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Research Article
z Available online at http://www.journalcra.com INTERNATIONAL JOURNAL OF CURRENT RESEARCH International Journal of Current Research Vol. 7, Issue, 09, pp.19964-19969, September, 2015 ISSN: 0975-833X RESEARCH ARTICLE SANJEEVANI AND BISHALYAKARANI PLANTS-MYTH OR REAL ! *,1Swapan Kr Ghosh and 2Pradip Kr Sur 1Department of Botany, Molecular Mycopathology Lab., Ramakrishna Mission Vivekananda Centenary College, Rahara, Kolkata 700118, India 2Associate Professor in Zoology (Retd) A-9 /45, Kalyani-741235, Nadia, WB, India ARTICLE INFO ABSTRACT Article History: The use of plants to cure human diseases has been coming from ancient cultures, medicine Received 05th June, 2015 practitioners used the extracts from plant to soothe and relieve aches and pains. Medicinal plants, and Received in revised form plant products are known to ‘Ayurveda’ in India since long times. In the very beginnings of Botany, 21st July, 2015 doctors in both Europe and America researched herbs in their quest to cure diseases. Many of the Accepted 07th August, 2015 plants that were discovered by ancient civilizations are still in use today. About three quarters of the Published online 16th September, 2015 world populations relies mainly on plants and plant extracts for health cure. It is true that many species of flora and fauna exhibit medicinal properties but amongst the most talked about are Key words: Sanjeevani ("restores life") and Bishalyakarani ("arrow remover"). In the Ramayana epic, the Hanuman went to search these magical plants in Dunagiri by getting advice of Sushena. Since Ayurveda, beginning of human culture, people have been talking about the magical effects of these plants. Now Sanjeevani, scientists are searching these two plants in Himalayan mountains for the medical benefits in human Bishalyakarani. -
Part 8 Hare Krishna Prabhujis And
Understanding the Lord's Actions - Part 8 Date: 2016-04-11 Author: Narahari Krishna das Hare Krishna Prabhujis and Matajis, Please accept my humble obeisances. All glories to Srila Prabhupada and Srila Gurudeva. This is in continuation of the previous topic titled, "Understanding the Lord's Actions". We will continue to meditate on the Lord Rama's strength and valour. During the fight with Indrajit, Indrajit struck a series of nagastras on Rama and Lakshmana in such a way that there was not even an inch left in their bodies, without being pierced by arrows. Indrajit applied the nagastra and bound Lord Rama and Lakshamana. Lord Rama completely fainted by the arrows and seeing Him in this condition Lakshmana also fainted. On seeing this Sugriva, Jambavan and and Hanuman were all worried about how to bring Them back to consciousness. At that time, Garuda descended from Vaikunta and chased away the all the serpents and also by his touch cured Lord Rama and Lakshmana of all the wounds on their body and made them fully rejuvenated. There is one more incident in the Ramayana where Indrajit stuck Rama and Lakshmana with brahmastra and also the entire army of monkeys and rendered them unconscious. Sugreeva and Jambavan were also fatally wounded. And on the advice of Jambavan, Hanuman brought the Sanjeevani mountain and just by the breeze which emanated from the mountain Lord Rama and Lakshmana regained their consciousness. From the above pastimes, it may appear that Lord Rama fainted like an ordinary human being struck by the weapons of Indrajit. -
Magic Realism and Magical Powers in Heroes of the Ramayana and the Mahabharata S
European Journal of Molecular & Clinical Medicine ISSN 2515-8260 Volume 7, Issue 10, 2020 Magic Realism and Magical Powers in Heroes of the Ramayana and the Mahabharata S. Arun Kumar1, Dr.P. Suresh2 1Assistant Professor, Department of English, Vels Institute of Science, Technology and Advanced Studies (VISTAS), Chennai, Tamil Nadu, India. 2Associate Professor, Department of English, Vels Institute of Science, Technology and Advanced Studies (VISTAS), Chennai, Tamil Nadu, India. [email protected] [email protected] Abstract: This paper is an attempt to explore magical realism present in the great two Indian epics called Ramayana and Mahabharata by Vyasar and the former by Valmiki. The term magical realism is to accept magical elements as a usual component in day-to- day life. It shows the alternatives to reality or hyper-reality of life. Most of Ramayana and Mahabharata's magical incidents happen through the heroes and their weapons; the common weapon in the two epics is the spear, bows, Gada, sword, axe, etc. When the weapons are pronounced in the tone of magical realism, the power of these weapons takes a mighty dimension. With such weapons, most of the magical incidents take place in those two great epics. Hanuman, the Zoomorphic character and Bhima, the superhuman, of Mahabharata play a vital part in the two great epics. Keywords: Rama, Lakshmana, Sita, Hanuman, Arjuna, Bhima, Weapon, Magic, Magical Realism, Supernatural, Asthra. 1. INTRODUCTION According to Viyasar, magical realism is painting reality with the mixture of magical elements, and magical realism is often presented with magic or supernatural elements in a real-world setting [1]. -
“Ravan” of the Ramayana Since Its Creation Till Now
Volume 3, Issue 5, May 2015, PP 32-40 ISSN 2347-3126 (Print) & ISSN 2347-3134 (Online) www.arcjournals.org International Journal on Studies in English Language and Literature (IJSELL) Gradual Shift in Treatment of the Character of “Ravan” of theRamayana Chowdhury Omar Sharif Abstract This dissertation gets the opportunity to focus on the gradual shift in treatment of the character of “Ravan” of the Ramayana since its creation till now. Here, the term “postmodern” works as the driving force behind the attempt of putting the character of “Ravan” within a postmodern framework where the boundary, between the hero and the villain, struggles to find its existence. Some crucial aspects have been brought into focus for the better understanding of the title. These aspects have been arranged with utmost carefulness. Two important texts (The Ramayana of Valmiki and Madhushudan’s Meghnadbodh Kabbo) and a film (Mani Ratnam’s Raavan) have been scrutinized with sheer seriousness in order to prove the title as authentic. Keywords: Binary Opposite, Collective Unconscious, Archetype, The Ramayana, Ravan, Paradise Lost, Satan, Meghnadbodh Kabbo, Indrajit. Gradual Shift in Treatment of the Character of “Ravan” of the Ramayana The character of “Ravan” would be analyzed, through this writing, within a chronological framework where the demarcation between hero and villain, good and evil, peace and chaos, and light and dark gets gradually blurred. To find out the gradual shift in treatment of the character of “Ravan”, it is necessary to go through critical approaches. At first, this work has gone through the primary sources and taken help of the secondary sources to reach a convincing goal. -
Ritika Ganguly
Staging ‘Open-minded Science’: Culture and Evidence in Contemporary Ayurvedic Laboratory Research in India A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Ritika Ganguly IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Jean M Langford Karen-Sue Taussig November 2012 © Ritika Ganguly 2012 ACKNOWLEDGEMENTS This dissertation has been possible because of my friend and partner, Vinod Srinivasan, his love, constant cheering, and unmatchable warmth. I am immensely grateful for my family: Kaveri Ganguly and Shamu Ganguly - my first handholds - always inspiring through their art and ability to love, reassure, and question; for Samrat Bose - my very best friend; and for Nilanjana Bose and Shantanu Bose for caring and loving me in a way that only family can. My advisors Jean M Langford and Karen-Sue Taussig have backed this dissertation with their support, guidance and advice. I cannot thank Jean Langford enough for her expertise, suggestions, recommendations and close reading of my chapters that have enhanced this dissertation, draft to draft. Thanks to David Valentine’s vital inputs throughout my graduate career, David Lipset’s support, and Simona Sawhney’s invaluable insights, reassuring presence, and awe-inspiring teaching. I am deeply indebted to Padma Venkatasubramanian. Without her, my fieldwork would have remained a well laid out plan on paper. Amina Ather, Alex Hankey, Darshan Shankar, Ashwini Konnur, DK Ved, Subramanya Kumar, GG Gangadharan, Balasubramaniam, Bapuji sir, Iyengar sir, GS Lavekar and Thatha sir have been extremely patient and generous with their contemplations, thoughts and their time. Geetha Ugru, Srivathsa and Dr. -
(IJTSRD) the Indian Magical Herb
International Journal of Trend in Scientific Research and Development (IJTSRD) International Open Access Journal ISSN No: 2456 - 6470 | www.ijtsrd.com | Volume - 2 | Issue – 4 The Indian Magical Herb: ‘Sanjeevni’ (Selaginella Bryopteris) Rohit Kumar*, Rajan Kothari1, Jayesh Gadhiya Faculty of Pharmaceutical Sciences, Mewar University, Chittorgarh, Rajasthan, India 1Assistant Professor, Faculty of Pharmaceutical Sciences, Mewar University, Chittorgarh, Rajasthan, India Abstract-- India is the largest producer of medicinal used the extracts from plant life to calm and relieve herbs and is called the botanical garden of the world. aches and pains of body parts. Many of the plants that Ayurveda and herbal medicine are two important were discovered by ancient civilizations are still in forms of alternative medicine that is widely available used. For example; the leaves of willows, which in India. In rural India, 70 per cent of the population contain a compound very similar to aspirin, were depends on the traditional type of medicine. In India chewed by Native Americans to relieve aches and the herbal remedy is so popular that the government pains, the cinchona tree from South America used of India has created a separate department— against malaria. Because of this plant life is a very AYUSH—under the Ministry of Health & Family vital part of human life; without plants, both land and Welfare. In Indian mythology sanjeevani also known sea dwelling, human life could not exist. as miracle herb due to its alleged potentiality for Plenty of herbs are available for plenty of illnesses. ‘resurrecting’ life. Literally sanjeevani means Use of medicinal herbs is more safe and natural way something that offers life; jeeva = life. -
Rama Returns an Account of Ayodha Struggle and Justice
Shri Rama Returns An Account of Ayodha Struggle and Justice OVERVIEW Introduction 1. The Significance of the Historic Moment in the Words of Prime Minister Narendra Modi 1 2. The Timeline of a Relentless Struggle for Ram Temple 3 3. The Truth Beneath the Ground Reveals the Rich Cultural Heritage of Ram Janmabhoomi 6 4. They Too Visited Ayodhya – Facts Concealed by the Mainstream Media 10 5. Manthras Among Intellectuals – Role Played By Vested Parties In Stalling The Ram Mandir 15 6. How Characters from the Ramayana Give us the Timeless Essence of Life 19 7. Ramayana – The Epic That Connects the Vast Geography of India 22 8. How the Ram Temple in Ayodhya is Relevant Beyond India 26 INTRODUCTION ugust 5, 2020 is not just another date for India. The bhoomi pujan at Ayodhya has marked the peaceful struggle of almost Afive centuries to a grand closure. PM Modi himself explained the importance of the moment when he said, “Rama Mandir will become the modern symbol of our traditions. It’ll become a symbol of our devotion, our national sentiment. This temple will also symbolise the power of collective resolution of crores of people. It will keep inspiring the future generations.” In this comprehensive coverage to mark that historic moment, we delve with many aspects of the Ram Janmabhoomi movement. They together may perhaps tell you why the whole struggle is about the national identity of Bharat. The relevance of Rama and other characters that make the story ageless, the amazing geographical spread that Ramayana enjoys, the historical facts that tell the existence of grand temple at Lord Ram’s birthplace in Ayodhya, historic personalities who vouched for the reverence of the place, the act of some historians who tried to distort the facts… Here we covered them all. -
A Mini Review on Medicinal Properties of the Resurrecting Plant Selaginella
Review Article [Antony & Thomas et al ., 2(7): July, 2011] ISSN: 0976-7126 INTERNATIONAL JOURNAL OF PHARMACY & LIFE SCIENCES A mini review on medicinal properties of the resurrecting plant Selaginella bryopteris (Sanjeevani) Reena Antony 1* and Rini Thomas 2 1, Department of Microbiology, Career College, B.H.E.L Govindpura, Bhopal, (M.P) - India 2, School of Pharmacy, KLE University, Belgaum, (Karnataka) - India Abstract Sanjeevani grows on the hills of tropical areas, particularly the Arawali Mountain terrains from east to west in India and is known to be a poikilohydric lithophyte occurring along the mountains and in fact, this herb is sold for this peculiar feature in several markets in India. In Hindu mythology, Sanjeevani ( Selaginella bryopeteris ) is a magical herb which has the power to cure any malady. Selaginella has been used traditionally to treat wounds and bleeding such as menstruation, uterine disorders and other internal injuries. Selaginella contains a variety of secondary metabolites such as alkaloids, phenol and terpenoids etc due which it can act as antioxidants, anti-inflammatory, anti-cancer, anti-allergic, antimicrobial, antifungal, antibacterial, antiviral etc. It is also used as a tonic to improve fitness and to expand life span. So it is important to explore more and more about this wonder herb so that it can be a “Jeanie” (master wizard for all desires) medicine for one and all in this world. Key-Words: Selaginella, Sanjeevani, Ayurveda, Antioxidants, Resurrecting. Introduction Humans have always used plant in one capacity or When there are plenty of illnesses, there are also plenty another. Plants are becoming known more and more for of herbs. -
Full Text Article
SJIF Impact Factor: 3.458 Tejaswi et al. WORLD JOURNAL OF ADVANCE ISSN: Page 12457 of 1-220400 Volume: 2. HEALTHCARE RESEARCH Issue: 5. Page N. 118-122 Year: 2018 Review Article www.wjahr.com A REVIEW ON INDIAN MAGICAL HERB SANJEEVANI Juluri Krishna Dutta Tejaswi*, Dr. R. Govinda Rajan Department of Pharmaceutical Chemistry, Hindu College of Pharmacy, Amaravathi Road, Guntur (AP), India. Received date: 01 June 2018 Revised date: 22 July 2018 Accepted date: 12 August 2018 Corresponding author: Juluri Krishna Dutta Tejaswi Department of Pharmaceutical Chemistry, Hindu College of Pharmacy, Amaravathi Road, Guntur (AP), India. ABSTRACT For the past 1000 years or so in India, Asia and other parts of the world where the Hinduism is followed, the generations have been brought up listening and learning to the Hindu Epic “The Ramayana.” In the Ramayana, there was description of a „magical herb‟ called as “Sanjeevani Booti” or “Life giving herb” found in Indian Himalayas. It was believed that this magical herb have unique property of „bioluminescence‟ for its easy identification and a “panacea” against all known and unknown diseases, which can give life even to dying or unconscious person. In present paper, we have tried to explain the botanical existence along with the medicinal properties of this wonder herb. It contains a variety of secondary metabolites such as Alkaloids, Flavonoids etc due to which it can be used for many activities like anti-oxidants, anti-inflammatory etc. So it is important to explore more and more about this wonder hound in the epic Ramayana. KEYWORDS: Hinduism, Ramayana, Sanjeevani, Bioluminescence, Panacea, Mythical Herb. -
President's Note Hindu Samaj Temple of Minnesota
Hindu Samaj Temple of Minnesota May Issue President’s Note Concept of Ishta Devata or Personal God masmarana (remembrance of the Lord's name) during the day, celebration of holy days, and per- In the Bhakti Yoga section of the Bhagavad Gita forming Puja at home and at the Temple. Some of (Chapter 12), Arjuna asks Lord Krishna, “Dear Lord, the popular Hindu Ishta Devatas include Lord Who is better versed in Yoga - the one who worships Vishnu, Lord Shiva, Lord Ganesha, Lord Muruga, You in constant devotion in your human form (saguna Lord Hanuman, Ma Durga and Ma Saraswathi and saakaara Brahman) or the one who worships You as their many incarnations. In modern times Shirdi the formless attributeless One (nirguna niraakaara and Sathya Sai Baba are worshipped by millions of Brahman)?” Lord Krishna, in his inimitable style, re- devotees as their Ishta Devata. plies that both types of devotees are dear to Him, but Last month we discussed how easy it was to ar- Inside this issue: warns that it is very difficult for the human mind to range a Puja at home for your Ishta Devata. This understand and surrender to a concept of God that is month we would like to inform you that we will be Sai Baba 2 formless, changeless, imperishable and omnipresent. starting monthly pujas for all the deities in the Tem- In Vibhuti Yoga (Chapter 10), Lord Krishna describes ple (please see calendar for details). You can spon- some of his myriad forms in the material world, all sor a Puja to your Ishta Devata(s) for one or more My Comic Hero 3 which are worthy of worship as they represent Divinity months of the year. -
33. Roles of Lakshmana
Sincere thanks to: 1. Mannargudi Sri Srinivasan Narayanan for providing the Sanskrit/Tamil texts and proof reading 2. Nedumtheru SrI Mukund Srinivasan for providing images sadagopan.org 3. Smt.Jayashree Muralidharan for eBook assembly 2 C O N T E N T S Author's special note i Introduction 1 Chapter 1 List of roles LakshmaNa played 6 Chapter 2 LakshmaNa - the baalya sakha 8 Chapter 3 LakshmaNa - the companion 15 Chapter 4 LakshmaNa – the husband of OormiLa 19 Chapter 5 LakshmaNa – the Assistant Administrator 25 Chapter 6 LakshmaNa – the angry young brother 28 sadagopan.org Chapter 7 LakshmaNa – the boat builder 59 Chapter 8 LakshmaNa – the engineer 66 Chapter 9 LakshmaNa – the chef 83 Chapter 10 LakshmaNa – the scavenger 88 Chapter 11 LakshmaNa – the ambassador or envoy or commissioner 114 de affairs Chapter 12 LakshmaNa – the Security Officer or Security guard 160 Chapter 13 LakshmaNa – the Warrior 189 Chapter 14 LakshmaNa – the Minister or counselor or advisor and 308 The Guru Chapter 15 LakshmaNa – the arduous servant 402 nigamanam 431 Appendix Complete list of Sundarasimham-Ahobilavalli eBooks 433 3 sadagopan.org SrI Raama paTTAbhishekam (Thanks:sou.R.Chitralekha) SrI RaamapaTTAbhishekam AUTHOR'S SPECIAL NOTE My respectful praNaamams to my aachaaryaas Sri Mukkur azhagiya singer and prakrutham srimadh azhagiya singer. My sincere praNaamams to my father and father in law who brought me to this level to understand and write on sreemadh raamaayaNam. My sincere thanks to Sri V.Sadagopan, the US based moderator of Oppiliappan yahoo groups and Sri Anbil Ramaswamy with whose blessings, I could do this book. -
TOURISM RESOURCES of INDIA MTTM 201 Uttarakhand Open
TOURISM RESOURCES OF INDIA MTTM 201 INDEX Title Page No. BLOCK 1 RESOURCE POTENTIAL FOR LAND BASED ADVENTURE TOURISM ACTIVITIES Unit 1 Trekking Tourism with special Reference to the Himalayas. 2-18 Unit 2 Mountaineering and Ice Skiing 19-61 Unit 3 River running, Water skiing and other water based tourist activities 62-78 Unit 4 Wildlife Tourism, National Parks and Wildlife Sanctuaries 79-94 Unit 5 Desert Safaris and Aero Sports 95-107 Block 2 Museums and Monuments and Historical sites Unit 6 Museums and Art Galleries 108-123 Unit 7 Forts, Palaces and Historical Buildings in North India 124-147 Unit 8 Unique Monuments of South India 148-170 Unit 9 Architectural Landmarks of Eastern India 171-192 Unit 10 Architectural Treasures in Western India 193-213 Block 3 Religious Tourism Resources Unit 11 The four Dhams and other important Hindu Religious centres 214-230 231-245 Unit 12 Key shrines Resorts of Jainisim and Buddhism 246-263 Unit 13 Leading Pilgrim Centers of Sikhism, Islam and Christanity 264-286 Unit 14 Religious fairs and festivals of Touristic importance Block 4 Other Tourism Resources Unit 15 Handicrafts and opportunities for tourist shopping 287-307 Unit 16 Yoga, Naturopathy and Medical Tourism 308-327 Unit 17 Summer and Winter Retreats 328-344 Uttarakhand Open University 1 TOURISM RESOURCES OF INDIA MTTM 201 UNIT – 1 TREKKING TOURISM WITH SPECIAL REFERENCE TO THE HIMALAYA’S 1.1 Introduction 1.2 Objectives 1.3 Section One 1.3.1 Concepts 1.4 Section Two 1.4.1 Trekking equipment 1.5 Section Three 1.5.1 Trekking Dos and Don’ts 1.6 Section Four 1.6.1 Famous treks of the world and India 1.6.2 Trekking in Uttarakhand 1.7 Summary 1.8 Glossary 1.9 Answer to check your progress/Possible Answers to SAQ 1.10 References/Bibliography 1.11 Suggested Readings 1.12 Terminal and Model Questions Uttarakhand Open University 2 TOURISM RESOURCES OF INDIA MTTM 201 1.1 INTRODUCTION Definition: Trekking is multiday walking journey in areas where motorised transport is generally not available.