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Eruvin - Simanim ףד מ ו – Daf 46 the Majority of This Daf Discusses Rules of Psak

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Eruvin - Simanim ףד מ ו – Daf 46 the Majority of This Daf Discusses Rules of Psak Eruvin - Simanim ףד מ ו – Daf 46 The majority of this Daf discusses rules of psak. הכלה יברכ י ןנחו ןב ירונ .1 Rebbe Yaakov bar Idi told Rebbe Zeira that he heard Rebbe Yehoshua ben Levi say explicitly that the halachah is like Rebbe Yochanan ben Nuri who grants a sleeping person a techum of two thousand amos. In the halachah follows – הכלה ירבדכ לקימה בוריעב ,addition, Rebbe Yehoshua ben Levi said a general rule that the more lenient opinion in issues regarding eruvin. The Gemara asks why both statements were necessary, and three answers are given. Rav Pappa gives the second reason, explaining that it was important for Rebbe Yehoshua ben Levi to state that the halachah is is referring only to הכלה ירבדכ לקימה בוריעב like Rebbe Yochanan ben Nuri, as one might have thought that cases of eruvei chatzeiros but not to eruvei techumin, for we learn in a Mishnah that eruvei chatzeiros can be for we may benefit someone without their – זש כ י ן םדאל אלש פב נ י ו ,done for someone without their consent consent, and an eruv chatzeiros is a clear benefit. On the other hand, one may not make an eruv techumin for one may not disadvantage someone without – יאש ן יבח ן םדאל אלש נפב י ו ,without the person’s consent their consent, and shifting one’s eruv results in his losing his ability to travel in the opposite direction. הכלה , טמ י ן , נ אר י ן .2 The halachah follows Rebbe Akiva when he – הכלה יברכ אביקע רבחמ ו ,Rebbe Yaakov and Rebbe Zerika said and it follows Rebbe Yose against his colleagues even – יברכו י יסו ירבחמ ו ,disputes an individual colleague .and it follows Rebbe against an individual colleague – יברכו וריבחמ ,where there is more than one ,we incline towards these rules - טמ י ן Rebbe Assi says these rules are halachah, Rebbe Chiya bar Abba says means that it may be publicized at a public לה הכ Rashi explains . יארנ ן and Rebbe Yose b’Rebbe Chaninah says means that these rules may be followed in individual cases but should not be publicized, and טמ י ן ,lecture means that we may not rely upon these rules for deciding a case, but if one did, the decision is not יארנ ןיר reversed. 3. Rules of psak when Tannaim disagree בר י אמ י ר ו בר י י ה ו הד הכלה ברכ י ,Rebbe Yaakov bar Idi said in the name of Rebbe Yochanan regarding disputes and it is not necessary to teach that between Rebbe Yose and , ,הדוהי יבר הדוהי יברו י יסו הכלה יברכ י יסוי בכהל יוי בוהוי ב ,דה Rebbe Meir the halachah follows Rebbe Yose, for if against Rebbe Yehudah Rebbe Meir’s view does not prevail, then against Rebbe Yose there is no question it does not prevail. Rav Assi said that since there is a rule that in disputes between Rebbe Yehudah and Rebbe Shimon, the halachah follows Rebbe Yehudah, he can learn from this that in a dispute between Rebbe Yose and Rebbe Shimon, the halachah follows Rebbe Yose, , because if Rebbe Yehudah does not prevail against Rebbe Yose, certainly Rebbe Shimon does not. In regard to disputes between Rebbe Meir and Rebbe Shimon, it is left as a .all of these rules are not valid – והנתיל ינהל יללכ ,teiku. Rav Mesharshiya said Siman – Cow (Moo) the Rabbi , הכלה ירבדכ לקימה בוריעב After placing a cow hide on the traveler sleeping in the field because publicized in a public lecture the rules of psak with a chart to learn whom the halachah follows when it comes to disputes. The Zichru Masechta Eruvin Program.
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