Can Psychoanalysis Be Cured?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
V O L N E Y P. G a Y R E a D I N G F R E U D
VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book. -
A Counter-Theory of Transference
A Counter-Theory of Transference John M. Shlien, Harvard University "Transference" is a fiction, invented and maintained by the therapist to protect himself from the consequences of his own behavior. To many, this assertion will seem an exaggeration, an outrage, an indictment. It is presented here as a serious hypothesis, charging a highly invested profession with the task of re-examining a fundamental concept in practice. It is not entirely new to consider transference as a defense. Even its proponents cast it among the defense mechanisms when they term it a "projection". But they mean that the defense is on the part of the patient. My assertion suggests a different type of defense; denial or distortion, and on the part of the therapist. Mine is not an official position in client-centered therapy. There is none. Carl Rogers has dealt with the subject succinctly, in about twenty pages (1951, pp. 198-217), a relatively brief treatment of a matter that has taken up volumes of the literature in the fleld.[1] "In client-centered therapy, this involved and persistent dependency relationship does not tend to develop" (p. 201), though such transference attitudes are evident in a considerable proportion of cases handled by client-centered therapists. Transference is not fostered or cultivated by this present-time oriented framework where intensive exploration of early childhood is not required, and where the therapist is visible and available for reality resting. While Rogers knows of the position taken here and has, I believe, been influenced by it since its first presentation in 1959, he has never treated the transference topic as an issue of dispute. -
British Psychoanalysis
British Psychoanalysis British Psychoanalysis: New Perspectives in the Independent Tradition is a new and extended edition of The British School of Psychoanalysis: The Independent Tradition, which explored the successes and failures of the early environment; transference and counter-transference in the psychoanalytic encounter; regression in the situation of treatment, and female sexuality. Published in the mid-1980s, it had an important influence on the development of psychoanalysis both in Great Britain and abroad, was translated into several languages and became a central textbook in academic and professional courses. This new, updated book includes not only many of the original papers, but also new chapters written for this volume by Hannah Browne, Josh Cohen, Steven Groarke, Gregorio Kohon, Rosine Perelberg and Megan Virtue. Addressing and reflecting on the four main themes of the first collection, the new papers discuss such subjects as: • a new focus on earliest infancy • new directions in Independent clinical thinking • the question of therapeutic regression • the centrality of sexual difference in Freud. They also highlight the connections between and the mutual influence of British and French psychoanalysis, now a critical subject in contem- porary psychoanalytic debates. British Psychoanalysis: New Perspectives in the Independent Tradition will be important not only to psychoanalysts and psychoanalytic psycho- therapists and the full spectrum of professionals involved in mental health. It will be of great value in psychotherapy and counselling training and an important resource for teaching and academic activities. Gregorio Kohon is a Training Analyst of the British Psychoanalytical Society. His psychoanalytic publications include Reflections on the Aesthetic Experience: Psychoanalysis and the Uncanny, published by Routledge in 2016. -
Title <ARTICLES>Sexuation and Sexuality in Psychoanalysis : Rereading Freud Against Lacanians Author(S) FURUKAWA , Naoko C
<ARTICLES>Sexuation and Sexuality in Psychoanalysis : Title Rereading Freud Against Lacanians Author(s) FURUKAWA , Naoko Citation 京都社会学年報 : KJS (2015), 23: 19-34 Issue Date 2015-12-25 URL http://hdl.handle.net/2433/209704 本誌に掲載された原稿の著作権は、社会学研究室に帰属 Right するものとする。 Type Departmental Bulletin Paper Textversion publisher Kyoto University 19 Sexuation and Sexuality in Psychoanalysis: Rereading Freud Against Lacanians Naoko FURUKAWA 1. Introduction This article represents an attempt to intervene in the current debate between psychoanalysis and feminism and to provide a new perspective in this research field. Over the past few decades, social constructionist approaches have been increasingly influential in feminist and queer studies. The recent feminist theory has shifted its focus to the way in which sex, gender, and sexuality are discursively produced, the process whereby social discourses on sex and gender are organized within a culturally and historically specific context. This “performative” understanding of gender challenges the essentialist notion of the difference between masculinity and femininity as innate, biological one. It is against this background that a number of feminists had recourse to Lacanian psychoanalysis for an anti-essentialist view of sexual difference. There has been a complex and contentious history between feminism and psychoanalysis, which has given rise to a heated theoretical debate on Lacanian psychoanalysis, following the groundbreaking work of Mitchell (1973). Lacan’s work has recently had a powerful influence on feminist appropriations of the psychoanalytic theory and concept. Inspired by Lacanian psychoanalysis, many feminists, including Mitchell (1973), Rose (1987), Brennan (1993), Gallop (1985), Grosz (1990), Wright (2000), Ragland-Sullivan (2004), have highly rated his rejection of Freud’s essentialism, and chosen Lacan’s version of castration and Oedipus complex, thereby shifting their focus from the anatomical and biological difference to the symbolic laws of language. -
Eroticizing Marx, Revolutionizing Freud: Marcuse's Psychoanalytic Turn
KRITIKE VOLUME THREE NUMBER ONE (JUNE 2009) 10-23 Article Eroticizing Marx, Revolutionizing Freud: Marcuse’s Psychoanalytic Turn Jeffry V. Ocay he conclusion arrived at in the article titled “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” which appeared in a previous issue of this journal, accounts for Herbert Marcuse’s view of the T 1 possibility of the individual to become disposed to radical action. Marcuse thus wants to suggest that there is still hope for the Enlightenment’s project of “emancipation,” and that there is still a revolutionary subject who can carry out this political struggle for liberation. The progression of consciousness which results in a historically conscious individual exemplified by the “conscious slave” in Hegel’s discussion of master-slave relation provided Marcuse the basis of his claim that the individual can be an active and dynamic political subject. Yet the slave who realizes via the notion of labor that it is himself and not the master who is truly free is, after all, still a slave. This means that individuals still need to fight for their freedom.2 Like Marx, Marcuse believes that the internal logic of overproduction and excessive consumption vis-à-vis massive pauperization3 in a capitalist society lead to the self-destruction of society. The capitalist system of overproduction coupled with excessive consumption creates insatiable individuals whose needs and desires are impossible to satisfy.4 This is dangerous for Marcuse because as the society produces more and more to 1 See Jeffry V. Ocay, “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” in KRITIKE: An Online Journal of Philosophy, 2:2 (December 2008), 46-64, <http://www.kritike.org/journal/issue_4/ocay_december2008.pdf>. -
PSYCHOANALYST Quarterly Magazine of the American Psychoanalytic Association Tucson and the INSIDE TAP…
the Spring/Summer 2011 AMERICAN Volume 45, No. 2 PSYCHOANALYST Quarterly Magazine of The American Psychoanalytic Association Tucson and the INSIDE TAP… American Psychoanalyst Election Results ........ 4 Leo Rangell One Hundred Years When the former editor of TAP invited me THE SCOPE OF PSYCHOANALYSIS of History ....... 7–12 to write something about how the American To pursue the thought, I would like to have Special Section psychoanalyst relates himself to the event in us look first at some historical accounts rela- Tucson (“This is a magazine, not a journal,” he tive to the subject as I have lived through it on Tucson ...... 14 –21 added, which would make the task easier.), during my three-quarters of a century as a Research Grants my first reaction was to say, “No thanks, we psychoanalyst. During the early decades of my don’t, or cannot, look into that: There is no psychoanalytic career, I was imbued with the Awarded ......... 22 room for anything psychoanalytic in this feeling that psychoanalysis stops here, that psy- Special Section wanton act.” But on second thought, the chopathy in any of its forms spells the limiting on Privacy and shootings that day came from the mind of a factor in applying analytic insights. Psychoanaly- person, and psychoanalysis is to me the sis was for the neurotic, not the psychopath. the Courts ...... 28–30 essence of the science of the human mind. Continued on page 15 Nothing in the latter can be omitted; there is an explanation for the mental landscape in its totality or of any part. Leo Rangell Tucson was in fact one in a series, which there is no reason to believe will Fellow Members of APsaA, not continue. -
On Freud's Geographies
Edinburgh Research Explorer On Freud’s Geographies Citation for published version: Bondi, L 2014, On Freud’s Geographies. in P Kingsbury & S Pile (eds), Psychoanalytic Geographies. Ashgate Publishing. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Psychoanalytic Geographies Publisher Rights Statement: © Bondi, L. (2014). On Freud’s Geographies. In P. Kingsbury, & S. Pile (Eds.), Psychoanalytic Geographies. Ashgate Publishing, Limited. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Paul Kingsbury and Steve Pile (eds) Psychoanalytic Geographies Ashgate On Freud’s Geographies1 Liz Bondi Introduction During the first quarter of the twentieth century psychoanalysis was taken up enthusiastically in the United States of America, the United Kingdom and many other parts of Europe. Sigmund Freud’s (1926e/2002) essay, ‘The Question of Lay Analysis’ is widely cited as an important ‘state of the art’ account of his theory and practice of psychoanalysis in the 1920s, and is still frequently recommended as an introduction to his thinking. -
The Early History of Psychoanalysis in San Francisco
Benveniste, D. (2006) The Early History of Psychoanalysis in San Francisco. Psychoanalysis and History. 8(2) July 2006. The Early History of Psychoanalysis in San Francisco Daniel Benveniste, Ph.D. Caracas, Venezuela The early history of psychoanalysis in San Francisco formally begins with the opening of Alfred Kroeber’s psychoanalytic office in 1918 and ends with the death of Siegfried Bernfeld in 1953. Between those years, San Francisco witnessed a small group of Americans and European émigrés coming together and creating the foundation of psychoanalysis in San Francisco. The issues dominating the day were those of lay analysis, psychoanalytic training models and World War II. Within this small psychoanalytic community, there were a number of extremely creative analysts who, along with the rest, participated in some rare moments in which a creative and ecumenical spirit prevailed and others in which divisiveness limited them. Without a historical context, those of us in the depth psychologies tend to become arrogant and assert the ahistorical and timeless truth of our views. We fall victim to "the narcissism of minor differences" and project our dreaded other onto the various others around us whether they be pop psychology innovators, old guard upholders of the dogma, or just our theoretical cousins. But psychoanalysis is not a natural science. It is a historical science. Nathan Adler used to say, "Every generation must rediscover psychoanalysis for itself." And I would add that we must contextualize our discoveries and re-discoveries in the social, historical and economic moment in which we are situated. There are many reasons for recalling the early history of the depth psychologies in San Francisco. -
A Brief History of the British Psychoanalytical Society
A BRIEF HISTORY OF THE BRITISH PSYCHOANALYTICAL SOCIETY Ken Robinson When Ernest Jones set about establishing psychoanalysis in Britain, two intertwining tasks faced him: establishing the reputation of psychoanalysis as a respectable pursuit and defining an identity for it as a discipline that was distinct from but related to cognate disciplines. This latter concern with identity would remain central to the development of the British Society for decades to come, though its inflection would shift as the Society sought first to mark out British psychoanalysis as having its own character within the International Psychoanalytical Association, and then to find a way of holding together warring identities within the Society. Establishing Psychoanalysis: The London Society Ernest Jones’ diary for 1913 contains the simple entry for October 30: “Ψα meeting. Psycho-med. dinner” (Archives of the British Psychoanalytical Society, hereafter Archives). This was the first meeting of the London Psychoanalytical Society. In early August Jones had returned to London from ignominious exile in Canada after damaging accusations of inappropriate sexual conduct in relation to children. Having spent time in London and Europe the previous year, he now returned permanently, via Budapest where from June he had received analysis from Ferenczi. Once in London he wasted no time in beginning practice as a psychoanalyst, seeing his first patient on the 14th August (Diary 1913, Archives), though he would soon take a brief break to participate in what would turn out to be a troublesome Munich Congress in September (for Jones’s biography generally, see Maddox [2006]). Jones came back to a London that showed a growing interest in unconscious phenomena and abnormal psychology. -
Introduction to Psychoanalysis
Introduction to Psychoanalysis The psychoanalytic movement has expanded and diversified in many directions over its one hundred year history. Introduction to Psychoanalysis: Contemporary Theory and Practice examines the contributions made by the various schools of thought, explaining the similarities and differences between Contemporary Freudian, Independent, Kleinian, Object Relations, Interpersonal, Self Psychological and Lacanian analysis. The authors address crucial questions about the role of psychoanalysis in psychiatry and look ahead to the future. The book is divided into two parts covering theory and practice. The first part considers theories of psychological development, transference and countertransference, dreams, defence mechanisms, and the various models of the mind. The second part is a practical introduction to psychoanalytic technique with specific chapters on psychoanalytic research and the application of psychoanalytic ideas and methods to treating psychiatric illness. Well referenced and illustrated throughout with vivid clinical examples, this will be an invaluable text for undergraduate and postgraduate courses in psychoanalysis and psychoanaltytic psychotherapy, and an excellent source of reference for students and professionals in psychiatry, psychology, social work, and mental health nursing. Anthony Bateman is Consultant Psychotherapist, St Ann’s Hospital, London and a member of the British Psychoanalytical Society. Jeremy Holmes is Consultant Psychotherapist and Psychiatrist, North Devon. Introduction to Psychoanalysis Contemporary theory and practice Anthony Bateman and Jeremy Holmes London and New York First published 1995 by Routledge 11 New Fetter Lane, London EC4P 4EE Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2001. -
Jacques Lacan -The French Freud?
Jacques Lacan -the French Freud? John Bird French intellectual life appears to exercise a contexts: (i) ten months of wrestling with Lacan's fascination, some might say a dreadful influence, on texts; Cii) a developing awareness that Freud had the .English intellectual avant-garde. In the 1960s already said all that is important in Lacan in a far it was the tortuous debate between Sartre and Levi more accessible form and, by implication, that what Strauss; in the 1970s, the 'true', dehumanised Marxism is new in Lacan is radically non-Freudian; (iii) a of Althusser; and as we enter the 1980s, we have a new developing annoyance with unclarity, with a position master, embodied in the labyrinthine prose of Jacques that sees the world as so opaque that study of it Lacan. The 'theory of the subject' is with us and yields only incomprehensible edifices in front of Freud has, at last, been assimilated into Parisian which the mind reels. debate, and in this process, into Marxism itself. And yet, doubts exist. How far are we still with Freud? Is the Marx/Freud marriage legitimate? One is initially bedazzled by La.can's elephantine prose, beguiled by his new conceptual armoury, a uniting of The Three Processes Freud and linguistics, in whose glossaries the word Three processes are crucial for Lacan in any under 'real' is defined under the entry for 'imaginary'. standing of the person and of his entry into the And then comes the act of interpretation, an act in world of rules, of society. One of the processes is which many have already failed, and many will continue centrally Freudian, the Oedipus situation, which to do so. -
Abstracts of the Standard Edition of the Complete Psychological Works of Sigmund Freud
DOCUMENT RESUME ED 062 645 CG 007 130 AUTHOR Rothgeb, Carrie Lee, Ed. TITLE Abstracts of the Standard Edition of the Complete Psychological Works of Sigmund Freud. INSTITUTION National Inst. of Mental Health (DHEW)Chevy Chase, Md. National Clearinghouse for Mental Health Information. SPONS AGENCY Department of Health, Education, and Welfare, Washington, D.C. PUB DATE 71 NOTE 237p. EDRS PRICE MF-$0.65 HC-$9.87 DESCRIPTORS *Abstracts; *Mental Health; Mental Health Programs; *Psychiatry IDENTIFIERS *Freud (Sigmund) ABSTRACT in order to make mental health-related knowledge available widely and in a form to encourage its use, the National Institute of Mental Health collaborated with the American Psychoanalytic Association in this pioneer effort to abstract the 23 volumes of the "Standard Edition of Freud." The volume is a comprehensive compilation of abstracts, keyed to all the psychoanalytic concepts found in the James Strachey edition of Freud. The subject index is designed as a guide for both the professional and the lay person.(TL) U.S. DEPARTMENT OF HEALTH, EDUCATION & WELFARE OFFICE OF EDUCATION THIS DOCUMENT HAS BEENREPRO- DUCED EXACTLY AS RECEIVED FROM THE PERSON OR ORGANIZATIONORIG- INATING IT POINTS OF VIEW OR OPIN- IONS STATED DO NOT NECESSARILY REPRESENT OFFICIAL OFFICE OF EDU CATION POSITION OR POLICY , NlatioriallCleartnghouse for Mental Health Information -79111111 i i` Abstracts prepared under Contract No. HSM-42-69-99 with Scientific Literature Corporation, Philadelphia, Pa. 19103 , 2 1- CG 007130 0 ABSTRACTS of The Standard Edition of the Complete Psychological Works of Sigmund Freud Edited by 7, CARRIE LEE ROTHGEB, Chief Technical Information Section National Clearinghouse for Mental Health Information U.S.