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Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840
University of Southern Maine USM Digital Commons All Theses & Dissertations Student Scholarship 2014 Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840 Anatole Brown MA University of Southern Maine Follow this and additional works at: https://digitalcommons.usm.maine.edu/etd Part of the Other American Studies Commons Recommended Citation Brown, Anatole MA, "Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840" (2014). All Theses & Dissertations. 62. https://digitalcommons.usm.maine.edu/etd/62 This Open Access Thesis is brought to you for free and open access by the Student Scholarship at USM Digital Commons. It has been accepted for inclusion in All Theses & Dissertations by an authorized administrator of USM Digital Commons. For more information, please contact [email protected]. LIMINAL ENCOUNTERS AND THE MISSIONARY POSITION: NEW ENGLAND’S SEXUAL COLONIZATION OF THE HAWAIIAN ISLANDS, 1778–1840 ________________________ A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTERS OF THE ARTS THE UNIVERSITY OF SOUTHERN MAINE AMERICAN AND NEW ENGLAND STUDIES BY ANATOLE BROWN _____________ 2014 FINAL APPROVAL FORM THE UNIVERSITY OF SOUTHERN MAINE AMERICAN AND NEW ENGLAND STUDIES June 20, 2014 We hereby recommend the thesis of Anatole Brown entitled “Liminal Encounters and the Missionary Position: New England’s Sexual Colonization of the Hawaiian Islands, 1778 – 1840” Be accepted as partial fulfillment of the requirements for the Degree of Master of Arts Professor Ardis Cameron (Advisor) Professor Kent Ryden (Reader) Accepted Dean, College of Arts, Humanities, and Social Sciences ii ACKNOWLEDGEMENTS This thesis has been churning in my head in various forms since I started the American and New England Studies Masters program at The University of Southern Maine. -
British Lichen Society Bulletin No
1 BRITISH LICHEN SOCIETY OFFICERS AND CONTACTS 2010 PRESIDENT S.D. Ward, 14 Green Road, Ballyvaghan, Co. Clare, Ireland, email [email protected]. VICE-PRESIDENT B.P. Hilton, Beauregard, 5 Alscott Gardens, Alverdiscott, Barnstaple, Devon EX31 3QJ; e-mail [email protected] SECRETARY C. Ellis, Royal Botanic Garden, 20A Inverleith Row, Edinburgh EH3 5LR; email [email protected] TREASURER J.F. Skinner, 28 Parkanaur Avenue, Southend-on-Sea, Essex SS1 3HY, email [email protected] ASSISTANT TREASURER AND MEMBERSHIP SECRETARY H. Döring, Mycology Section, Royal Botanic Gardens, Kew, Richmond, Surrey TW9 3AB, email [email protected] REGIONAL TREASURER (Americas) J.W. Hinds, 254 Forest Avenue, Orono, Maine 04473-3202, USA; email [email protected]. CHAIR OF THE DATA COMMITTEE D.J. Hill, Yew Tree Cottage, Yew Tree Lane, Compton Martin, Bristol BS40 6JS, email [email protected] MAPPING RECORDER AND ARCHIVIST M.R.D. Seaward, Department of Archaeological, Geographical & Environmental Sciences, University of Bradford, West Yorkshire BD7 1DP, email [email protected] DATA MANAGER J. Simkin, 41 North Road, Ponteland, Newcastle upon Tyne NE20 9UN, email [email protected] SENIOR EDITOR (LICHENOLOGIST) P.D. Crittenden, School of Life Science, The University, Nottingham NG7 2RD, email [email protected] BULLETIN EDITOR P.F. Cannon, CABI and Royal Botanic Gardens Kew; postal address Royal Botanic Gardens, Kew, Richmond, Surrey TW9 3AB, email [email protected] CHAIR OF CONSERVATION COMMITTEE & CONSERVATION OFFICER B.W. Edwards, DERC, Library Headquarters, Colliton Park, Dorchester, Dorset DT1 1XJ, email [email protected] CHAIR OF THE EDUCATION AND PROMOTION COMMITTEE: position currently vacant. -
Mission Stations
Mission Stations The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US. One hundred years later, the Board was responsible for 102-mission stations and a missionary staff of 600 in India, Ceylon, West Central Africa (Angola), South Africa and Rhodesia, Turkey, China, Japan, Micronesia, Hawaiʻi, the Philippines, North American native American tribes, and the "Papal lands" of Mexico, Spain and Austria. On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish the Sandwich Islands Mission (now known as Hawai‘i). Over the course of a little over 40-years (1820- 1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands. As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations. On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island. By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai. Meeting houses were constructed at the stations, as well as throughout the district. -
Ordination of the Missionaries
Ordination of the Missionaries “Visiting the Foreign Mission school, during a vacation of the Theological Seminary, at Andover, and feeling a new impulse to become a pioneer in the enterprise of spreading the Gospel in that dark portion of the Pacific Isles, I freely offered myself to the American Board for that purpose, and was accepted by their Prudential Committee, in the summer of 1819; and soon after, Mr. Thurston, my class-mate, offered himself for the same work, and was likewise readily accepted.” (Hiram Bingham) “We completed our course of Theological studies, at Andover, Massachusetts, in September, 1819. On the 29th of the same month, we were, at the request of the Prudential Committee, solemnly set apart, at Goshen, Connecticut, for the work of this ministry.” “An unusual degree of enthusiasm prevailed there among the friends of the Hawaiian race as many remember, and the missionary zeal of many was awakened or greatly increased. The language of the impulses of the Spirit seemed to be, ‘Go quickly to the rescue of the dying heathen, and I will go with you,’ and the Church responded, ‘Go quickly.’ Nearly simultaneously, twelve others, sons and daughters of the Church, offered themselves, and were accepted as assistant missionaries for that field. Their earnest language was, - ‘Here are we, - send us.’” (Hiram Bingham) Ordination of Hiram Bingham and Asa Thurston “It was on September 29, 1819, that people interested in the starting of the Sandwich Island mission gathered in the Goshen Congregational church to witness the ordination of Hiram Bingham and Asa Thurston.” “In 1809 two native boys, Obookiah and Hopu, had come from the Sandwich Islands to study in this country. -
ʻōpūkahaʻia, Was at the Age of About Ten; Both His Parents Were Slain Before His Eyes
ʻŌpūkahaʻia The Inspiration for the Hawaiian Mission Hostilities of Kamehameha’s conquest on Hawai‘i Island supposedly ended with the death of Keōua at Kawaihae Harbor in early-1792 and the placement of the vanquished chief’s body at Puʻukoholā Heiau at Kawaihae. The island was under the rule of Kamehameha. However, after a short time, another chief entered into a power dispute with Kamehameha; his name was Nāmakehā. In 1795, Kamehameha asked Nāmakehā, who lived in Kaʻū, Hawai‘i, for help in fighting Kalanikūpule and his Maui forces on O‘ahu, but Nāmakehā ignored the invitation. Instead, he opted to rebel against Kamehameha by tending to his enemies in Kaʻū, Puna and Hilo on Hawai‘i Island. Hostilities erupted between the two in 1796. The battle took place at Hilo. Kamehameha defeated Nāmakehā; his warriors next turned their rage upon the villages and families of the vanquished. The alarm was given of their approach. A family, who had supported Nāmakehā, the father (Ke‘au) taking his wife (Kamohoʻula) and two children fled to the mountains. There he concealed himself for several days with his family in a cave. (Brumaghim) The warriors found the family and killed the adults. A survivor, a son, ʻŌpūkahaʻia, was at the age of about ten; both his parents were slain before his eyes. The only surviving member of the family, besides himself, was an infant brother he hoped to save from the fate of his parents, and carried him on his back and fled from the enemy. But he was pursued, and his little brother, while on his back, was killed by a spear from the enemy. -
Voyages to Hawaii Before 1860
Voyages to Hawaii before 1860 Voyages to Hawaii before 1860 A Record, Based on Historical Narratives in the Libraries of the Hawaiian Mission Children’s Society and The Hawaiian Historical Society, Extended to March 1860 BERNICE JUDD enlarged and edited by HELEN YONGE LIND THE UNIVERSITY PRESS OF HAWAII for HAWAIIAN MISSION CHILDREN’S SOCIETY Honolulu Open Access edition funded by the National En- dowment for the Humanities / Andrew W. Mellon Foundation Humanities Open Book Program. Licensed under the terms of Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 In- ternational (CC BY-NC-ND 4.0), which permits readers to freely download and share the work in print or electronic format for non-commercial purposes, so long as credit is given to the au- thor. Derivative works and commercial uses require permission from the publisher. For details, see https://creativecommons.org/licenses/by-nc-nd/4.0/. The Cre- ative Commons license described above does not apply to any material that is separately copyrighted. Open Access ISBNs: 9780824883928 (PDF) 9780824883935 (EPUB) This version created: 5 September, 2019 Please visit www.hawaiiopen.org for more Open Access works from University of Hawai‘i Press. This edition is a revision of that originally published in 1929 by the Hawaiian Mission Children’s Society. Copyright © 1974 by The University Press of Hawaii All rights reserved IN MEMORY OF BERNICE JUDD The earlier edition of this book, published in 1929, was written by Bernice Judd. She kept two interleaved copies in which she noted further entries during her thirty-three years’ work in the Hawaiian Mission Children’s Society library. -
No Ka Baibala Hemolele: the Making of the Hawaiian Bible1
No ka Baibala Hemolele: The Making of the Hawaiian Bible1 Jeffrey Lyon ‘Ōlelo Hō‘ulu‘ulu / Summary Noelo ‘ia ma nei ‘atikala ka mo‘olelo o ka unuhi ‘ia ‘ana o ka Baibala Hemolele a loko o ka ‘ōlelo makuahine a Kānaka. Ho‘okolo ‘ia nā kāhuna pule ABCFM2 nāna nā pala- pala Baibala kahiko i ho‘ohawai‘i mua—he Hebera ‘oe, he ‘Aramaika ‘oe, he Helene kahiko ‘oe—a me nā ali‘i a kākā‘ōlelo ho‘i nāna i ho‘oponopono ia mau kāmua ‘ōlelo malihini a kū i ka ‘ōlelo kanaka i ho‘opuka ‘ia e nā ali‘i. Ho‘okolo like ‘ia ka mākaukau kamaha‘o o ia po‘e kāhuna pule ma nā ‘ōlelo kahiko o ka Baibala, a me kā lākou kumu ‘ōlelo, ‘o Moses Stuart ka inoa, ka makamua o nā akeakamai ‘ōlelo Beretānia nāna i lu‘u a lilo i ka ‘ike kālai‘ōlelo hou loa i loa‘a i ke akeakamai Kelemānia keu a ka mākaukau, iā Wilhelm Gesenius. Hō‘ike pū ‘ia ke ‘ano o ka hana alu like a nā pū‘ulu ‘elua (nā kāhuna pule a me nā kānaka ‘ōiwi ho‘oponopono ‘ōlelo). Ma ka ho‘oikaika like, ua puka mai ka heke o nā unuhi Baibala o ia au. This article delves into the making of the Bible in Hawaiian. The American ministers who first translated the ancient texts from Hebrew, Aramaic, and Greek are identified, as well as the Hawaiian chiefs and advisors who took their initial and often clumsy drafts and turned them into chiefly Hawaiian. -
Sybil's Bones, a Chronicle of the Three Hiram Binghams
Sybil's Bones, a Chronicle of the Three Hiram Binghams Alfred M. Bingham I first heard about Sybil when my father took me to see her grave in the old New Haven City Burial Ground. The Grove Street Cemetery, as it was commonly called, was not far from the Yale College Chapel, where our family went on Sundays, so I suppose that it was after a service that my father walked us over to see where his grandfather and grandmother were buried. My father was not a religious man, but, as a College professor, at a time when attendance at chapel services was compulsory for all students, he may well have felt it incumbent on him, a supporter of the establishment, to attend Sunday services, when he was not off exploring in Peru, and he would have had an uneasy conscience if he had not given me and my brothers at least a grounding in the religion of his missionary ancestors. Moreover, the College invited the country's most prominent preachers, without much regard for doctrinal or denominational purity, to its pulpit, so his own skeptical theism was not offended. And he must have enjoyed the prominence of the family pew at the front of the faculty section, where his six-foot-four-inch frame, flanked by my mother and several small boys, was visible to the whole student body. It would have been a five-minute walk from the Battell Chapel steps on College Street, with its slowly melting group of departing worshipers, to the Cemetery. The setting today is unchanged from what it was then, sixty years ago. -
Onetouch 4.0 Scanned Documents
26? ArcAhvj qf Mwwnd Hbfofy (1996) 23 (1): 1-42 The contribution of the voyage of H.M.S. Blonde (1825) to Hawaiian ornithology By STORRS L. OLSON Department of Vertebrate Zoology, National Museum of Natural History, Smithsonian Institution, Washington, DC 20560, ua.A. The voyage of H.M.S. Mm* (1825) was the Ant after Cook': thnd voyage (1778-79) to bring back significant new knowledge of the ornithology of the Hawaiian Islands. Twenty-five existing Hawaiian specimens of birds from the voyage are traced and discussed, along with previously unpublished natural history notes by the expedition's naturalist, Andrew Bloxam. The B/om/f expedition is the only one known to have obtained a thrush (f Aoeon:ij=AfyadMff.i) on Oahu, and two specimens probably of Oahu origin, including the type of Tlwdw; wooAenju Bloxam, are identined. The name /Vecforina ./&n%i Bloxam (1827) is shown to have priority over ffimonomg cWork Cabanis (1850) for the Oahu Amakihi. INTRODUCTION After the European discovery of the Hawaiian archipelago in 1778-79, on James Cook's Anal voyage, which brought back numerous specimens of birds (Medway, 1981), the next expedition to the islands to make a significant contribution to ornithology was that of H.M.S. ZMonde, in 1825. The ornithological results of this voyage were very poorly documented, however. Although the literature does not well reflect the fact, most of the specimens of Hawaiian birds known to have been preserved on the voyage of the Blonde still exist, along with considerable unpublished natural history information compiled by the expedition's naturalist, Andrew Bloxam. -
Tahitians in the Early History of Hawaiian Christianity: the Journal of Toketa
Tahitians in the early history of Hawaiian Christianity: the journal of Toketa Dorothy Barrere and Marshall Sahlins THE MANUSCRIPT In the manuscript collection at the Archives of Hawaii is a journal ledger bearing the title "Historical Accounts, Contemporary Life, and some Kahuna Lapaau in the Sandwich Islands . .1819-67." There is no accession record for the ledger, but it is known to have come to the Archives before 1934. The ledger had been rebound, and the title stamped on the cover in gold leaf further declares that the accounts were written by "Toketa of Bora Bora, and Kahikona of Norway." The composer of the title erred in referring to Kahikona as being from Norway, an error occasioned by mis-translating the word "Nowesi" as "Norway" in Kahikona's statement that he had come to Hawaii from the land of his birth (Tahiti) by way of "Nowesi." The word Nowesi, with variant spellings of Noweke, Nouweki, and Nouwaiki, has been found in other contexts; it is a transliteration of "Northwest", and refers to the North- west Coast of America, the area once known as Russian America. The journal entries show a distinct change of handwriting at the point of changeover between the two writers, Toketa and Kahikona, both of whom were Tahitian converts and teachers of reading, writing, and Christian doctrine—in short, the palapala—in the schools of the Hawaiian chiefs in the 1820's and 30's. That of Toketa, written in 1822, is very likely the first manuscript written in the Hawaiian language by any Polynesian and perhaps the first ever in that language. -
Punahou School
Resolved: That the foundation of this institution be laid with faith in God, relying upon His great and precious promises to believing parents in behalf of their children, commending it to His care and love from its commencement, and looking to Him to build it up, cherish it, and make it a blessing to the church and the world. Resolution Passed at the General Meeting of the Sandwich Islands Mission, held from May 12, till June 8, 1841 – forming what later became known as Punahou School. Punahou School On July 11, 1842, fifteen children met for the first time at Punahou School. By the end of that first year, 34- children from the Sandwich Islands and Oregon missions were enrolled; only one over 12-years old. Today, Punahou is the oldest independent school west of the Mississippi River. With 3,750 students, it is the largest single-campus private school in America. All of its graduates go on to college, with over 90- percent going to the continent for further schooling. (Scott, Punahou) Let’s look at how it got there. The story of Punahou tracks its foundation, beginning in 1808, when young ʻŌpūkahaʻia, a native Hawaiian training under his uncle to be a kahuna (priest) at Hikiʻau Heiau in Kealakekua Bay, boarded a Western ship there and sailed to the continent. On board, he developed a friendship with a Christian sailor who, using the Bible, began teaching ʻŌpūkahaʻia how to read and write. Once landed, he traveled throughout New England and continued to learn and study. At that time, the US was swept by religious revivalism and many people were converted in the wake of the newly-born religious fervor. -
Full Article
NOTORNIS Journal of the Ornithological Society of New Zealand Volume 33 Part 4 December 1986 ~orimufbr~p,~4fadbrsst,raignaFiwztadodoGden ~liOnlyofN~areB0SAIZ~~~ttkOuldb~senttg:- -, Tbt Ornitkbgbd Society of N.Z. by m Bas 35337, 3mwJu Bay, Auddand 10. CONTENTS OLSON, S. L. An early s~countof some birds f&n Mauke, @ok Islands, and the origin of the "Mysterious Starling" Aploltis 1)u~erm~Bulltr .. .. .. .. ,:.. .. .. .. .. .. .. .. .. .. ., . .. .. .. f 97 MERTON, DON, VEITCH, C. R. Kermadec Islands expedition repom: European passerhies in the Kermadec group.. .. .. 209 BOMFORD, MRY Breeding displays and calls of the Banded Dotterel (Chamdtius bicinctus) .. .. .. .. .. .. .. .. .. .. .. .. .. .. 2 19 LO, P. L.; FORDH~,R. A. Seasonal and diurnal time budgets and feeding intensity of the White-face Heron in pas- .. , . 233 SIEGEL-CAUSEY, D. Behaviour and aflinities of the Magelanic Cormorant ..................................................................... 249 SAGAR, P. sM. The sexual dimorphism of Snares Cape Pigeon (Daption capme aus@&) ....... .. .. .. ... .. .. ,. .. .. .... .... ... .. 259 Short Notes LATHAM, P. C. M, Unusual waterfowl behaviqu ..... .. .. .. .. .. .. 208 KR~LEsL~D,1.;CROCKETT, D. A Glossy Ibis in the Chnhae, Islands .......................................................................... 232 FLEMING, C. A. T. R Hacket and the Okarito kiwis: ............ 245 DOWDING, J.; ARNOLD, G, Asiatic Black-tailed Godwit harried . by Bar-tailed Godwits .... .. .. ... .. .. .. .. ... .. ... .. .. .. .. 257 WATOZLPL, G. Pevtls