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Concise Ancient History of Indonesia.Pdf
CONCISE ANCIENT HISTORY OF INDONESIA CONCISE ANCIENT HISTORY O F INDONESIA BY SATYAWATI SULEIMAN THE ARCHAEOLOGICAL FOUNDATION JAKARTA Copyright by The Archaeological Foundation ]or The National Archaeological Institute 1974 Sponsored by The Ford Foundation Printed by Djambatan — Jakarta Percetakan Endang CONTENTS Preface • • VI I. The Prehistory of Indonesia 1 Early man ; The Foodgathering Stage or Palaeolithic ; The Developed Stage of Foodgathering or Epi-Palaeo- lithic ; The Foodproducing Stage or Neolithic ; The Stage of Craftsmanship or The Early Metal Stage. II. The first contacts with Hinduism and Buddhism 10 III. The first inscriptions 14 IV. Sumatra — The rise of Srivijaya 16 V. Sanjayas and Shailendras 19 VI. Shailendras in Sumatra • •.. 23 VII. Java from 860 A.D. to the 12th century • • 27 VIII. Singhasari • • 30 IX. Majapahit 33 X. The Nusantara : The other islands 38 West Java ; Bali ; Sumatra ; Kalimantan. Bibliography 52 V PREFACE This book is intended to serve as a framework for the ancient history of Indonesia in a concise form. Published for the first time more than a decade ago as a booklet in a modest cyclostyled shape by the Cultural Department of the Indonesian Embassy in India, it has been revised several times in Jakarta in the same form to keep up to date with new discoveries and current theories. Since it seemed to have filled a need felt by foreigners as well as Indonesians to obtain an elementary knowledge of Indonesia's past, it has been thought wise to publish it now in a printed form with the aim to reach a larger public than before. -
Hidden Bali Experiences Small-Group Tours That Touch the Heart of Bali
Hidden Bali Experiences small-group tours that touch the heart of Bali Our Hidden Bali Experiences can be arranged at any time to grant you access to authentic culture that honors tradition and avoids commoditization. Building on more than 20 years of experience of leading culturally sensitive tours in Bali and based on deep relationships with local people and communities, these are intimate 3-day or 4-day tours arranged to fit your travel itineraries and led by expert guides for small groups of 2 to 6 guests. Each experience is themed around a specific aspect of Bali’s heritage, including the Textile Arts, the Festival Cycle, the Performing Arts, and the Natural World. For more information on these Experiences, please visit our website at http://www.threadsoflife.com The Textile Arts Experience The Indonesian archipelago was once the crossroads of the world. For over 3500 years, people have come here seeking fragrant spices, and textiles were the central barter objects in this story of trade, conquest and ancient tradition. An exploration of Bali’s textile art traditions grants us access to this story. Spice trade influences juxtapose with indigenous motifs throughout the archipelago: echoes of Indian trade cloths abound; imagery relates to defining aspects of the local environment; history and genealogy entwine. Uses range from traditional dress, to offerings, to the paraphernalia of marriages and funerals. Our gateway to this world is through the island of Bali, where we steep ourselves in the island’s rich traditions while based at the Umajati Retreat near Ubud. Here we will receive insightful introductions to the local culture, and visit several weavers with which Threads of Life is working to help women create high-quality textiles that balance their desires for sustainable incomes and cultural integrity. -
A Moving History of Middle Sumatra, 1600–
VU Research Portal A moving history of middle Sumatra, 1600-1870 Colombijn, F. published in Modern Asian Studies 2005 DOI (link to publisher) 10.1017/S0026749X04001374 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Colombijn, F. (2005). A moving history of middle Sumatra, 1600-1870. Modern Asian Studies, 39(1), 1-38. https://doi.org/10.1017/S0026749X04001374 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 23. Sep. 2021 Modern Asian Studies 39, 1 (2005) pp. 1–38. C 2005 Cambridge University Press DOI: 10.1017/S0026749X04001374 Printed in the United Kingdom A Moving History of Middle Sumatra, 1600–18701 FREEK COLOMBIJN Royal Netherlands Institute of Southeast Asian and Caribbean Studies (KITLV), Leiden Introduction The history of the early modern Malay world has been told largely in terms of processes of Islamization, the rise and demise of states, European voyages of discovery, trade with China, India and Europe, and colonial conquest. -
MYANMAR Full Moon Festival, Temples and Waterways
MYANMAR Full Moon Festival, Temples and Waterways Dates: Dec. 29, 2017—Jan. 10, 2018 Cost: $3,450 (Double Occupancy) Explore the rich cultural depths of this little known country from Buddhist temples to fishing communities, with the highlight of the Full Moon Festival in Bagan. !1 ! ! ! Daily Itinerary Rooted in history and rich in culture, Myanmar (formerly known as Burma) is a country filled with awe inspiring Buddhist temples and British colonial structures. The diversity of the local people can be seen with the traditional one legged fishing style on Lake Inle to the rituals of the pilgrims at the Shwedagon Pagoda. We will traverse this magnificent country, starting in the south at Yangon, and hopping to the banks of the Ayeyarwady River in Bagan for an unmatchable experience. Bagan will be the site of the Full Moon Festival where we will participate in the festivities and sample the local dishes. Then we set out on Lake Inle to see the fisherman, floating gardens and a variety of wildlife. The trip concludes in the northern city of Mandalay for once last adventure in this captivating country. Day 1 | Friday, December 29 | Yangon Upon midday arrival in Yangon, your local guide will meet and transfer you to the hotel. Once you have a chance to settle in, there will be a group orientation and an invitation to a traditional welcome dinner at the hotel. Grand United Hotel (Ahlone Branch) (D) YANGON (formerly Rangoon) is the former capital of Myanmar and largest city with nearly 7 million inhabitants. The center of political and economic power under British colonial rule, it still boasts a unique mixture of modern buildings and traditional wooden structures with numerous parks, it was known as the “Garden of the East”. -
Development of Majapahit Batik's Design
1. Development of Majapahit Batik’s Design: Digital-Based Creativity Management Setyawan1, Anung B. Studyanto2 Abstract This article discusses the creative process of Majapahit Batik’s design development through the digital-based creativity management. Creativity management offers a new dimension to the development of Majapahit Batik’s design in terms of visual, aesthetic practice, and the process of cultivating a digital-based design (computer graphics). In particular, this article will describe how digital-based creativity management can be a model development of Majapahit Batik’s design that is more innovative, effective, and suitable for every context of the times. Keywords Design, Majapahit Batik, Digital 1. Introduction Batik Majapahit saved the tremendous potential in the form of historical and artistic wealth as the legacy of Majapahit Batik is batik that made by batik artisans Majapahit Kingdom. Majapahit's heritage itself offers in Trowulan, Mojokerto, and surrounding areas that is different nuances in aesthetic, iconographic, symbolic, inspired and reprocessed the results of the cultural art and visual styles (Kieven, 2014). Although there are relics of the Majapahit era in terms of visual, philosophy, many opportunities for the Batik Majapahit and cultural values. The existence of Majapahit Batik development, but it stagnated in the creation of creative cannot be separated from the belief that since the days of batik motifs. One of the causes of stagnancy is due to Majapahit there is already similar cloth like batik. These lack of creative innovation of Majapahit Batik motif in beliefs can be traced from some notes or evidence that terms of visual, aesthetic, and creative process leads to Majapahit Batik. -
1 SUMMARY the Shibori, Batik and Ikat Techniques Are Known As Resist
SIMBOL ŞI TEHNICĂ ARHAICĂ-RAPEL ÎN CREAłIA CONTEMPORANĂ BITAY ECATERINA 1 SUMMARY The Shibori, Batik and Ikat techniques are known as resist dyeing techniques. „Shibori” is actually an old name of the Tie-dye technique, a widespread expression in the hippie communities of the 60’s – 70’s period, when this technique had a great success also among the fashion designers, making a spectacular comeback, after a long period of sporadic isolation in certain areas of the world, especially in Japan, Africa and South America. The first textiles found by archaeologists are so old that we may say that world history could be read in the nations’ textiles. The rise of the civilizations and the fall of the empires are woven and printed on the scarves and the shrouds of the great conquests main characters. Archaeological diggings revealed signs of these traditions of 5000 years old. Religion, traditions, myths, superstitions and rituals are closely related to the textiles belonging to many nations of Eastern Asia, Asia Minor, and of the Pacific Islands, their aesthetic value being, more than once, secondary. CHAPTER 1 THE SHIBORI TECHNIQUE The origin of the word “Shibori” is the verb “shiboru” which means to wring, to twist, to press. Even if “shibori” refers to a particular group of resist dyeings, the word’s origin suggests the cloth manipulation process and it can comprise modern methods of dyeing which involve the same type of cloth treatment, possibly without pigments or treatment with pigments applied by using totally different methods than the ancient ones. Shibori can be divided in many ways: according to the areas where it is used, such as Japan, China, India, Africa, Indonesia, South America or according to the details usesd in the technique. -
History of Weaving
A Woven World Teaching Youth Diversity through Weaving Joanne Roueche, CFCS USU Extension, Davis County History of Weaving •Archaeologists believe that basket weaving and weaving were the earliest crafts •Weaving in Mesopotamia in Turkey dates back as far as 7000 to 8000 BC •Sealed tombs in Egypt have evidence of fabrics dating back as far as 5000 BC •Evidence of a weavers workshop found in an Egyptian tomb 19th Century BC •Ancient fabrics from the Hebrew world date back as early as 3000 BC History of Weaving (continued) •China – the discovery of silk in the 27th Century BCE •Swiss Lake Dwellers – woven linen scraps 5000 BCE •Early Peruvian textiles and weaving tools dating back to 5800 BCE •The Zapotecs were weaving in Oaxaca as early as 500 BC Weavers From Around the World Master weaver Jose Cotacachi in his studio in Peguche, Ecuador. Jose’s studio is about two and a half miles from Otavalo. Weavers making and selling their fabrics at the Saturday market in Otavalo, Ecuador. This tiny cottage on the small island of Mederia, Portugal is filled with spinning and weaving. Weavers selling their fabrics at an open market in Egypt. The painting depicts making linen cloth, spinning and warping a loom. (Painting in the Royal Ontario Museum.) Malaysian weavers making traditional Songket – fabric woven with gold or silver weft threads. A local Tarahumara Indian weaving on a small backstrap loom at the train station in Los Mochis. Weavers In Our Neighborhood George Aposhian learned Armenian pile carpets from his father and grandparents who immigrated to Salt Lake City in the early 1900’s. -
Dress and Cultural Difference in Early Modern Europe European History Yearbook Jahrbuch Für Europäische Geschichte
Dress and Cultural Difference in Early Modern Europe European History Yearbook Jahrbuch für Europäische Geschichte Edited by Johannes Paulmann in cooperation with Markus Friedrich and Nick Stargardt Volume 20 Dress and Cultural Difference in Early Modern Europe Edited by Cornelia Aust, Denise Klein, and Thomas Weller Edited at Leibniz-Institut für Europäische Geschichte by Johannes Paulmann in cooperation with Markus Friedrich and Nick Stargardt Founding Editor: Heinz Duchhardt ISBN 978-3-11-063204-0 e-ISBN (PDF) 978-3-11-063594-2 e-ISBN (EPUB) 978-3-11-063238-5 ISSN 1616-6485 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 04. International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number:2019944682 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Walter de Gruyter GmbH, Berlin/Boston The book is published in open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and Binding: CPI books GmbH, Leck Cover image: Eustaţie Altini: Portrait of a woman, 1813–1815 © National Museum of Art, Bucharest www.degruyter.com Contents Cornelia Aust, Denise Klein, and Thomas Weller Introduction 1 Gabriel Guarino “The Antipathy between French and Spaniards”: Dress, Gender, and Identity in the Court Society of Early Modern -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
Pergub DIY Tentang Penggunaan Pakaian Adat Jawa Bagi
SALINAN GUBERNUR DAERAH ISTIMEWA YOGYAKARTA PERATURAN GUBERNUR DAERAH ISTIMEWA YOGYAKARTA NOMOR 87 TAHUN 2014 TENTANG PENGGUNAAN PAKAIAN TRADISIONAL JAWA YOGYAKARTA BAGI PEGAWAI PADA HARI TERTENTU DI DAERAH ISTIMEWA YOGYAKARTA DENGAN RAHMAT TUHAN YANG MAHA ESA GUBERNUR DAERAH ISTIMEWA YOGYAKARTA, Menimbang : a. bahwa salah satu keistimewaan Daerah Istimewa Yogyakarta sebagaimana ditetapkan dalam Pasal 7 ayat (2) Undang-undang Nomor 13 Tahun 2012 tentang Keistimewaan Daerah Istimewa Yogyakarta adalah urusan kebudayaan yang perlu dilestarikan, dipromosikan antara lain dengan penggunaan Pakaian Tradisional Jawa Yogyakarta; b. bahwa dalam rangka melestarikan, mempromosikan dan mengembangkan kebudayaan salah satunya melalui penggunaan busana tradisional Jawa Yogyakarta, maka perlu mengatur penggunaan Pakaian Tradisional pada hari tertentu di Lingkungan Pemerintah Daerah Daerah Istimewa Yogyakarta; c. bahwa berdasarkan pertimbangan sebagaimana dimaksud dalam huruf a, huruf dan b perlu menetapkan Peraturan Gubernur tentang Penggunaan Pakaian Tradisional Jawa Yogyakarta Bagi Pegawai Pada Hari Tertentu Di Daerah Istimewa Yogyakarta; Mengingat : 1. Pasal 18 ayat (6) Undang-Undang Dasar Negara Republik Indonesia 1945; 2. Undang-Undang Nomor 3 Tahun 1950 tentang Pembentukan Daerah Istimewa Jogjakarta (Berita Negara Republik Indonesia Tahun 1950, Nomor 3) sebagaimana telah diubah terakhir dengan Undang-Undang Nomor 9 Tahun 1955 tentang Perubahan Undang-Undang Nomor 3 Tahun 1950 jo Nomor 19 Tahun 1950 tentang Pembentukan Daerah Istimewa Jogjakarta (Lembaran Negara Republik Indonesia Tahun 1955, Nomor 43, Tambahan Lembaran Negara Republik Indonesia Nomor 827); 3. Undang-Undang Nomor 13 Tahun 2012 tentang Keistimewaan Daerah Istimewa Yogyakarta (Lembaran Negara Republik Indonesia Tahun 2012, Nomor 170, Tambahan Lembaran Negara Republik Indonesia Nomor 5339); 4. Undang-Undang Nomor 5 Tahun 2014 tentang Aparatur Sipil Negara (Lembaran Negara Republik Indonesia Tahun 2014 Nomor 6, Tambahan Lembaran Negara Republik Indonesia Nomor 5494); 5. -
Bělahan and the Division of Airlangga's Realm
ROY E. JORDAAN Bělahan and the division of Airlangga’s realm Introduction While investigating the role of the Śailendra dynasty in early eastern Javanese history, I became interested in exploring what relationship King Airlangga had to this famous dynasty. The present excursion to the royal bathing pla- ce at Bělahan is an art-historical supplement to my inquiries, the findings of which have been published elsewhere (Jordaan 2006a). As this is a visit to a little-known archaeological site, I will first provide some background on the historical connection, and the significance of Bělahan for ongoing research on the Śailendras. The central figure in this historical reconstruction is Airlangga (991-circa 1052 CE), the ruler who managed to unite eastern Java after its disintegration into several petty kingdoms following the death of King Dharmawangśa Těguh and the nobility during the destruction of the eastern Javanese capital in 1006 (Krom 1913). From 1021 to 1037, the name of princess Śrī Sanggrāmawijaya Dharmaprasādottunggadewī (henceforth Sanggrāmawijaya) appears in sev- eral of Airlangga’s edicts as the person holding the prominent position of rakryān mahāmantri i hino (‘First Minister’), second only to the king. Based on the findings of the first part of my research, I maintain that Sanggrāmawijaya was the daughter of the similarly named Śailendra king, Śrī Sanggrāma- wijayottunggavarman, who was the ruler of the kingdom of Śrīvijaya at the time. It seems plausible that the Śailendra princess was given in marriage to Airlangga to cement a political entente between the Śailendras and the Javanese. This conclusion supports an early theory of C.C. -
Filosofi Dan Penerapan Konsepsi Bunga Padma Dalam Perwujudan Arsitektur Tradisional Bali
Langkau Betang, Vol. 3, No. 1, 2016 FILOSOFI DAN PENERAPAN KONSEPSI BUNGA PADMA DALAM PERWUJUDAN ARSITEKTUR TRADISIONAL BALI I Nyoman Widya Paramadhyaksa Fakultas Teknik, Universitas Udayana [email protected] Abstrak Padma adalah sebutan bunga teratai merah dalam bahasa Sanskerta. Padma tumbuh secara alami di media lumpur dengan kandungan air yang cukup. Akarnya tumbuh menjalar di media tanah, batangnya terendam di air, sedangkan daunnya yang lebar mengapung di permukaan air. Bunga padma yang sedang mekar berada di atas permukaan air, menengadah, bersih dari noda lumpur, dengan kelopaknya yang merekah sempurna ke segala arah. Karakter fisik padma yang sedemikian rupa ini telah lama melahirkan ilham dijadikannya padma sebagai bunga suci dalam ajaran Hindu dan Buddha. Dalam seni lukis dan seni arca timur, padma juga sering dijadikan lapik atau atribut yang digenggam tokoh dewa-dewi tertentu. Di Bali, padma juga dijadikan sebagai konsepsi dasar wujud bangunan suci dan arah mata angin. Kelopak-kelopak bunga padma yang merekah sempurna sering kali dikaitkan dengan keberadaan delapan arah mata angin utama yang diyakini dijaga oleh para dewata utama pula. Tulisan ini merupakan ringkasan dari suatu kajian yang menerapkan metode hermeneutik tentang filosofi bunga padma dan keterkaitannya dengan konsep arah mata angin utama yang dikenal dalam tatanan arsitektur tradisional Bali. Pada beberapa bagian juga akan dipaparkan gambaran wujud penerapan konsepsi bunga padma tersebut dalam berbagai perwujudan arsitektur tradisional Bali. Hasil akhir penelitian ini menunjukkan bahwa Konsepsi Padma ini telah terejawantahkan dalam tata ruang Pulau Bali, tata mandala pura, seni bangunan suci, dan seni ikonografis arca tradisional Bali. Kata kunci: Padma, delapan arah mata angin, konsepsi, arsitektur tradisional Bali.