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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Byzantium's Balkan Frontier
This page intentionally left blank Byzantium’s Balkan Frontier is the first narrative history in English of the northern Balkans in the tenth to twelfth centuries. Where pre- vious histories have been concerned principally with the medieval history of distinct and autonomous Balkan nations, this study regards Byzantine political authority as a unifying factor in the various lands which formed the empire’s frontier in the north and west. It takes as its central concern Byzantine relations with all Slavic and non-Slavic peoples – including the Serbs, Croats, Bulgarians and Hungarians – in and beyond the Balkan Peninsula, and explores in detail imperial responses, first to the migrations of nomadic peoples, and subsequently to the expansion of Latin Christendom. It also examines the changing conception of the frontier in Byzantine thought and literature through the middle Byzantine period. is British Academy Postdoctoral Fellow, Keble College, Oxford BYZANTIUM’S BALKAN FRONTIER A Political Study of the Northern Balkans, – PAUL STEPHENSON British Academy Postdoctoral Fellow Keble College, Oxford The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © Paul Stephenson 2004 First published in printed format 2000 ISBN 0-511-03402-4 eBook (Adobe Reader) ISBN 0-521-77017-3 hardback Contents List ofmaps and figurespagevi Prefacevii A note on citation and transliterationix List ofabbreviationsxi Introduction .Bulgaria and beyond:the Northern Balkans (c.–) .The Byzantine occupation ofBulgaria (–) .Northern nomads (–) .Southern Slavs (–) .The rise ofthe west,I:Normans and Crusaders (–) . -
The Expansion of Christianity: a Gazetteer of Its First Three Centuries
THE EXPANSION OF CHRISTIANITY SUPPLEMENTS TO VIGILIAE CHRISTIANAE Formerly Philosophia Patrum TEXTS AND STUDIES OF EARLY CHRISTIAN LIFE AND LANGUAGE EDITORS J. DEN BOEFT — J. VAN OORT — W.L. PETERSEN D.T. RUNIA — C. SCHOLTEN — J.C.M. VAN WINDEN VOLUME LXIX THE EXPANSION OF CHRISTIANITY A GAZETTEER OF ITS FIRST THREE CENTURIES BY RODERIC L. MULLEN BRILL LEIDEN • BOSTON 2004 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Mullen, Roderic L. The expansion of Christianity : a gazetteer of its first three centuries / Roderic L. Mullen. p. cm. — (Supplements to Vigiliae Christianae, ISSN 0920-623X ; v. 69) Includes bibliographical references and index. ISBN 90-04-13135-3 (alk. paper) 1. Church history—Primitive and early church, ca. 30-600. I. Title. II. Series. BR165.M96 2003 270.1—dc22 2003065171 ISSN 0920-623X ISBN 90 04 13135 3 © Copyright 2004 by Koninklijke Brill nv, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA. Fees are subject to change. printed in the netherlands For Anya This page intentionally left blank CONTENTS Preface ........................................................................................ ix Introduction ................................................................................ 1 PART ONE CHRISTIAN COMMUNITIES IN ASIA BEFORE 325 C.E. Palestine ..................................................................................... -
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Chapter 12 Aristocrats, Mercenaries, Clergymen and Refugees: Deliberate and Forced Mobility of Armenians in the Early Medieval Mediterranean (6th to 11th Century a.d.) Johannes Preiser-Kapeller 1 Introduction Armenian mobility in the early Middle Ages has found some attention in the scholarly community. This is especially true for the migration of individuals and groups towards the Byzantine Empire. A considerable amount of this re- search has focused on the carriers and histories of individual aristocrats or noble families of Armenian origin. The obviously significant share of these in the Byzantine elite has even led to formulations such as Byzantium being a “Greco-Armenian Empire”.1 While, as expected, evidence for the elite stratum is relatively dense, larger scale migration of members of the lower aristocracy (“azat”, within the ranking system of Armenian nobility, see below) or non- aristocrats (“anazat”) can also be traced with regard to the overall movement of groups within the entire Byzantine sphere. In contrast to the nobility, however, the life stories and strategies of individuals of these backgrounds very rarely can be reconstructed based on our evidence. In all cases, the actual signifi- cance of an “Armenian” identity for individuals and groups identified as “Ar- menian” by contemporary sources or modern day scholarship (on the basis of 1 Charanis, “Armenians in the Byzantine Empire”, passim; Charanis, “Transfer of population”; Toumanoff, “Caucasia and Byzantium”, pp. 131–133; Ditten, Ethnische Verschiebungen, pp. 124–127, 134–135; Haldon, “Late Roman Senatorial Elite”, pp. 213–215; Whitby, “Recruitment”, pp. 87–90, 99–101, 106–110; Isaac, “Army in the Late Roman East”, pp. -
Iconoclasm: a Christian Dilemma
ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY By STEPHEN CHARLES STEACY •• Bachelor of Arts Oklahoma State University Stillwater, Oklahoma 1969 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF ARTS December, 1978 ICONOCLASM: A CHRISTIAN DILEMMA - A BYZANTINE CONTROVERSY Thesis Approved: '. ~- Dean of the Graduate College 1019541 ii P~F~E This thesis is concerned with Iconoclasm, the religious upheaval which troubled the Byzantine conscience for over a century. There have been numerous theories adduced by his torians to account for this phenomenon. It is the purpose of this study to view the varying interpretations, analyze their shortcomings, and to put forth a different view of the controversy, one that more adequately expresses the deeply rooted religious nature of the movement, a movement not only of the eighth and ninth centuries but an idea which was nurtured in fertile soil of the Old Testament and Apostolic Christianity. The author wishes to express heartfelt appreciation to his thesis adviser, Dr. George Jewsbury, whose unflagging solicitude, support, and inspiration were instrumental in the preparation of this work. A note of thanks is given to Mrs. Karen Hoyer, whose typing expertise, in the final analysis, made the difference between success and failure. iii TABLE OF CONTENTS Chapter Page I. INTRODUCTION AND HISTORIOGRAPHICAL ESSAY 1 II. THEOLOGICAL AND PHILOSOPHICAL COURSES OF THE CONTROVERSY. • • . • . • • . • . 13 Genesis of the Cult of Icons .•.• 13 The Scriptures as the Foundation of Iconoclasm. 26 Precursors of ·the Iconoclast Movement . 30 Origen . 31 Eusebius . -
Durham E-Theses
Durham E-Theses Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith Bithos, George P. How to cite: Bithos, George P. (2001) Methodios I patriarch of Constantinople: churchman, politician and confessor for the faith, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4239/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 METHODIOS I PATRIARCH OF CONSTANTINOPLE Churchman, Politician and Confessor for the Faith Submitted by George P. Bithos BS DDS University of Durham Department of Theology A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Orthodox Theology and Byzantine History 2001 The copyright of this thesis rests with the author. No quotation from it should be published in any form, including' Electronic and the Internet, without the author's prior written consent All information derived from this thesis must be acknowledged appropriately. -
Engineering Definitional Interpreters
Reprinted from the 15th International Symposium on Principles and Practice of Declarative Programming (PPDP 2013) Engineering Definitional Interpreters Jan Midtgaard Norman Ramsey Bradford Larsen Department of Computer Science Department of Computer Science Veracode Aarhus University Tufts University [email protected] [email protected] [email protected] Abstract In detail, we make the following contributions: A definitional interpreter should be clear and easy to write, but it • We investigate three styles of semantics, each of which leads to may run 4–10 times slower than a well-crafted bytecode interpreter. a family of definitional interpreters. A “family” is characterized In a case study focused on implementation choices, we explore by its representation of control contexts. Our best-performing ways of making definitional interpreters faster without expending interpreter, which arises from a natural semantics, represents much programming effort. We implement, in OCaml, interpreters control contexts using control contexts of the metalanguage. based on three semantics for a simple subset of Lua. We com- • We evaluate other implementation choices: how names are rep- pile the OCaml to 86 native code, and we systematically inves- x resented, how environments are represented, whether the inter- tigate hundreds of combinations of algorithms and data structures. preter has a separate “compilation” step, where intermediate re- In this experimental context, our fastest interpreters are based on sults are stored, and how loops are implemented. natural semantics; good algorithms and data structures make them 2–3 times faster than na¨ıve interpreters. Our best interpreter, cre- • We identify combinations of implementation choices that work ated using only modest effort, runs only 1.5 times slower than a well together. -
Suicide Try Stopped
MXT(fNTtt YIUI, ..._._, 1~ n.,..,, M.w. 1~, 1963 CORONA OIL ~ CALif. cou I c HIG I c Oevelopen Jordlfl cl Ben Elder~ Dee Coolr ad Paul quickly co oevelop it so !hat there i 1 a limit co what the jamin and lbetr real eatate Onaber. it wi II a tart earn ina them a market can absorb - a cer BUOOY EBSEN of IJII~ Island, easily recognized here broker, Mio aaid lbey had lbe Cowlc::il thea appmveo retum on their inveatmenL tain poin t wbere It ,.oold not as the star of TV's Beverly Hillbillies, will pres ent the failed co find anyooe oppoaed a motion by Mr. Stocsdard co be econonucally reallsu c to Coun cllman SCO<ktaro s&J o ELEVEN-YEAR-OLD Jeffrey Wilcox , bth 91ader at Mar i program at the Junior Friends of the Llbtary party at 10 co their blab riae project in aat cbe Pluniaa C ommiuioo the h11h ri se rezonioa prob bulla more lu&h rise. ners School, has offered the Newport Beach C1 ty Council a.m. this Saturday, Nov. 16, at the Mariners School cafe Corona del \bt, finally found co ro-defiae ita aui4e lines ably 1us a aood thia& for the The econom. c argument 4 who aaid "no" Tueaday anel ita b.aia for recommend came up aaa1n .,.hen the uc h1s suggestion for an off ic1a l c1 ty flag, carrying the city tOfium. The new organization of young backers of the particular block, but he evenins - a 4-vote majority ina cbe bi ah ri ae project, to "<ll ~ ' t want co see a h11h velopeu Ulcl that unucr s eal on a white f1eld , w1th a s tnp of gold at the top re library Is sponsored by the Newport Beach Friends. -
Open Programming Language Interpreters
Open Programming Language Interpreters Walter Cazzolaa and Albert Shaqiria a Università degli Studi di Milano, Italy Abstract Context: This paper presents the concept of open programming language interpreters, a model to support them and a prototype implementation in the Neverlang framework for modular development of programming languages. Inquiry: We address the problem of dynamic interpreter adaptation to tailor the interpreter’s behaviour on the task to be solved and to introduce new features to fulfil unforeseen requirements. Many languages provide a meta-object protocol (MOP) that to some degree supports reflection. However, MOPs are typically language-specific, their reflective functionality is often restricted, and the adaptation and application logic are often mixed which hardens the understanding and maintenance of the source code. Our system overcomes these limitations. Approach: We designed a model and implemented a prototype system to support open programming language interpreters. The implementation is integrated in the Neverlang framework which now exposes the structure, behaviour and the runtime state of any Neverlang-based interpreter with the ability to modify it. Knowledge: Our system provides a complete control over interpreter’s structure, behaviour and its runtime state. The approach is applicable to every Neverlang-based interpreter. Adaptation code can potentially be reused across different language implementations. Grounding: Having a prototype implementation we focused on feasibility evaluation. The paper shows that our approach well addresses problems commonly found in the research literature. We have a demon- strative video and examples that illustrate our approach on dynamic software adaptation, aspect-oriented programming, debugging and context-aware interpreters. Importance: Our paper presents the first reflective approach targeting a general framework for language development. -
The Taktika of Leo VI and the Byzantine Eastern Frontier During the Ninth and Tenth Centuries[*]
a a SPICILEGIUM Online Journal of Japan Society for Medieval European Studies, Vol. 1 (2017) * * * * * * a a The Taktika of Leo VI and the Byzantine Eastern Frontier During the Ninth and Tenth Centuries[*] Kosuke Nakada [*] I should like to thank the editors and anon- Abstract ymous reviewers of Spicilegium for comment- ing on an earlier draft of this article. I should also like to thank Dr Koji Murata for revising Recent studies on the political and military history in the reign of Leo VI (r. 886–912) tend to my draft. emphasise his role as a central authoritative figure. However, close scrutiny on the emperor’s At the outset, I would like to mention that I have already published another article on the military treatise called the Taktika and collation with the actual situation offers a different pic- Taktika in Japanese (“The Taktika of Leo VI and ture concerning his view on the warfare in the eastern frontier. In chapter XVIII of the Taktika the Byzantine Eastern Frontier in his Reign,” on the manoeuvres against the raiding Arabs, Leo emphasises the importance of autonomous Mediterraneus: Annual Report of the Collegium Mediterranistarum 36 [2013], pp. 3–24), in regional defence undertaken by local forces. When understood collectively with other sources, which my focus was on the nature of the whole this can be an attestation of Leo’s willingness to delegate power to potentates in order to resist text as a military treatise, and the meaning of the incessant raids more effectively, despite the possible centrifugal effects. This sort of interac- the chapter on the Arabs. -
Trinitarian/Christological Heresies Heresy Description Origin Official
Trinitarian/Christological Heresies Official Heresy Description Origin Other Condemnation Adoptionism Belief that Jesus Propounded Theodotus was Alternative was born as a by Theodotus of excommunicated names: Psilanthro mere (non-divine) Byzantium , a by Pope Victor and pism and Dynamic man, was leather merchant, Paul was Monarchianism. [9] supremely in Rome c.190, condemned by the Later criticized as virtuous and that later revived Synod of Antioch presupposing he was adopted by Paul of in 268 Nestorianism (see later as "Son of Samosata below) God" by the descent of the Spirit on him. Apollinarism Belief proposed Declared to be . that Jesus had by Apollinaris of a heresy in 381 by a human body Laodicea (died the First Council of and lower soul 390) Constantinople (the seat of the emotions) but a divine mind. Apollinaris further taught that the souls of men were propagated by other souls, as well as their bodies. Arianism Denial of the true The doctrine is Arius was first All forms denied divinity of Jesus associated pronounced that Jesus Christ Christ taking with Arius (ca. AD a heretic at is "consubstantial various specific 250––336) who the First Council of with the Father" forms, but all lived and taught Nicea , he was but proposed agreed that Jesus in Alexandria, later exonerated either "similar in Christ was Egypt . as a result of substance", or created by the imperial pressure "similar", or Father, that he and finally "dissimilar" as the had a beginning declared a heretic correct alternative. in time, and that after his death. the title "Son of The heresy was God" was a finally resolved in courtesy one. -
On the Greek Original Manuscript and the Old Bulgarian Translation of a Vita Incorporated in the Codex Suprasliensis
https://doi.org/10.26262/fh.v4i0.6315 Dr. Nevena Gavazova Associate Professor University “St. St. Cyril and Methodius” of Veliko Tarnovo On the Greek Original Manuscript and the Old Bulgarian Translation of a Vita Incorporated in The Codex Suprasliensis. Preliminary Observations. The object of this research is The Vita of The Holy 42 Martyrs of Amorium known by only one South Slavic transcript1 in The Codex Suprasliensis2. There it is placed with the following incipit, dated 7th March: 1 Until now, I’m aware of only one late Russian transcript in XVIth century Codex, collection of the Meletski Monastery /folio 303/, № 117п – it is in Kiev, “V.I. Vernadskiy” National Library of Ukraine, folios 172a – 181б: Мц(сђ)а марта sђ. дЃнь м(])н¶е сЃт¥(х) ё славн¥(х) с м]Ѓнкь. »еw(д)ра константёна. »еwфёла. калёста васоÿ. ё дрYжён¥ ёхь. мЃв ё(ж) въ амореё. Beginning: На мЃ]нё]ьск¥ стр(сђ)тё ре(]ђ). любщ∙ёмь мЃ]нк¥ да прострем с. блг(д)тё въземлще wUU нё(х). новоÿвльшём с на(м) ]лЃко(м). ёдýте убо станýте дне(сђ) да смотрё(м) добраго съвъкуплен∙а. The description of the manuscript is according to the Annex in: Rediscovering: The Codex Suprasliensis – Xth century Old Bulgarian Literary Monument. BAS, Sofia, 2012, 447,450. 2 Hereinafter referred to as Supr. In the Codex, the Vita is the fourth one, placed on folios 27b to 34b, dated 7th March, anonymous. In the present study the text is given according to the critical edition Заимов, Й., М. Капалдо.