University of London Thesis
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
07 Lafer.Pdf
Chicago Open 2014: A Redoubtable Coupling of Editors Packet by Hot Kraft Singles In Your Area (Siddhant Dogra, Kurtis Droge, Matt Lafer, Libo Zeng) Edited by Austin Brownlow, Andrew Hart, Ike Jose, Gautam & Gaurav Kandlikar, and Jacob Reed Tossups 1. One character in this story wears a greenish-black suit and is twice described as having a mind that slowly orbits as if it is magnetized by his speech. Shortly after drinking some raspberry lemonade, another character in this story tries to chase a cat that escapes into a field. Earlier in this story, a character is found with a copy of The Halfpenny Marvel and is reprimanded for not studying Roman history instead. The narrator begins this story by pointing out that Joe Dillon introduced the Wild West to the narrator and his friends, and that their mock battles always ended with Joe’s victory dance. Later, this story’s two central characters meet a man who exclaims that “every boy...has a little sweetheart.” This story culminates with that strange man saying that any boy he finds talking to girls or that has a girl as a sweetheart should be whipped, and that he would love to whip them himself. For 10 points, name this short story in which the narrator and Mahony skip school and have the title meeting, the second story in Dubliners. ANSWER: “An Encounter” 2. One of the two major producers of this food packages it with a triangular seal explaining that it was invented by the 16-year-old Eduard, whose name graces that version. -
Frauenbefreiung Und Herrschaftskonstellayon In
Philosophie und Poli-k im 20. Jahrhundert, I: 1875-1914 WiSe 2011-12 1.2.2012 Frauenbefreiung und Herrschaskonstellaon in der belle époque, 1: die Vorgeschichte Frieder OCo Wolf Freie Universität Berlin Ins=tut für Philosophie Frauenbewegung und Frauenbefreiung • Diskriminaon und Herrscha • Mehrfache Unterdrückung • Moderne und tradi=onelle Herrschasverhältnisse • Informelle und formalisierte Herrscha (Herrscha, Staatsgewalt, Rechtsverhältnisse) • Poli=sche Bewegung und demokrasche Poli=k • Ins=tu=onalisierte Philosophie und spontane ‚Selbstverständigung‘ [email protected] Das Denken der Frauenbewegung, 1 • Das Erbe der Französischen Revolu=on - Société fraternelle de l’un et l’autre sexe (Februar 1790: Claude Dansard): Heiratsreform, Scheidung, Frauenbildung. (Februar 1791: « toutes les demoiselles ou femmes de la Société qui devraient se marier n’épouseraient jamais ce qu’on appelle un aristocrate ») - Déclara>on des droits de la femme et de la citoyenne (Sept. 1791: Olympe de Gouges) „Frauen, wacht auf! Was auch immer die Hürden sein werden, die man euch entgegenstellt, es liegt in eurer Macht, sie zu überwinden. Ihr müßt es nur wollen.“ - Société des républicaines révolu>onnaires, (Februar –Sommer 1793: Pauline Léon und Claire Lacombe) • Mary Wollstonecra, 1792: «Vindica>on of the Rights of Woman», frz. 1792 als «Défense du droit des femmes», dt. 1793-1794 als "ReHung der Rechte des Weibes" "Would men but generously snap our chains and be content with raonal fellowship instead of slavish obedience, they would find us more observant daughters, more affec=onate sisters, more faithful wives, more reasonable mothers--in a word, bemer ci=zens" [email protected] Déclara>on des droits de la femme et de la citoyenne, 1 Art. -
Duke University Dissertation Template
Subaltern Readers in Nineteenth-Century French and Italian Novels by Fiammetta Di Lorenzo Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Roberto Dainotto, Advisor ___________________________ Anne F. Garréta ___________________________ David F. Bell ___________________________ Paola Gambarota ___________________________ Anne-Gaëlle Saliot Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2019 i v ABSTRACT Subaltern Readers in Nineteenth-Century French and Italian Novels by Fiammetta Di Lorenzo Department of Romance Studies Duke University Date:_______________________ Approved: ___________________________ Roberto Dainotto, Advisor ___________________________ Anne F. Garréta ___________________________ David F. Bell ___________________________ Paola Gambarota ___________________________ Anne-Gaëlle Saliot An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Studies in the Graduate School of Duke University 2019 i v Copyright by Fiammetta Di Lorenzo 2019 Abstract In this work I analyze the ways the figure of the fictional subaltern reader in Italian and French novels of the 19th century tends to dramatize her or his exclusion from the public sphere, while attempting, at the same time, to institute new forms of commonality with his or her reader. -
THE NEWGATE NOVELS and DRAMA of TIIE 1830S ADRIAN PHILLIPS Phd the UNIVERSITY of YORK JULY 2001
THE NEWGATE NOVELS AND DRAMA OF TIIE 1830s ADRIAN PHILLIPS PhD THE UNIVERSITY OF YORK DEPARTMENT OF ENGLISH AND RELATED LITERATURE JULY 2001 TABLE OF CONTENTS Page Acknowledgements IV Abstract `' Note on the 'Texts VI INTRODUCTION I CHAPTER I Ruiwer's Newgate Novels and the Reformatory Spirit 23 i Respectability, Truth, and the Workings of Justice: Paul Clifford and Caleb Williams 30 ii Natural Law versus Human Law: Eugene Aram and Utilitarianism 60 iii Working-Class Defiance, Victorian Gentility, and Regency Dandyism: Paul Clifford and Pelham 74 iv Corruption or Correction: Romantic Love and the Shaping of Self 93 CHAPTER 2 Thieves and Thief-Takers: the Newgate Novel, Literary Self-Consciousness, and the Field of Cultural Production 99 i The Newgate Novels and Literary Controversy 104 ii Pelham, the 1820s, and the Privileged Control of Culture 1>; iii hie Criminal as Author: Paul Clifford, Rookw'ood, and the Changing Literary Order I39 iv faul Clifford and the Literary Critic 155 v 'l lie Newgate Novelists and a very Personal Struggle 160 CHAPTER 3 Theatre, Politics, and the Jack Sheppard Adaptations 185 1 The 'Jack Sheppard' Controversy 188 II ii Deceptions and Disguises: Radical Rhetoric and Early 19th-Century 71ieatrc 197 iii Buckstone's'Jack Sheppard' and Other Dramatic Adaptations 221 CONCLUSION 262 BIBLIOGRAPHY 274 A_(-KNOWLE GEN N'I S I would like to thank Dr Jane Moody for her invaluable comments upon two of the chapters in this thesis, and especially her expert advice on 19th-century theatre research. I am most grateful to Rebecca Edwards for her thorough and very helpful reading of the text at short notice. -
Happiness, Democracy, and the Cooperative Movement
Introduction Happiness is political. We know this, of course: the individual right to the pursuit of happiness is enshrined in one of our greatest political documents, the Declaration of Independence. The way we think about happiness affects what we do, how we relate to other people and the world around us, our moral principles, and even our ideas about how society should be organized. Happiness has been associated with everything from unlimited consumption with wanton abandon on one side to self-denial and the ability to love one’s torturer on the other. What it means to pursue one’s happiness, then, depends heavily on what one understands by the term. Indeed, happiness has been expressly recognized as a political concept at various points in history. Happiness was so clearly in the forefront of political thinking at the end of the eighteenth century that it prompted the French Jacobin leader Saint-Just to assert, “Happiness is a new idea in Europe.”1 It was around this same time that Jeremy Bentham was busy formulating the principles of utilitarianism, a political philosophy with happiness at its very center. Bentham’s hedonistic model of happiness2 is one of two that will be examined in this book. The other model, which I will refer to as eudaemonistic,3 was championed by William Thompson, a contemporary and friend of Bentham. Bentham’s hedonistic happiness is generally recognized as one of the major theoretical cornerstones of the liberal capitalist system. Thompson’s is much less familiar and less 1 © 2014 State University of New York 2 Happiness, Democracy, and the Cooperative Movement often examined, but his eudaemonistic happiness is a major part of the foundations of democratic socialism as well as the modern cooperative movement. -
Beyond Byron, Legitimising Lamb : the Cultural Context of Caroline Lamb's Life and Works
Beyond Byron, legitimising Lamb : The cultural context of Caroline Lamb's life and works. WETHERALL DICKSON, Leigh. Available from the Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/20520/ A Sheffield Hallam University thesis This thesis is protected by copyright which belongs to the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Please visit http://shura.shu.ac.uk/20520/ and http://shura.shu.ac.uk/information.html for further details about copyright and re-use permissions. w WWJtHV/ wewj r - Sheffield S1 1WB 101 859 899 5 Return to Learning Centre of issue Fines are charged at 50p per hour REFERENCE ProQuest Number: 10701167 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10701167 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Beyond Byron, Legitimising Lamb: The Cultural Context of Caroline Lamb’s Life and Works Leigh Wetherall Dickson A thesis submitted in partial fulfilment of the requirements of Sheffield Hallam University for the degree of Doctor of Philosophy September 2006 Abstract \Beyond Byron, Legitimising Lamb: The Cultural Context o f Lamb’s Life and Works ’ This interdisciplinary thesis is concerned with the works by and cultural perception of Lady Caroline Lamb (1785-1828). -
William Thompson and Anna Wheeler: Equality and Utilitarianism in the 19Th Century
WILLIAM THOMPSON AND ANNA WHEELER: EQUALITY AND UTILITARIANISM IN THE 19TH CENTURY by Laura Rae Kelly A thesis submitted to the Department of Political Studies In conformity with the requirements for the Degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (July, 2015) Copyright © Laura Rae Kelly, 2015 Abstract This dissertation examines the work of William Thompson and Anna Wheeler in relation to more prominent feminist political theorists of the period. It argues that, read in light of Thompson and Wheeler’s Appeal of One Half the Human Race (Appeal), John Stuart Mill’s The Subjection of Women (Subjection) represents a step backward in the history of feminist political thought. Mill’s Subjection reproduces many of the limitations in Mary Wollstonecraft’s groundbreaking Vindication of the Rights of Woman (Vindication), limitations that had been overcome by Thompson and Wheeler’s Appeal, which was published in between the publication of Vindication and Subjection. These limitations center on the relationship between women’s access to self-government and happiness, the economy, and the lack of compensation for domestic and reproductive labor. Unlike Appeal, Vindication and Subjection limit women’s freedoms by maintaining women’s obligations to perform unpaid labor within the private sphere. Vindication and Subjection are unable to recognize women’s biological difference without reducing women’s role to that difference. Thompson and Wheeler resolve the tension between capitalism and gender equality by making the case for radically democratic communities of mutual co-operation, where all useful labor, including reproductive labor, is compensated. They use utilitarianism to advance this argument, but some contemporary scholars describe them as conservative utilitarians. -
Breaking Habits: Identity and the Dissolution of Convents in France, 1789-1808
University of Kentucky UKnowledge Theses and Dissertations--History History 2020 Breaking Habits: Identity and the Dissolution of Convents in France, 1789-1808 Corinne Gressang Right click to open a feedback form in a new tab to let us know how this document benefits ou.y STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. I agree that the document mentioned above may be made available immediately for worldwide access unless an embargo applies. I retain all other ownership rights to the copyright of my work. I also retain the right to use in future works (such as articles or books) all or part of my work. I understand that I am free to register the copyright to my work. REVIEW, APPROVAL AND ACCEPTANCE The document mentioned above has been reviewed and accepted by the student’s advisor, on behalf of the advisory committee, and by the Director of Graduate Studies (DGS), on behalf of the program; we verify that this is the final, approved version of the student’s thesis including all changes required by the advisory committee. -
The Oxford Companion to English Literature, 6Th Edition
H Habbakkuk Hilding, the name given to *Fielding in a in this century it has been much imitated in Western scurrilous pamphlet of 1752, possibly by *Smollett. literature. HABINGTON, William (1605-54), of an old Catholic Hajji Baba of Ispahan, The Adventures of, see family, educated at St Omer and Paris. He married Lucy MORIER. Herbert, daughter of the first Baron Powis, and cele HAKLUYT (pron. Haklit), Richard (1552-1616), of a brated her in Castara (1634, anon.), a collection of love Herefordshire family, educated at Westminster and poems. A later edition (1635) contained in addition Christ Church, Oxford. He was chaplain to Sir Edward some elegies on a friend, and the edition of 1640 a Stafford, ambassador at Paris, 1583-8. Here he learnt number of sacred poems. He also wrote a tragicomedy, much of the maritime enterprises of other nations, and The Queene ofArragon (1640). His poems were edited found that the English were reputed for 'their sluggish by Kenneth Allott (1948), with a life. security'. He accordingly decided to devote himself to HAFIZ, Shams ud-din Muhammad (d. c.1390), a fam collecting and publishing the accounts of English ous Persian poet and philosopher, born at Shiraz, explorations, and to this purpose he gave the remain whose poems sing of love and flowers and wine and der of his life. He had already been amassing material, nightingales. His principal work is the Divan, a col for in 1582 he published Divers Voyages Touching the lection of short lyrics called ghazals, or ghasels, in Discoverie of America. In 1587 he published in Paris a which some commentators see a mystical meaning. -
“Tatiana's Missing Library
Sentimental Novels and Pushkin: European Literary Markets and Russian Readers Hilde Hoogenboom Arizona State University Forthcoming, Slavic Review (Spring 2015) In 1825, Alexander Pushkin groused to another writer about the on-going proliferation of “Kotsebiatina”—a pun on “otsebiatina,” the spouting of nonsense.1 Little had changed from 1802, when Russia’s first professional writer, Nikolai Karamzin, exclaimed about the literary market: “A novel, a tale, good or bad—it is all the same, if on the title page there is the name of the famous Kotzebue.”2 Quantitative analysis of Russian book history reveals that until the 1860s, over 90% of the market for novels in Russia consisted of foreign literature in translation (the percentage would be higher could we account for foreign literature in the original). In 1802, of approximately 350 total publications in Russia, August Kotzebue (1761-1819) published fifty novels and plays in Russian; in 1825, he published 32.3 Success in the nineteenth-century literary market demanded continuous quantities of novels. In both Germany and Russia, the German sentimental novelists August Lafontaine (1758-1831) and Kotzebue, mainly a prolific playwright, reigned through the 1840s in a triumvirate with Walter Scott (1771-1832). In England, Germany, and Russia, the leading French writer was Stéphanie-Félicité, Comtesse de 1 Alexander Pushkin, Polnoe sobranie sochinenii, ed. V. D. Bonch-Bruevich and B. Tomashevskii et al. (Leningrad, 1937), 13:245. My translations appear with volume and page number in text. 2 Nikolai Karamzin, “On the Book Trade and Love of Reading in Russia,” in Selected Prose of N. M. -
Print Culture and the Globalization of the Occult in the Long Nineteenth Century
Secrecy Redefined: Print Culture and the Globalization of the Occult in the Long Nineteenth Century Submitted by Lori Lee Oates to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History In March 2016 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ………………………………………………………….. 2 Abstract This thesis seeks to examine the relationship between occult religion and the global circulation of texts. For some time now, scholars have rejected the secularism thesis or the idea that there has been a decline of religion in the post-Enlightenment period. Today, we largely accept that religion did not actually decline or disappear but, rather, it has changed form. Religion shifted from traditional religious institutions to become an aspect of aesthetic culture, available through the commercial economy. My work explores how the relationship between the book and commercial religion emerged and evolved during the long nineteenth century. Occultism has long been viewed as an aspect of the rise of secular society following the Enlightenment. This thesis proposes a new lens through which we can view the evolution of occultism, seeing it as a response to growth in global networks of empire and the commercialization of religion through the printed word. -
The Oxford Companion to English Literature, 6Th Edition
B Bab Ballads, a collection of humorous ballads by W. S. lated by J. Harland in 1929 and most of his work is ^Gilbert (who was called 'Bab' as a child by his parents), available in English translation. first published in Fun, 1866-71. They appeared in Babylon, an old ballad, the plot of which is known 'to volume form as Bab Ballads (1869); More Bab Ballads all branches of the Scandinavian race', of three sisters, (1873); Fifty Bab Ballads (1877). to each of whom in turn an outlaw proposes the alternative of becoming a 'rank robber's wife' or death. Babbitt, a novel by S. *Lewis. The first two chose death and are killed by the outlaw. The third threatens the vengeance of her brother 'Baby BABBITT, Irving (1865-1933), American critic and Lon'. This is the outlaw himself, who thus discovers professor at Harvard, born in Ohio. He was, with Paul that he has unwittingly murdered his own sisters, and Elmer More (1864-1937), a leader of the New Hu thereupon takes his own life. The ballad is in *Child's manism, a philosophical and critical movement of the collection (1883-98). 1920s which fiercely criticized *Romanticism, stress ing the value of reason and restraint. His works include BACH, German family of musicians, of which Johann The New Laokoon (1910), Rousseau and Romanticism Sebastian (1685-1750) has become a central figure in (1919), and Democracy and Leadership (1924). T. S. British musical appreciation since a revival of interest *Eliot, who described himself as having once been a in the early 19th cent, led by Samuel Wesley (1766- disciple, grew to find Babbitt's concept of humanism 1837, son of C.