Ka Wai Ola O

Total Page:16

File Type:pdf, Size:1020Kb

Ka Wai Ola O l I , from the OFFICE O F HAWAIIAN AFFAIRS Chairman's Desk Low Blow for Hawaiians By Moses K. Keale Sr., OHA Chairman An outpouring of protest fr om Hawaiian organiza . Volume 4. No. 2 "The L,Ving Water of QHA" Pepeluali (February) 1987 Trustee, Kauai and Niihau tions, individuals and the general public started on Through its National Hawaii and soon spread throughout the state. It was ap· Park Service, the U.S. parently because of this action that the National Park Government now plans to Service agreed to waive entrance fees for native Hawai · charge admission to all of ians on a limited basis. If Ho'olako Hawaii's national parks. While the reigonal director of the National Park Serv- 1987 you've been on outbound ice has been most cooperative and responsive, we still tours to the mainland do not condone this "limited basis" language. Give us where one or two national our dignity and just entitlements and permit Hawaiians parks are on your to walk our aina without restriction. Year of itinerary, then you know Rest assured that this agency and its Board of Trust· the Hawaiian that this is the situation ees will be monitoring the situation closely to insure that currently prevailing at no Hawaiian is denied the right to visit our traditional those parks. lands and suffer the indignity of being charged a fee. While a Park Service press release says that Hawai· This action of the government is insulting to all ians who come to the parks to attend religious gather· native people of the United States. Let us ku lokahi, be ings or to obtain native plant materials for Hawaiian reli· ever alert and prevent further things of this kind from gious purposes will not be charged a fee , perhaps this happening. Ho'olako 1987 is a time for us to stand proud waiver is not broad enough, and the National Park Servo as Hawaiians, identify and maintain our Hawaiian values ice needs to be more generous. and celebrate that reawakening throughout this Year of It should include other customary Hawaiian activities ' the Hawaiian. in addition to those associated with religion. Historical· ly, as well as in modern times, portions of Hawaii's na· tional parks have been used for cultural and other cere· Kupuna Worksh.op monial gatherings, subsistence fis hing, the gathering of plants and other flora . .. as well as for religious purposes. at OHA Feb. 20 I take exception to a policy requiring Hawaiians to A brown bag lunch kupuna workshop, sponsored by pay fees to visit these lands, vitally important to the the Education Division of the Office of Hawaiian Affairs, Hawaiian lifestyle, as akin to charging a fee for the right will be held Friday, Feb. 20, fr om 9 a.m. to noon in the to go to church. One doesn't have to be trained in the OHA conference room at 1600 Kapiolani Blvd., Suite legal profession to know that the First Amendment to 1500 (PanAm Building). the U.S. Constitution specifically prohibits legislation Leading the workshop is Betty Kawohiokalani Jen· which would abridge the free exercise of religion. kins, OHA Community Kupuna Coordinator, who wi ll Under the American Indian Religious Freedom Act, it be supported by Hawaii resource Kupuna Ulu Kana· is the official policy of the United States to protect and . kaole Garmon and Maile Lum Ho Vargo. ,.- preserve for native Hawaiians and other indigenous Workshop topic is "The' Hawaiian and his Relati on- people their inherent right of freedom to believe , ship to Pohaku." The public and kupuna from express and exercise theIr traditional religions, includ· everywhere are welcome. To assure reservations, ing but not limited to access to sites, use and possession phone Lisa Unciano at 946-2642. Those without brown of sacred objects and the freedom of worship through bags have several options on restaurants and fast food ceremonial and traditional rites. places available near the new OHA office. OFFI CE OF HAWAII AN AFFAIRS We Are Enriched 567 So. King Street Honolulu, Hawaii 9681 3 OFFICE OF HAWAIIAN AFFAIRS Volume 4, No.2 ''The Living Water of OHA" Pe·peluali (February) 1987 Hololako 1987 Celebration a/so at Mauna re-DawnProgram on Haleakcila Summit Opens Year-Long Observance of Year of the Hawaiian By Kenny Haina, Editor where it received state and county appropriations. 1987, and a blue ribbon committee. The respective Ka Wai Ola 0 OHA His goal in this special year is to instill pride in being county committees plan their own celebrations. and Hawaiian, identify important Hawaiian values, raise the Akaka in his opening remarks likewise commended Ki'ope Raymond III consciousness of the Hawaiian core and celebrate that Kaulukukui "for initiating and bringing this year-long Maui Community Resource Specialist reawakening throughout the year. "Other ethnic celebration for Hawaiians to fruition; uplifting the spirit Ho'olako 1987- The Year of the Hawaiian-opened groups have done it so why not a year for the Hawai- of Hawaiians and all ethnic groups who live on these during the pre-dawn hours Jan. I on the summit of Hale- ians?" Kaulukukui had asked himself. beautiful islands." akala on Maui with Office of Hawaiian Affairs Board Each county has a Ho'olako committee organized by Chairman Moses K. Keale Sr. and fellow Trustees Clar- Kaulukukui, who also serves as president of Ho'olako • See Pre-Dawn, Pg. 3 ence F.T. Ching of Oahu and Maui's Manu Kahaialii, complete with Ahu'ula, among the participants in a pro- gram of prayer, meditation and chants. Another program was held during the morning day- light hours a little later the same morning at Mauna 'Ala in Honolulu. It was sponsored by the Daughters and Sons of Hawaiian Warriors with Healani Doane as co- ordinator and OHA Administrator Kamaki A. Kanahele III conducting the program. ational Park Service officials at Haleakala conserva- tively estimated the overflow crowd of residents and visitors to be about 1,000. The very firs t' event kicking off The Year of the Hawaiian drew a small group of chanters, dancers, OHA Trustees and other Hawaiian supporters to greet the first light of the new year- Ho'olako 1987. Torch-bearing runner Pia Aluli completed his ascent to the 10,000 feet summit from his start at 6,800 feet Hosmer Grove. Aluli was met at the summit by Leslie Kuloloio and together. they carried the torch to the cinder cone from where the Hawaiians began their cele- bration. Participants braved the cold morning temperatures, chanting, dancing and meditating, trying to reach out their ancestors. Chanter Kealii Reichel, Kumu Hula Hokulani Holt-Padilla, dancers Yukali Ohno and Cori Herrera and Kuloloio, were dressed in light, traditional garments more ideally suited for lower altitudes. Kulo- loio in fact was .dressed in only a malo at one point. OHA Chairman Keale described the celebration as ' one of the most beautiful and inspiring events he has Uncle Harry Mitchell of Keanae, left, with Office of Hawaiian Affairs Trustees Clarence F. T. Ching, ever witnessed. "It was just magnificent. The setting Oahu; Board Chairman Moses K. Keale Sr., Kauai and Niihau; Manu Kahaialii, Maui; and the Rev. David could not have been more perfect. It was such a pri- Kaalakea in the pre-dawn hours on Haleakala. Note ahu'ula worn by the Trustees. vilege to be there under a starlit pre-dawn morning and then watching the first sun moving upward, brightening the sky. It was very absorbing, making one feel in tune with the aina and the elements around him," Keale ex- claimed. "We were giving back to the creator, to the aina," is the way Kuloloio described the event. The two and one-half hour Mauna 'Ala program was also heavily sedated with chants, meditation and ad- dresses by Congressman Daniel K. Akaka and Hawai- ian businessman and publisher John Dominis Holt of Topgallant Publishing Co. Everyone was asked to clear the Mauna 'Ala grounds and line up outside the gate where Cy Bridges chanted the mele kahea, requesting Curator Lydia Namahana Maioho permission to enter the premises. As keeper of the bones, she responded in her rnele komo chant. The processional, led by the pulo'ulo'u stick borne by Melvin Kauila Clark and the spears of the Daughters and Sons of Hawaiian Warriors, began shortly after 9 a.m. with an estimated 300 people in attendance. Following the opening pule by the Rev. Darrow Aiona, Kanahele paid speciai tribute to Trustee Thomas K. (Uncle Tommy) Kaulukukui Sr., calling him "a man of vision who has made the Hawaiians proud." (' The Lord has given him mana and vision to do for his Hawaiian people what he must do. It is about time his people are recognized and what better time than in this year of Ho'olako 1987: The Year of the Hawaiian," Kanahele declared. Kaulukukui first came up with the idea of Ho'olako Office of Hawaiian Affairs Administrator Kamaki A. Kanahele III, with Trustee and Ho'olako 1987 presi- 1987 two years ago, first getting the OHA board to sup- dent Thomas K. (Uncle Tommy) Kaulukukui Sr. following with wife, Felice,.Ieads procession into Mauna port it and from there it gained momentum to the point 'Ala. Page 2 ('Ao'ao 'Elua) Duckworth Assumes rrhis column is open to all OHA them to express their mana'o. Opinions New MU,seum Title Trustccs'\licws of the individual Trustees and dono! the official pOSitioigfthe" ••,:",,·; Election of new officers and revisions to the charter "::.; ....... :;;.-.;:::;::-::;:::,::::::«:}).:/:::{:;:::;:::::::;.;-:;." and bylaws of the Bishop Museum Corporation high- ... lighted a recent special and regular meeting of the .Ou r Native Right ' agency.
Recommended publications
  • A Brief History of the Hawaiian People
    0 A BRIEF HISTORY OP 'Ill& HAWAIIAN PEOPLE ff W. D. ALEXANDER PUBLISHED BY ORDER OF THE BOARD OF EDUCATION OF THE HAWAIIAN KINGDOM NEW YORK,: . CINCINNATI•:• CHICAGO AMERICAN BOOK C.OMPANY Digitized by Google ' .. HARVARD COLLEGELIBRAllY BEQUESTOF RCLANOBUr.ll,' , ,E DIXOII f,'.AY 19, 1936 0oPYBIGRT, 1891, BY AlilBIOAN BooK Co)[PA.NY. W. P. 2 1 Digit zed by Google \ PREFACE AT the request of the Board of Education, I have .fi. endeavored to write a simple and concise history of the Hawaiian people, which, it is hoped, may be useful to the teachers and higher classes in our schools. As there is, however, no book in existence that covers the whole ground, and as the earlier histories are entirely out of print, it has been deemed best to prepare not merely a school-book, but a history for the benefit of the general public. This book has been written in the intervals of a labo­ rious occupation, from the stand-point of a patriotic Hawaiian, for the young people of this country rather than for foreign readers. This fact will account for its local coloring, and for the prominence given to certain topics of local interest. Especial pains have been taken to supply the want of a correct account of the ancient civil polity and religion of the Hawaiian race. This history is not merely a compilation. It is based upon a careful study of the original authorities, the writer having had the use of the principal existing collections of Hawaiian manuscripts, and having examined the early archives of the government, as well as nearly all the existing materials in print.
    [Show full text]
  • Of the Gospel
    HAWAII HAWAII HAWAII WORLD The diocese’s new plan, Bishop names seven Iconic festival of liturgical At Central African Republic shifts from a more inward Jubilee Holy Year of Mercy music and art celebrates 40 mosque, Pope Francis prays to a more outward focus indulgence churches years, changes its name for ‘salam,’ peace Page 3 Page 3 Page 4 Page 10 HawaiiVOLUME 78, NUMBER 25 CatholicFRIDAY, DECEMBER 4, 2015 Herald$1 BISHOP’S LETTER DIOCESE OF HONOLULU DIOCESAN PASTORAL PLAN FOR 2016-2020 STEWARDS OF THE GOSPEL Dear Clergy, Religious and Faithful of the Diocese of Honolulu, Peace be with you! Over the past several months I have met with parish leaders in each of our nine vicariates to receive input on the renewal of our diocesan pasto- ral plan. I am grateful to all who shared their insights so that we can be good stewards of the resources of time, talent, and treasure that the Lord has entrusted to us for his mission. I am particularly grateful to James Walsh, Director of Pastoral Planning, for his great work on the develop- ment of this pastoral plan. Those who are familiar with our last pastoral plan “The Roadmap for Our Mission” will notice similarities between this current plan and the “Roadmap.” While the priorities may be similar, I want this pastoral plan to help us all direct our attention outward, and not simply to focus on the internal structures and programs of our diocese and parishes. This is in keeping with the mandate of Jesus himself: “Go, therefore, and make dis- ciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have com- manded you.
    [Show full text]
  • He Ahu Mo'olelo
    He Ahu Mo‘olelo: E Ho‘okahua i ka Paepae Mo‘olelo Palapala Hawai‘i A Cairn of Stories: Establishing a Foundation of Hawaiian Literature ku‘ualoha ho‘omanawanui ‘Ōlelo Hō‘ulu‘ulu / Summary “What is mo‘olelo Hawai‘i (Hawaiian literature)?”1 This essay seeks to answer this and related questions. It articulates a foundation of mo‘olelo Hawai‘i in the twenty-first century as constructed from a long, rich history of oral tradition, performance, and writ- ing, in ‘ōlelo Hawai‘i (Hawaiian language), ‘ōlelo Pelekānia (English), and ‘ōlelo pa‘i‘ai (Hawai‘i Creole English, HCE, or “pidgin”). This essay maps the mo‘okū‘auhau (gene- alogy) of mo‘olelo Hawai‘i in its current form as a contemporized (post-eighteenth cen- tury) cultural practice resulting from the longer-standing tradition of haku (composing, including strictly oral compositions) and kākau (imprinting, writing). Beginning in the 1830s, kākau and pa‘i (printing) were composed from ‘ike Hawai‘i (Hawaiian knowl- edge) passed down mai ka pō mai (from the ancient past), reflecting innovations in the recording and transmission of ‘ike Hawai‘i, including mo‘olelo (narratives, stories, histories). ‘Ōlelo Mua / Introduction When I entered the PhD program in English at the University of Hawai‘i at Mānoa in 1997, a professor stopped me in the hall one day. “What is there to possibly study in Hawaiian literature? Is that even a ‘thing’?” she inquired. While incensed by such ignorance, I politely smiled and replied, “Why, the same thing you do with English literature—periods, genres, and authors.” She seemed satisfied with my response, but also befuddled.
    [Show full text]
  • Kauai Marriage Records 1845
    Kauai Marriage Records 1845 - 1929 from Hawaii State Archives Name Date Book and Page Location _____(k) - Pale : 04-24-1838 , Kalina (k) - Kalaiki : 04-27-1838 , Lauli (k) - Ono : 05-01-1838 , Kalaipaka (k) - Kulepe : 05-07-1838 , Opunui (k) - Kealiikehekili : 05-07-1838 , Kaunuohua (k) - Moo : 07-04-1838 , Halau (k) - Kahauna : 07-11-1838 , Naehu (k) - Kapapa : 07-11-1838 K-8a p137 Unknown __pe (k) - Keaka : 12-30-1833 , Pahiha (k) - Nahalenui : 12-30-1833 , Kapuaiki (k) - Kepuu : 12-30-1833 , Molina (k) - Nailimala : 12-30-1833 , Maipehu (k) - Awili : 01-14-1834 , Kupehea (k) - Napalapalai : 01-14-1834 , Naluahi (k) - Naoni : 01-14-1834 K-8a p101 Unknown Aana (k) - Kahiuaia , Aaana (k) - Kahiuaia :1879-10-30 : K-15 p14 Waimea Aarona, Palupalu (k) - Kamaka, Sela :1897-06-26 : K-19 p29 Hanalei Abaca, Militan (k) - Lovell, Mary :1928-06-23 : K-26 p422 Kawaihau Abargis, Rufo (k) - Apu, Harriet :1918-05-18 : K-30 p12 Lihue Abe, Asagiro (k) - Amano, Toyono :1912-04-19 : K-28 p33 Lihue Abilliar, Branlio (k) - Riveira, Isabella Torres :1926-03-24 : K-26 p325 Kawaihau Aboabo, Antonio (k) - Gaspi, Anastacia :1925-03-02 : K-27 p215 Koloa Abreu, David (k) - Cambra, Frances :1927-11-16 : K-27 p346 Koloa Abreu, Joe G. (k) - Farias, Lucy :1922-08-25 : K-27 p68 Koloa Abreu, Jose (k) - Ludvina Gregoria :1905-01-16 : K-24 p41 Koloa Abulon, Juan (k) - Kadis, Juliana :1923-06-25 : K-22 p18 Waimea Acob, Cornillo (k) - Cadavona, Leancia :1928-12-16 : K-29 p121 Lihue Acoba, Claudio (k) - Agustin, Agapita :1924-05-17 : K-27 p151 Koloa Acosta, Balbino (k) -
    [Show full text]
  • 253537449.Pdf
    CD 105402 HAWAII ISLES OF ENCHANTMENT By CLIFFORD GESSLER Illustrated by E. H. SUYDAM D. APPLETON- CENTURY COMPANY INCORPORATED NEW YORK LONDON 1938 COPYRIGHT, 1937, BY JD. APPLETON-CENTURY COMPANY, INC. rights reserved. This book, or part** thereof, must not be reproduced in any form without permission of the publisher. Illustrations copyright, 937, by JE. HL Suydam Printed in the United States of America INTRODUCTION write of it or must RO away from Hawaii to is bewildered by KO away and return. A newcomer dazed the sharp impact of ONEits contradictions, by resident of long standing, on the thronging impressions. A so for that he other hand, tends to take the islands granted them to the stranger. may he handicapped in interpreting to be in a sense both One is fortunate, therefore, perhaps with the zeal kamaaina and malihini, neither exaggerating V Introduction *$: new convert the charm of those bright islands nor al~ dulled lotting it to be obscured with sensitivity by prolonged and not too daily familiarity. Time, not too long, distance, great, help to attain balance. The aim of this book is to write a national biography a character illumi- and to paint, in broad strokes, portrait, nated here and there by anecdote, of a country and a people that I have loved. Nor shall I tell here all I know about any one aspect of the islands. Not now, at any rate; this is not that kind of book. Scandal seldom reveals the true spirit of a community. The exception is not a reliable index, and controversies are like the shattered window which caused the policeman, after inspecting it without and within, to exclaim: "It's worse than I thought; it's broke on both sides!" Here again the long view is the clearest.
    [Show full text]
  • ʻōpūkahaʻia, Was at the Age of About Ten; Both His Parents Were Slain Before His Eyes
    ʻŌpūkahaʻia The Inspiration for the Hawaiian Mission Hostilities of Kamehameha’s conquest on Hawai‘i Island supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body at Puʻukoholā Heiau at Kawaihae. The island was under the rule of Kamehameha. However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā. In 1795, Kamehameha asked Nāmakehā, who lived in Kaʻū, Hawai‘i, for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the invitation. Instead, he opted to rebel against Kamehameha by tending to his enemies in Kaʻū, Puna and Hilo on Hawai‘i Island. Hostilities erupted between the two in 1796. The battle took place at Hilo. Kamehameha defeated Nāmakehā; his warriors next turned their rage upon the villages and families of the vanquished. The alarm was given of their approach. A family, who had supported Nāmakehā, the father (Ke‘au) taking his wife (Kamohoʻula) and two children fled to the mountains. There he concealed himself for several days with his family in a cave. (Brumaghim) The warriors found the family and killed the adults. A survivor, a son, ʻŌpūkahaʻia, was at the age of about ten; both his parents were slain before his eyes. The only surviving member of the family, besides himself, was an infant brother he hoped to save from the fate of his parents, and carried him on his back and fled from the enemy. But he was pursued, and his little brother, while on his back, was killed by a spear from the enemy.
    [Show full text]
  • Secret Sharers: Indigenous Beachcomers in the Pacific Islands
    PACIFIC STUDIES Vol. 17, No. 2 June 1994 SECRET SHARERS: INDIGENOUS BEACHCOMBERS IN THE PACIFIC ISLANDS David A. Chappell University of Hawai‘i at Manoa . the secret sharer of my cabin and of my thoughts, as though he were my second self, had lowered himself into the water . a free man, a proud swimmer striking out for a new destiny. --Joseph Conrad, The Secret Sharer The acculturative role of beachcombers in the early history of European contact with the Pacific Islands has been recognized at least since H. E. Maude’s 1968 essay.1 In the late eighteenth century, as outsider- indigenous maritime relations intensified and convicts began to escape from the British penal colony in Australia, increasing numbers of ship deserters and castaways arrived on island beaches. To survive, they had to adapt and make themselves useful to their hosts, usually by acting as cultural mediators between ship and shore. Yet because foreign vessels often depended on recruiting native seamen to replace lost crew, Pacific Islander sailors-turned-beachcombers also participated in this accul- turation process. In fact, Maude suggested that European ships proba- bly stranded more natives on strange beaches than white expatriates, who were simply better documented. “This widespread inter-group mixing together of island peoples in early post-contact times is a factor of considerable importance to the anthropologist,” he wrote, “but the problems arising from intra-regional cross-cultural contact are not nec- essarily identical and require separate discussion.”2 That separate treat- ment, if justified, is long overdue. Before Europeans entered the Pacific, there had been considerable 1 2 Pacific Studies, Vol.
    [Show full text]
  • NHSC Native Hawaiian Religion
    NHSC Native Hawaiian Religion From GrassrootWiki Contents 1 Native Hawaiian Religion 1.1 A. APPROACH 2 B. BASIC RELIGIOUS CONCEPTS OF HUMAN EXISTENCE IN LIFE AND AFTER DEATH 2.1 Animism and Animatism as Primary Facets of Hawaiian Religious Belief 2.2 C. RELATIONSHIP BETWEEN COMMUNITY WORSHIP OF THE RULING CLASS AND THE PRACTICE OF FAMILY WORSHIP 2.2.1 Variability in Worship Patterns 2.2.2 Overthrow of the Kapu System in 1819 2.2.3 Unifying Effect of the Kinolau Concept 2.2.3.1 D. POST-CONVERSION HAWAIIAN CONFLICT IN NATIVE IDENTITY 2.3 E. PRESENT-DAY SEARCH FOR TRADITIONAL VALUES 2.4 F. RECOMMENDATIONS */ 3 NATIVE HAWAIIAN 3.1 NOTES Native Hawaiian Religion A. APPROACH In order to faithfully represent most modern-day native Hawaiians and their needs and concerns in this important area of native culture, this report will clarify with as much brevity as possible the aspirations of the Hawaiian people to effect respect for their dignity as native Hawaiians, Hawaiian Americans, and as thoughtful citizens of the world. It will concentrate on several main issues: 1) The ancient Hawaiian concept of the soul of man in relation to ancestral or controlling spiritual beings in nature, or beyond nature, during human life and in a spiritual afterlife. 2) The relationship between the community worship of the chiefs and priests as a ruling class, and family ('ohana) worship in ancient pre-contact (1778-1779) and post-conversion (1820-) times, continuing into fragmented private family religious observances today in association with introduced forms of worship, reflecting positive or negative identity changes.
    [Show full text]
  • The Life and Legacy of Ioane Kaneiakama Papa ʻīʻī
    FACING THE SPEARS OF CHANGE: THE LIFE AND LEGACY OF IOANE KANEIAKAMA PAPA ʻĪʻĪ A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAIʻI AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN ENGLISH DECEMBER 2014 By Marie Alohalani Brown Dissertation Committee: Craig Howes, Chairperson Cristina Bacchilega Kuʻualoha Hoʻomanawanui Jeffrey Kapali Lyon M. Puakea Nogelmeier DEDICATION In memory of Alton R. Brown and Steven Y. Kimura. ii ACKNOWLEDGEMENTS This journey, which has ended with a doctoral degree after eleven years and three months of being a student, began long before I decided, at forty-two, to enroll as a freshman in the University of Hawaiʻi System. Looking back, I can now clearly see the path that led me to this point. Along the way I was guided, protected, assisted, and inspired by ka poʻe akua, poʻe ʻaumākua, ka poʻe kūpuna, my ʻohana, my children, my friends, my kumu, and my students. As a Kanaka Maoli, I am deeply motivated by aloha and mahalo for the ʻāina, my kūpuna, and my fellow Kānaka Maoli—past and present. They have been at the forefront of my mind in any intellectual efforts I have produced, and will continue to inspire my future research. To all the intellectuals whose efforts have paved the way for my own, and whose works have influenced me, I am beholden. A special thanks to my dissertation chair Craig Howes whose tireless efforts have made me a better scholar. Three of my committee members are long-time mentors, Puakea Nogelmeier, kuʻualoha hoʻomanawanui, and Cristina Bacchilega, and I am eternally indebted to them.
    [Show full text]
  • Films About the Pacific Islands
    A GUIDE TO 'FILMS ABOUT THE PACIFIC ISLANDS Compiled by Judith D. Hamnett Workinl Paper Series Pacific bland. Studies Pro,ram Center for A.ian and Pacific Studies Univeraity of Hawaii at Manoa This guide to films about the Pacific was developed out of a sense that such an item was sorely needed. The chore took longer than anticipated, and it was completed only with a major effort and considerable patience on the part of Ms. Judith D. Hamnett. We intend to update the guide periodically, and we urge readers to pay special attention to the last paragraph of Ms. Hamnett's introduction. New items, corrections, and other relevant information received from readers will be incorporated into future editions. We intend to keep the guide in print and available for the asking, and such input will be appreciated and help improve its quality. Robert C. Kiste, Director Pacific Islands Studies Program Center for Asian and Pacific Studies University of Hawaii at Manoa Honolulu, Hawaii A GUIDE TO FILMS ABOUT THE PACIFIC ISLANDS Compiled by Judith D. Hamnett Pacific Islands Studies Program University of Hawaii 1986 TABLE OF CONTENTS Introduction. • • • • • • • • • • • • • • • • • • • Lending Collections ••••••••••••••••• 3 Abbreviations Used for Producers/Distributors •••• 8 Section I.: Films and Videocassettes about the Pacific Islands, Excluding Hawaii ••••••• 14 Section II. Films and Videocassettes about Hawaii ••• . • • • 59 Section III. Films about the Pacific Islands Available Outside of the U.S •••••••••••• 110 1 A GUIDE TO FILMS ABOUT THE PACIFIC ISLANDS INTRODUCTION This gUide to films about the Pacific Islands was prepared during the summers of 1985 and 1986. During that period a number of important films were added to the University of Hawaii's film collection and are included here.
    [Show full text]
  • "Owhyhee's Prodigal"
    "Owhyhee's Prodigal" Susan N. Bell Between novel and screen, nearly every aspect of that first Missionary Company to the Sandwich Islands has become familiar—from the tragic story of the young Hawaiian, Henry Obookiah, whose exemplary piety furnished the spiritual impetus for a pioneer mission, to the legacy of those early mission- ary efforts in contemporary Hawaii. Seldom mentioned in latter-day accounts is the quartet of native Hawaiians who accompanied that first expedition, who shared the grueling 159-day journey around the Horn to Hawaii and seemed to offer such promise as assistants in spreading the gospel to their countrymen. One of the treasures to be found in the Hawaiian Mission Children's Society Library is a slender pamphlet, pages brittle with age, relating the early history of the five young men on whom so much hope rested. Published in 1816, A Narrative of Five Youths from the Sandwich Islands was intended as a means to stimulate interest in and attract financial support for the Foreign Mission School at Cornwall, Connecticut, which opened late that year.1 The training of ministers' assistants prior to establishing a missionary field in the Hawaiian Islands was a prime objective; the five biographies were offered as proof of the eagerness and sincerity with which the Hawaiian people would accept religious enlightenment. Though the subjects of the pamphlet had come by various routes to the Connecticut school and by equally diverse religious experiences to embrace Christianity, each had proved an inspiration to his benefactors. Opukahaia far outshone his companions in devotion to the new religion—he is often referred to as "the saintly Obookiah"—and it was largely through his efforts that the others had been converted.
    [Show full text]
  • HENRY OPUKAHAIA First Hawaiian Christian
    CALIFORNIA, continued from page 2 My presentations/talks were given to hundreds of Christian HENRY OPUKAHAIA school students, staff and parents in attendance during this th First Hawaiian Christian “California’s 5 Annual Christian Heritage Week” began in exciting week. We were warmly welcomed to the Chapel (1793-1819) earnest at 6:30 p.m., Sunday, September 6th, at Capital City Assemblies, Government, and U.S. History classes of Blue Baptist Church, where the enthusiastic congregation, and Ridge Christian School; Tri-City Christian School; Eagle by Catherine Millard, D.Min. guests gathered for my well-attended and -received presenta- Heights Christian Academy; Kansas City Christian Schools tion entitled: Who was Christopher Columbus? The results of and Harrisonville Christian School. Henry Opukahaia lived only 26 years, but in that brief God will carry through his work for us I do not this expose´ (based upon documents of American history and span of time, his life was the vessel used of God to bring Christ- know what will God do for my poor soul. I Great Master visuals), ranged from astonishment to amaze- see MISSOURI, page 8 ianity to countless people in Hawaii. He was orphaned at a shall go before God and also before Christ. I ment; one participant having been taught that Columbus was an young age when his parents were killed in a tribal contest “to hope the Lord will send the Gospel to the hea- atheist! Prime source documents revealed Columbus’ true see which should be the greatest.” Seeking adventure, he and a then land, where the words of the Savior never Christian character and vision - also borne out by his original th friend named Hopu boarded the whaler of Captain Brintnel, yet had been.
    [Show full text]