A Brief History of the British Psychoanalytical Society
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AWAR of INDIVIDUALS: Bloomsbury Attitudes to the Great
2 Bloomsbury What were the anti-war feelings chiefly expressed outside ‘organised’ protest and not under political or religious banners – those attitudes which form the raison d’être for this study? As the Great War becomes more distant in time, certain actions and individuals become greyer and more obscure whilst others seem to become clearer and imbued with a dash of colour amid the sepia. One thinks particularly of the so-called Bloomsbury Group.1 Any overview of ‘alter- native’ attitudes to the war must consider the responses of Bloomsbury to the shadows of doubt and uncertainty thrown across page and canvas by the con- flict. Despite their notoriety, the reactions of the Bloomsbury individuals are important both in their own right and as a mirror to the similar reactions of obscurer individuals from differing circumstances and backgrounds. In the origins of Bloomsbury – well known as one of the foremost cultural groups of the late Victorian and Edwardian periods – is to be found the moral and aesthetic core for some of the most significant humanistic reactions to the war. The small circle of Cambridge undergraduates whose mutual appreciation of the thoughts and teachings of the academic and philosopher G.E. Moore led them to form lasting friendships, became the kernel of what would become labelled ‘the Bloomsbury Group’. It was, as one academic described, ‘a nucleus from which civilisation has spread outwards’.2 This rippling effect, though tem- porarily dammed by the keenly-felt constrictions of the war, would continue to flow outwards through the twentieth century, inspiring, as is well known, much analysis and interpretation along the way. -
Sacred Psychoanalysis” – an Interpretation Of
“SACRED PSYCHOANALYSIS” – AN INTERPRETATION OF THE EMERGENCE AND ENGAGEMENT OF RELIGION AND SPIRITUALITY IN CONTEMPORARY PSYCHOANALYSIS by JAMES ALISTAIR ROSS A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT From the 1970s the emergence of religion and spirituality in psychoanalysis is a unique development, given its traditional pathologizing stance. This research examines how and why ‘sacred psychoanalysis’ came about and whether this represents a new analytic movement with definable features or a diffuse phenomena within psychoanalysis that parallels developments elsewhere. After identifying the research context, a discussion of definitions and qualitative reflexive methodology follows. An account of religious and spiritual engagement in psychoanalysis in the UK and the USA provides a narrative of key people and texts, with a focus on the theoretical foundations established by Winnicott and Bion. This leads to a detailed examination of the literary narratives of religious and spiritual engagement understood from: Christian; Natural; Maternal; Jewish; Buddhist; Hindu; Muslim; Mystical; and Intersubjective perspectives, synthesized into an interpretative framework of sacred psychoanalysis. -
How Freud and Marx Legitimised Our Throwaway Society1
THE TERRIBLE TWINS – how Freud and Marx legitimised our throwaway society1 One of the difficulties facing eco-critical discourse, which is at the centre of this conference, is to make that leap – an extrapolation or Kierkegaardian necessity – from theory or literary excerpt to the field of action, that is from the passive reader, the self, the “ego”, to a sense of responsibility towards the environment, to “eco”. I propose to look at how some ideas in the thought systems of seminal thinkers like Freud and Marx were used to create in different ways, sometimes unwittingly to their originators – were they alive to peruse them – a discourse of a false self or ego, leading to the present state of individual unaccountability towards the real world, the environment, or eco. I will draw on particular expostulatory works, among the vast literature, which have been compiled in recent years on the questions which readers have interrogated and which are germane here, i.e. “Freud on Women”, edited by Elizabeth Young-Bruehl, and “Why Marx was Right” – by Terry Eagleton: both provide readings of Marx and Freud which form a background to this essay. I call Freud and Marx the terrible twins because they share broad cultural similarities and because of the huge dissemination of their works in the academy, and particularly in the wider society, where they interacted with each other, and where often problematic areas in their discourse had been simplified for rapid communication through the mass media and popular understanding. 1 This essay is based on a paper given to the Ego to Eco conference at NUI Galway in June, 2011, and has been updated to include references to scholars and academics who over the years have contributed to the questions outlined here 1 The idea of the self in Freud is entirely subjective, but supported by some empirical evidence, while in Marx the idea of the self belongs entirely to the objective, empirical discourse of scientific philosophy or epistemology. -
Hanns Sachs Library Newsletter Winter 2020
Hanns Sachs Library Newsletter Winter 2020 The Library Director of Library Committee Dan Jacobs, MD welcomes its new member, Delia Librarian/Archivist Kostner, PhD. A Olga Umansky, MLIS psychologist and psychoanalyst in private practice in Systems and Resource Administrator Amherst, New Drew Brydon, MLIS Hampshire, Delia completed her training at the Psychoanalytic Institute of New England (PINE) and is currently a Library Committee faculty member at BPSI. Her research and writing James Barron, PhD interests explore the conluence of psychoanalysis Ellen Goldberg, PhD and Buddhism. She has contributed chapters in Delia Kostner, PhD two recent edited volumes on this topic. Delia is Malkah Notman, MD also interested in the psychoanalytic thought Marcia Smith-Hutton, about our current climate crisis. She is an amateur LICSW, BCD Rita Teusch, PhD naturalist and avid outdoors person who spends Shari Thurer, ScD much of her free time hiking and exploring the Steven Varga- hills and mountains near her home in New Golovcsenko, MD Hampshire. We are thrilled and looking forward to Delia’s involvement in library and research projects! In the Library The 2013 Kravitz Award recipient, Alexandra Harrison, MD, talked to Ellen Golding, PhD, about her work with caregivers in international orphanages on the development of models of treatment for infants and children with special needs. The conversation was recorded on Dec 20, 2019 - click on the image to watch. New Books, Recent Work: Our library has recently acquired new titles on trauma, suicide, history of psychoanalysis, psychotic transference, spaces, gender, sexuality, and psychoanalysis in the digital age. Click here to see the library catalog list of 2020 acquisitions. -
V O L N E Y P. G a Y R E a D I N G F R E U D
VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book. -
On Ambivalence
PROBLEMI INTERNATIONAL, vol.On 1 no.Ambivalence 1, 2017 © Society for Theoretical Psychoanalysis On Ambivalence Tadej Troha The term “ambivalence” was coined a little over hundred years ago by Eugen Bleuler, the then director of Burghölzli, who despite sympathizing with psychoanalysis refrained from becoming a genuine part of the emerging Freudian collective body. In the end, his insistence on maintaining his individuality produced an ironic twist: while Freud (and Jung, for that matter) became popular authors, Bleuler was left with the impossible trophy of being the author of popular signifiers, the author of terms that seem to have appeared out of nowhere: in addition to ambivalence, he ought to be credited for inventing “autism” and “schizophrenia.” It is well known that Freud was not very enthusiastic about the latter terms and kept insisting on paraphrenia and narcissism, respectively. As for ambivalence, he accepted it immediately and without hesitation. When introduced in Freud’s essays, ambiva- lence is accompanied with a whole series of laudatory remarks: the term is glücklich, gut, passend, trefflich, “happily chosen” (Freud 2001 [1905], p. 199), “excellent” (Freud 2001 [1912], p. 106), “appropriate” (Freud 2001 [1909], p. 239n), “very apt” (Freud 2001 [1915], p. 131). Although he rarely fails to point out that he is not the author of the term, he never bothers to present the reader with the particular clinical framework within which the term has been invented. The praise of the author is here transformed into the praise of the term itself, the quotation does not add anything to Bleuler’s authority; it is rather an excuse to repeatedly point to the authority and breakthrough nature of the 217 Tadej Troha very conceptual background that made the invention possible. -
About Psychoanalysis
ABOUT PSYCHOANALYSIS What is psychoanalysis? What is psychoanalytic treatment for? Freud’s major discoveries and innovations • The Unconscious • Early childhood experiences • Psychosexual development • The Oedipus complex • Repression • Dreams are wish-fulfilments • Transference • Free association • The Ego, the Id and the Super-Ego Major discoveries and additions to psychoanalytic theory since Freud: the different strands and schools within psychoanalysis today • Classical and contemporary Freudians • Sándor Ferenczi • Ego-Psychology • Classical and contemporary Kleinians • The Bionian branch of the Kleinian School • Winnicott’s branch of the Object-Relations Theory • French psychoanalysis • Self-Psychology • Relational Psychoanalysis The core psychoanalytic method and setting • Method • Setting Various Psychoanalytic Treatment Methods (adult, children, groups, etc) • Psychoanalysis • Psychoanalytic or psychodynamic psychotherapy • Children and adolescents • Psychoanalytic psychodrama • Psychoanalytic Couples- and Family-Psychotherapy • Psychoanalytic Groups Psychoanalytic training Applied psychoanalysis The IPA, its organisation and ethical guidelines Where to encounter psychoanalysis? What is psychoanalysis? Psychoanalysis is both a theory of the human mind and a therapeutic practice. It was founded by Sigmund Freud between 1885 and 1939 and continues to be developed by psychoanalysts all over the world. Psychoanalysis has four major areas of application: 1) as a theory of how the mind works 2) as a treatment method for psychic problems 3) as a method of research, and 4) as a way of viewing cultural and social phenomena like literature, art, movies, performances, politics and groups. What is psychoanalytic treatment for? Psychoanalysis and psychoanalytic psychotherapy are for those who feel caught in recurrent psychic problems that impede their potential to experience happiness with their partners, families, and friends as well as success and fulfilment in their work and the normal tasks of everyday life. -
Psycho-Analysis
THE INTERNATIONAL JOURNAL OF PSYCHO-ANALYSIS VOLUME X II OCTOBER 1931 PART 4 ORIGINAL PAPERS THE THERAPEUTIC EFFECT OF INEXACT INTERPRETATION : A CONTRIBUTION TO THE THEORY OF SUGGESTION BY EDWARD GLOVER LONDON Psycho-analytic interest in theories of cure is naturally directed for the most part to the curative processes occurring in analytic treatment : the therapeutic effect of other methods is, nowadays at any rate, more a matter of general psychological interest. In earlier times, of course, it was necessary to pay special attention to the theoretical significance of non-analytic psychotherapy. Statements were frequently bandied about that psycho-analysis was nothing more than camouflaged suggestion : moreover, the fact that analytic method was based on experiences derived from situations of rapport between physician and patient, as for example, in hypnosis, made some theoretical differentia tion desirable. Most discussions of the ‘ resolution of transference ’ can be regarded as contributions to this problem, affording a rough but serviceable distinction between analytic and other therapeutic methods. And the special studies of Freud (1) on group psychology, Ferenczi (2) on transference, Ernest Jones (3) on suggestion and auto-suggestion, Abraham (4) on Couéism and an unfinished study by Radö (5) on the processes of cure, have given a broader theoretical basis to this differentiation. Nevertheless we are periodically stimulated to reconsider the relations between different forms of psychotherapy, more particularly when any advance is made in analytic knowledge. When such advances occur we are bound to ask ourselves, ' what happened to our cases before we were in a position to turn this fresh knowledge to advantage ? ' Admittedly we would not be under this obligation had we not previously used terms such as ‘ cure ', ' thorough analysis etc., etc. -
T R U S T B O a R D Public 14.00 – 17:00
T R U S T B O A R D PUBLIC 14.00 – 17:00 Wednesday 6 September 2017 Whittington Education Centre Room 7 Meeting Trust Board – Public Date & time 06 September 2017 at 1400hrs – 1700hrs Venue Whittington Education Centre, Room 7 AGENDA Members – Non-Executive Directors Members – Executive Directors Steve Hitchins, Chair Simon Pleydell, Chief Executive Deborah Harris-Ugbomah, Non-Executive Siobhan Harrington, Director of Strategy & Deputy Director Chief Executive Tony Rice, Non-Executive Director Stephen Bloomer, Chief Finance Officer Anu Singh, Non-Executive Director Dr Richard Jennings, Medical Director Prof Graham Hart, Non-Executive Director Philippa Davies, Chief Nurse & Director of David Holt, Non-Executive Director Patient Experience Yua Haw Yoe, Non-Executive Director Carol Gillen, Chief Operating Officer Attendees – Associate Directors Dr Greg Battle, Medical Director (Integrated Care) Norma French, Director of Workforce Lynne Spencer, Director of Communications & Corporate Affairs Secretariat Kate Green, Minute Taker Contact for this meeting:[email protected] or 07733 393178 A genda Paper Action and Item Timing Patient Story Patient Story Note Philippa Davies, Chief Nurse & Director of Patient Experience Verbal 1400hrs Declaration of Conflicts of Interests Declare 17/106 Steve Hitchins, Chair Verbal 1420hrs Apologies & Welcome Note 17/107 Steve Hitchins, Chair Verbal 1425hrs Draft Minutes, Action Log & Matters Arising 5 July 2017 Approve 17/108 Steve Hitchins, Chair 1 1430hrs Chairman’s Report – Chair’s Action Name Change Note -
Lacan and Foulkes1
Volume 1 (Issue 2), 2012 GROUP ACTS AND MISSED ENCOUNTER: LACAN AND FOULKES1 Erica Burman Prologue The theme of action outside speech typically does not gain positive treatment in psychoanalytical contexts, with all such action vulnerable to being designated “acting out”, or at best “acting in”. But the question “how to act” transcends such false oppositions between acting and not acting, to topicalise instead ethical responsibility and social engagement. In this paper these themes are explored in terms of the relations between Lacanian psychoanalytic and Foulkesian group analytic ideas. The assertion of the priority of one model over the other, or the assimilation of one to the other is not aimed at here, but rather this paper seeks to highlight, and perhaps indicate, some potential evaluations of how each approach attempts to engage with the question of action. While Lacanian psychoanalysis often draws a strong boundary around the analytic space, resisting the generalization of psychoanalytic phenomena outside the clinic, the social model of the psyche to which group analysts are committed, means that no such absolute distinctions can be maintained. Paradoxically, group analysts seem rather more reluctant than Lacanians to discuss questions of ethics, preferring to talk about questions of democracy, although both models share an understanding of analytical process in terms of the 1 This article is a version of a paper delivered at APPI’s 17th Annual Congress (2010) entitled; How to Act – Ethics and the Psychoanalytic Clinic in a Culture of Suppression and Demand. 22 23 Lacunae promotion of (if also the impossibility of) free speech. The challenge therefore, is to find ways of both analyzing and intervening in, the contexts that give rise to analysis. -
Introducing the Social Sciences for Midwifery Practice
Downloaded by [National Library of the Philippines] at 23:14 01 November 2017 Introducing the Social Sciences for Midwifery Practice Introducing the Social Sciences for Midwifery Practice makes clear the links between social, anthropological and psychological concepts, midwifery practice and women’s experience of birth. Demonstrating how empathising with women and understanding the context in which they live can affect childbirth outcomes and experiences, this evidence-based text emphasises the importance of compassionate and humane care in midwifery practice. Exploring midwifery as an art, as well as a science, the authors collected here make the case for midwives as professionals working ‘with women’ rather than as birth tech- nicians, taking a purely competency-based approach to practice. The book incorporates a range of pedagogical features to enhance student learning, including overall chapter aims and learning outcomes, ‘recommendations for practice’, ‘learning triggers’ to encourage the reader to delve deeper and reflect on practice, ‘application to practice’ case studies that ensure that the theory is related to contemporary practice, and a glos- sary of terms. The chapters cover perspectives on birth from sociology, psychology, anthropology, law, social policy and politics. Other chapters address important issues such as disability and sexuality. Outlining relevant theory from the social sciences and clearly applying it to practice, this text is an essential read for all student midwives, registered midwives and doulas. Patricia Lindsay did her nurse training in London, then trained as a midwife. She has been a practising midwife since 1974, and a midwifery teacher since 1991. She has worked in the UK and in the Sultanate of Oman. -
Bibliothekskatalog
Bibliothekskatalog ABADI, M. (1960). Renacimiento de edipo. Buenos Aires ; edition nova ABELIN, E. (1971). Esquisse d'une théorie éthiopathogenique unifiée des schizophrénies. ABEND, S.; PORDER, M. S. & WILLICK, MARTI S. (1983). Borderline Patients - Psychoanalytic Perspectives. ; International Universities Press (IUP) ABRAHAM, H. (1976). Karl Abraham. Muenchen ; Kindler ABRAHAM, H. C. & FREUD, ERNST L. (1965). Sigmund Freud - Karl Abraham - Briefe 1907-1926. Frankfurt ; Fischer ABRAHAM, KARL (1909). Traum und Mythos. Wien ; Deuticke ABRAHAM, KARL (1924). Versuch einer Entwicklungsgeschichte der Libido auf Grund der Psychoanalyse seelischer Stoerungen. Zuerich ; Verlag Internationale Psychoanalyse ABRAHAM, KARL (1925). ed. Klinische Beitraege zur Psychoanalyse aus den Jahren 1907-1921. Zuerich ; Verlag Internationale Psychoanalyse ABRAHAM, KARL (1925). Psychoanalytische Studien zur Charakterbildung. Zuerich ; Verlag Internationale Psychoanalyse ABRAHAM, KARL (1949). Selected Papers of Karl Abraham. London ; Hogarth Press ABRAHAM, KARL (1971). Psychoanalytische Studien - Gesammelte Werke. Band 1/2. Frankfurt ; Fischer ADLER, A. (1910). Ueber den Selbstmord, insbesondere den Schuelerselbstmord. Wiesbaden ; Bergmann ADLER, A. (1912/1919). Ueber den nervoesen Charakter. Wiesbaden ; Bergmann ADLER, A. (1920). Praxis und Theorie der Individualpsychologie. Muenchen ; Bergmann ADLER, A. (1935). Ueber den Sinn des Lebens. Wien ; Passer ADLER, A. & FURTMUELLER, C. (1914). Heilen und Bilden. Muenchen ; Reinhardt ADLER, G. (1934). Entdeckung der Seele. Zuerich ; Rascher ADLER, G. (1985). Borderline Psychopathology and Its Treatment. New York ; Aronson AEPPLI, E. (1943). Der Traum und seine Deutung. Erlenbach bei Zuerich ; Rentsch AICHHORN, AUGUST (1925/1931//1951/1957). Verwahrloste Jugend. Zuerich/Bern ; Verlag Internationale Psychoanalyse/Huber AICHHORN, AUGUST (1959). Erziehungsberatung und Erziehungshilfe. Bern ; Huber AICHHORN, AUGUST (1976). Wer war August Aichhorn? - Briefe, Dokumente... Wien ; Loecker und Woegenstein AISENSTEIN, M.; FINE, A.