ISSN: 2147-0405
Number 1 ÇANAKKALE 2011 IBN AJIBA’S WAY OF INTERPRETING DOGMATA WITH INTEGRITY OF SHARIA AND HAQIQA
G Ǧǣ̷Ǥ Citation/©: ǡ Ǥǡ (2011). ǯ Ǥ Journal of Intercultural and Religious Studies. 1 ȋͳȌǡͷǦͺͺǡ.Ǥ ABSTRACT ǯ ǡ haqiqaǤ haqiqa Ǥ ǡ ayatahadeethǤmufassirǡ Ǧ ǡ haqiqaǡ ǡ haqiqaǤ haqiqa ǡ Keywords: ǡǡǡhaqiqaǡǤ
ǤǡÇÇǡ Ǥ
Introduction ȋ Ȍ ǡ ǯǤǡ Ǥǡ Ǥ ǯǯǡ ǡ Ǥ ǯ 1 Ǥ ǯ ǯǤ ǡ ǯ Ǥ Ǧ Áǯ ȋǡ ʹͲͳͲǡ ʹͳǦʹͺͳȌ ǯ Ǥ ǣ ǯǤ ǡ Ǥ ǡǢǡ Ǥ ǡ ǯ ǡ ȋ ǡ ʹͲͲͷǡʹǦʹȌǤ ǡ ȋ ǡʹͲͲʹǡͶȀͳͻȌǤ Ikazu'l-Himem fî ferhi'l-Hikemel-Futuhâtu'l-Ilahiyye fî ferhi'l-Mebâhisi'l-Asliyyeǡ el-Bahru'l-Medid fî Tefsiri'l-Kur'ani'l-Mecid. Dzdz ǤǤ ǡ ǡ ǡ Ǥ
1 Ǥ Áǡ Ǥ ǡ Câmiu'l-Beyân an Te’vili Âyi’l-Kur’ân ȋǣ ǤòǦÁȌǡʹͲͲ͵ǡͳǤǡͳȀʹʹǢÁǡǤǡ el- Mu'cemu'l-Kebîr ȋǤǣ Á ò ǦÁȌǤ ʹͲͲʹǡ Ǥ ͳͲͳͲǢ Ǥ ºÁǡ ð ò Ǥ ǡ Meâlimu’t-Tenzîl ȋǣ Ǧ Ǧ Ȍǡ ʹͲͲʹǡ ͳȀ͵ͷǢ ferhü's-Sünne ȋǣ Ǧ ðȌǡ ʹͲͲ͵ǡͳȀʹͳͶȋǤͳʹʹȌǡG ǡð Ǥ ǤǦÁǡ Sahihu Ibn Hibban bi Tertibi Ibn BelabânȋǤǣȌǡͳͻͻǡͳȀʹǡȋǤͷȌǢð ̵ǡǤǦǦÁÁǦÁǡ Musnedu Ebî Ya'lâ el-Mevsilî ȋǤǣ ȌǡǯǦǯǦ ǡͳͻͻͺǡͳǤǡǤͷͳʹǢ Áǡ ÁǡMecmaü'z-Zevâidve Menbau'l-FevâidǡͳͻͺʹǡȀͳͷʹǤ
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ǡ ǡ ǡ ǯ Ǥ Ǥ A. Concepts of Sharia and Haqiqa ǤfǯDzdzDz dz 2 3 Ǥ Ǥ fǡçǡçǯ Ǥ ǡ 4 Ǥ 1. In Qur’an and Sunnah: çǯ ǯǤ ǯ ǡ Dzdz 5 Ǥ DzǦ dz 6 ǯǤ 7Ǥ 8 9 ǡ Ǥ ǡ DzdzDzdzȋðǯǡͳ͵ͲͻȌǤ
2 G ǡ Ǥ ò Ǥ ǡ Lisânu'l-Arab ȋǤǣ Ǧ ǦȌǡ ͳͻͻǡ ʹǤ Ǥǡ ͺȀͺǢ ÁÁǡ Ǧ Áǡ Tâcu'l-Arûs min Cevâhiri'l-Kamûsǡ ȋǤǣ Á ÁȌǡ G̵Ǧ ̵ǦÁǡͳͻͷǦͳͻͺǡʹͳȀʹͺǦʹͻǢ ÁǡǤçǦfÁǡKitâbu’t-Ta’rifât ȋǤǣ ǦǯçÁȌǡ ʹͲͲǡ Ǥ ʹͲͳǢ ǡ Metinlerle Tasavvufî Terimler SözlüºüǡÇÇǣGʹͲͲǡͳǤǡǤͻǤ 3 GÁǡ ºÇǡ Mufredâtu Elfâzi’l-Kur’ân ȋǤǣ ðÁȌǡ ǯǦǡ Çç ʹͲͲʹǡ͵ǤǡǤͶͷͲǤ 4 ǤÁǡðǤǤÇǡKûtu’l-Kulûb fî Muâmeleti’l-Mahbûb ve Vasfu Tariki’l-Murid ilâ Makâmi’t-Tevhid ȋǤǣ Á Á Ȍǡ ʹͲͲǡ ʹȀʹʹǤ Ç Ǥ Áǡ Kûtu’l-Kulûb-Kalplerin Azıºı ȋǤ Ȍǡ ȋÇÇǣ G ʹͲͳͳǡ Ǥ ǡ͵ȀͷͻͶǤ 5ǤÁǡðGǤGǡǯǦÁȋǤǣÇÁÁǦȌǡ ǯǦ ǡͳͻͻͶǡDzdzǡͺʹǢ ǡðǤǦðÁǡ el-Mustedrek ale’s-Sahihayn ȋǤǣ ǤǤYðçȌǡǯǦǯǡ ͳͻͻͺǡͳǤǡͳȀͳǢG ÇǡSahihǡǤͺͲͺǤ 6 Ǥ ÁðÁǡ Ǥ ǡ Basâriu Zevi’t-Temyîz fî Letâifi’l-Kitâbi’l-Azîz ȋǤǣ ȌǡǡͳȀͻ͵Ǥ 7ǤfÁǡǤǦÁǡSubulu'l-Huda ve'r-Reçâd fî Sîreti Hayri'l-IbâdȋǤǣ ǦȌʹͲͲǡͳȀͶͶͻǤ 8 ǡMusnedǡ͵ȀͶ͵ͲǢ ǡMustedrekǡͶȀͶͶͶǤ
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Ǥȋ ÁǡʹͲͲǡʹͲʹȌǤ “Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]"ȋǦ ¢ǡ ͶͷȀͳͺȌǤ ǯǡ ȋͳͳȀ͵ͷȌ Dz dzǡ Dzdzǡ Dzdz Dzdzǡ ȋͳͷͲȀȌ ̶ ̶ǡÁ ȋͳͶȀ͵Ȍ ̶̶ǡ ̶̶Ǥ ȋ Áǡ ʹͲͲǡ ͷȀʹͶǢ ð ǡ ͳͻͻʹǡ ͻȀͶͳͻȌǤ ÁÁ ȋ͵͵͵ȀͻͻͶȌ Ǥ ȋðÁǡ ʹͲͲͷǡ ͻȀʹʹ͵ȌǤ ǦÁ ȋͺͺͷȀͳͶͺͲȌ ǡ ǡ ǡǤȋǦÁǡʹͲͲǡȀͳͲͲǤȌ ð ȋͶͷȀͳ͵ͶͶȌ ǯ ȋð ǡʹͲͲǡͻȀͶͳͻȌǤ ǡ ȋǡ ʹͲͲǡ ʹȀʹͺȌǤ ǡǡ DzdzǤȋǡʹͲͲǡʹȀʹͺȌǤ ǤǯDz fǯ ”ȋǡ ͷȀͶͺȌǤ fǯ ǯ ȋȌǤȋ ÁðÁǡǤǤǡ ͵Ȁ͵ͲͻȌǤ Dz dzǤȋÁǡ ʹͲͲͶǡ Dz dzǡ ʹǢ Ǧǡ ͳͻͻͷǡ ͳͷȌǤ ǡ çǯǡ çǯǡǤȋ ǡ“feriat”ǡ͵ͺȀͷͳǦͷͶȌǤ ǡ Ǥ ȋ Áǡ ʹͲͲǡ ͳͷͶȌǤ Ǥ ǯ Dz ǡǯǫdzǤǡ ǡ ǫ ȋ ÁðÁǡǤǤ,ʹȀͶͺͷȌǤ Ǥ Y ȋǤȌǯ Dz ǡ ǯ dz ǤȋÁǡ̶ ̶ǡʹȌǤ 2. In Fiqh Method. “wording in respect to its meaning used” ǡ ǡǡ Ǥ Ǥ ǡçǯ Ǥ Dz Ǥdz ȋçÁǡ ʹͲͲͲǡ ͳȀʹͳͻǦʹʹͲǢ ðÁǡ ʹͲͲͷǡ ͳȀʹͳͷǦʹͳǢ fǯǡ ͳͻͻͲǡ ͵ͳͲǢ
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ǡ ǤǤǡ ͵͵ͳȌǤ ȋ ͳʹȌǡ Dzthe processing of Kelam is better than negligence of it.” ȋ ͲȌ “If the real (haqiqa) meaning is impossible to implement in real world situation, then it is accepted as simile” ȋ ͳȌ Ǥ ȋfÁǡͳͻͻʹǡͳȀͳͳͳȌǤ 3. Sharia and haqiqa in Sufism (Tasawwuf) ǡ Ǥ ð Á ȋ͵ͺȀͻͻȌǡ ǡǢ ͳǤǤǤʹǤ ǤǤ͵Ǥ ǤǤͶǤ ǤǤͷǤ Ǥ Ȁ ǤǤ ǤǤǤ Ǥ Ǥ ͺǤ Ǥ Ǥ ͻǤ ȋ ȌǤ Ǥ ͳͲǤ Ǥ ǤͳͳǤ ǤǤͳʹǤ ǤǤȋÁǡʹͲͲǡ ʹȀʹʹȌǤ Á tawhid (oneness of Allah) “haqiqa is contradictory to knowledge”selef ȋ Ȍ ǡ Ǥ ǡÁ ǡ Ǣ ǡ Ǣ ȋȌ Dzdz ǯ ǤȋÁǡʹͲͲ,ʹȀͳ͵ͶȌǤ çÁ ȋͶͷȀͳͲʹȌ er-Risâle, ǣ ǡ rububiyah (Allah’s meeting every need of the creatures everywhere and whenever they need). ȋçÁǡʹͲͳͳǡ ʹʹȌǤ ǡçÁ ǡ ǯ ǣ ǯ ǡ Ǥ ǡ ȋ Ȍ ǯ ǡǤ ȋçÁǡʹͲͳͳǡʹʹȌǤ
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Ǧ ǦÁ ȋͻʹȀͳͷͳȌ ǯ ǣ Dz ǣ Ǥ ǤȋȌ Ǣ ǡ Ǥ ǯ ǡ ǦÁ Ǥ ǯ Ǣ Ǥdz ȋðÁǡʹͲͲͲǡ ʹȀͳͶʹǦͳͶ͵ȌÁǤ ðÁ ȋͳʹͻ͵ȀͳͺȌǡ ǦÁǯ Risâle çÁǯǣDz Ǥ ȋðÁǡʹͲͲͲǡʹȀͳͶʹȌǤ Á̵ȋ͵ͺȀͳʹͶͲȌǡ ȋ ÁǡʹͲͲǡͶȀʹͺǢMu’cemu Mustalahâtu’s- Sûfiyyeǡ ͳͻͻͲǡ ͷǢ ǡ Tasavvufî Terimler Sözlüºüǡ ʹͲͲǡ ͻͷȌǤ ǯ Ǥȋ Áǡ ʹͲͲǡ ͶȀʹͺǤȌ Ǥ ǡ Á ȋ Áǡ ʹͲͲǡ ͶȀʹͺȌ ǡ ȋ Áǡ ʹͲͲǡ ͶȀʹͺȌǤ ǡ Á ǡ (arifs) ǡ Ǣ ǡ Ǣ Dz ǡǤdzȋ ÁǡʹͲͲǡͶȀʹͺͺȌǤ ȋ͵ͺȀͻͺͺȌ Ǥ ǡ ilmu’l-kulûb, ilmu’l-meârif, ilmu’l-esrar, ilmu’l-batin, ilmu’t-tasavvuf, ilmu’l- ahval and ilmu’l-muamele Ǥ ȋ ǡǤǤǡͶͷǦͶͷȌǤ ÁȋͳͲ͵ͶȀͳʹͷȌǡǡ Ǧ ȋȌ ǡ ǡ ǡǢ ǡ ǡ arifs and dervishes Ǥ
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ȋGÁǡ ʹͲͲͻǡͳȀ͵Ͳǡ͵ǡͶͳǡͶ͵ȌǤ ÁȋͳʹͲȀͳͺͷͶȌǡ ilm-i ledun, ilmu’l-mevhibe, ilmu’l-esrar, ilm-i meknûn and ilm-i verâset. ǡ ǡ Ǥ ǡ Ǥ Ǥ Ǥ ǡ Ǥ ȋ ðÁǡ ʹͲͲͷǡ ͳͷǦͳȀͶͻȌǤ ǡ ȋ ȌǤ Ǧ Á ȋͻͶȀͳͷȌ ǡ ǡ ȋ Ȍǡ ǡ Ǣ Ǥȋ ÁǡʹͲͲͶǡͷͲȌǤ ȋȌ Ǧ ǦǦǦȋ ȌǤ ǣ Dz ǡ Ǥdz Ǥ ǯǤǯ ǤDz ǯǦdzǡ Ǥ DzǦ ǯdz DzǦ Ǥdz ȋ ǡ “Hakikat- Tasavvuf”,ͳͷȀͳͺǦͳͻȌǤ B. Sharia and Haqiqa Knowledge (tablighed) conveyed by Prophets ǡ ȋ ǡʹͲͲʹǡʹȀ͵ͳͳȌ Ǥ ȋ ǡʹͲͳͲǡ͵͵ͳȌǤ ǡȋ ǡ ʹͲͳͲǡ͵Ȁ͵ͷȌǤ Ǣ Ǥǡ Ǥ ȋ ǡʹͲͲʹ, ʹȀ͵ʹ͵ȌǤ ðÁȋͳʹͲȀͳͺͷͶȌ Ǣ
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Ǥ ȋ ðÁǡʹͲͲͷǡͳͷǦͳȀͶͶʹȌǤ ðÁȋͻͳͳȀͳͷͲͷȌ ǡǡ Ǥ ǡ ȋðÁǡ ʹͲͲʹǡ ͻͺȌǤ ðÁ ȋ ȌȋȌȋðÁǡʹͲͲʹǡͻͷȌǤ Á ȋͳͳ͵ȀͳʹͶȌ Ǥ Ǣ ǡ ǯ Ǥ Á ȋͻͻȀͳ͵ͲͲȌǡ Behçetu’n-Nufûs ferhu Muhtasari Sahîhi’l-BuhârîǯǤ ȋ Ȍǡ Ǥ ǯ ǯ ǯ ǯ ȋǡͳʹȀͺȌȋǦÁǡͳͻͻǡͳȀȌǤ Ǧ ȋͷͳȀͳ͵ͷͲȌ ǡ ǡ ȋ Ǧǡ ͳͻͻͷǡͶȌǤ ǯ ǡ ǯ ȋ Ȍǡ ǣ “Strive to get the thing that will give benefit to you in all the beneficences; moreover, call for God’s help and don’t show your helplessness. If something bad happens to you, “Don’t say I wish I had done it differently.” Instead, say that God decided and did how God wished. Words like “wish” open the door for the devil’s delusion.”ȋǡDzdzǡǤʹͶȌǤ ǯ ȋ ǡ ͳͻͻͷǡ ͶȌǤ ǯ ǡ ǯ ǡǡǤ ȋ͵ͺȀͳʹͶͲȌǡ el-Futuhâtu'l-Mekkiyye,
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Ǥ Ǥ ǣͳǤ Ǥ Ǥ ʹǤ ȀǤ ǯǤ ͵Ǥ ǯ ȋ Áǡ ʹͲͲǡ͵ȀͶͷͲȌǤ Ǥ ǡ ǡ ǡ Ǧ Ǥ ǡ ȋȌ ȋ Áǡ ʹͲͲǡ ͵ȀͶͳǤ ǡ ǡ ͳͻͻǡ ͳͶͳǦͳͶͷȌǤ ȋǯȌǡ ȋǡǡʹͳȀʹͷȌǤȋÁǡʹͲͲͶǡͻ͵ȌǤ ǦÁȋͺȀͳʹͺȌ Ǥ Ǥ ǡ ǯ Ǣ ǡ Ǥ Ǥ Ǥ Ǥ Ǥ ǡ Ǥ C. Sharia and Tariqa from Ibn Ajiba’s Point of View ǯ ǯ ǡ ǡ ǡ ǡ ǡȋȌǡ Ǥ Ǥ ǡ Ǣ Ǥ ǤǦ Ǣ Ǥ ǡǢ ȋ ǡʹͲͲʹǡʹȀ͵ʹ͵ȌǤ Dz Ǥdz ȋ ǡ ʹͲͲʹ, ȀʹʹȌǡ Ǣ ȋ ǡʹͲͲʹ,ȀʹͳȌǤ
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ǡ Dz ǢǤ Ǥdzȋ ǡʹͲͲʹǡͳȀ͵ͶͲȌǤ ȋȌ ǡ ǡ ǯ ȋ ǡʹͲͳͲǡ͵͵ͳȌǤ ǯǣ Dzǯǡ Ǥ ǡǦ ǡǡ Dzǡ ǯ dzǢ Ǥ ǡ ǡDzBut if your Lord had willed, they would not have done it,ȋǡȀͳͳʹȌǡ“And if Allah had willed, they would not have fought each other, but Allah does what He intendsȋǡ ʹȀʹͷ͵ȌǤdz DzAnd if your Lord had willed, He could have made mankind one community; but they will not cease to differȋ ͳͳȀͳͳͺȌdzǡ“And you do not will except that Allah wills” ȋǡȀ͵ͲȌ ȋ ǡ ʹͲͳͲǡ͵͵ͳȌǤ ǡǤ ǡ Ǥ ȋȌǣ ͳǤ Ǥ Ǥ ʹǤ ȋȌǤ ȋȌ Ǥ ͵Ǥ Ǥ ǦǤ ȋ ǡʹͲͳͲ, ͵͵ͳȌǤ “ We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.” ǡ ǯ ǡ Ǣǡǯ ǯǡ ǯ ȋ ǡʹͲͲͷ, ʹȌǤ Dz Ǣ Ǥdzȋ ǡͷͳȀͶͻȌ:
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Ǧ ǡ ǡ Ǧǡ Ǧ ȋ Ȍǡ Ǧǡ Ǧǡ Ǧǡ ǦǤ ǣ Ǧ Ǥ Ǧǡ óÄ Ǥ ǡȋȌ Ǥ ǯ ǡ ǯ ǯ Ǥ ȋ ȌǤ Ǥǡȋ Ȍ ȋ ǡ ʹͲͲʹǡ ȀʹͳͶȌǤ ǯǡ Ǥ DzdzDzdzǤ DzdzǡDzdzDzǦdzǤ ǡ ǡ Ǥ ǡ Ǥ DzAnd our command is but one, like a glance of the eyedzȋ ǡͷͶȀͷͲȌǣ DzDzdzǤ Dz dzǤDz dz Dzdzǡ Ǥ óÄ Ǥǡ óᦦ ȋ ǡʹͲͲʹ, ȀʹͶȌǤ Dz ǡ ǡ ȋȌǢ Ǥ ȋȌǤ ȋ ǡ ǤȌ ǡ ȋ ǡʹͲͲʹ, ͳȀ͵ȌǤ ǣ Dz Ǥ Ǥǯ ǡ ȋ ǡʹͲͲʹ, Ȁ͵ʹȌǤ
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D. Examples of Sharia and Haqiqa Mentioned in Dogmata Ǥ ǯǤ “It is You we worship and You we ask for help.” ȋ ǡ ͳȀͷȌ ǡ ǤDz dz ǡǡǤ ǤǡǤȋ ȌǡǤ ǡ Ǥ fÁǡ̵ǦÁ ȋͺȀͳʹͺȌǣDzIt is You we worshipdz DzYou we ask for help”ǤDzIt is You we worshipdz ǡDzYou we ask for helpdz ǤDzIt is You we worshipdzǤDzYou we ask for helpdzǤDzIt is You we worshipdz ǢDz dz ȋçÁǡ ʹͲͳͳǡ ͳͻǦͳͻͺǢ Áǡ ʹͲͳͳǡ ʹǢ ÁǡʹͲͲǡͶȀʹͳǦʹʹʹǢÁǡʹͲͲͳǡͺǦͺͺǢ ǡʹͲͲͶǡ ͷͺȌǤ ǦÁǣ Ǥ Ǥ Dz ǯ Ádz Dz dz ȋ ǡʹͲͲʹǡͳȀʹ͵ͷȌǤ Dz ǡȏȐǦȏ Ȑ ȏ Ȑ Ǥ ǡ ǡ Ǥ ǡ Ǥdzȋ ǡ ͵ȀͳͺǦͳͻȌ Ǥ Dz dz ǡ Dzdzǡ ǤǦ ǯǢǡ Ǥ Ǧ DzDzǦǯǦÁdzǡǤ Ǥ ǡ Ǥ
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ǡ ǡ ǡ Ǥ ȋȌ Ǧ ȋȌǤ Dz ǡ Ǥdz ǡ Dzǯ ǡ ǯ dz ȋ ǡ ʹͲͲʹǡ ͳȀ͵ͲͲȌǤ “And you do not will except that Allah wills.” ȋ ǡȀ͵ͲȌǤ ǤǤ ǡ ǣ “Whoever intends to do a favor and does not do it, then he gets a good deed (merit). Whoever intends to do a favor and does it, then he gets good deed (merit) as much as seven hundred folds.” ȋǡ Gǡ ͳ͵ͲǢ ǡ Sahihǡ Ǥ ͵ͺͶȌǤ ȋ ǡʹͲͲͷǡ ʹȌǤ Ǣ Ǥ ȋȌ ǡǡǤ ǣ DzWe found not in him determinationǤdz ȋ ǡ ʹͲȀͳͳͷȌ Ǥ ǦÁȋ͵ͺȀͳʹͶͲȌǣ ǯ Ǣ Ǥ Ǥ ǡǡ ȋ ǡ ʹͲȀͳʹͲǦͳʹͳȌǡ ǡ ǯ ȋ ǡ ʹͲȀͳʹͳǡͳʹ͵ȌǤǡ Ǧ Ǥ Á Ǣ “Adam and Moses entered into a discussion. Moses said to Adem “Oh Adam, you are our father; you made us out the heaven!” and Adam to him, “Oh Moses, Allah chose you his special word and He gave Tawrat to you. Are you condemning me for a matter that was decided upon forty years before I was
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created? As a result, Adam beat Musa and silenced him (Áǡ̶̶ ȋʹͲȌǡͳǢ̶̶ǡͳͳǢ̶̶ǡ͵Ǣǡ̶̶ǡͳ͵ȌǤ ǡ ǣ Dz ǡ Ǥ ǡ ǯ Dz Ǥdz Ǥ ǡǤ ǡǤ Ǥ ǡ Ǥ ǨdzȋǦÁÁǡʹͲͲͳǡͳȀʹ͵ȌǤ ǡǡ DzThey said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." ȋ ǡȀʹ͵ȌǤǡ Ǥ ǡDzǡȏȐ ǢȏȐǡ̶Peace be upon you. Enter Paradise for what you used to do.̶ȋǡͳȀ͵ʹȌǤ ǣ “Nobody of you can enter the heaven with his acts” Ǥ “can’t you Rasulallah?” Ǣ “I can’t (I can’t enter the heaven only with my praying); but Allah surrounds me with his mercy and grace.(and puts me in his heaven) (Áǡ̶̶ǡͳͺǢǡ̶Á̶ǡͳǦ ͵Ǣ ǡ̶̶ǡʹͲȌǤ ǣ Dz ǯ Ǥ ǡ Ǥǡ ȋ ǡʹͲͲʹǡͶȀͳͻȌǤ ǡ ǡ ǡ ǣ Dz Ǥ Ǣ ǡ ȋȌǤ Ǥ ȋ ǡʹͲͲʹ, ͶȀͳͻȌǤ
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“Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah.”ȋ ͶͺȀͳͲȌDzdzDzdzǤ ǯǤ ȋǦÁǡ Ǥ ǦÁǡ Envâru’t-Tarika ve Esrâru’l-HakikaȋKitabu Seyyidî Ali Cemel)ǡ ʹͲͲǡ ͳǤ ǡǤͳͲͷȌǤ ȋÁǡʹͲͳͳǡͺǦͻȌǤ çÁȋͶͷȀͳͲʹȌǣ Dz ǡ ǡȏȐǦ Ǥdzǯ ȋȌ Ǥ DzǡȏȐǡ ǡdzȋçÁǡ̵ǦGçǡͷȀͶʹʹȌǤ ǣ Dz ǡ ǡǡ ǡdzȋÁǡ̶̶ǡ͵ͺǢ ǡ̶ ̶ǡͳǢ ̵Ǧ ǡ̵ǦǡǤͳǢºÁǡf̵ǦǡͳȀͳͶʹǢÁǡ̵Ǧ ǡ Ǥ ͻȌǤ ǡ Dzdzȋ ǡʹͲͲʹǡȀͳ͵Ǧͳ͵ȌǤ “There is no creature on earth but that upon Allah is its provision” ȋ ǡ ͳͳȀȌ Ǥ Ǥǯ Ǣ ȋ ǡ ʹͲͲʹǡ ͵ȀͳͻȌǤ “They will say, "Praise to Allah, who has guided us to this; We would never have been guided if Allah had not guided us!” ( ǡ 7/43)ǣ “They are called out by the angels or by Allah himself like this: “Here is heaven for you! You are rendered to be inheritor in return for the good deeds; it has been given to you in return for your praying.dz Ǣ ǡ ǡǤ ǡ Ǣ “Nobody of you can enter the heaven with his acts” “can’t you Rasulallah?” Ǣ “I can’t (I can’t enter the heaven only with my praying); but Allah surrounds me with his mercy and grace (and puts me in his heaven) ȋÁǡ ̶̶ǡ ͳͺǢ ǡ ̶Á̶ǡͳǦ͵ȌǤ
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Ǣ DzWe would never have been guided if Allah had not guided us!” Ǥ ǣ DzǦ ǡ ǡ Ǥdzȋ ǡʹͲͲʹǡʹȀ͵ͷͶȌǤ “And when they entered from where their father had ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied.” ȋǡͳʹȀͺȌǡȋȌ ȋ ȌǤ ǡǯ ǡ Ǥ Ǥ Ǥ ȋȌ Ǥ ǡ Ǣ ǡǡ ȋ ǡʹͲͲʹ,͵ȀʹͻȌǤ ǡDz Ǥdzȋ ǡ Ȁ͵ͲȌǤ ǣDzDzǡ ȋȌǤ ǡ ȋȌ Ǥdzȋǡ̶ ̶ǡͳ͵ͲǢ ǡ ǡ Ǥ ͵ͺͶȌǤ ȋ ǡʹͲͲͷǡʹȌǤ Ǥ ǢǡǤ ǡǡ ȋ ǡʹͲͲʹǡͶȀͳǡͳͻȌǤ ǡ Dz ǡ ȏ ȐǢ ȏȐ Ǥdz ȋ ǡͷͷȀͳͻǦʹͲȌ ȋȌ ǯ ǡ Ǣ ǡǣ Dz Ǣ Ǥ ȋȌ Ǥ Ǥ ǯǡǤ ǡ Ǣ ǯ Ǥ ǡ Ȃ ǦǤdzȋ ǡʹͲͲʹǡȀʹʹǦʹ͵ȌǤ
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ȋ ǡʹͲͲʹȀʹ͵ȌǤ ǯel-Bahru'l-Medidǡ ǡ ǡ ȋȌǡ ǣͳȀͷǢǡʹȀʹͷ͵ǡʹͻǢ ͵ȀͳͺǦͳͻǡ ͳͶǢ ǡ ȀͳʹǢ ȀͶ͵Ǣ ǡ ͻȀ͵ͺǢͳͲȀʹʹǡʹǦͶǢ ͳͳȀͳǦͷǡǡͳǡͳͳͺǢͳʹȀͺǢǡ ͳ͵ȀǢ ǡ ͳȀ͵ʹǢ ǡ ͳȀͷǢ ʹͲȀͳͳͷǢ ǡ ͵ͷȀǢ ͶͺȀͳͲǢ ǡ ͷͳȀͶͻǢ ͷͶȀͷͲǢ ǡ ͷͷȀͳͻǡ ʹͲǡ ʹͶǡ ͷͷǦͲǢ ǡ ʹȀʹǢ ǡ ͻȀͳ͵ǦͳͺǢ ǡȀ͵ͲǤ çel-Bahru'l-Medid Ǥ ǡ Á ȋͲͻȀͳ͵ͲͻȌ Hikem: “O God, you are the subjugator of everything, how can I pray? And you are the one who command to pray, how can’t I pray? ǣDzȋȌǡ Ǣǡ ǤǡǤ ȋ ǡȌ ȋ ȌǢ ȋ ǡǡȌ ȋ , ʹͲͲͷǡͷͳȌǤ GÁǯ ǡ ǡ ǡ ǯ ǯ GÁ ȋ ǡʹͲͲͷǡͷͳȌǤ ǤǢÁ ȋͷȀͳͲʹȌ ȋÁǡ ʹͲͳͳǡ ͳͻǡ ʹʹȌǡ Á ȋ͵ʹȀͳʹ͵ͶȌ ȋÁǡ ʹͲͳͳǡǦͺȌǡ ÁȋͻͻȀͳ͵ͲͲȌȋ ÁǡͳͻͻǡͳȀͳǡͷǡ Ǣ ʹȀͻʹͲǡ ͻʹͳǡ ͻ͵ͷǡ ͳʹͷ͵ǡ ͳʹͷͶǡ ͳ͵Ͷǡ ͳ͵Ͷǡ ͳͶͲȌǡ ðÁ ȋͳͳͶ͵Ȁͳ͵ͲȌ ȋðÁǡʹͲͲͺǡͳͺȌǡ Áȋͳ͵ͳͳȀͳͺͻ͵Ȍ ( ÁǡʹͲͲʹǡͻ͵ǡ͵Ͷǡ ͵ͷȌǡðÁȋͻͳͳȀͳͷͲͷȌȋðÁǡͳͻͻͷǡʹͶͳͳǤȌ
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E. Ones Citing Haqiqa as Evidence for Their Superstitious Views Dz ǡ̶ ǡ ǡ ǡ ǤdzȋǡͳȀ͵ͷȌæó Ǥ ǯ Ǥ ǡ Ǥ ǤǢ Ǥ Ǥ Ǥ Ǥ ǣ ǡ ȋȌǡǡǡǡǯǢ Ǥ ȋ ǡ ʹͲͲͷǡ ͶȀʹʹȌǤ ǯDzǡ̶ ǡ Ǥ̶ ȋ ǡͶ͵ȀʹͲȌǡ Dzǯǡ ǡ ǯ ȋ ǡʹͲͲͷǡȀͳͲȌǢ Ǥ ȋÁǡ Medâriku't-TenzîlǡͶȀͳͻȌǤ ̶ ǡ̶ ȋǡͶ͵ȀʹͲȌǡ ǯ ǡ ȋ ǡʹͲͲͷǡȀͳͳȌǤ ȋȌ Dz Ǣ Ǥdzǣ Ǥ Ǥ ǡ ǡ Ǣ ǡ Ǥ Dz Dz ǡ ȏȐ ǡ Ǥ̶ȋ ǡ ȀͳͶͺȌ
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ȋ ǡʹͲͲͷǡʹȀ͵ʹʹǦ͵ʹ͵Ȍ ǢDz Ǥ ǡ Ǥ ǡ ȋ ǡ ʹͲͲͷǡʹȀ͵ʹʹȌǤ
Conclusion el-Bahru’l-Medîd fî Tefsiri’l-Kur’ân’il-Mecîd ǡ Ǥ Dzdz Dz ȋ Ȍdz Dzdz DzdzDz ȋȌdz DzǤdzDzǦdz Ǥ ǡ ȋȌ Ǧ ǡǡ Ǥ ǡ Ǥ ǡ DzdzDz dzǤ ǢǤ el-Bahru’l-Medid, ç ǡ ǡ Ǥ ǯ ǡ ǡ ǯ ǦǤǡǡ Ǥ ǡ ǡ Ǥ ǤóᦦǡǡǢ ǡ Ǥ Dz Ǥ ǡ ǡ ǡ Ǥ ǡ ǯǦ ǯǡ Ǥ
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ǡǡ ǯ Ǥ ȋGȌǡ ȋðȌ ȋȌ Ǥ ǡ ǡ Ǥ ǡ ǯǤ ǡǤ Ǥ Reference ðÁǡ Ǥ ȋʹͲͲͳȌǡ Keçfu'l-Hafâ ve Muzîlu'l-Glbâs ammâ Içtehera mine'l-Ehâdîsi alâ Elsineti'n-Nâs ȋǤǣ Ǥ Ǧ Ȍ Ǧ ǡǤ ǡfȋʹͲͲͷȌǡ Rûhu’l-Meânîfî Tefsiri'l-Kur'âni'l-Azîm ve's- Seb'u'l-MesânîǡȋǤǣGȌǡ ǦǡǤ ðÁǡǤǤȋʹͲͲͲȌǡNetâicu’l-Efkâr fî Beyânî Meânî ferhi’r-Risâleti’l-KuçeyriyyeǡȋǤǣȌǡ Ǧ ǡǤ ðÁǡ ȋʹͲͲͳȌǡfeyh Ibn Ajiba ve Menhecuhu fi't-TefsirǡǤ Áǡ Ǥ Ǥ ȋͳͻͺͺȌǡ Envaru’t-Tenzîl ve Esrâru’t- Te’vîlǡ Ǧ ǡǤ Áǡ ǯǦ Ǥ Y ȋʹͲͲȌǡ Nazmu’d-Durer fî Tenâsubi’l-Âyâti ve’s-SuverȋǤǣ ÁȌǡ Ǧ ǡǤ ÁǡðǤGȋʹͲͲͶȌǡSahihu’l-Buhârîǡ Ǧ ǡǯǦ ÁǡǤ Áǡ ȋʹͲͲͳȌǡRuhu’l-Beyânȋǯǣð Ȍǡ Ǧǡ Ǥ ÁǡǤçǦfÁȋʹͲͲȌǡKitâbu’t-Ta’rifâtȋǤǣ ǦǯçÁȌǡǡʹǤǤ ǡǡ"Hakikat-Tasavvuf", DIAǡͳͷȀͳͺǦͳͻǤ ÁǡfǤfðȋͳͻͺȌǡFirdevsu’l-Ahbarǡ ǦǡǤ ȋʹͲͳͲȌǡ Dz ǯ Ç dzǡ MarifeǡǣͳͲǡǣ͵Ǥ
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ð ǡǤǦðÁȋͳͻͻʹȌǡel-Bahru'l-Muhît fi't Tefsir ȋǣǦ ðǦÁȌǡ ǦΪ ǡǤ ðǡǤȋʹͲͲȌǡHilyetu’l-Evliya ve Tabakâtu’l-Asfiyaǡ Ǧ ǡǡʹǤǤ ðǯǡǤǦǦÁÁǦÁȋͳͻͻͺȌǡMusnedu Ebî Ya’la el-Mevsilî ȋǤȌǡ Ǧ ǡ ǯǦǯǦGǡ Ǥ ǡ ȋͳͻͻʹȌǡ Hak Dini Kur'an Dili ȋçǣ Ȍǡ Ǧǡ Ǥ ǡ ȋʹͲͲͺȌǡVahdet-i Vucut ve Ibn Arabîǡ ǡʹǤǤ ÁðÁǡ Ǥ ȋǤǤȌǡ Basâriu Zevi’t-Temyîz fî Letâifi’l-Kitâbi’l-AzîzȋǤǣ Ȍǡ Ǧ ǡǤ Áǡ ð Ǥ ȋʹͲͳͳȌǡ Ghyau Ulûmi’d-Dinǡ Ǧǡ ʹͲͲͲǤ Hak Yolunun Esasları ȋǣ Ȍǡ Ǥǣ ǡͺǤǤ Áǡ Ǥ ȋʹͲͲʹȌǡ Câimu'l-Usûl fi'l-Evliya ȋǤǣ ǦÁÁȌǡǤ ǡðǤǦðÁȋͳͻͻͺȌǡel-Mustedrek ale’s-Sahihayn ȋǤǣǤǤYðçȌǡ Ǧ ǡǯǦ ǯǡǤ ȋʹͲͲȌ, Metinlerle Tasavvufî Terimler Sözlüºüǡ Ǥ Áǡ ȋʹͲͲͶȌǡ el-Fetâva’l-Hadîsiyye ȋǤǣ ȌǡçǤ ǡǯǦǤǤÁȋʹͲͲʹȌǡel-Bahru’l-Medîd fî Tefsiri’l-Kur’âni’l-MecîdȋǤǣYǦÁȌǡ Ǧ ǡǤ ǡ ǯǦ Ǥ Ǥ Á ȋʹͲͳͲȌǡ -el-Futûhâtu'l- Glâhiyye fi ferhi'l-Mebâhisi'l-AsliyyeȋǤǣGÁȌǡǤ ǡǯǦǤǤÁȋͳͻͻͻȌǡ-Tefsiru'l-Fatihati'l- KebirǡȋǤǣðȌǡ̵Ǧ ÁǤ ǡǯǦǤǤÁȋʹͲͲͷȌǡ-Gkâzu’l-Himem fî ferhi’l-HikemȋǤǣGǦÁȌǡǤ ǡ ǯǦ Ǥ Ǥ Á ȋʹͲͲͶȌǡ -Mi'râcu't- Teçevvuf ilâ Hakâiki't-TasavvufǡǯǦðÁǡǤ ǡ ǯǦ Ǥ Ǥ Á ȋͳͻͻͲȌǡ -el-Fehreseǡ ȋǤǣ ȌǡǤ ÁǡȋʹͲͲȌǡel-Futûtu’l-MekkiyeǡȋǤfȌǡ Ǧ ǡǤ
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Áǡ ȋʹͲͲ͵Ȍǡ -et-Tedbîrâtu'l-Glâhiyye fî Islâhi'l-Memleketi'l- GnsâniyyeȋǤǣ ǦÁȌǡǡʹǤǤ Á ǡ ð Ǥ ǯ Ǥ ǦÁ ȋͳͻͻȌǡ Behçetu’n-Nufûsferhu Muhtasari Sahihi’l-Buhârî ȋǤǣÁfȌǡ Ǧ ǡ Ǥ ǡ ð Ǥ Ǥ ǦÁ ȋͳͻͻȌǡ Sahihu Ibn Hibban bi Tertibi Ibn Belabân, ȋǤǣ Ȍǡ Ǧ ǡ Ǥ ǦǡǤÁȋͳͻͻͷȌǡfifâu’l-Alîl fî Mesâili’l- Kazâ ve’l-Kaderi ve’l-Hikmeti ve’t-Ta’lîlȋǤǣ ÁǦǯǦÁȌǡ Ǥ ǡǤǤȋͳͻͻȌǡLisânu'l-ArabȋǤǣ Ǧ ǦȌǡ Ǧ ǡ G̵Ǧ̵ǦÁǡǡʹǤǤ ÁǡǤǦÁǦ ðÁȋʹͲͲͻȌǡMektûbât-i RabbânîǡȋǤ Ȍǡ Ǧ ǡ Ǥ ÁǡºȋʹͲͲʹȌǡMufredâtu Elfâzi’l-Kur’ânȋǤǣðÁȌǡ ǯǦǡçǡ͵ǤǤ ǡ“Ibn Ajiba”,DIA, ǡʹͻͶǦʹͻͷǤ Áǡ ð ȋʹͲͲͳȌǡ ǦTaarruf li Mezhebi Ehli’t-Tasavvufǡ ǡǤ ÁǡȋʹͲͳͳȌ,Kuçeyrî RisâlesiȋǣȌǡ ǡǤǤ Áǡ ð Ǥ Ǥ Ǧ Á ȋʹͲͲȌǡ Kûtu’l-Kulûb fî Muâmeleti’l-Mahbûb ve Vasfu Tariki’l-Murid ilâ Makâmi’t-Tevhid ȋǤǣ Á ÁȌǡ Ǧ ǡǡ͵ǤǤ Áǡ ð Ǥ Ǥ Ǧ Á ȋʹͲͳͳȌǡ -Kûtu'l-KulûbǦKalplerin Azıºıǡȋǣ ǦǦȌǡ Ǧ ǡ ǡǤǤ ȋͳͻͻͻȌǡ“Ibnu’l-Arabî”DIAǡ ǡʹͲȀͶͻͺǦͷͳͳǤ Áǡ ȋͳͻͺͺȌǡ Feyzu'l-Kadîr ferhu'l-Câimi's- SaºîrȌȋǤǣ ǦȌǡ Ǧ ǡǤ ǡ ǯǦ Ǥ Ǧ ǦçÁ ȋͳͻͻͺȌǡ Sahihu Muslimǡ ȋǤǣfȌǡ ǦǡǯǦǯǦGǡǤ ðÁǡ Á ȋʹͲͲͺȌǡ Miftâhu'l-Maiyye fî Dustûri't-Tarikati'n- NakçebendiyyeǡȋǤǣ̵ǦÁǦÁȌǡǤ Áǡ Ǥ ȋʹͲͲͶȌǡ Gnsan-i Kamil ȋǣ Ȍǡ Ǥ Áǡ ÁȋͳͻͻͲȌǡMefâtîhu'l-Gaybǡ Ǧ Ϊ Ǧ ǡǤ
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ǡðǤǦðÁ ȋǤǤȌǡ el-Luma ȋǤǣ Ǧ Á ðȌǡ ǯǦǯǦǡ Ǥ ǡȋͳͻͻȌǡGslam Düçüncesinde Marifet ve Ibn Arabîǡ Ǥ òðÁǡǤÁȋʹͲͲʹȌǡed-Durru'l-Mensûr fî't-Tefsiri'l- Me'sûrǡ Ǧ ǡǤ ðÁǡǤÁȋʹͲͲͷȌǡ-ferhu'l-Kevkebi's-Sâti' Nazmi Cem'u'l-CevâmiȋǤǣG ÁȌǡǤ ðÁǡ Ǥ Á ȋͳͻͻͷȌǡ -el-Hâvî li'l-Fetevâ ȋǤǣ ÁȌǡ Ǧ ǡǤ Áǡð ÖǤȋʹͲͳͳȌǡAvârifu'l-Mearifǡǣǡǣ ǡͺǤǤ Áǡ Ǥ ǦÁ ȋʹͲͲȌǡ Subulu'l-Huda ve'r-Reçâd fî Sîreti Hayri'l-IbâdȋǤǣ ðǦȌǡ Ǧ ǡ ǡʹǤǤ ÁǡǤȋͳͻͻʹȌǡGrçâdu'l-Fuhûl ilâ Tahkîki'l-Hakki min Glmi'l- UsûlȋǤǣf̵GȌǡ Ǧ ǡǤ ÁǡǯǦǤȋʹͲͲʹȌǡel-Mu’cemu'l-KebîrǡȋǤǣ Á ǦÁȌ ǦǡǤ ÁǡǤȋʹͲͲ͵ȌǡCâmiu'l-Beyân an Te’vili Âyi’l-Kur’ânȋǤǣ ǤǦÁȌǡǤ ǡȋͳͻͻͶȌǡAvnu’l-Murid li ferhi Cevhereti’t-TevhidǡçǤ Áǡ ð G Ǥ G ȋͳͻͻͶȌǡ Sunenu’t-Tirmizî ȋǤǣ Á ÁǦȌǡ ǦǡǯǦ ǡǤ ǡ“feriat”DIA, ͵ͺȀͷͳǦͷͶǤ ÁÁǡ Ǧ Á ȋͳͻͷǦͳͻͺȌǡ Tâcu'l-Arûs min Cevâhiri'l-KamûsǡȋǤǣÁÁȌǡ ǦǡG̵Ǧ̵ǦÁǡ Ǥ ǯ ȋͳͻͻͲȌǡ Gslam Hukuk Glminin Esasları (Usûlu’l-Fikh)ȋǣ ÚȌǡǤ Áǡ Ǥ Ǥ ȋʹͲͲͲȌǡ Teçnîfu'l- Mesâmi' bi Cem'i'l-CevâmîȋǤðǦ ÁǤǤÁȌǡ Ǧ ǡǤ çÁǡ Ǥ Ǥ ȋʹͲͲͳȌǡ -el-Burhân fî Ulûmi'l-Kur'anǡ Ǧ ǡǤ
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