1 the Beginning of the Church
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Antipascha—Saint Thomas Sunday
Holy Ghost Orthodox Church 714 Westmoreland Avenue PO Box 3 Slickville, PA 15684-0003 www.holyghostorthodoxchurch.org Very Rev. Father Robert Popichak, Pastor 23 Station Street Carnegie, PA 15106-3014 [412] 279-5640 home [412] 956-6626 cell ANTIPASCHA—SAINT THOMAS SUNDAY ON THE MEND: Please keep the following parishioners and others in your prayers for recovery from their illnesses and injuries: Archbishop Daniel, Metropolitan Antony, Metropolitan Yurij, Anastasia [Metropolitan Yurij’s mom], Metropolitan Theodosius [OCA], Archbishop Jovan, Bishop Robert, Father George & Pani Lillian Hnatko, Father Jakiw Norton, Father Paul Stoll, Father Igor Soroka, Father Joseph Kopchak, Father Elias Warnke, Father Nestor Kowal, Father George Yatsko, Father Paul Bigelow, Father Emilian Balan, Father John & Pani Mary Anne Nakonachny, Father Steve Repa, Protopresbyter William Diakiw, Archpriest Dionysi Vitali, Protodeacon Joseph Hotrovich, Father Adam Yonitch, Pani-Dobrodijka Sonia Diakiw, Father Paisius McGrath, Father Michael Smolynec, Father Lawrence & Matushka Sophia Daniels, Father Joe Cervo, Father John Harrold [Saint Sylvester], Joshua Agosto and his family, Eva Malesnick, Nick Behun, Grace Holupka, Joseph Sliwinsky, Gary & Linda Mechtly, Evelyn Misko, Jeanne Boehing, Alex Drobot, Rachelle, Jane Golofski, Doug Diller, Harry Krewsun, Mary Alice Babcock, Dorie Kunkle, Andrea, & Melissa [Betty O’Masta’s relatives], Mary Evelyn King, Sam Wadrose, Isabella Olivia Lindgren, Ethel Thomas, Donna, Erin, Michael Miller, Grace & Owen Ostrasky, Patti Sinecki, -
John Chrysostom and the Transformation of the City. by Aideen M
98 JOURNAL OF ECCLESIASTICAL HISTORY membership, as defined by Athanasius, shifted over time and according to his polemical purposes, enabling him to present all his opponents from the 330s to the late 350s as representatives of a single heretical party. Gwynn then analyses whether the actions of those whom Athanasius calls ‘the Eusebians’ provide any evidence for a unified political agenda of a single ecclesiastical party against Athanasius and his ‘orthodox’ supporters. Given the fragmentary non-Athanasian evidence for many of these activities, the results here are largely inconclusive. In the last, and longest, chapter, Gwynn determines whether ‘the Eusebians’ subscribed to ‘Arian’ theology. He first defines what he calls ‘Athanasian Arianism,’ that is, how Athanasius himself presented the theological views of Arius and his supporters. Gwynn then compares this theological construct to the known views of specific ‘Eusebians’, Arius, Asterius, Eusebius of Nicomedia, as well as to the Second Creed of the Dedication Council of Antioch in 341, maintaining that neither these ‘Eusebians’ nor the creed reflects an ‘Athanasian Arian’ theology. Gwynn then concludes that the ‘Eusebians’ did not exist as a distinct ecclesiastical party except in the polemic of Athanasius and that the monolithic ‘Arianism’ imputed to them by Athanasius does not do justice to their distinctive theologies. This is not to deny that the so-called ‘Eusebians’ shared political and theological concerns; it is to realise that Athanasius’ polemic distorts the reality. Gwynn’s monograph notes but does not address why Athanasius’s polemical construct found widespread acceptance. EMORY UNIVERSITY MARK DELCOGLIANO John Chrysostom and the transformation of the city. -
Ecclesiological Tendencies in the Ecumenical Approach of the Council of Crete
Ecclesiological Tendencies in the Ecumenical Approach of the Council of Crete Alexandru-Marius Crișan* The Ecumenical legacy of the Council of Crete convened in 2016 is extremely important because of the consistent discussions on this topic during the grounding of the Council, but mostly subsequent to that, when the process of reception of the Council began. The Holy and Great Council of Crete of 2016, known also as the Pan- Orthodox Council, issued six official documents plus a Message and an Encyclical. Among those documents, one is dedicated to the question of ecumenical relations. Inside various Orthodox Autocephalous Churches different groups denounced the Council because of its ecumenical approach, meaning that a good understanding of the ecumenical legacy of the Council of Crete is one of the most important keys in its reception. In this study I will try to inspect the ecclesiological theology found in the Document on Ecumenical Relations released in 2016 by the Council of Crete, thereby analyzing why some of the groups rejected this document. Comparing different forms of the documents with the final approved form will help us understand how the Orthodox approach to ecumenism evolved in time, since the beginning of the preparations for the Holy and Great Council of the Orthodox Church. Keywords: Council of Crete, Pan-Orthodox Council, Ecumenism, Ecclesiological Theology, Ecclesiological Ecumenism, Orthodox Ecumenism 1. Introduction: Historical Background of the Pan-Orthodox Ecumenical Concern Carefully prepared during a long period of time1, the Council of Crete could have offered a unitary Orthodox point of view on the Ecumenical Movement and on the relations of the Orthodox Church with other Christian realities * Dr. -
OCTOECHOS – DAY of the WEEK Tone 1 – 1St Canon – Ode 3
OCTOECHOS – DAY OF THE WEEK Tone 1 – 1st Canon – Ode 3 – Hymn to the Theotokos You conceived God in your womb through the Holy Spirit, and yet remained unconsumed, O Virgin. The bush unconsumed by the fire clearly foretold you to the lawgiver Moses for you received the Fire that cannot be endured. Monday – Vespers / Tuesday - Matins: Aposticha – Tone 1 O VIRGIN, WORTHY OF ALL PRAISE: MOSES, WITH PROPHETIC EYES, BEHELD THE MYSTERY THAT WAS TO TAKE PLACE IN YOU, AS HE SAW THE BUSH THAT BURNED, YET WAS NOT CONSUMED; FOR, THE FIRE OF DIVINITY DID NOT CONSUME YOUR WOMB, O PURE ONE. THEREFORE, WE PRAY TO YOU AS THE MOTHER OF GOD, // TO ASK PEACE, AND GREAT MERCY FOR THE WORLD. Tone 2 – Saturday Vespers & Friday Vespers (repeated) – Dogmaticon Dogmatic THE SHADOW OF THE LAW PASSED WHEN GRACE CAME. AS THE BUSH BURNED, YET WAS NOT CONSUMED, SO THE VIRGIN GAVE BIRTH, YET REMAINED A VIRGIN. THE RIGHTEOUS SUN HAS RISEN INSTEAD OF A PILLAR OF FLAME.// INSTEAD OF MOSES, CHRIST, THE SALVATION OF OUR SOULS. Tone 3 – Wed Matins – 2nd Aposticha ON THE MOUNTAIN IN THE FORM OF A CROSS, MOSES STRETCHED OUT HIS HANDS TO THE HEIGHTS AND DEFEATED AMALEK. BUT WHEN YOU SPREAD OUT YOUR PALMS ON THE PRECIOUS CROSS, O SAVIOUR, YOU TOOK ME IN YOUR EMBRACE, SAVING ME FROM ENSLAVEMENT TO THE FOE. YOU GAVE ME THE SIGN OF LIFE, TO FLEE FROM THE BOW OF MY ENEMIES. THEREFORE, O WORD, // I BOW DOWN IN WORSHIP TO YOUR PRECIOUS CROSS. Tone 4 – Irmos of the First Canon – for the Resurrection (Sat Night/Sun Morn) ODE ONE: FIRST CANON IRMOS: IN ANCIENT TIMES ISRAEL WALKED DRY-SHOD ACROSS THE RED SEA, AND MOSES, LIFTING HIS HAND IN THE FORM OF THE CROSS, PUT THE POWER OF AMALEK TO FLIGHT IN THE DESERT. -
5000140104-5000223054-1-Sm
The University of Manchester Research The beginnings of printing in the Ottoman capital Link to publication record in Manchester Research Explorer Citation for published version (APA): Palabiyik, N. (2015). The beginnings of printing in the Ottoman capital. Studies in Ottoman Science, 16(2), 3-32. https://dergipark.org.tr/en/download/article-file/673531 Published in: Studies in Ottoman Science Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:04. Oct. 2021 Osmanlı Bilimi Araştırmaları, XVI/2 (2015): 3-32 THE BEGINNINGS OF PRINTING IN THE OTTOMAN CAPITAL: BOOK PRODUCTION AND CIRCULATION IN EARLY MODERN ISTANBUL Nil Pektaş* When Johannes Gutenberg began printing using the technology of movable type in Mainz around 1439, the Western world was to change rapidly and irreversibly. This shift from mainly handwritten production and the less popular xylographic printing (made from a single carved or sculpted block for each page) to typographic printing (made with movable type on a printing press in Gutenberg’s style) made it possible to produce more books by considerably reducing the time and cost of production. -
Course Listing Hellenic College, Inc
jostrosky Course Listing Hellenic College, Inc. Academic Year 2020-2021 Spring Credit Course Course Title/Description Professor Days Dates Time Building-Room Hours Capacity Enrollment ANGK 3100 Athletics&Society in Ancient Greece Dr. Stamatia G. Dova 01/19/2105/14/21 TBA - 3.00 15 0 This course offers a comprehensive overview of athletic competitions in Ancient Greece, from the archaic to the hellenistic period. Through close readings of ancient sources and contemporary theoretical literature on sports and society, the course will explore the significance of athletics for ancient Greek civilization. Special emphasis will be placed on the Olympics as a Panhellenic cultural institution and on their reception in modern times. ARBC 6201 Intermediate Arabic I Rev. Edward W. Hughes R 01/19/2105/14/21 10:40 AM 12:00 PM TBA - 1.50 8 0 A focus on the vocabulary as found in Vespers and Orthros, and the Divine Liturgy. Prereq: Beginning Arabic I and II. ARTS 1115 The Museums of Boston TO BE ANNOUNCED 01/19/2105/14/21 TBA - 3.00 15 0 This course presents a survey of Western art and architecture from ancient civilizations through the Dutch Renaissance, including some of the major architectural and artistic works of Byzantium. The course will meet 3 hours per week in the classroom and will also include an additional four instructor-led visits to relevant area museums. ARTS 2163 Iconography I Mr. Albert Qose W 01/19/2105/14/21 06:30 PM 09:00 PM TBA - 3.00 10 0 This course will begin with the preparation of the board and continue with the basic technique of egg tempera painting and the varnishing of an icon. -
The Course of Christian History the Macmillan Company Nxw York • Boston • Chicago - Dallas Atlanta • San Francisco
c y^ A ,^ -^-'^ libraW UNIVERSITY W^l CALIFORI«»A SAN DIEGO X (^ix^'^' Digitized by tine Internet Arciiive in 2007 witii funding from IVIicrosoft Corporation littp://www.arcliive.org/details/courseofcliristiaOOmcgliala THE COURSE OF CHRISTIAN HISTORY THE MACMILLAN COMPANY NXW YORK • BOSTON • CHICAGO - DALLAS ATLANTA • SAN FRANCISCO MACMILLAN & CO., Limited LONDON • BOMBAY • CALCUTTA MELBOURNE THE MACMILLAN CO. OF CANADA, Lm TOXOMTO THE COURSE OF CHRISTIAN HISTORY BY W. J. TMcGLOTHLIN, Ph.D., D.D. Professor of Church History in the Southern Baptist Theological Seminary Beto gork THE MACMILLAN COMPANY 1918 AU riffhU rewrvti OOPTBIGHT. 1918 bt the macmillan company 8«t up and electrotyped. Published, August, 1918 PREFACE Christianity is now nearly nineteen centuries old. Dur- ing this long period it has steadily increased in power, de- termining the beliefs and hopes and ideals of individuals and more and more of whole nations. Judged from any standpoint it must be recognized as one of the master forces of mediaeval and modern history and of the present day. Intelligent men ought, it would seem, to be acquainted with the course of its history, at least in outline, through these centuries. And yet this history has been comparatively little studied, and when studied emphasis has been laid upon the darker phases of the history, its polemical and political sides. It would seem that the time has come for an effort to secure a wider and more sympathetic knowledge of what Chris- tianity as a whole has done in the midst of the weakness and wickedness -
CHAPTER 4 the CHURCH in the THIRD CENTURY Roman
The Early Church Christopher K. Lensch, S.T.M. Western Reformed Seminary (www.wrs.edu) CHAPTER 4 THE CHURCH IN THE THIRD CENTURY Roman emperors in the first half of the century Severi dynasty 1. Septimius Severus (193-211) [already discussed under second century] renewed persecution in AD 200: Leonidas (Origen’s father) beheaded Potamiaena (young girl) boiled in oil Petpetua and baby burned; her slave Felicitas killed also died on campaign in Britain 2. Caracalla (211-217) brutal and cruel; murdered family members, including brother Geta; favored the army; built baths; extended Roman citizenship to all, in order to tax all; dropped persecution in middle of reign; was assassinated by his army on a Parthian campaign 3. Macrinus (217-218) prefect of the guard; removed by Caracalla’s cousin and his family 4. Heliogabalus (218-222) cousin of Caracalla, controlled by his mother Soaemias and grandmother Maesa (Caracalla’s aunt); real name was Elagabalus; Latin authors name Heliogabalus 14-year old priest of Syrian sun god; brought Syrian “Baal” (conical black stone) to Rome; unbelievable sexual depravity; grandmother convinced him to adopt cousin Alexander; slain by Guard 5. Alexander Severus (222-235) 4.1 14 years old; well trained and prepared; ruled by mother; temperate and modest, opposite of Heliogabalus; private chapel icons: Jupiter, Orpheus, Apollonius, Abraham, Christ; *put golden rule in house and many public buildings; very efficient administrator, lowered taxes; weak against Germans, bribed them; assassinated in tent by army, under Maximinus Anarchy; army control 6. Maximinus (235-238) huge soldier (they say 8 feet tall); hated culture and education; never entered Rome; confiscated property of upper classes; murdered by soldiers he punished 7. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
Dositheos Notaras, the Patriarch of Jerusalem (1669-1707), Confronts the Challenges of Modernity
IN SEARCH OF A CONFESSIONAL IDENTITY: DOSITHEOS NOTARAS, THE PATRIARCH OF JERUSALEM (1669-1707), CONFRONTS THE CHALLENGES OF MODERNITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Christopher George Rene IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Adviser Theofanis G. Stavrou SEPTEMBER 2020 © Christopher G Rene, September 2020 i Acknowledgements Without the steadfast support of my teachers, family and friends this dissertation would not have been possible, and I am pleased to have the opportunity to express my deep debt of gratitude and thank them all. I would like to thank the members of my dissertation committee, who together guided me through to the completion of this dissertation. My adviser Professor Theofanis G. Stavrou provided a resourceful outlet by helping me navigate through administrative channels and stay on course academically. Moreover, he fostered an inviting space for parrhesia with vigorous dialogue and intellectual tenacity on the ideas of identity, modernity, and the role of Patriarch Dositheos. It was in fact Professor Stavrou who many years ago at a Slavic conference broached the idea of an Orthodox Commonwealth that inspired other academics and myself to pursue the topic. Professor Carla Phillips impressed upon me the significance of daily life among the people of Europe during the early modern period (1450-1800). As Professor Phillips’ teaching assistant for a number of years, I witnessed lectures that animated the historical narrative and inspired students to question their own unique sense of historical continuity and discontinuities. Thank you, Professor Phillips, for such a pedagogical example. -
10. E. Basdra C-C Maquetaciûn 1
ERYTHEIA REVISTA DE ESTUDIOS BIZANTINOS Y NEOGRIEGOS 35 - 2014 Homenaje a El Greco en el IV centenario de su muerte (1614-2014) SEPARATA ÍNDICE Dossier El Greco: «Raíces bizantinas y modernidad occidental en Doméni- kos Theotocópoulos» P. B ÁDENAS DE LA PEÑA, El Renacimiento en el Egeo: la Creta de Venecia . 11 M. CORTÉS ARRESE, Las raíces bizantizas de El Greco . 31 G. VESPIGNANI, Griegos en Italia: de la caída de Constantinopla a El Greco (mitad siglo XV-mitad siglo XVI) . 59 J. M. FLORISTÁN, La diáspora griega del Renacimiento en los territorios de la Monarquía Española: el caso de El Greco en Toledo . 87 F. M ARÍAS, Cuestionando un mito en Candía y Toledo: leyendo documentos y es- critos de El Greco . 121 * * * Μ. Γ. ΒΑΡΒΟΥΝΗΣ, Αγιολογική και λαϊκή παράδοση των στρατιωτικών αγίων της Σάμου Γρηγορίου, Θεοδώρου και Λέοντος (Δʹ αι.) . 155 D. SAKEL, Fragmentos de la Crónica de Jorge el Monje en Lesbos . 167 Ó. PRIETO DOMÍNGUEZ, Magia y herejía en el patriarcado: el caso de Juan VII el Gramático . 171 M. CABALLERO GONZÁLEZ, La interpretación climática del mito de Atamante en las obras de la emperatriz Eudocia y del copista Apostolio . 209 E. BASDRA, Institutions in transition: The evolution of the law during the “long” 15th century . 235 P. B ÁDENAS DE LA PEÑA-A. L. ENCINAS MORAL, Anónimo ruso sobre el viaje de Isidoro de Kíev al Concilio de Florencia . 251 M. GONZÁLEZ RINCÓN, A Reading of Bergadis’ Apokopos: Its Boccaccian Models and Purgatory Theology . 301 M. Á. EXTREMERA, Surviving the Fall: Greek Elites under Ottoman Rule in the Prephanariot Period (1453-1711) . -
Service Books of the Orthodox Church
SERVICE BOOKS OF THE ORTHODOX CHURCH THE DIVINE LITURGY OF ST. JOHN CHRYSOSTOM THE DIVINE LITURGY OF ST. BASIL THE GREAT THE LITURGY OF THE PRESANCTIFIED GIFTS 2010 1 The Service Books of the Orthodox Church. COPYRIGHT © 1984, 2010 ST. TIKHON’S SEMINARY PRESS SOUTH CANAAN, PENNSYLVANIA Second edition. Originally published in 1984 as 2 volumes. ISBN: 978-1-878997-86-9 ISBN: 978-1-878997-88-3 (Large Format Edition) Certain texts in this publication are taken from The Divine Liturgy according to St. John Chrysostom with appendices, copyright 1967 by the Russian Orthodox Greek Catholic Church of America, and used by permission. The approval given to this text by the Ecclesiastical Authority does not exclude further changes, or amendments, in later editions. Printed with the blessing of +Jonah Archbishop of Washington Metropolitan of All America and Canada. 2 CONTENTS The Entrance Prayers . 5 The Liturgy of Preparation. 15 The Divine Liturgy of St. John Chrysostom . 31 The Divine Liturgy of St. Basil the Great . 101 The Liturgy of the Presanctified Gifts. 181 Appendices: I Prayers Before Communion . 237 II Prayers After Communion . 261 III Special Hymns and Verses Festal Cycle: Nativity of the Theotokos . 269 Elevation of the Cross . 270 Entrance of the Theotokos . 273 Nativity of Christ . 274 Theophany of Christ . 278 Meeting of Christ. 282 Annunciation . 284 Transfiguration . 285 Dormition of the Theotokos . 288 Paschal Cycle: Lazarus Saturday . 291 Palm Sunday . 292 Holy Pascha . 296 Midfeast of Pascha . 301 3 Ascension of our Lord . 302 Holy Pentecost . 306 IV Daily Antiphons . 309 V Dismissals Days of the Week .