HENRY OPUKAHAIA First Hawaiian Christian
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Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840
University of Southern Maine USM Digital Commons All Theses & Dissertations Student Scholarship 2014 Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840 Anatole Brown MA University of Southern Maine Follow this and additional works at: https://digitalcommons.usm.maine.edu/etd Part of the Other American Studies Commons Recommended Citation Brown, Anatole MA, "Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840" (2014). All Theses & Dissertations. 62. https://digitalcommons.usm.maine.edu/etd/62 This Open Access Thesis is brought to you for free and open access by the Student Scholarship at USM Digital Commons. It has been accepted for inclusion in All Theses & Dissertations by an authorized administrator of USM Digital Commons. For more information, please contact [email protected]. LIMINAL ENCOUNTERS AND THE MISSIONARY POSITION: NEW ENGLAND’S SEXUAL COLONIZATION OF THE HAWAIIAN ISLANDS, 1778–1840 ________________________ A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTERS OF THE ARTS THE UNIVERSITY OF SOUTHERN MAINE AMERICAN AND NEW ENGLAND STUDIES BY ANATOLE BROWN _____________ 2014 FINAL APPROVAL FORM THE UNIVERSITY OF SOUTHERN MAINE AMERICAN AND NEW ENGLAND STUDIES June 20, 2014 We hereby recommend the thesis of Anatole Brown entitled “Liminal Encounters and the Missionary Position: New England’s Sexual Colonization of the Hawaiian Islands, 1778 – 1840” Be accepted as partial fulfillment of the requirements for the Degree of Master of Arts Professor Ardis Cameron (Advisor) Professor Kent Ryden (Reader) Accepted Dean, College of Arts, Humanities, and Social Sciences ii ACKNOWLEDGEMENTS This thesis has been churning in my head in various forms since I started the American and New England Studies Masters program at The University of Southern Maine. -
Mission Stations
Mission Stations The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US. One hundred years later, the Board was responsible for 102-mission stations and a missionary staff of 600 in India, Ceylon, West Central Africa (Angola), South Africa and Rhodesia, Turkey, China, Japan, Micronesia, Hawaiʻi, the Philippines, North American native American tribes, and the "Papal lands" of Mexico, Spain and Austria. On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish the Sandwich Islands Mission (now known as Hawai‘i). Over the course of a little over 40-years (1820- 1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands. As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations. On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island. By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai. Meeting houses were constructed at the stations, as well as throughout the district. -
A Brief History of the Hawaiian People
0 A BRIEF HISTORY OP 'Ill& HAWAIIAN PEOPLE ff W. D. ALEXANDER PUBLISHED BY ORDER OF THE BOARD OF EDUCATION OF THE HAWAIIAN KINGDOM NEW YORK,: . CINCINNATI•:• CHICAGO AMERICAN BOOK C.OMPANY Digitized by Google ' .. HARVARD COLLEGELIBRAllY BEQUESTOF RCLANOBUr.ll,' , ,E DIXOII f,'.AY 19, 1936 0oPYBIGRT, 1891, BY AlilBIOAN BooK Co)[PA.NY. W. P. 2 1 Digit zed by Google \ PREFACE AT the request of the Board of Education, I have .fi. endeavored to write a simple and concise history of the Hawaiian people, which, it is hoped, may be useful to the teachers and higher classes in our schools. As there is, however, no book in existence that covers the whole ground, and as the earlier histories are entirely out of print, it has been deemed best to prepare not merely a school-book, but a history for the benefit of the general public. This book has been written in the intervals of a labo rious occupation, from the stand-point of a patriotic Hawaiian, for the young people of this country rather than for foreign readers. This fact will account for its local coloring, and for the prominence given to certain topics of local interest. Especial pains have been taken to supply the want of a correct account of the ancient civil polity and religion of the Hawaiian race. This history is not merely a compilation. It is based upon a careful study of the original authorities, the writer having had the use of the principal existing collections of Hawaiian manuscripts, and having examined the early archives of the government, as well as nearly all the existing materials in print. -
Of the Gospel
HAWAII HAWAII HAWAII WORLD The diocese’s new plan, Bishop names seven Iconic festival of liturgical At Central African Republic shifts from a more inward Jubilee Holy Year of Mercy music and art celebrates 40 mosque, Pope Francis prays to a more outward focus indulgence churches years, changes its name for ‘salam,’ peace Page 3 Page 3 Page 4 Page 10 HawaiiVOLUME 78, NUMBER 25 CatholicFRIDAY, DECEMBER 4, 2015 Herald$1 BISHOP’S LETTER DIOCESE OF HONOLULU DIOCESAN PASTORAL PLAN FOR 2016-2020 STEWARDS OF THE GOSPEL Dear Clergy, Religious and Faithful of the Diocese of Honolulu, Peace be with you! Over the past several months I have met with parish leaders in each of our nine vicariates to receive input on the renewal of our diocesan pasto- ral plan. I am grateful to all who shared their insights so that we can be good stewards of the resources of time, talent, and treasure that the Lord has entrusted to us for his mission. I am particularly grateful to James Walsh, Director of Pastoral Planning, for his great work on the develop- ment of this pastoral plan. Those who are familiar with our last pastoral plan “The Roadmap for Our Mission” will notice similarities between this current plan and the “Roadmap.” While the priorities may be similar, I want this pastoral plan to help us all direct our attention outward, and not simply to focus on the internal structures and programs of our diocese and parishes. This is in keeping with the mandate of Jesus himself: “Go, therefore, and make dis- ciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have com- manded you. -
He Ahu Mo'olelo
He Ahu Mo‘olelo: E Ho‘okahua i ka Paepae Mo‘olelo Palapala Hawai‘i A Cairn of Stories: Establishing a Foundation of Hawaiian Literature ku‘ualoha ho‘omanawanui ‘Ōlelo Hō‘ulu‘ulu / Summary “What is mo‘olelo Hawai‘i (Hawaiian literature)?”1 This essay seeks to answer this and related questions. It articulates a foundation of mo‘olelo Hawai‘i in the twenty-first century as constructed from a long, rich history of oral tradition, performance, and writ- ing, in ‘ōlelo Hawai‘i (Hawaiian language), ‘ōlelo Pelekānia (English), and ‘ōlelo pa‘i‘ai (Hawai‘i Creole English, HCE, or “pidgin”). This essay maps the mo‘okū‘auhau (gene- alogy) of mo‘olelo Hawai‘i in its current form as a contemporized (post-eighteenth cen- tury) cultural practice resulting from the longer-standing tradition of haku (composing, including strictly oral compositions) and kākau (imprinting, writing). Beginning in the 1830s, kākau and pa‘i (printing) were composed from ‘ike Hawai‘i (Hawaiian knowl- edge) passed down mai ka pō mai (from the ancient past), reflecting innovations in the recording and transmission of ‘ike Hawai‘i, including mo‘olelo (narratives, stories, histories). ‘Ōlelo Mua / Introduction When I entered the PhD program in English at the University of Hawai‘i at Mānoa in 1997, a professor stopped me in the hall one day. “What is there to possibly study in Hawaiian literature? Is that even a ‘thing’?” she inquired. While incensed by such ignorance, I politely smiled and replied, “Why, the same thing you do with English literature—periods, genres, and authors.” She seemed satisfied with my response, but also befuddled. -
Kauai Marriage Records 1845
Kauai Marriage Records 1845 - 1929 from Hawaii State Archives Name Date Book and Page Location _____(k) - Pale : 04-24-1838 , Kalina (k) - Kalaiki : 04-27-1838 , Lauli (k) - Ono : 05-01-1838 , Kalaipaka (k) - Kulepe : 05-07-1838 , Opunui (k) - Kealiikehekili : 05-07-1838 , Kaunuohua (k) - Moo : 07-04-1838 , Halau (k) - Kahauna : 07-11-1838 , Naehu (k) - Kapapa : 07-11-1838 K-8a p137 Unknown __pe (k) - Keaka : 12-30-1833 , Pahiha (k) - Nahalenui : 12-30-1833 , Kapuaiki (k) - Kepuu : 12-30-1833 , Molina (k) - Nailimala : 12-30-1833 , Maipehu (k) - Awili : 01-14-1834 , Kupehea (k) - Napalapalai : 01-14-1834 , Naluahi (k) - Naoni : 01-14-1834 K-8a p101 Unknown Aana (k) - Kahiuaia , Aaana (k) - Kahiuaia :1879-10-30 : K-15 p14 Waimea Aarona, Palupalu (k) - Kamaka, Sela :1897-06-26 : K-19 p29 Hanalei Abaca, Militan (k) - Lovell, Mary :1928-06-23 : K-26 p422 Kawaihau Abargis, Rufo (k) - Apu, Harriet :1918-05-18 : K-30 p12 Lihue Abe, Asagiro (k) - Amano, Toyono :1912-04-19 : K-28 p33 Lihue Abilliar, Branlio (k) - Riveira, Isabella Torres :1926-03-24 : K-26 p325 Kawaihau Aboabo, Antonio (k) - Gaspi, Anastacia :1925-03-02 : K-27 p215 Koloa Abreu, David (k) - Cambra, Frances :1927-11-16 : K-27 p346 Koloa Abreu, Joe G. (k) - Farias, Lucy :1922-08-25 : K-27 p68 Koloa Abreu, Jose (k) - Ludvina Gregoria :1905-01-16 : K-24 p41 Koloa Abulon, Juan (k) - Kadis, Juliana :1923-06-25 : K-22 p18 Waimea Acob, Cornillo (k) - Cadavona, Leancia :1928-12-16 : K-29 p121 Lihue Acoba, Claudio (k) - Agustin, Agapita :1924-05-17 : K-27 p151 Koloa Acosta, Balbino (k) - -
Ordination of the Missionaries
Ordination of the Missionaries “Visiting the Foreign Mission school, during a vacation of the Theological Seminary, at Andover, and feeling a new impulse to become a pioneer in the enterprise of spreading the Gospel in that dark portion of the Pacific Isles, I freely offered myself to the American Board for that purpose, and was accepted by their Prudential Committee, in the summer of 1819; and soon after, Mr. Thurston, my class-mate, offered himself for the same work, and was likewise readily accepted.” (Hiram Bingham) “We completed our course of Theological studies, at Andover, Massachusetts, in September, 1819. On the 29th of the same month, we were, at the request of the Prudential Committee, solemnly set apart, at Goshen, Connecticut, for the work of this ministry.” “An unusual degree of enthusiasm prevailed there among the friends of the Hawaiian race as many remember, and the missionary zeal of many was awakened or greatly increased. The language of the impulses of the Spirit seemed to be, ‘Go quickly to the rescue of the dying heathen, and I will go with you,’ and the Church responded, ‘Go quickly.’ Nearly simultaneously, twelve others, sons and daughters of the Church, offered themselves, and were accepted as assistant missionaries for that field. Their earnest language was, - ‘Here are we, - send us.’” (Hiram Bingham) Ordination of Hiram Bingham and Asa Thurston “It was on September 29, 1819, that people interested in the starting of the Sandwich Island mission gathered in the Goshen Congregational church to witness the ordination of Hiram Bingham and Asa Thurston.” “In 1809 two native boys, Obookiah and Hopu, had come from the Sandwich Islands to study in this country. -
253537449.Pdf
CD 105402 HAWAII ISLES OF ENCHANTMENT By CLIFFORD GESSLER Illustrated by E. H. SUYDAM D. APPLETON- CENTURY COMPANY INCORPORATED NEW YORK LONDON 1938 COPYRIGHT, 1937, BY JD. APPLETON-CENTURY COMPANY, INC. rights reserved. This book, or part** thereof, must not be reproduced in any form without permission of the publisher. Illustrations copyright, 937, by JE. HL Suydam Printed in the United States of America INTRODUCTION write of it or must RO away from Hawaii to is bewildered by KO away and return. A newcomer dazed the sharp impact of ONEits contradictions, by resident of long standing, on the thronging impressions. A so for that he other hand, tends to take the islands granted them to the stranger. may he handicapped in interpreting to be in a sense both One is fortunate, therefore, perhaps with the zeal kamaaina and malihini, neither exaggerating V Introduction *$: new convert the charm of those bright islands nor al~ dulled lotting it to be obscured with sensitivity by prolonged and not too daily familiarity. Time, not too long, distance, great, help to attain balance. The aim of this book is to write a national biography a character illumi- and to paint, in broad strokes, portrait, nated here and there by anecdote, of a country and a people that I have loved. Nor shall I tell here all I know about any one aspect of the islands. Not now, at any rate; this is not that kind of book. Scandal seldom reveals the true spirit of a community. The exception is not a reliable index, and controversies are like the shattered window which caused the policeman, after inspecting it without and within, to exclaim: "It's worse than I thought; it's broke on both sides!" Here again the long view is the clearest. -
University Micrtifilms International 300 N
HAWAII - 1819 - 1830: YEARS OF DECISION Item Type text; Thesis-Reproduction (electronic) Authors Corley, Janetta Susan Williamson Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 20:57:14 Link to Item http://hdl.handle.net/10150/291446 INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided \to help you understand markings or notations which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. -
ʻōpūkahaʻia, Was at the Age of About Ten; Both His Parents Were Slain Before His Eyes
ʻŌpūkahaʻia The Inspiration for the Hawaiian Mission Hostilities of Kamehameha’s conquest on Hawai‘i Island supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body at Puʻukoholā Heiau at Kawaihae. The island was under the rule of Kamehameha. However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā. In 1795, Kamehameha asked Nāmakehā, who lived in Kaʻū, Hawai‘i, for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the invitation. Instead, he opted to rebel against Kamehameha by tending to his enemies in Kaʻū, Puna and Hilo on Hawai‘i Island. Hostilities erupted between the two in 1796. The battle took place at Hilo. Kamehameha defeated Nāmakehā; his warriors next turned their rage upon the villages and families of the vanquished. The alarm was given of their approach. A family, who had supported Nāmakehā, the father (Ke‘au) taking his wife (Kamohoʻula) and two children fled to the mountains. There he concealed himself for several days with his family in a cave. (Brumaghim) The warriors found the family and killed the adults. A survivor, a son, ʻŌpūkahaʻia, was at the age of about ten; both his parents were slain before his eyes. The only surviving member of the family, besides himself, was an infant brother he hoped to save from the fate of his parents, and carried him on his back and fled from the enemy. But he was pursued, and his little brother, while on his back, was killed by a spear from the enemy. -
Secret Sharers: Indigenous Beachcomers in the Pacific Islands
PACIFIC STUDIES Vol. 17, No. 2 June 1994 SECRET SHARERS: INDIGENOUS BEACHCOMBERS IN THE PACIFIC ISLANDS David A. Chappell University of Hawai‘i at Manoa . the secret sharer of my cabin and of my thoughts, as though he were my second self, had lowered himself into the water . a free man, a proud swimmer striking out for a new destiny. --Joseph Conrad, The Secret Sharer The acculturative role of beachcombers in the early history of European contact with the Pacific Islands has been recognized at least since H. E. Maude’s 1968 essay.1 In the late eighteenth century, as outsider- indigenous maritime relations intensified and convicts began to escape from the British penal colony in Australia, increasing numbers of ship deserters and castaways arrived on island beaches. To survive, they had to adapt and make themselves useful to their hosts, usually by acting as cultural mediators between ship and shore. Yet because foreign vessels often depended on recruiting native seamen to replace lost crew, Pacific Islander sailors-turned-beachcombers also participated in this accul- turation process. In fact, Maude suggested that European ships proba- bly stranded more natives on strange beaches than white expatriates, who were simply better documented. “This widespread inter-group mixing together of island peoples in early post-contact times is a factor of considerable importance to the anthropologist,” he wrote, “but the problems arising from intra-regional cross-cultural contact are not nec- essarily identical and require separate discussion.”2 That separate treat- ment, if justified, is long overdue. Before Europeans entered the Pacific, there had been considerable 1 2 Pacific Studies, Vol. -
No Ka Baibala Hemolele: the Making of the Hawaiian Bible1
No ka Baibala Hemolele: The Making of the Hawaiian Bible1 Jeffrey Lyon ‘Ōlelo Hō‘ulu‘ulu / Summary Noelo ‘ia ma nei ‘atikala ka mo‘olelo o ka unuhi ‘ia ‘ana o ka Baibala Hemolele a loko o ka ‘ōlelo makuahine a Kānaka. Ho‘okolo ‘ia nā kāhuna pule ABCFM2 nāna nā pala- pala Baibala kahiko i ho‘ohawai‘i mua—he Hebera ‘oe, he ‘Aramaika ‘oe, he Helene kahiko ‘oe—a me nā ali‘i a kākā‘ōlelo ho‘i nāna i ho‘oponopono ia mau kāmua ‘ōlelo malihini a kū i ka ‘ōlelo kanaka i ho‘opuka ‘ia e nā ali‘i. Ho‘okolo like ‘ia ka mākaukau kamaha‘o o ia po‘e kāhuna pule ma nā ‘ōlelo kahiko o ka Baibala, a me kā lākou kumu ‘ōlelo, ‘o Moses Stuart ka inoa, ka makamua o nā akeakamai ‘ōlelo Beretānia nāna i lu‘u a lilo i ka ‘ike kālai‘ōlelo hou loa i loa‘a i ke akeakamai Kelemānia keu a ka mākaukau, iā Wilhelm Gesenius. Hō‘ike pū ‘ia ke ‘ano o ka hana alu like a nā pū‘ulu ‘elua (nā kāhuna pule a me nā kānaka ‘ōiwi ho‘oponopono ‘ōlelo). Ma ka ho‘oikaika like, ua puka mai ka heke o nā unuhi Baibala o ia au. This article delves into the making of the Bible in Hawaiian. The American ministers who first translated the ancient texts from Hebrew, Aramaic, and Greek are identified, as well as the Hawaiian chiefs and advisors who took their initial and often clumsy drafts and turned them into chiefly Hawaiian.