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The Jesuit Mission and Jihi No Kumi (Confraria De Misericórdia)
The Jesuit Mission and Jihi no Kumi (Confraria de Misericórdia) Takashi GONOI Professor Emeritus, University of Tokyo Introduction During the 80-year period starting when the Jesuit missionary Francis Xavier and his party arrived in Kagoshima in August of 1549 and propagated their Christian teachings until the early 1630s, it is estimated that a total of 760,000 Japanese converted to Chris- tianity. Followers of Christianity were called “kirishitan” in Japanese from the Portu- guese christão. As of January 1614, when the Tokugawa shogunate enacted its prohibi- tion of the religion, kirishitan are estimated to have been 370,000. This corresponds to 2.2% of the estimated population of 17 million of the time (the number of Christians in Japan today is estimated at around 1.1 million with Roman Catholics and Protestants combined, amounting to 0.9% of total population of 127 million). In November 1614, 99 missionaries were expelled from Japan. This was about two-thirds of the total number in the country. The 45 missionaries who stayed behind in hiding engaged in religious in- struction of the remaining kirishitan. The small number of missionaries was assisted by brotherhoods and sodalities, which acted in the missionaries’ place to provide care and guidance to the various kirishitan communities in different parts of Japan. During the two and a half centuries of harsh prohibition of Christianity, the confraria (“brother- hood”, translated as “kumi” in Japanese) played a major role in maintaining the faith of the hidden kirishitan. An overview of the state of the kirishitan faith in premodern Japan will be given in terms of the process of formation of that faith, its actual condition, and the activities of the confraria. -
The Hosokawa Family Eisei Bunko Collection
NEWS RELEASE November, 2009 The Lineage of Culture – The Hosokawa Family Eisei Bunko Collection The Tokyo National Museum is pleased to present the special exhibition “The Lineage of Culture—The Hosokawa Family Eisei Bunko Collection” from Tuesday, April 20, to Sunday, June 6, 2010. The Eisei Bunko Foundation was established in 1950 by 16th-generation family head Hosokawa Moritatsu with the objective of preserving for future generations the legacy of the cultural treasures of the Hosokawa family, lords of the former Kumamoto domain. It takes its name from the “Ei” of Eigen’an—the subtemple of Kenninji in Kyoto, which served as the family temple for eight generations from the time of the original patriarch Hosokawa Yoriari, of the governing family of Izumi province in the medieval period— and the “Sei” of Seiryūji Castle, which was home to Hosokawa Fujitaka (better known as Yūsai), the founder of the modern Hosokawa line. Totaling over 80,000 objects, it is one of the leading collections of cultural properties in Japan and includes archival documents, Yūsai’s treatises on waka poetry, tea utensils connected to the great tea master Sen no Rikyū from the personal collection of 2nd-generation head Tadaoki (Sansai), various objects associated with Hosokawa Gracia, and paintings by Miyamoto Musashi. The current exhibition will present the history of the Hosokawa family and highlight its role in the transmission of traditional Japanese culture—in particular the secrets to understanding the Kokinshū poetry collection, and the cultural arts of Noh theater and the Way of Tea—by means of numerous treasured art objects and historical documents that have been safeguarded through the family’s tumultuous history. -
The Goddesses' Shrine Family: the Munakata Through The
THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA by BRENDAN ARKELL MORLEY A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Master ofArts June 2009 11 "The Goddesses' Shrine Family: The Munakata through the Kamakura Era," a thesis prepared by Brendan Morley in partial fulfillment ofthe requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies. This thesis has been approved and accepted by: e, Chair ofthe Examining Committee ~_ ..., ,;J,.." \\ e,. (.) I Date Committee in Charge: Andrew Edmund Goble, Chair Ina Asim Jason P. Webb Accepted by: Dean ofthe Graduate School III © 2009 Brendan Arkell Morley IV An Abstract ofthe Thesis of Brendan A. Morley for the degree of Master ofArts in the Interdisciplinary Studies Program: Asian Studies to be taken June 2009 Title: THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA This thesis presents an historical study ofthe Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset ofJapan's medieval age in the fourteenth century. The tutelary deities ofthe Munakata Shrine are held to be the progeny ofthe Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes ofJapanese history have generally cast Kyushu as the periphery ofJapanese civilization, but in light ofrecent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative ofMunakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago. -
The Old Tea Seller
For My Wife Yoshie Portrait of Baisaō. Ike Taiga. Inscription by Baisaō. Reproduced from Eastern Buddhist, No. XVII, 2. The man known as Baisaō, old tea seller, dwells by the side of the Narabigaoka Hills. He is over eighty years of age, with a white head of hair and a beard so long it seems to reach to his knees. He puts his brazier, his stove, and other tea implements in large bamboo wicker baskets and ports them around on a shoulder pole. He makes his way among the woods and hills, choosing spots rich in natural beauty. There, where the pebbled streams run pure and clear, he simmers his tea and offers it to the people who come to enjoy these scenic places. Social rank, whether high or low, means nothing to him. He doesn’t care if people pay for his tea or not. His name now is known throughout the land. No one has ever seen an expression of displeasure cross his face, for whatever reason. He is regarded by one and all as a truly great and wonderful man. —Fallen Chestnut Tales Contents PART 1: The Life of Baisaō, the Old Tea Seller PART 2: Translations Notes to Part 1 Selected Bibliography Glossary/Index Introductory Note THE BIOGRAPHICAL SKETCH of Baisaō in the first section of this book has been pieced together from a wide variety of fragmented source material, some of it still unpublished. It should be the fullest account of his life and times yet to appear. As the book is intended mainly for the general reader, I have consigned a great deal of detailed factual information to the notes, which can be read with the text, afterwards, or disregarded entirely. -
OFFICIAL GAZETTE GOVERNMENT PRINTINGBUREAU ENQLISH EDITION Ia*)--I―'4-S―/I:-I-I-Ak^Asefts^I
f OFFICIAL GAZETTE GOVERNMENT PRINTINGBUREAU ENQLISH EDITION ia*)--i―'4-s―/i:-i-i-aK^asefts^i No. 910 WEDNESDAY, APRIL 13, 1949 Price 28.00 yen of currencies and kinds of such financial instru- MINISTERIAL ORDINANCE ・ ments as indicated by foreign currencies and to be impounded by the Government in accordance Ministry of Communications Ordinance with the provisions of Article 4 of the said Cabinet No. 11 Order shall be determined as follows: April 13, 1949 Minister of Finance Regulations for Ministry of Communications IKEDA Hayato Mutual Aid Association(Cabinet Ordinance No. 30 Minister of Commerce & Industry of September, 1945),Special Regulations for Mini- INAGAKI Heitaro stry of Communications Mutual Aid Association 1. The name of owner and quantity of gold to be Camp-followers (Ministry of Communications Ordi- purchased by the Government in accordance with nance No. 97 of November, 1941) and Regulations the provisions of Article 1 of the Cabinet Order for Ministry of Communications Mutual Aid Asso- concerning gold, foreign currencies and foreign ciationsSeamen Insurance Members (Cabinet Ordi- financial instruments (Cabinet Order No. 52 of nance No. 33 of September, 1945) shallbe abolished. 1949; hereinafter to be called Order): Minister of Communications Name of owner: MINOMO Nagashiko OZAWA Saeki' Quantity: 50 gram Supplementary Provision: 2. The units of foreign currencies to be purchased The present MinisterialOrdinance shall come by the Government in accordance with the pro- into force as from the day of its promulgation and visions of Article 1 of the Order: shallbe applied as from July 1, 1948. ££■,£ Countries 1. Republica Argentina Pesos NOTIFICATIONS 2. -
Encyclopedia of Japanese History
An Encyclopedia of Japanese History compiled by Chris Spackman Copyright Notice Copyright © 2002-2004 Chris Spackman and contributors Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, with no Front-Cover Texts, and with no Back-Cover Texts. A copy of the license is included in the section entitled “GNU Free Documentation License.” Table of Contents Frontmatter........................................................... ......................................5 Abe Family (Mikawa) – Azukizaka, Battle of (1564)..................................11 Baba Family – Buzen Province............................................... ..................37 Chang Tso-lin – Currency............................................... ..........................45 Daido Masashige – Dutch Learning..........................................................75 Echigo Province – Etō Shinpei................................................................ ..78 Feminism – Fuwa Mitsuharu................................................... ..................83 Gamō Hideyuki – Gyoki................................................. ...........................88 Habu Yoshiharu – Hyūga Province............................................... ............99 Ibaraki Castle – Izu Province..................................................................118 Japan Communist Party – Jurakutei Castle............................................135 -
Development and Dispersal Process of Ancient Japanese Clan
Development and Dispersal Process of Ancient Japanese Clan Development and Dispersal Process of Ancient Japanese Clan Masanobu SUZUKI Abstract In ancient Japan, how did the Yamato Kingdom (大和政権) form? In order to research this question, I studied the Ōmiwa clan (大神氏). This clan served the Yamato Kingdom and took charge of religious services in ancient times. The clan was one of the most powerful ancient Japanese clans. Therefore, knowledge of how the imperial family and the Ōmiwa clan are related is indispensable for understanding the nature of the politics of the Yamato Kingdom. Furthermore, it is indispensable for understanding the process of forming the Japanese nation in ancient times. In this paper, I extracted place names, Shinto shrine names, and clan names related to the “Miwa” (神, 三輪) or “Ōmiwa” (大神, 大三輪) from ancient historical documents. I found that they were distributed throughout almost all of the islands in ancient Japan, and some of the clans overlapped geographically. If we now find a related place name or Shinto shrine name, it is likely that related people who the Ōmiwa clan controlled lived there in ancient times. The Yamato Kingdom sent troops to or advanced into western and eastern Japan or foreign countries, so ancient people learned about the Ōmiwa god (大三輪神). They then established shrines for worship- ing that god as a war god, and the Miwa clan (神氏), the Miwahito clan (神人氏), the Miwahitobe clan (神人部 氏), and the Miwabe clan (神部氏) were established in various places in Japan to worship the god according to the local ruling systems of the Yamato Kingdom, including the Hito system (人制), the Bemin system (部民制), and the Kokuzō system (国造制). -
The Japanese Sword and Its Fittings, from the Collections of the Members
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Truth, Rumours, and the Decision-Making of the Shimazu Warrior Family in 16 Th Century Japan
Running the Domain: Truth, Rumours, and the Decision-Making of the Shimazu Warrior Family in 16 th Century Japan by Vincent Chan A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in the University of Michigan 2020 Doctoral Committee: Professor Hitomi Tonomura, Chair Assistant Professor Erin L. Brightwell Associate Professor Christian de Pee Associate Professor Hussein Anwar Fancy Vincent Chan [email protected] ORCID iD: 0000-0001-9001-1667 © Vincent Chan 2020 ACKNOWLEDGMENTS I wish to thank my advisor Dr. Hitomi Tonomura for her support and guidance as I pursued this project. I would not have been able to complete this dissertation without her help and patience throughout the past several years. I owe a large part of my intellectual and academic development to Dr. Tonomura’s tutelage, and I cannot overstate how thankful I am for her support. I also want to thank Dr. Christian de Pee for expanding my knowledge and understanding beyond the bounds of my immediate interests of Japanese history. My gratitude extends to Dr. Erin Brightwell and Dr. Hussein Fancy, members of my dissertation committee, for providing me with invaluable advice on improving and refining my dissertation. I owe Dr. Pär Cassel, Dr. Vic Lieberman, and Dr. Brian Porter-Sz űcs a huge thank you for teaching me a lot about pedagogy and helping me truly understand what it means to be a professor. Beyond all the support I was lucky enough to receive from the professors at the University of Michigan, I am indebted to Dr. -
A Yukimitsu Wakizashi
! Antique Japanese Swords For Sale As of March 19, 2013 Tokyo, Japan The following pages contain descriptions of genuine antique Japanese swords currently available for ownership. Each sword can be legally owned and exported outside of Japan. Descriptions and availability are subject to change without notice. Please enquire for additional images and information on swords of interest to [email protected]. We look forward to assisting you. Pablo Kuntz Founder, unique japan Unique Japan, Fine Art Dealer Antiques license issued by Meguro City Tokyo, Japan (No.303291102398) Feel the history.™ uniquejapan.com ! Index of Japanese Swords for Sale # SWORDSMITH & TYPE CM CERTIFICATE ERA / PERIOD PRICE 1 A SADAHIDE GUNTO 68.0 NTHK Kanteisho 12th Showa (1937) ¥510,000 2 A KANETSUGU KATANA 73.0 NTHK Kanteisho Gendaito (~1940) ¥495,000 3 A KOREKAZU KATANA 68.7 Tokubetsu Hozon Shoho (1644~1648) ¥3,200,000 4 A SUKESADA KATANA 63.3 Tokubetsu Kicho x 2 17th Eisho (1520) ¥2,400,000 5 A MORIIE KATANA 71.0 NBTHK Hozon Eisho (1504~1521) ¥1,050,000 7 A NOBUHIDE KATANA 72.1 NTHK Kanteisho 2nd Bunkyu (1862) ¥2,500,000 8 A KIYOMITSU KATANA 67.6 NBTHK Hozon 2nd Eiroku (1559) ¥2,500,000 9 A YOSHIKUNI KATANA 69.0 Keian (1648~1651) ¥550,000 10 A KANETSUJI KATANA 69.5 NTHK Kanteisho Koji (1555~1557) ¥750,000 11 A YOSHISHIGE KATANA 62.9 NTHK Kanteisho Showa (Pre WWII) ¥525,000 12 A NAGAHIRO KATANA 60.1 2nd Ansei (1855) ¥500,000 SOLD A FUYUHIRO KATANA 67.0 Tokubetsu Kicho Eiroku (1558~1570) ¥625,000 14 A JUMYO WAKIZASHI 51.7 NTHK Kanteish o Kanbun (1661-1672) ¥450,000 -
Samurai Bows Down to Receive His Reward in the Form of a Sword. from the „Horie-Monogatari-Emaki“ (堀江物語絵巻) by Iwasa Matabei (岩佐又兵衛), Edo Period (17Th Century)
Cover: Samurai bows down to receive his reward in the form of a sword. From the „Horie-monogatari-emaki“ (堀江物語絵巻) by Iwasa Matabei (岩佐又兵衛), Edo period (17th century) – 1 – – 2 – Markus Sesko Legends and Stories about the Japanese Sword © 2012 Markus Sesko eBook published by Lulu Enterprises, Inc. – 3 – – 4 – Contents Preface 1. The Dōjigiri-Yasutsuna 2. Onimaru, Hizamaru, Higekiri, and the big „sword renaming“ 3. Tokugawa Ieyasu and the sohaya no tsuruki 4. The maladies healing Ōtenta-Mitsuyo 5. Tegai Kanenaga and the Bodhisattva Monju 6. The „demonic“ Yukihira 7. Ishida Mitsunari and two Masamune less 8. Kannagiri- and Daihannya-Nagamitsu 9. Tōshirō Yoshimitsu 10. Gō Yoshihiro 11. The lost writing-box lid 12. The thousand spears of the Kikuchi 13. Fireflies and swords? 14. Thou shalt not shorten me 15. The Nikkari-Aoe 16. The expulsion of two kasha 17. A giant snake as swordsmith 18. The Yamaubagiri-Kunihiro 19. The daily problems of the giant snakes 20. The Kogitsune-maru 21. Juzumaru-Tsunetsugu and Ichigo-Hitofuri Yoshimitsu 22. Detective work on the Tenkyūwari-Kunimune 23. The Heshikiri-Hasebe 24. The spirit is willing but the flesh is weak... 25. The legendary sharpness of Kotetsu´s blades 26. Sword prices and income of the samurai – 5 – – 6 – Preface In the last years and decates, several publications and translation about the Japanese Sword have been published in the West. In this way, the historical backgrounds, the characteristics of the blades, smiths, and schools, as well as the art of sword forging, and the sword fittings were introduced and explained. -
The Socio-Political Dimensions of Warlord Tea Praxis in Early Modern Japan, 1573-1860
Aesthetic Authorities: The Socio-Political Dimensions of Warlord Tea Praxis in Early Modern Japan, 1573-1860 By Melinda Sue Landeck Submitted to the graduate degree program in History and the Graduate Faculty of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy. ________________________________ Chairperson, Dr. Eric C. Rath ________________________________ Dr. J. Megan Greene ________________________________ Dr. Eve Levin ________________________________ Dr. Michael Baskett ________________________________ Dr. William Lindsey Date: October 21, 2015 The Dissertation Committee for Melinda Sue Landeck certifies that this is the approved version of the following dissertation: Aesthetic Authorities: The Socio-Political Dimensions of Warlord Tea Praxis in Early Modern Japan, 1573-1860 ________________________________ Chairperson, Dr. Eric C. Rath Date approved: October 21, 2015 ii Abstract This dissertation examines the practice of chanoyu (a performative art form featuring the formalized preparation of tea) by the regional warlords who took up the art in great numbers in Japan from the late sixteenth century forward. Spanning the period from 1573 until 1860, the case studies of seven warlord tea masters, as well as many ancillary figures, demonstrate the manner in which warlord tea praxis first developed in Japan and provide insight into why the art was embraced so widely by the military elite. Tracing this development through four chronological stages, this dissertation challenges the