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Veni Mecum Edo Erou Neugaz

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Veni Mecum Edo Erou Neugaz VENI MECUM EDO EROU NEUGAZ ?Ì 0 ? A V VEKI IICUM EDO ERDU NEUGAZ $aQram«rotu santua« emcn ta code ilten ^u«ixuai la^uoduteco «scu-Iiburua (pini dati BizcAico en94HsniB OURAMe^M S<KTA ANA'CO AKtMA JAOL* OAM GARiTA-ONANDIA-CO BALBINO ABADIAC BIAR DAN BAinENAZ DUttANGOS ìU>m:vio 8vLOi<i4dBa MvLmn«H*iTA^ tS«H CENSURA ECLESIASTICA Vista 811 reverente instancia de l*e«'h5i. 2 (lo loa cornnntos. conc^t»moH niieeLra li- lüeiaua jiora ijmt puocla itnpviinirw v pu­ blicarse f I IÍ)»r<) titulndi>: V e n i m e o u í a & e d o e r d u n e u G a s ^ nxfTÍU> pur rl Pros- bit«ro D . B&lbiu(^ GAi'íía-Obttiidiu, (Jii” ra Ecónomo d« Sa(iU Acá de Ifui^nGo, todíi vo/ <|ne habiendo aido examinado de Nuentra OnlcTi, dícfeolíbro, no contien« st'j'ÚQ la c;«iixum, (íiisa alGuna c<>ntraína la fe y 4 los }>riniÍ£iÍ0H de la «a,nj moral Dios Guarde á V. muchos ViU'rla 11 de Junio de lO O JOí^É, HK V1T0 BIA. íSr. J). Antonio EnUimn de Jíchcvarría rrocurador. VTTOKIA. Oratio pro temporis opportunitate á S a c ertöte ad ad ministrat io nem Sacramentonjfli secreto dicenda. A d o n t o . D o mí nt*, hu ppl leGation i* Iah nostri?; ot lao <j\i¡ otiaiii rnisp* ri cordi n txiti priinus indiGoo, clo­ m e n toi p x a u d i : e t q u e m n o n olec- tiione infìnti, Heci dono Gratin« tuan c<ni»tituÌHti hdjiiH op+*rÌ» njíiiÍ8 triHii; da lidnciam tui iminr“rljí oxoqacndi, at quo ipse iu nostro ininiHtcrio, ijuod tune pietatis est, operare. Qui* vivís et reGnas, etc. DE SACRAMENTO BAPTISlíl Admanitio ex doctrina Romani Oatechísmi excerpta BeGiiira, anayac, la eGon zur ta n/il, z* dan oraiu eoien eGaíteu do^uiia. Osjiett doGu, KAcrArnoiitu&fAdc leaenj^ua * iiinntti>;un U G<ñt^tintan andivA. ba^n ifiov ftorft ozín loit^uiar Bateua, aj)0>sU>lua¡ esiii ciitzrn Guc6 ^lbap;uilliac: Zufíg^'^ tr(U)ak¿:ei;H ífOsuhe yenie gvstUii, Ui baU atu tií/uhtth^ Atíütren (a semiaren la Eupiritu Sanfua reu iz^nktn: iííni$iu Ut hntuaiuien d a m wlhauco da, aini^lHUtn tsdahe>ut, cond nauco da. iteloo e>n«tan jinirrn ra Ei^píi tu Sflntuaren birtutez soi tuten ^i»ra bí^U ZA baiTÍra. Bera da Saorameutu Guy.tiv' atÍA, ta nldonduten dan ariuiia, an<iivi Ikrní'tAT) d>rar> Gacheta tic, ta x u e itu oiula siin orcj^utyaf I1Ä. H ada odo?i0Íobere |)«C4 t ii£i jatorriKiMu, imí noln-i nc e^xdñd edolaberc laiíaizlac|tiorÍ sndicüÄoi^* nari'en, j>arcatut«ü dira «aiRiiftmtn ono i n d a r r e z : t & miraGarri/co ut (m ea ÍdcUití o?, bacArric i^iicntzeudao fiecalxfai*eiierrui I « i U >)orn i'ÄrtÄtOTn íldu bere zor Guztíyi Aiiiuia <lajn'*tn tft Jftunpnienari ^omè. ta 7«rHCojsnl)6 GDÍ Gaitdvum, JjiunGoicnzcü grazÎT:, Oiu^i GuoîLu, liaUûlu tlaiiuiv^n nriman^ ^rck2Ív&2 Itâbei^â iGun.t$n dirau i)noidade iniuit&i'iutiyon aldra audi* VA. Bat^K^di^eii hitartez b ^ t u ta batzanduten ^fara ( ’ri^toGaz, Gorputzeco zatiyac burua- loj,*uoz, N n n d i o iturri bizi ta iK'tico l)flWtic leffuoi dAÍozan Gr a ziy n ta &otiico f>ncUi^un Guztlvju', t& inÿuiratik La luardaa l>elnt«co c m t l A a u ^ B u ta eG uiu* I>id6 ^(iztiyac. IdantUu à &u a n m a n silln Ivîi, esaGutnfiwo Ganelâ Onstoi*on artaliü* ciuir, U i i l l u a i i 4oon<lQ czin Iej»uo7.p:ui2<)naronirnl«vro7, rmGozton dau, Bateoco saerâinoiilua bria ûilu ezc^uero, ^uvriit) urtutiia. £ l a |>ecútuüg4Í- tic z m a t iir ic eGûZâu zei^aco^ atdac, sabal- •UitoQ 4 e u z c u z , Gloriyan sartu oz-iu^ro, ^(vqni daiGan,d<*ocab©tasnn beGaco, bixitxa ¿i>rioDü<'o 1)ât. liâteo santuaii, aptvstolu ta Elei^Acn KursiXD santuac ipiuiritit) w?remoniva abco ta beGairuint^nac «quíten dira, adierasa ilo^uaan aadltas^unac, e z bacarric l)crbaz, bai ta boro icust^ïn tUrian oGii5quora«iï> ol>otuaGo idanfcw duiçuiGiiwn, Ba- t«îtutoeo diranac, ^'uomt/en <Uia loit^nGi) Eleizâcy atiotan, duifif^zû^ dirlalûou, Bartu lUito^an JaunGi>ieoare¿i ecljla)i, diabnia- i^u ine]if>©tie urlcvn taJe«uciii%toivknatfuin- uupian jarrî aitr. Ipîut'C» jaquo ixoiia. g ^ c » n i l \ \ daite/^n, dii^aja Josaw^ei «¿da- íItwí'. Iracazten jutjne ioasbidín. Jf^Rucrisftf e m v Jnunac a^uin<1u ebsu le^no«, jnqnin «UGttiyon odídia daiiquenian, zñv tíhn au- W rLul«n clabioaa; lavrjz anrH'líua#faiti« eranzaLfín <i^be aita b^xnctacuac. Ondopeu rGuiten da conjuraba berU GGoqHÍ ta «ri'eGu on te sajitiiacaz, botatec diahroA hateatu dañaren ariinatic. Tpiute jaca Gaüca a n a » ,a r e n ustoIta«unet» local*eliitoro, tajaunGoicoaco jaiiiiituny^ r e n a U e G u i n taGo;:ota:^iinA artii daGiiivu IGnrt»iLeii chUtijl«?. l*elfUT¡ la zu rrac, Jeaiií^n^í cbisína^ eban baM t?AZ, iourl2Írí<;i> bnGaiyac b.itco ^autoi i*on irudiya.dan, Silooco uro ton Garbit ora^fuinaz, osstu elmn ichuareit uñtzen Isfurtziton jaca oriyn santo la cri&iniaj^ buiTUcalttri leGaeji, la d«?i líala ciitiñaua, ta crietiñauaroD ízeua c torqHjyoü Oi'Isloren aütsecua izan b¡ dabftla oitnra la bisimodiian. Zer f«ASl ffnra dabon z & \ ñ a u r i U candela íxatn ez daGi) s»t«n asalda, zoremoiiivap oui difiuelacft, dala adieraxntoco Gorde daiaftlb garbitaeuna, orrubai^iietasu noco !(urita3tma. ta eGuiquera ou ta e^n tuen ar^aita»uim. Batuco fruiu effuit de ta aoremoniyiUí a#wfctu dím j q u i n d a G n i y e n Rrtitíyac, z e g u e » tiiovn oci ta oneraspon aadíyaz artn biar dan »acra m entn an: ta onqniñc be ti G;oGuan i>a «antaan eGuín obnzan aGninzariyac.aut ru JaTinGO'f*k>tn*n <naeguin U (^rrui{uitfi»tm findiya, \mvo fede ti batou sAiituan G Q artutian, eK irabeizitA, d2|«dti }>ei*o bi^unta^un ta «n* miírtumxn n^inrriba^üiaGaític baño: t>crar¡, liadas ondra la tfloriya G u x H y a Giiiwtldi- \ (*ji xu ú aK U "URtiyetan. O R D O Baptismi parvulorum Ojinib«* isitur opportuu«> pr40p«rali», etton^ <1m b<l Unti »«cratnenLa a lauiu itfftüoDem, 1otia i)iADibuFi,aDiu'rp<>Íl:c'n>^ «*t 8(olfiT¡oíaoe>utndi)tdH, a^cedac rlcriouic uouin, eeu pluTM, 8i p<>ti««L MV'ura »upory«dlicoo p«ríu»)' íodutue^ qui ubi miuiBtroaU Ir» |k*r&tas AM>>dat imI lirri*ii KcoleuAO» Ttbi .OT)c c'Tpa'cUBt aui irifastem «li’luloi'ont. IqU^I'I'oí^c (nmi J<> ht« Imsk^ sjbi eoostef'i »n ait su e psri»chÍ«A» iraHCMluís íocmÍDO. an f ü ( di^mi hapUialua, ob i i^uo, el cjuau rit^, bC <jui s í q l >iinipaUú«, q u i iüfftutcm túi«Anti| |ir<» r>^pi»ti«lwuit, 9uo*pio (bO dMentnr uMiIntcio, ao yroQv opua fneril, pro bAptiuinilu «il iulcrniGft* ucne« riHponddre adainnA*t. Kt ^uotilam jis. «|iii lM]>t)Ujilar, (am ^cam B e i O lí» Ib (7hrÍflU>rn^*i'nnranil)S e l iis cjQ9 mili- adacnlj«ndÍM, notncii iiiiponilar, cur^t, ou labulíW'B, b u I rtdioulA. w l itmnium dcoruio, iiupioi'uui ochoiouiuin hnuiiuum r<ouiina iznpuniiulur, s«d potín«, nnfttriius lien Votcrt, sanctoruta Gaonam ex^mplis Cdck» ftd piH vWeudum psciwntm', *t p>iirooiaii» pro- tcganiur. lü ilí« i({jtur ac.c*pto íjoiojUí' ín I Ji) popíi(, ni inliii'^ supcr br6chif dCkti'UMi illiuH^ (]ui «uní Karoohus BAptiamuu i^roccdnt^ iü butic m<MJum nomint liCD ÍDt«^O^AA(l. Sactnlo» ininroQai. N . pofi?»| a h K c í ^ W m Dfti? yatrinw< rfspitnihti h’idein. Sacm fofí: Fidos qni tibí praestat?' PatriHUS re^pondet: Vitatu antnr* n a m . ^¡rfrd'»¡. iGítiir vis ad vítam in ^ r w Ü . «**rv}i iiia n d a ta . Dó- t n i n u m D o u i n t u u m f*x f^)to ro n h * t»o, i‘t ex tota anim a tua, ot h x tota rripntH tua, et prósim um tunin siínit l)einde (er exxuffM lt‘nii*‘r in facion infantis et dicaf scinnl: Ex i ab /tv/ a b e a ), i m m u n d o spiritub, ot d a lo* cnm Spiritui someto Paraclifco. Postea pffUú’e fatñat siqnu:n crucís et in fronte, et in p ^ lo r t infantiff, th c^n s' A<*<^¡pp fíiGnum c r u o is ta.tn in froiito ^ {jiiam in cordr Gjl siitno fidí'm coclcíítiuia pro^ceptoruni; 6 t - 11 talw osto itxoribas, w t tom pin tu I)oi psse ,ia m jíokj-ís. OREMUS P n ‘ceHiic)Hti a 8, q u n » ‘?<iimuiT!, Dmiii- n e , c^lot linn tor t x a u d i : Pt h u n o eloo- tu 111 tiiuiu N. ivel lmn€ elootmn tuam N. j cnaciH Doniìnùuie impre­ sione siGn ut uni I,voi aiGiiatani) per* virtuto custoHi ut m a^itu* diiiis Gloriao tuae rudimental soi- vans, por custoiiiaui man<Litorum tuoTuin ad orationi?« Gloriain pHi venirP nierfìatur. Cluistam Dominum nostrum. Amen. Deindc impomt m a w K m 9UfH‘r caput iiifan/ü, oc dicat. OREMUS ümm|M>tous sempiterne Deus.
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