Eternity in Fragility
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Kyiv in Your Pocket, № 56 (March-May), 2014
Maps Events Restaurants Cafés Nightlife Sightseeing Shopping Hotels Kyiv March - May 2014 Orthodox Easter Ukrainian traditions Parks & Gardens The best places to experience the amazing springtime inyourpocket.com N°56 Contents ESSENTIAL CITY GUIDES Arrival & Getting around 6 Getting to the city, car rentals and transport The Basics 8 All you’d better know while in Kyiv History 11 A short overview of a rich Ukrainian history Orthodox Easter 12 Ukrainian taditions Culture & Events 14 Classical music, concerts and exhibitions schedules Where to stay 18 Kviv accommodation options Quick Picks 27 Kyiv on one page Peyzazhna Alley Wonderland Restaurants 28 The selection of the best restaurants in the city Cafes 38 Our choice from dozens of cafes Drink & Party 39 City’s best bars, pubs & clubs What to see 42 Essential sights, museums, and famous churches Parks & Gardens 50 The best place to expirience the amazing springtime Shopping 52 Where to spend some money Directory 54 Medical tourism, lifestyle and business connections Maps & Index Street register 56 City centre map 57 City map 58 A time machine at Pyrohovo open-air museum Country map 59 facebook.com/KyivInYourPocket March - May 2014 3 Foreword Spring in Kyiv usually comes late, so the beginning of March does not mean warm weather, shining sun and blossoming flowers. Kyiv residents could not be happier that spring is coming, as this past winter lasted too long. Snow fell right on schedule in December and only the last days of Febru- Publisher ary gave us some hope when we saw the snow thawing. Neolitas-KIS Ltd. -
The Pileus Cap Quick and Dirty Instructions for Aethelmearc 12Th Night Saturnalia Meisterin Felicitas Fluβmüllnerin
The Pileus Cap Quick and Dirty Instructions for AEthelmearc 12th Night Saturnalia Meisterin Felicitas Fluβmüllnerin What is a pileus? The pileus (or pilos) was a Greek-style traveling hat given to Roman slaves upon receiving their freedom. It is associated with Castor and Pollux, representing the egg that they hatched from, just as the slave is becoming a new man in his freedom. During the Festival of Saturnalia, everyone was allowed to wear the pileus, including slaves, and there was a topsy-turvy role reversal for the duration of the festival. Odysseus wearing the pilos. Ancient Greek red-figure plate Ancient Greek terracotta statuette of Ancient Greek red-figure from Apulia, third quarter of the a peasant wearing a pilos, 1st century situla from Apulia, ca. 360 4th century BC, Louvre. BC. BC, Museo Nazionale Archaeologico, Naples. Pair of Roman statuettes (3rd century AD) depicting the Dioscuri (Castor and Pollux) as horsemen, with their characteristic skullcaps (Metropolitan Museum of Art) What is it made of? Traditionally the pileus would be made of white wool to represent an egg shell, however, Saturnalia was a festival of color and celebration so feel free to use color and decorations, especially blue and gold (Saturnalia), red and white (AEthelmearc), and decorations of fertility and life: sun, moon, stars, herd animals, pinecones, nuts, and acorns. How to create a pileus: *I recommend felted wool or felt as the material. If made with a softer fabric, it will require a stiffener to stand tall. 1. Measure your head circumference loosely. 2. Add 6”. Bottom Brim Curve: _______________________ 3. -
Crosby Garrett Helmet
A Roman Cavalry Helmet and the Phrygian Cap The Crosby Garrett helmet is well preserved example of a two-piece Roman cavalry helmet in the style of a Phrygia Cap, discovered close to Carlisle in 2010 by metal detectorists. Grampus Heritage who lead the EVEHD project have been involved with local Cumbrian volunteers in surveying the site of the discovery to see if there are any associated Roman discoveries yet to be made. With sponsorship from the Tullie House Museum and Art Gallery and the Portable Antiquities Scheme, Grampus and a local team identified earthworks which seemed to be part of a substantial enclosure surrounded by ditches, within which buildings had once stood. The enclosure, which measures as much as 500 metres (1,600 ft) long on its southern side, combines both native British and Roman methods of fortification. A sunken area within the enclosure may possibly have served as a paddock for horses, while the evidence for the buildings is concentrated in the enclosure's northern portion. The remnants of Romano-British field systems in the surrounding area show that the area was under cultivation and animal remains found on the site indicate that the inhabitants also raised livestock, including sheep, goats and pigs. The presence of Roman pottery suggests that the inhabitants had adopted some elements of the Roman lifestyle, but their community may well have been there long before the Romans arrived. Archaeological evidence from the enclosure indicates that the site may have been first settled as far back as the Bronze Age, at least 1,000 years before the helmet was deposited. -
Museums and Ukraine's Revolution of Dignity Christi Anne Hofland a Thesis Submitted in Partial Fulfi
Institutions of Activism: Museums and Ukraine’s Revolution of Dignity Christi Anne Hofland A thesis Submitted in partial fulfillment of the requirements for the degree of The Master of Arts in International Studies: Russian, East European, and Central Asian Studies University of Washington 2015 Committee: Laada Bilaniuk Arista Cirtautas Program Authorized to Offer Degree: Jackson School of International Studies ©Copyright 2015 Christi Anne Hofland Hofland University of Washington Abstract Institutions of Activism: Museums and Ukraine’s Revolution of Dignity Christi Anne Hofland Chair of the Supervisory Committee: Professor Laada Bilaniuk Anthropology Amidst unprecedented protests over the winter of 2013-2014, many museums in Ukraine transformed from Soviet era hold-overs to active civil society participants who discovered that they could use their unique circumstances to position themselves at the forefront of societal development. While art, creativity, and play are typically part of the repertoire of protesters in social movements, Euromaidan presents an unusual dynamic in that the participants using art and culture were not only individual protesters, but also institutions, such as museums. They responded by collecting artifacts, creating exhibits during and after the protests, organizing programs for creative engagement and response, and even offering hot tea and power outlets to protesters. Ongoing museum efforts include a discussion of how the protests will be remembered – how can a permanent record be presented in a way that is engaging and responsive: how can such a record be designed to serve community needs, strengthen community ties, energize citizens, make the difficult topics more digestible, and ultimately, become a center for empowerment and societal development? Regardless of how the official Museum of Maidan manifests, Ukraine’s museums are becoming examples of what it means to be responsive in crisis, to engage visitors creatively, and to include the community in developing a collective memory narrative. -
Annual Report 2017
1 2 TABLE OF CONTENTS SECTION 1: INTRODUCTION 3-22 SECTION 2: PROJECTS 23-86 SECTION 3: ARSENAL FOR EVERYONE 87-92 SECTION 4: FINANCES 93-119 SECTION 5: CONTACTS, PARTNERS 120-125 3 / РоздiлSection INTRODUCTION 4 / РоздiлSection 5 / РоздiлSection 6 / РоздiлSection 7 / РоздiлSection Letter from the General Director 2017 was my first full year as general We also took the first steps towards director of Mystetskyi Arsenal. This was a very having proper building and restoration docu- interesting and busy time, rich in new expe- mentation. With the help of leading Austrian riences. Together with the team we worked museum planner Dieter Bogner, we developed on a number of things, including building our a general concept for Mystetskyi Arsenal as a team’s capabilities and creating a climate of museum and cultural center (it stems from the trust and mutual support, establishing clear and institutional strategy adopted in winter 2017 sound internal work processes, developing and and will become the basis for further engineer- approving a strategy for Mystetskyi Arsenal, ing and architectural plans). conducting an audit, and looking for ways to resolve problems that have been building up Last year we increased repayment of a over the years: chaotic accounting of inventory, portion of our old debts and proposed a repay- lack of proper construction documentation, and ment plan for Mystetskyi Arsenal’s principal debts accumulated from 2008 to 2011. And, no debt, which accumulated during preparations less importantly, this was also a busy creative for the Euro 2012 football championship. This period. We tried to make Mystetskyi Arsenal’s is examined in greater detail in the finances program diverse and balanced by presenting section and auditor’s findings included with this different types of projects and enhancing their annual report. -
Classical Images As Allegory During the French Revolution
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2007 Visioning The Nation: Classical Images As Allegory During The French Revolution Kristopher Guy Reed University of Central Florida Part of the History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Reed, Kristopher Guy, "Visioning The Nation: Classical Images As Allegory During The French Revolution" (2007). Electronic Theses and Dissertations, 2004-2019. 3312. https://stars.library.ucf.edu/etd/3312 VISIONING THE NATION: CLASSICAL IMAGES AS ALLEGORY DURING THE FRENCH REVOLUTION by KRISTOPHER G. REED BA Stetson University, 1998 A thesis submitted in partial fulfillment for the requirements for the degree Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2007 Major Professor: Amelia Lyons ABSTRACT In the latter half of the Eighteenth Century, France experienced a seismic shift in the nature of political culture. The king gave way to the nation at the center of political life as the location of sovereignty transferred to the people. While the French Revolution changed the structure of France’s government, it also changed the allegorical representations of the nation. At the Revolution’s onset, the monarchy embodied both the state and nation as equated ideas. -
Yahr2013 Pdf (1.194Mb)
The University of Wisconsin-Eau Claire An Exploration in Representation and Reality: The Divide in Women’s Portrayals During the French Revolution of 1789 Department of History By Becca Yahr Supervising Professor: Joseph Orser Cooperating Professor: Louisa Rice Eau Claire, Wisconsin December 2013 Copyright of this work is owned by the author. This digital version is published by McIntyre Library, University of Wisconsin-Eau Claire, with the consent of the author. Yahr 2 CONTENTS Abstract……………..……………………………………………………………………………..3 Introduction: Representation and History………………………………………………………....4 Historiography...…………………………………………………………………………………..6 Historical Background...…………………………………………………………………………..8 Analysis of Creative Texts……………………………………………………………………….10 Conclusion: The Power of Representation………………………………………………………31 Bibliography……………………………………………………………………………………..34 Yahr 3 Abstract: This essay examines artistic representations of French women in the period contemporaneous to the French Revolution of 1789. Through the analysis of literary texts and visual art, a better understanding of the social perception of women in this time period can be achieved. Sources like novels, narratives, newspaper accounts, prints, etchings, and sculptures are used to show a distinct dichotomy in the portrayals of French women. In the artistic work from Britain, Ireland, Germany, and France, women who were active participants in the revolutionary proceedings were disparaged for being violent and ruthless, while women who were limited to the private sphere where glorified as mothers and moral anchors. Additionally, this essay argues that the inclusion of creative texts, such as these, is important for developing a more complete view of social ideas in historical periods. Yahr 4 Introduction: Representation and History When discussing the French Revolution of 1789, it is safe to say that with the advent of the revolution the entirety of French society was forced into a period of drastic social change. -
The History of Fashion in France, Or, the Dress of Women from the Gallo
r\ U Ly c r ^ -=4^-^ r J^^^ y^ ^^ ^->^ THE HISTORY OF FASHION IN FRANCE. 3-\MML THE HISTORY OF FASHION IN FRANCE; OR. THE DRESS OF WOMEN FROM THE GALLO-ROMAN PERIOD TO THE PRESENT TIME, FROM THE FRENCH OF M. AUGUSTIN CHALLAMEL. nv Mrs. CASHEL HOEY and Mr. JOHN LILLIE. S C R I R N E R A N IJ \V K L I' O k 1 J. I»»2. LONDON : PRINTED BY GILBERT AND RIVINGTON, LIMITED, ST. John's square. —— CONTENTS. INTRODUCTION. Various definitions of fashion—The grave side of its history—Quotations from the poets —Character of Frenchwomen—The refinement of their tastes and fancies — Paris the temple of fashion —The provinces ^Mdlle. Mars' yellow gown— The causes of fashion —A saying of Mme. de Girardin's —A remark of Mrs. TroUope's — The dress of actresses— Earliest theories of fashion— The Gyna;ceum of Amman First appearance of the "Journal des Dames et des Modes "—Lamesangere Other pubhcations—An anecdote concerning dolls— Plan of the History of Fashion in France CHAPTER I. THE GALLIC AND GALLO-ROMAN PERIOD. Gallic period—Woad, or the pastel—Tunics and boulgetes—"Mavors"and "Palla" — Cleanliness of the GaUic women -The froth of beer or "kourou"—The women of Marseilles; their marriage-portions — Gallo-Roman period — The Roman garment—The " stola "— Refinement of elegance—Extravagant luxury of women Artificial aids—A " vestiaire" or wardrobe-room of the period—Shoes—^Jewels and ornaments—The amber and crj'stal ball—Influence of the barbarians . -13 CHAPTER II. THE MEROVINGIAN PERIOD. Modifications in female dress after the Invasion of the Franks—Customs of the latter The Merovingians —Costumes of skins and felt ; cloaks and camlets—The coif, the veil, the skull-cap, the " guimpe," the cape—Fashionable Merovingian ladies adorn themselves with flowers — Various articles of dress— The "suint" —Young girls dress their hair without omamenis— St. -
Phrygian-Style Suffrage Cap Acc. No. 88.6 C. 1880-1920. Sewing Pattern Instructions
Phrygian-style Suffrage Cap Acc. no. 88.6 c. 1880-1920. Sewing Pattern Instructions Materials for Historic Reproduction (original or modern size). ½ yd. Wine-coloured silk duchesse satin (www.moodfabrics.com) ½ yd. linen buckram (www.wmboothdraper.com) #30 or #50 wine-coloured silk thread (www.burnleyandtrowbridge.com) ¼ yd. ea. 1” double-faced silk satin ribbon in wine, ivory, and navy blue (consider sizing up to 1 ½” ribbon if making the modern-sized hat to preserve proportions) Materials for Modern Interpretation (one size fits most). ½ yd. 36” or wider fashion fabric: light- to mid-weight silks, satins, sateens, glazed cottons ½ yd. lining fabric: mid-weight linens, cotton twills, damasks or brocades thread to match fashion fabric ¼ yd. ea. 1 ½ ” satin or grosgrain ribbon in three different colours like red, white, and blue or gold, white, and purple (one colour should be the same as the body of the cap) For a no-fuss cap, use craft felt & omit the lining. Phrygian-style Suffrage Cap Sewing Pattern Instructions by Rebecca Bayreuther Donohue © 2020 Harriet Beecher Stowe Center, Hartford, CT For personal Home Sewing Use Only Assembly: 1) Cut two cap shapes in the fashion fabric. If your fabric has a pattern or nap, pay attention to the direction of each piece. If lined, cut two in the lining fabric. If self-lined, cut two on the fold in the fashion fabric. 2) The original cap flat-lines the outer silk and the inner linen buckram, which are then made up as one piece. If you want to do that, lay your fashion fabric and its lining WRONG sides together and sew along the curved edge. -
Liberty Leading the Women: Delacroix’S Liberty As Transitional Image
Kimberly Carroll (Eugene Delacroix. Liberty Leading the People, 1830. Musée du Louvre, Paris.) Liberty Leading the Women: Delacroix’s Liberty as Transitional Image One of the most iconic transformed into a true wom- overthrow of the monarchy works of revolutionary art is an of the people. Delacroix that had been reinstituted Eugene Delacroix’s Liberty introduces through her figure shortly after the first French Leading the People, a paint- a level of specificity that Revolution of 1789 – 99. It ing from 1830 that depicts transcends her traditional debuted in the Paris Salon the July Revolution of the representations as a passive, in 1831 and was met with same year (Fig 1.). The main mythological, or allegorical mixed reactions. figure of the painting is the symbol. In looking to the or- Many were horrified at the symbol of Liberty, an igins of the figure of liberty, depiction of an event in allegorical representation the role of women during the what would have been of the ideal of perfect free- revolutions, the artist’s own contemporary history in dom. Liberty is represented history, and the reappear- which a bare-breasted through the female form, a ance of this figure into our woman was painted leading traditional manner of rep- own contemporary world, the people of France. In the resentation of victory that the evolution of Delacroix’s same year of its debut, the dates back to antiquity (Fig. Liberty as an image can be painting “was censored by 2). Many components of her seen to serve as a bridge Louis-Philippe” and was appearance clearly indicate from a purely allegorical fig- “hidden from the public for that she is an allegorical rep- ure to a real woman. -
Treasures of Ukrainian Folk Arts
Міністерство освіти і науки України Полтавський національний педагогічний університет імені В.Г.Короленка Факультет філології та журналістики Кафедра англійської та німецької філології Сосой Галина Станіславівна TREASURES OF UKRAINIAN FOLK ARTS Навчально-методичний посібник з англійської мови для студентів IІ-V курсів факультету філології та журналістики, спеціальність «Філологія. Мова та література (німецька)» Полтава – 2014 УДК 7. 011. 26 (477) (072) = 111 ББК 85. 12 (4Укр) С 66 Затверджено на засіданні вченої ради Полтавського національного педагогічного університету імені В.Г. Короленка. (Протокол № 11 від 29 травня 2014 року) Укладач – Cосой Г.С., ст. викл. кафедри англійської та німецької філології. Рецензенти: Вишня Н.Г., кандидат філологічних наук, доцент, зав. кафедри загального і слов’янського мовознавства та іноземних мов ПНПУ ім. В.Г. Короленка. Парій А.В., професор кафедри іноземних мов Полтавської державної аграрної академії. Сосой Г.С. «Treasures of Ukrainian Folk Arts» : навч.-метод. посіб. з англ. мови для студентів ІІ-V курсів факультету філології та журналістики, спеціальність «Філологія. Мова та література (німецька)» / Сосой Галина Станіславівна. – Полтава : ПНПУ імені В.Г. Короленка, 2014. – 99 с. Навчально-методичний посібник «Treasures of Ukrainian Folk Arts» являє собою збірник текстів та вправ, складений з урахуванням програми з англійської мови для студентів ІІ- V курсів факультету філології та журналістики, спеціальність «Філологія. Мова та література (німецька)». Мета навч.-метод. посібника – у цікавій, доступній формі допомогти студентам, які почали вивчати англійську мову як другу іноземну, розвивати навички усного мовлення, читання, літературного перекладу, збагатити словниковий запас в цілому, закріпити граматичний матеріал з англійської мови. Посібник складається з 23 оригінальних текстів, пов’язаних з життям, народними традиціями та ремеслами та системи тренувальних вправ на створення та закріплення навичок мовлення та усних вправ творчого характеру. -
The History of Fashion in France;
:J**T i-HOl RARE BOOK COLLECTION fM THE LIBRARIES The University of Georgia ~i?<j>tf . - THE HISTORY OF FASHION IN FRANCE. P- „,-.</<'•', I THE HISTORY OF FASHION IN FRANCE; OR, THE DRESS OF WOMEN FROM THE GALLO-ROMAN PERIOD TO THE PRESENT TIME. FROM THE FRENCH OF M. AUGUST] X CH.\LL.\MEI. EY MRS. CASHEL HOEY AND MR. JOHN LILLIE. jgclu |9orh : S C R T J5 V £ K A N LJ V V, L V • ) 1< U 1882. w\&r T2SO CONTENTS. INTRODUCTION. Various definitions of fashion—The grave side of its history—Quotations from the poets—Character of Frenchwomen—The refinement of their tastes and fancies— Paris the temple of fashion—The provinces—Mdlle. Mars' yellow gown—The causes of fashion—A saying of Mme. de Girardin's—A remark of Mrs. Trollope's— The dress of actresses—Earliest theories of fashion—The Gynseceum of Amman— First appearance of the "Journal des Dames et des Modes"—Lamesangere— Other publications—An anecdote concerning dolls—Plan of the History of t"sJ,oriBOK Fashion in France ............ PRINTED BY GILBERT AND RIVINGTON, LIMITED, ST. JOHN©S SQUARE. CHAPTER I. THE GALLIC AND GALLO-ROMAN PERIOD. Gallic period—Woad, or the pastel—Tunics and boulgetes—"Mavors" and "Palla" —Cleanliness of the Gallic women -The froth of beer or "kourou"—The women of Marseilles ; their marriage-portions — Gallo-Roman period — The Roman garment—The'' stola "—Refinement of elegance—Extravagant luxury of women— Artificial aids—A " vestiaire" or wardrobe-room of the period—Shoes—Jewels and ornaments—The amber and crystal ball—Influence of the barbarians CHAPTER II.