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Young Americans to Emotional Rescue: Selected Meetings
YOUNG AMERICANS TO EMOTIONAL RESCUE: SELECTING MEETINGS BETWEEN DISCO AND ROCK, 1975-1980 Daniel Kavka A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC August 2010 Committee: Jeremy Wallach, Advisor Katherine Meizel © 2010 Daniel Kavka All Rights Reserved iii ABSTRACT Jeremy Wallach, Advisor Disco-rock, composed of disco-influenced recordings by rock artists, was a sub-genre of both disco and rock in the 1970s. Seminal recordings included: David Bowie’s Young Americans; The Rolling Stones’ “Hot Stuff,” “Miss You,” “Dance Pt.1,” and “Emotional Rescue”; KISS’s “Strutter ’78,” and “I Was Made For Lovin’ You”; Rod Stewart’s “Do Ya Think I’m Sexy“; and Elton John’s Thom Bell Sessions and Victim of Love. Though disco-rock was a great commercial success during the disco era, it has received limited acknowledgement in post-disco scholarship. This thesis addresses the lack of existing scholarship pertaining to disco-rock. It examines both disco and disco-rock as products of cultural shifts during the 1970s. Disco was linked to the emergence of underground dance clubs in New York City, while disco-rock resulted from the increased mainstream visibility of disco culture during the mid seventies, as well as rock musicians’ exposure to disco music. My thesis argues for the study of a genre (disco-rock) that has been dismissed as inauthentic and commercial, a trend common to popular music discourse, and one that is linked to previous debates regarding the social value of pop music. -
1 "Disco Madness: Walter Gibbons and the Legacy of Turntablism and Remixology" Tim Lawrence Journal of Popular Music S
"Disco Madness: Walter Gibbons and the Legacy of Turntablism and Remixology" Tim Lawrence Journal of Popular Music Studies, 20, 3, 2008, 276-329 This story begins with a skinny white DJ mixing between the breaks of obscure Motown records with the ambidextrous intensity of an octopus on speed. It closes with the same man, debilitated and virtually blind, fumbling for gospel records as he spins up eternal hope in a fading dusk. In between Walter Gibbons worked as a cutting-edge discotheque DJ and remixer who, thanks to his pioneering reel-to-reel edits and contribution to the development of the twelve-inch single, revealed the immanent synergy that ran between the dance floor, the DJ booth and the recording studio. Gibbons started to mix between the breaks of disco and funk records around the same time DJ Kool Herc began to test the technique in the Bronx, and the disco spinner was as technically precise as Grandmaster Flash, even if the spinners directed their deft handiwork to differing ends. It would make sense, then, for Gibbons to be considered alongside these and other towering figures in the pantheon of turntablism, but he died in virtual anonymity in 1994, and his groundbreaking contribution to the intersecting arts of DJing and remixology has yet to register beyond disco aficionados.1 There is nothing mysterious about Gibbons's low profile. First, he operated in a culture that has been ridiculed and reviled since the "disco sucks" backlash peaked with the symbolic detonation of 40,000 disco records in the summer of 1979. -
BEAUTIFUL NOISE Directions in Electronic Music
BEAUTIFUL NOISE Directions in Electronic Music www.ele-mental.org/beautifulnoise/ A WORK IN PROGRESS (3rd rev., Oct 2003) Comments to [email protected] 1 A Few Antecedents The Age of Inventions The 1800s produce a whole series of inventions that set the stage for the creation of electronic music, including the telegraph (1839), the telephone (1876), the phonograph (1877), and many others. Many of the early electronic instruments come about by accident: Elisha Gray’s ‘musical telegraph’ (1876) is an extension of his research into telephone technology; William Du Bois Duddell’s ‘singing arc’ (1899) is an accidental discovery made from the sounds of electric street lights. “The musical telegraph” Elisha Gray’s interesting instrument, 1876 The Telharmonium Thaddeus Cahill's telharmonium (aka the dynamophone) is the most important of the early electronic instruments. Its first public performance is given in Massachusetts in 1906. It is later moved to NYC in the hopes of providing soothing electronic music to area homes, restaurants, and theatres. However, the enormous size, cost, and weight of the instrument (it weighed 200 tons and occupied an entire warehouse), not to mention its interference of local phone service, ensure the telharmonium’s swift demise. Telharmonic Hall No recordings of the instrument survive, but some of Cahill’s 200-ton experiment in canned music, ca. 1910 its principles are later incorporated into the Hammond organ. More importantly, Cahill’s idea of ‘canned music,’ later taken up by Muzak in the 1960s and more recent cable-style systems, is now an inescapable feature of the contemporary landscape. -
DISCO AS OPERATING SYSTEM, PART ONE Tan Lin
DISCO AS OPERATING SYSTEM, PART ONE Tan Lin When exactly did the era of the medium dissolve? Like most cultural phe- nomena, the dissolution of the medium and its attendant auras—painting, fi lm, music, photography, the novel—is hard to pinpoint. So it’s useful to turn from the PowerPoint lectures of art history, with their virtual-poetic implications, and look for sensory clues on the dance fl oor of the seventies, regarded as an operating system with a mirror ball, two turntables, Quaaludes, and a mixing board. The ad-hoc setup known as “seventies dance culture” or the “Disco Era”—beginning roughly in 1973 and ending in 1979—ushered in a post-medium era for the masses. In disco’s particular case, it led to a host of media formats and musics in the eighties and beyond: house, ambient, electronica, hip-hop, snap, trip-hop, dub, crunk, garage, hyphy, and techno. These mutations suggest how varied and unspecifi c dis- co as a genre became and how complicated its evolution and mainstreaming ultimately was. But then genre or medium was never the right way to think about disco. Asking what disco is is no less diffi cult than asking, What is music? But the question might be better rendered as, What sounds like music in an age of the dissolving medium? And one of the answers to this is “disco,” or, to use a more ambient search parameter, “the disco sound.” The post-medium era had numerous precursors both visual and aural.1 In his notes to the 1914 Box, Marcel Duchamp proposed bypassing the outmoded channel of retinal processing by making a “painting of frequency,”2 a project followed up by Duchamp’s program for “large sculptures in which the listener would be at the center. -
The Politics of Authenticity in Rock and Electronic Dance Music By
The Politics of Authenticity in Rock and Electronic Dance Music By Luke Pearson A thesis submitted to the Faculty Of Graduate And Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Master of Arts In Music and Culture Carleton University Ottawa, Ontario ©2012 Luke Pearson Library and Archives Bibliotheque et Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-91588-2 Our file Notre reference ISBN: 978-0-494-91588-2 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distrbute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
The Forging of a White Gay Aesthetic at the Saint, 1980–84
The Forging of a White Gay Aesthetic at the Saint, 1980–84 Feature Article Tim Lawrence University of East London Abstract An influential private party for white gay men that opened in downtown New York in 1980 and closed in 1988, the Saint was a prolific employer of high-profile DJs, yet their work has gone largely unanalysed. This article describes and contextualises the aesthetic of these DJs, paying particular attention to the way they initially embraced music recorded by African American musicians, yet shifted to a notably “whiter” sound across 1982 and 1983, during which time new wave and Hi-NRG recordings were heard much more regularly at the spot. The piece argues that this shift took place as a result of a number of factors, including the introduction of a consumer ethos at the venue, the deepening influence of identity politics and the encroaching impact of AIDS, which decimated the venue’s membership. These developments led Saint DJs to place an ever-greater emphasis on the creation of a smooth and seamless aesthetic that enhanced the crowd’s embrace of a synchronized dancing style. DJs working in electronic dance music scenes would go on to adopt important elements of this approach. Keywords: The Saint, DJing, whiteness, neoliberalism, AIDS Tim Lawrence is the author of Love Saves the Day: A History of Dance Music Culture (1970–79) (Duke, 2003) and Hold On to Your Dreams: Arthur Russell and the Downtown Music Scene, 1973–92 (Duke, 2009). He is currently writing a book on New York club culture, 1980–84, again for Duke, and leads the Music Culture: Theory and Production programme at the University of East London. -
Xiami Music Genre 文档
xiami music genre douban 2021 年 02 月 14 日 Contents: 1 目录 3 2 23 3 流行 Pop 25 3.1 1. 国语流行 Mandarin Pop ........................................ 26 3.2 2. 粤语流行 Cantopop .......................................... 26 3.3 3. 欧美流行 Western Pop ........................................ 26 3.4 4. 电音流行 Electropop ......................................... 27 3.5 5. 日本流行 J-Pop ............................................ 27 3.6 6. 韩国流行 K-Pop ............................................ 27 3.7 7. 梦幻流行 Dream Pop ......................................... 28 3.8 8. 流行舞曲 Dance-Pop ......................................... 29 3.9 9. 成人时代 Adult Contemporary .................................... 29 3.10 10. 网络流行 Cyber Hit ......................................... 30 3.11 11. 独立流行 Indie Pop ......................................... 30 3.12 12. 女子团体 Girl Group ......................................... 31 3.13 13. 男孩团体 Boy Band ......................................... 32 3.14 14. 青少年流行 Teen Pop ........................................ 32 3.15 15. 迷幻流行 Psychedelic Pop ...................................... 33 3.16 16. 氛围流行 Ambient Pop ....................................... 33 3.17 17. 阳光流行 Sunshine Pop ....................................... 34 3.18 18. 韩国抒情歌曲 Korean Ballad .................................... 34 3.19 19. 台湾民歌运动 Taiwan Folk Scene .................................. 34 3.20 20. 无伴奏合唱 A cappella ....................................... 36 3.21 21. 噪音流行 Noise Pop ......................................... 37 3.22 22. 都市流行 City Pop ......................................... -
Techno in Germany: Its Musical Origins and Cultural Relevance
Techno in Germany: Its Musical Origins and Cultural Relevance David Robb, Belfast ISSN 1470 – 9570 Dave Robb 130 Techno in Germany: Its Musical Origins and Cultural Relevance David Robb, Belfast This article documents the musical evolution of German techno from Kraftwerk to West Bam and Sven Väth and examines the reasons behind techno’s phenomenal success in Germany and its high profile in the media. It charts the convergence of international DJs on the newly reunified Berlin in 1990 culminating in the famous Berlin sound. It looks at how this underground subculture (claimed as the first area in social life where German unification took place) was subsumed by the fashion and musical mainstream. With reference to cultural theory, the article examines, both aesthetically and socially, the significance of club culture and mass youth events such as the Love Parade. It examines the dialectic relationship between the manipulations of the culture industry and the ‘creative appropriation of culture’ by the ravers and DJs themselves. It probes behind the claims of the German techno mainstream to be a model of functioning democracy and tolerance and looks at the aesthetic philosophies of techno rebels such as Attari Teenage Riot, the Fuck/Hate Parade and the music of the Mille Plateaux label as guided by the theory of Deleuze and Guattari. It’s Saturday 21st July, 2001, weekend of the Berlin Love Parade, the biggest annual techno festival in the world. The railway station at Alexanderplatz echoes with the piercing shrill of whistles, as youth from all over Europe converge and head off towards the Reichstag. -
What Is Post-Punk?
What is Post-Punk? A Genre Study of Avant-Garde Pop, 1977-1982 Mimi Haddon Schulich School of Music McGill University, Montréal April 2015 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Ph.D. in Musicology © Mimi Haddon 2015 iii TABLE OF CONTENTS Abstract ........................................................................................................................................... vi Résumé ......................................................................................................................................... vii Acknowledgements ..................................................................................................................... viii List of Musical Examples ................................................................................................................ x List of Diagrams and Tables ........................................................................................................... xi List of Figures ............................................................................................................................... xii INTRODUCTION ........................................................................................................................... 1 Historiography and Genre ........................................................................................................ 4 Genre as Musical Style .......................................................................................................... -
Rave Í Reykjavík
Hugvísindasvið Rave í Reykjavík Danstónlistarmenning á Íslandi 1990-1995 Ritgerð til BA-prófs í sagnfræði Erna Sif Bjarnadóttir janúar 2015 Háskóli Íslands Hugvísindasvið Sagnfræði Rave í Reykjavík Danstónlistarmenning á Íslandi 1990-1995 Ritgerð til BA prófs í sagnfræði Erna Sif Bjarnadóttir Kt.: 291089-2599 Leiðbeinandi: Dr. Davíð Ólafsson & Dr. Ragnheiður Kristjánsdóttir janúar 2015 Ágrip Þessi ritgerð snýr að danstónlistarmenningu á Íslandi í upphafi tíunda áratugarins. Henni er skipt upp í tíma og rúmi og snýr hún fyrst og fremst að samtímasögu þar sem menningarsaga sem undirgrein í sagnfræði er miðlæg í textanum. Fyrri hluti ritgerðarinnar snýr að tæknilegri og sögulegri þróun raftónlistar, hérlendis og erlendis. Fjallað verður um tækniþróun, hugmyndaþróun og tilraunastarfsemi með tónlist, hvernig hugmyndir manna um hvað væri tónlist breyttust á sjötta og sjöunda áratug síðustu aldar. Reifað verður um upphaf diskótekanna og diskótónlistarinnar. Einnig verður fjallað um hvernig rafræna danstónlistin mætti og ögraði dægurtónlist og henni fylgdi ákveðinn lífsstíll,hugarfar, sjálfsmynd og iðnaður. Síðari hlutinn fjallar loks að nær öllu leyti um Ísland með áherslu á árin 1990-1995. Einnig verður fjallað um upphaf rave byltingarinnar í Bretlandi frá lok níunda áratugarins og í byrjun þess tíunda. Upphaf rafrænnar danstónlistar á Íslandi verður staðsett í tíma og rúmi og sett í samhengi við rave byltinguna í Bretlandi og lífsstílinn sem henni fylgdi. Skoðað verður hvaðan danstónlistin á tímabilinu barst til Íslands og hvort hægt sé raunverulega hægt að tala um íslenska danstónlist. Alþjóðlega tónlistarhátíðin UXI ’95 verður einnig notuð sem ákveðin vendipunktur í íslenskri tónlistarsögu. Reynt verður að sýna fram á það að danstónlistin á Íslandi á tímabilinu var að nær öllu leyti bresk. -
Dancing in the Technoculture Hillegonda C Rietveld
Dancing in the Technoculture Hillegonda C Rietveld To be published in: Simon Emmerson (Ed)(2018) The Routledge Research Companion To Electronic Music: Reaching Out With Technology. London and New York: Routledge Abstract This chapter will address a transnational network of relationships within electronic dance music in the context of the machine aesthetic of techno. It will be shown that a sense of a global music scene is nevertheless possible. Beyond historically shaped post-colonial and socio-economic links that underpin a range of global popular cultural forms, the techno aesthetic arguably responds to, and inoculates against, a sense of post-human alienation and a dominance of electronic communication and information technologies of the technoculture. Accompanied by a form of futurism, techno scenes embrace the radical potential of information technologies in a seemingly deterritorialised manner, producing locally specific responses to the global technoculture that can differ in aesthetics and identity politics. In this sense, the electronic dance music floor embodies a plurality of competing “technocracies”. Introduction This chapter addresses transnational, yet locally definable, electronic dance music culture as it engages with and intervenes globalising experiences of urbanised life, and the digitally networked information and communication technologies that characterise and dominate what is currently know as “the technoculture” (Shaw, 2008; Robins and Webster, 1999; Constance and Ross, 1991). Electronic dance music, as it developed -
Scary Monsters and Pervasive Slights: Genre Construction, Mainstreaming, and Processes of Authentication and Gendered Discourse in Dubstep
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 4-18-2013 12:00 AM Scary Monsters and Pervasive Slights: Genre Construction, Mainstreaming, and Processes of Authentication and Gendered Discourse in Dubstep Kyle Fowle The University of Western Ontario Supervisor Keir Keightley The University of Western Ontario Graduate Program in Popular Music and Culture A thesis submitted in partial fulfillment of the equirr ements for the degree in Master of Arts © Kyle Fowle 2013 Follow this and additional works at: https://ir.lib.uwo.ca/etd Recommended Citation Fowle, Kyle, "Scary Monsters and Pervasive Slights: Genre Construction, Mainstreaming, and Processes of Authentication and Gendered Discourse in Dubstep" (2013). Electronic Thesis and Dissertation Repository. 1203. https://ir.lib.uwo.ca/etd/1203 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. SCARY MONSTERS AND PERVASIVE SLIGHTS: GENRE CONSTRUCTION, MAINSTREAMING, AND PROCESSES OF AUTHENTICATION AND GENDERED DISCOURSE IN DUBSTEP (Monograph) by Kyle Fowle Graduate Program in Popular Music and Culture A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Popular Music and Culture The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Kyle Fowle 2013 ii Abstract This thesis examines discourses on dubstep, a currently popular form of electronic dance music (EDM). The thesis identifies discursive patterns in the received historical narrative of EDM and explores how those patterns may or may not manifest themselves in the current discourses on dubstep.