th Street, New York, ny 10011-4211, usa www.cambridge.org Information on this title: www.cambridge.org/9780521818384 c Cambridge University Press 2006 This publication is in copyright. -
1 the Beginning of the Church
Excerpts from the “The Historical Road of Eastern Orthodoxy” By Alexander Schmemann Translated by Lynda W. Kesich (Please get the full version of this book at your bookstore) Content: 1. The Beginning of the Church. Acts of the Apostles. Community in Jerusalem — The First Church. Early Church Organization. Life of Christians. Break with Judaism. The Apostle Paul. The Church and the Greco-Roman World. People of the Early Church. Basis of Persecution by Rome. Blood of Martyrs. Struggle of Christianity to Keep its Own Meaning. The New Testament. Sin and Repentance in the Church. Beginnings of Theology. The Last Great Persecutions. 2. The Triumph Of Christianity. Conversion of Constantine. Relations between Church and State. The Arian Disturbance. Council of Nicaea — First Ecumenical Council. After Constantine. The Roman Position. Countermeasures in the East. End of Arianism. New Relation of Christianity to the World. The Visible Church. Rise of Monasticism. State Religion — Second Ecumenical Council. St. John Chrysostom. 3. The Age Of The Ecumenical Councils. Development of Church Regional Structure. The Byzantine Idea of Church and State Constantinople vs. Alexandria The Christological Controversy — Nestorius and Cyril. Third Ecumenical Council. The Monophysite Heresy. Council of Chalcedon (Fourth Ecumenical Council). Reaction to Chalcedon — the Road to Division. Last Dream of Rome. Justinian and the Church. Two Communities. Symphony. Reconciliation with Rome — Break with the East. Recurrence of Origenism. Fifth Ecumenical Council. Underlying Gains. Breakup of the Empire — Rise of Islam. Decay of the Universal Church Last Efforts: Monothelitism. Sixth Ecumenical Council. Changing Church Structure. Byzantine Theology. Quality of Life in the New Age. Development of the Liturgy. -
Journal of Ukrainian Studies
JOURNAL OF UKRAINIAN STUDIES Summer-Winter 1992 CONTRIBUTORS: GUEST EDITORS: Zenon E. Kohut Dushan Bednarsky laroslav Isaievych Zenon E. Kohut Mikhail Dmitriev Frank E. Sysyn Ihor SevCenko Antoni Mironowicz David A. Frick IpHHa BopoHHyK Shmuel Ettinger Frank E. Sysyn Serhii Plokhy Natalia Pylypiuk Peter Rolland Dushan Bednarsky Digitized by the Internet Archive in 2016 https://archive.org/details/journalofukraini1712cana JOURNAL OF UKRAINIAN STUDIES Volume 17, Numbers 1-2 Summer-Winter 1992 SPECIAL ISSUE EARLY MODERN UKRAINE GUEST EDITORS: CONTRIBUTORS: Dushan Bednarsky Zenon E. Kohut Zenon E. Kohut laroslav Isaievych Erank E. Sysyn Mikhail Dmitriev Ihor Sevcenko Antoni Mironowicz David A. Frick IpHHa BopoHuyK Shmuel Ettinger Frank E. Sysyn Serhii Plokhy Natalia Pylypiuk Peter Rolland Dushan Bednarsky EDITOR Zenon E. Kohut Editorial Board Marusia K. Petryshyn Danylo Husar Struk Frances A. Swyripa Frank E. Sysyn Maxim Tarnawsky The Journal of Ukrainian Studies is published semiannually in the summer and winter by the Canadian Institute of Ukrainian Studies, University of Alberta. Annual subscription rates are $16.50 ($1.05 GST inch) for individuals and $21.50 ($1.40 GST incl.) for libraries and institutions in Canada. Outside of Canada annual subscription rates are $15.00 for individuals and $20.00 for libraries and institutions. Subscribers outside of Canada should pay in US funds. Cheques and money orders are payable to the Journal of Ukrainian Studies. Please do not send cash. The Journal publishes articles on Ukrainian and Ukrainian-Canadian studies. It also publishes discussions, book reviews, and journalistic articles of a controversial or problem-oriented nature. Ideally, those wishing to submit articles should first send a letter of inquiry, with a brief abstract of the article to the editor at CIUS, 352 Athabasca Hall, University of Alberta, Edmonton, Alberta, T6K 2E8. -
The Genius of the Roman Rite: the Reception and Implementation of the New Missal Pdf
FREE THE GENIUS OF THE ROMAN RITE: THE RECEPTION AND IMPLEMENTATION OF THE NEW MISSAL PDF SJ Keith F. Pecklers | 160 pages | 29 Dec 2009 | Continuum Publishing Corporation | 9781441104038 | English | New York, United States The Genius of the Roman Rite, by Keith Pecklers SJ - PrayTellBlog It developed in the Latin language in the city of Rome and, while distinct Latin liturgical rites such as the Ambrosian Rite remain, the Roman Rite has over time been adopted almost everywhere in the Western Church. In medieval times there were very many local variants, even if they did not all amount to distinct rites, but uniformity grew as a result of the invention of printing and in obedience to the decrees of the — Council of Trent see Quo primum. Several Latin liturgical rites that survived into the 20th century were abandoned voluntarily in the wake of the Second Vatican Council. The Roman Rite is now the most widespread liturgical rite not only in the Latin Church but in Christianity as a whole. It is now normally celebrated in the form promulgated by Pope Paul VI in and revised by Pope John Paul II inbut use of the Roman Missal remains authorized as an extraordinary form under the conditions indicated in the papal document Summorum Pontificum. The Roman Rite is noted for its sobriety of expression. Concentration on the exact moment of change of the bread and wine into the Body and Blood of Christ has led, in the Roman Rite, to the consecrated Host and the chalice being shown to the people immediately after the Words of Institution.