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Hidden Bali Experiences Small-Group Tours That Touch the Heart of Bali
Hidden Bali Experiences small-group tours that touch the heart of Bali Our Hidden Bali Experiences can be arranged at any time to grant you access to authentic culture that honors tradition and avoids commoditization. Building on more than 20 years of experience of leading culturally sensitive tours in Bali and based on deep relationships with local people and communities, these are intimate 3-day or 4-day tours arranged to fit your travel itineraries and led by expert guides for small groups of 2 to 6 guests. Each experience is themed around a specific aspect of Bali’s heritage, including the Textile Arts, the Festival Cycle, the Performing Arts, and the Natural World. For more information on these Experiences, please visit our website at http://www.threadsoflife.com The Textile Arts Experience The Indonesian archipelago was once the crossroads of the world. For over 3500 years, people have come here seeking fragrant spices, and textiles were the central barter objects in this story of trade, conquest and ancient tradition. An exploration of Bali’s textile art traditions grants us access to this story. Spice trade influences juxtapose with indigenous motifs throughout the archipelago: echoes of Indian trade cloths abound; imagery relates to defining aspects of the local environment; history and genealogy entwine. Uses range from traditional dress, to offerings, to the paraphernalia of marriages and funerals. Our gateway to this world is through the island of Bali, where we steep ourselves in the island’s rich traditions while based at the Umajati Retreat near Ubud. Here we will receive insightful introductions to the local culture, and visit several weavers with which Threads of Life is working to help women create high-quality textiles that balance their desires for sustainable incomes and cultural integrity. -
Pergub DIY Tentang Penggunaan Pakaian Adat Jawa Bagi
SALINAN GUBERNUR DAERAH ISTIMEWA YOGYAKARTA PERATURAN GUBERNUR DAERAH ISTIMEWA YOGYAKARTA NOMOR 87 TAHUN 2014 TENTANG PENGGUNAAN PAKAIAN TRADISIONAL JAWA YOGYAKARTA BAGI PEGAWAI PADA HARI TERTENTU DI DAERAH ISTIMEWA YOGYAKARTA DENGAN RAHMAT TUHAN YANG MAHA ESA GUBERNUR DAERAH ISTIMEWA YOGYAKARTA, Menimbang : a. bahwa salah satu keistimewaan Daerah Istimewa Yogyakarta sebagaimana ditetapkan dalam Pasal 7 ayat (2) Undang-undang Nomor 13 Tahun 2012 tentang Keistimewaan Daerah Istimewa Yogyakarta adalah urusan kebudayaan yang perlu dilestarikan, dipromosikan antara lain dengan penggunaan Pakaian Tradisional Jawa Yogyakarta; b. bahwa dalam rangka melestarikan, mempromosikan dan mengembangkan kebudayaan salah satunya melalui penggunaan busana tradisional Jawa Yogyakarta, maka perlu mengatur penggunaan Pakaian Tradisional pada hari tertentu di Lingkungan Pemerintah Daerah Daerah Istimewa Yogyakarta; c. bahwa berdasarkan pertimbangan sebagaimana dimaksud dalam huruf a, huruf dan b perlu menetapkan Peraturan Gubernur tentang Penggunaan Pakaian Tradisional Jawa Yogyakarta Bagi Pegawai Pada Hari Tertentu Di Daerah Istimewa Yogyakarta; Mengingat : 1. Pasal 18 ayat (6) Undang-Undang Dasar Negara Republik Indonesia 1945; 2. Undang-Undang Nomor 3 Tahun 1950 tentang Pembentukan Daerah Istimewa Jogjakarta (Berita Negara Republik Indonesia Tahun 1950, Nomor 3) sebagaimana telah diubah terakhir dengan Undang-Undang Nomor 9 Tahun 1955 tentang Perubahan Undang-Undang Nomor 3 Tahun 1950 jo Nomor 19 Tahun 1950 tentang Pembentukan Daerah Istimewa Jogjakarta (Lembaran Negara Republik Indonesia Tahun 1955, Nomor 43, Tambahan Lembaran Negara Republik Indonesia Nomor 827); 3. Undang-Undang Nomor 13 Tahun 2012 tentang Keistimewaan Daerah Istimewa Yogyakarta (Lembaran Negara Republik Indonesia Tahun 2012, Nomor 170, Tambahan Lembaran Negara Republik Indonesia Nomor 5339); 4. Undang-Undang Nomor 5 Tahun 2014 tentang Aparatur Sipil Negara (Lembaran Negara Republik Indonesia Tahun 2014 Nomor 6, Tambahan Lembaran Negara Republik Indonesia Nomor 5494); 5. -
Publications07brituoft.Pdf
EGYPTIAN RESEARCH ACCOUNT, 1901 SEVENTH YEAR. MAHASNA AND b£t khallAf BY JOHN GARSTANG, B.Litt. READER IN EGYPTIAN ARCHEOLOGY AT UNIVERSITY COLLEGE, LIVERPOOL. WITH A CHAPTER BY KURT SETHE, Ph.D. PROFESSOR OF EGYPTOLOGY IN THE UNIVERSITY OF GOTTINGEN. LONDON: BERNARD QUARITCH, 15, PICCADILLY, W. 1903. 51 LONDON I PRINTED BV WILLIAM CLOWES AND SONS, LIMITED, STREET, W. DUKI STREET, STAMFORD STREET, S.E., AND GREAT WINDMILL 1 CONTENTS. CHAPTER I. PAGE closed with stone doors. 28, Entrance of Introduction 1-4 the burial chamber. 29, The shaft by which the chambers were reached. 30, The surface Sect, i, The season and site of work. 2, Boun- deposits and objects found on the stairway. daries to the district explored. 3, Special 31, Copper and flint implements. 32, indications; Alawniyeh. 4, The necropolis Objects from the chambers. 33, The seal- of Mahasna. 5, Main results of its excava- ings and royal names. The alabaster tion. 6, One elaborately furnished tomb. 34, vases. 7, Exploration continued northward ; the Der at Bet Khallaf. 8, Real nature of the structure; a great tomb of the Illrd CHAPTER IV. Dynasty. 9, Architectural features ; the earliest arch. 10, Other neighbouring tombs. The Tomb of Hen Nekht (K 2) . .1 1-14 11, The step-pyramid at Saqqara. 12, The traditional burial-place of Neter-Khet. 13, 35, Appearance and identification. 36, Ana- The tomb of Neter-Khet.—Bibliography. logy with the Step Pyramid. 37, Details of plan and section. 38, The remains of the King. 40, State of the burial chamber. Details of CHAPTER II. -
The Necklace As a Divine Symbol and As a Sign of Dignity in the Old Norse Conception
MARIANNE GÖRMAN The Necklace as a Divine Symbol and as a Sign of Dignity in the Old Norse Conception Introduction In the last century a wooden sculpture, 42 cm tall, was found in a small peat-bog at Rude-Eskildstrup in the parish of Munke Bjergby near Soro in Denmark. (Picture 1) The figure was found standing right up in the peat with its head ca. 30 cm below the surface. The sculpture represents a sit- ting man, dressed in a long garment with two crossed bands on its front. His forehead is low, his eyes are tight, his nose is large, and he wears a moustache and a pointed chin-beard. Part of his right arm is missing, while his left arm is undamaged. On his knee he holds an object resembling a bag. Around his neck he wears a robust trisected necklace.1 At the bottom the sculpture is finished with a peg, which indicates that it was once at- tached to a base, which is now missing (Mackeprang 1935: 248-249). It is regarded as an offering and is usually interpreted as depicting a Nordic god or perhaps a priest (Holmqvist 1980: 99-100; Ström 1967: 65). The wooden sculpture from Rude-Eskildstrup is unique of its kind. But his characteristic trisected necklace is of the same type as three famous golden collars from Västergötland and Öland. The sculpture as well as the golden necklaces belong to the Migration Period, ca. 400-550 A.D. From this period of our prehistory we have the most frequent finds of gold, and very many of the finds from this period are neck-ornaments. -
The Aichhorn Collection
SAMMLUNG AICHHORN THE AICHHORN COLLECTION BAND 1 VOLUME 1 IKAT Impressum Imprint Bibliograische Information der Deutschen Nationalbibliothek IKAT – The Aichhorn Collection is listed in the Die Deutsche Nationalbibliothek verzeichnet diese Publikation German National Bibliography; detailed bibliographic in der Deutschen Nationalbibliograie; detaillierte bibliograische Daten data can be viewed at http://dnb.d-nb.de. sind im Internet über http://dnb.d-nb.de abrufbar. ©2016 Verlag Anton Pustet ©2016 Verlag Anton Pustet 5020 Salzburg, Bergstrasse 12 5020 Salzburg, Bergstraße 12 All rights reserved. Sämtliche Rechte vorbehalten. Photographs: Ferdinand Aichhorn Fotos: Ferdinand Aichhorn Translation: Gail Schamberger Graik, Satz und Produktion: Tanja Kühnel Production: Tanja Kühnel Lektorat: Anja Zachhuber, Tanja Kühnel Proofreading: Anja Zachhuber Druck: Druckerei Samson, St. Margarethen Printing: Druckerei Samson, St. Margarethen Gedruckt in Österreich Printed in Austria 5 4 3 2 1 5 4 3 2 1 20 19 18 17 16 20 19 18 17 16 ISBN 978-3-7025-0826-5 ISBN 978-3-7025-0826-5 www.pustet.at www.pustet.at Inhaltsverzeichnis Table of Contents 6 Vorwort 6 Preface 8 Indonesien 8 Indonesia 11 Bali 11 Bali 15 Sumatra 15 Sumatra 17 Flores 17 Flores 33 Sumba 33 Sumba 43 Sulawesi 43 Sulawesi 46 Indien 46 India 48 Gujarat 48 Gujarat 59 Andhra Pradesh 59 Andhra Pradesh 81 Odisha 81 Odisha 116 Kambodscha 116 Cambodia 126 Thailand 126 Thailand 132 Burma 132 Burma 146 Iran/Usbekistan 146 Iran/Uzbekistan 166 Glossar 166 Glossary 166 Literaturverzeichnis 166 Bibliography VORWORT Meine Leidenschaft für asiatische Textilien begann 1977 mit Inseln zu besuchen. Dann hörte ich, dass auch in Indien, ins- dem Geringsing. -
Caadfutures- Pebryani-Kleiss Edit5
Ethno-Computation: Culturally Specific Design Application of Geringsing Textile Patterns Nyoman Dewi Pebryani 1, Michael C.B. Kleiss 2 1 Clemson University [email protected] 1 Indonesia Institute of The Arts (ISI) Denpasar [email protected] 2 Clemson University [email protected] Abstract. This study focuses on (1) understanding the indigenous algorithm of specific material culture named Geringsing textile patterns, and then (2) transforming the indigenous algorithm into an application that best serves local artisans and younger generation as a design tool and educational tool. Patterns design, which is created in textile as a material culture from a specific area, has a unique design grammar. Geringsing textile is unique to this part of the world because it is produced with double-ikat weaving technique, and this technique is only used in three places in the world. This material culture passes from generation to generation as an oral tradition. To safeguard, document, and digitize this knowledge, a sequential research methodology of ethnography and computation is employed in this study to understand the indigenous algorithm of Geringsing textile patterns, and then to translate the algorithm with computer simulation. This culturally specific design application then is tested by two local artisans and two aspiring artists from the younger generations in the village to see whether this application can serve as a design and educational tool. Keywords: Ethno-Computation, Culturally specific, Indigenous algorithm, Geringsing. 1 Introduction Material culture refers to the physical objects, resources, and spaces that people use to define their culture, therefore material culture is produced based on the cultural knowledge owned by the local people in a specific area. -
The Fiber of Our Lives: a Conceptual Framework for Looking at Textilesâ
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2010 The Fiber of Our Lives: A Conceptual Framework for Looking at Textiles’ Meanings Beverly Gordon University of Wisconsin - Madison, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Gordon, Beverly, "The Fiber of Our Lives: A Conceptual Framework for Looking at Textiles’ Meanings" (2010). Textile Society of America Symposium Proceedings. 18. https://digitalcommons.unl.edu/tsaconf/18 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE FIBER OF OUR LIVES: A CONCEPTUAL FRAMEWORK FOR LOOKING AT TEXTILES’ MEANINGS BEVERLY GORDON [email protected] I have been fascinated for decades with all of the meanings that fiber and cloth can hold—they are a universal part of human life, and fill an almost endless number of roles in our practical, personal, emotional, social, communicative, economic, aesthetic and spiritual lives. I have worked at finding meaningful ways to both explain textiles’ importance, and organize and synthesize the many disparate ideas that are part of this phenomenon. The following is the holistic framework or conceptual model I have developed that can be used to articulate and compare the meanings of textiles of any given culture or historic period. It is designed to be as inclusive as possible—to allow us to think about textiles and the roles they play in human consciousness and through the full range of human activities and concerns. -
As Far As This Author Knows, Insignia of the Four Awards (The Only Awards Existing in Trinidad and Tobago Until This Date) Are Manufactured in London
As far as this author knows, insignia of the four awards (the only awards existing in Trinidad and Tobago until this date) are manufactured in London. The Awards are: THE TRINITY CROSS~ [See page 12] General shape: St. George’s cross. Material: Silver gilt. Description: Between the arms of the cross is two Red Ibises and two Cocrico Birds (Ibises in first and fourth, and Cocricos in second and third canton), two and two facing in upper, and re- spectant, in lower ~rms of the cross. The arms of the cross have raised and polished borders. The Badge is surmounted with a crested helmet from the Coat- of-Arms of Trinidad and Tobago, in silver gilt. The center of the cross is charged with a gilt circular medal- lion displaying a three-peaked island rising out of the sea. The medallion is surrounded with a gilt ring inscribed: FOR DISTINGUISHED SERVICE. Ribbon: Red-black-red, with narrow white stripes between. Mode of wearing: The Trinity Cross is awarded in single class and should be worn suspended from the Necklet. Qualification: The Trinity Cross is awarded for distinguished and outstanding service to Trinidad and Tobago, as the highest a- ward which the State may bestow upon a deserving citizen. Recipients are entitled to postnominal letters "T.C." THE CHACONIA MEDAL [See page 14, left] General shape: Circular medal. Material: Silver gilt (I Class). Description: Obverse - is charged with Chaconia flower within a raised border inscribed FOR LONG AND MERITORIOUS SERVICE. The suspension has the form of an inverted"V" (chevron) joined with a straight suspension bar. -
Les Textiles Patola De Patan ( Inde), Xviie Et Xxie Siècles : Techniques, Patrimoine, Mémoire Manisha Iyer
Les textiles patola de Patan ( Inde), XVIIe et XXIe siècles : techniques, patrimoine, mémoire Manisha Iyer To cite this version: Manisha Iyer. Les textiles patola de Patan ( Inde), XVIIe et XXIe siècles : techniques, patrimoine, mémoire. Histoire. Université Panthéon-Sorbonne - Paris I, 2015. Français. NNT : 2015PA010653. tel-02494004 HAL Id: tel-02494004 https://tel.archives-ouvertes.fr/tel-02494004 Submitted on 28 Feb 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Université Paris 1 Panthéon-Sorbonne Ecole doctorale d’histoire (ED113) Centre d’histoire des techniques (IHMC « Institut d’histoire moderne et contemporaine) Doctorat en histoire moderne Manisha Iyer Les textiles patola de Patan (Inde), XVIIe et XXIe siècles: techniques, patrimoine, mémoire Thèse dirigée par Madame Anne-Françoise Garçon, professeur Université Paris 1 Panthéon-Sorbonne Date de soutenance : le 2 décembre 2015 Pré-rapporteurs : Filipe Themudo Barata, professeur, Université d’Evora Pierre Lamard, professeur des Universités (72ème section de CNU) Membres du jury : Sophie Desrosiers, Maître de conférences, EHESS Michel Cotte, professeur émérite, Université de Nantes Lotika Varadarajan, Tagore Fellow, National Museum de New Delhi Anne-Françoise Garçon, professeur des Universités, Université de Paris1 Panthéon Sorbonne REMERCIEMENTS En premier lieu, je souhaite remercier chaleureusement Prof. -
INSTITUTION Congress Of. the US Washington, DC Senate Committee
DOCUMENT RESUME ED 243 294 EC 162 422 TITLE Child Abuse Prevention and Treatment and Adoption Reform Act Amendments of 1983. Hearings before the Subcommittee on Family and Human Services of the Committee on Labor and Human Resources. United States Sentate, Ninety-Eighth Congress, First Session (April 6, 11, and 14, 1933). INSTITUTION Congress of. the U.S Washington, D.C. Senate Committee on Labor and Human Resources. PUB DATE Apr 83 NOTE 601p.; For related document, see EC 162 421. PUB TYPE Legal/Legislative/Regulatory Materials (090) Viewpoints (120) EDRS PRICE MF03 Plus Postage. PC Not Availia'Ae from EDRS. DESCRIPTORS *Adoption; *Child Abuse; *Child t4:2glect; Ethics; Federal Legislation; Intervention, edical Services IDENTIFIERS Adoption Reform Act; *Child Abuse Prevention Treatment; Reauthorization Legislation ABSTRACT Statements and papers presented to the U.S. Senate during 3 days of hearings on the Child Abuse Prevention and Treatment and Adoption Reform Act Amendments of 1983 are included in this document. Witnesses' include physicians, psychologists, human services administrators, parents, heads of social service agencies, and organizations advocating adoption. Witnesses are questioned by members of the Subcommittee on Family and Human Services of the Committee on Labor and Human Resources. In addition, articles and publications on abuse and adoption and copies of letters on abuse and adoption are included. Among aspects addressed are ethical issues involved in the "Baby Doe" case, experiences of adopting children with special needs, status of child abuse demonstration projects, and the prevention of birth defects. (CL) *********************************************************************** Reproductions supplied by EDRS are the best that can be made from the original document. -
Textiles in the Exhibition - Ikat
Textiles in the Exhibition - ikat Search this site Home Exhibition Abstract Textiles in the Textiles in the Exhibition Exhibition What is Ikat? <Previous Exhibit Listing Next> How is Ikat Made? Patola Dyes, Controversies North India, traded to Indonesian islands Gender, Exchange Silk, natural dyes, double ikat Healing Textiles Circa 1790s Ikat as Fashion Gift of Anne and John Summerfield Anne and John Summerfield Textile Study Collection Ikat at NGOs Iris and B. Gerald Cantor Art Gallery, College of the Holy Cross 2012 Fieldwork 2006.05.01 Transnational Ikat Exhibition A circa 1790s silk, double ikat patola trade cloth (a study piece, with several holes). This shimmering cloth was originally made in north India and was probably conveyed to the Indonesian islands by Indian merchants, who came to that area in search of spices, aromatic resins and other tropical forest products, and precious metals. Or, the patola could have been brought to the Indonesian islands by Dutch traders in search of the same products. There was a sharp hunger for patola textiles among wealthy royal families in places like coastal Sumatra and Borneo at the height of the patola trade with India, from the 1400s http://sites.holycross.edu/ikat/textiles-in-the-exhibition/exhibitiontextile001[9/27/2017 1:13:29 PM] Textiles in the Exhibition - ikat C.E. and extending for several centuries. The lustrous quality of the silk, the vibrant reds and golds, and especially the sharpness of the motifs in the center fields of these special double ikats entranced local nobles. They displayed their new patola as banners and wrappings for altars and houses, at ceremonial times. -
The Oxford Democrat : Vol. 75. No. 14
The Oxford Democrat. NUMBER 14, VOLUME 75. SOUTH PARIS, MAINE, TUESDAY, APRIL 7, 1908. over Its cruel shoulder and reil "A is pose I can bear It. I may as well ac- toppled With decidedly. guidebook prefera- I, BERT D. PARK, vastly better to bave a thousand. to as I am in α small, crushed heap without ever ble to a guide for what we mean to do. custom myeelf loneliness, AMONG THE FARMERS. that number the farmer could afford to fuce of the PROM γ which to spend my remr.lniug years having looked upon the Licensed Auctioneer, a with his horse and We shan't attempt any places obliged " keep shepherd am not at all sure Rhuetiau ROYAL GRAPE SPEED THE ——————— jl ιι *α unsafe for ama- on this spot. But I emperor. SOUTH PARIS, MAINS PLOW." Collie dog. I have a thousand sheep the book says are OF TARTAR duchess would Then there came a later moment CREAM M< derate. and I make clear on them teurs. But what an excellent engrav- the approve"— Terme $2,500 profit whom she so man can do as "lou meau Lady Mowbray. She when, like Miss Tortman, Correspondence on practical agricultural topics each year. Any other ing that is over the fireplace, with the In a to sfcorn, the P. BARNES. Is solicited. Addret* all communications well as I. These sheep make a home chamois horns above it! Isn't that a wouldn't mind. She knows I've good recently laughed princess tended for this department to Hkmky D.