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Sacred Psychoanalysis” – an Interpretation Of
“SACRED PSYCHOANALYSIS” – AN INTERPRETATION OF THE EMERGENCE AND ENGAGEMENT OF RELIGION AND SPIRITUALITY IN CONTEMPORARY PSYCHOANALYSIS by JAMES ALISTAIR ROSS A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law The University of Birmingham July 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT From the 1970s the emergence of religion and spirituality in psychoanalysis is a unique development, given its traditional pathologizing stance. This research examines how and why ‘sacred psychoanalysis’ came about and whether this represents a new analytic movement with definable features or a diffuse phenomena within psychoanalysis that parallels developments elsewhere. After identifying the research context, a discussion of definitions and qualitative reflexive methodology follows. An account of religious and spiritual engagement in psychoanalysis in the UK and the USA provides a narrative of key people and texts, with a focus on the theoretical foundations established by Winnicott and Bion. This leads to a detailed examination of the literary narratives of religious and spiritual engagement understood from: Christian; Natural; Maternal; Jewish; Buddhist; Hindu; Muslim; Mystical; and Intersubjective perspectives, synthesized into an interpretative framework of sacred psychoanalysis. -
Freud, Stern and Mcgilchrist: Developmental and Cultural Implications of Their Work
volume 3 no. 2 (8) 2019 DOI:10.14394/eidos.jpc.2019.0021 Daniel Burston Psychology Department Duquesne University Freud, Stern and McGilchrist: Developmental and Cultural Implications of Their Work Abstract: “Human beings have two fundamentally different ways of thinking about and engaging with the world.” Some variant of this proposition is shared by many thinkers across time. This paper focuses on the core similarities and the subtle (but significant) differences between Freud’s theory of primary and secondary processes, Karl Stern’s theory of the scientific and poetic modes of knowledge and Iain McGilchrist’s account of the differences between left and right-hemispheric competences, values and ways of “being-in-the-world”. It asks whether (or to what extent) the collective tendency to privilege one “way of knowing” over another promotes or inhibits optimal human development and cultural change and transformation. Keywords: psychoanalysis, modes of knowing, hemispheric dominance, modernity, postmodernism Two Ways of Knowing the World? In October of 2009, Iain McGilchrist, an eminent psychiatrist and literary scholar, published a remarkable book entitled The Master and His Emissary. The book is 608 pages long, and divided into two parts, but its thesis can be summarized as follows. The right and left cerebral hemispheres almost invariably work in unison. But they possess different qualities, competences, and embrace – or better yet, embody – very different values. The right hemisphere processes information in ways that are intuitive, non-verbal, holistic and context-sensitive, 109 Eidos. A Journal for Philosophy of Culture vol. 3: no. 2 (8) 2019 and values empathy and altruism. -
V O L N E Y P. G a Y R E a D I N G F R E U D
VOLNEY P. GAY READING FREUD Psychology, Neurosis, and Religion READING FREUD READING FREUD %R American Academy of Religion Studies in Religion Charley Hardwick and James O. Duke, Editors Number 32 READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay READING FREUD Psychology, Neurosis, and Religion VOLNEY P. GAY Scholars Press Chico, California READING FREUD Psychology, Neurosis, and Religion by Volney P. Gay ©1983 American Academy of Religion Library of Congress Cataloging in Publication Data Gay, Volney Patrick. Reading Freud. (Studies in religion / American Academy of Religion ; no. 32) 1. Psychoanalysis and religion. 2. Freud, Sigmund, 1856-1939. 3. Religion—Controversial literature—History. I. Title. II. Series: Studies in Religion (American Academy of Religion) ; no. 32. BF175.G38 1983 200\1'9 83-2917 ISBN 0-89130-613-7 Printed in the United States of America for Barbara CONTENTS Acknowledgments viii Introduction ix Why Study Freud? Freud and the Love of Truth The Goals of This Book What This Book Will Not Do How to Use This Book References and Texts I Freud's Lectures on Psychoanalysis 1 Five Lectures on Psycho-analysis (SE 11) 1909 Introductory Lectures on Psycho-analysis (SE 15 & 16) 1915-16 II On the Reality of Psychic Pain: Three Case Histories 41 Fragment of an Analysis of a Case of Hysteria (SE 7) 1905 "Dora" Notes Upon a Case of Obsessional Neurosis (SE 10) 1909 "Rat Man" From the History of an Infantile Neurosis (SE 17) 1918 "Wolf Man" III The Critique of Religion 69 "The Uncanny" (SE 17) 1919 Totem and Taboo (SE 13) 1912-13 Group Psychology and the Analysis of the Ego (SE 18) 1921 The Future of an Illusion (SE 21) 1927 Moses and Monotheism (SE 23) 1939 References Ill Index 121 Acknowledgments I thank Charley Hardwick and an anonymous reviewer, Peter Homans (University of Chicago), Liston Mills (Vanderbilt), Sarah Gates Campbell (Peabody-Vanderbilt), Norman Rosenblood (McMaster), and Davis Perkins and his colleagues at Scholars Press for their individual efforts on behalf of this book. -
Psychoanalysis: the Impossible Profession
Psychoanalysis: The Impossible Profession PSYCHOANALYSIS: THE IMPOSSIBLE PROFESSION by Janet Malcollll A JASON ARONSON BOOK ROWMAN & LITTLEFIELD PUBLISHERS, INC. Lanham • Boulder • New York • Toronto • Plymouth, UK A JASON ARONSON BOOK ROWMAN & LITILEFIELD PUBLISHERS, INC. Published in the United States of America by Rowman & Littlefield Publishers, Inc. A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowmanlittlefield.com Estover Road Plymouth PL6 7PY United Kingdom THE MASTER WORK SERIES CopyriJht o 1980, 1981 by Janet Malcolm Published by arranaement with Alfred A. Knopf, Inc. Most of this book was fust published in The New Yorker. All riahts reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission from Jason Aronson Inc. except in the case of brief quotations in reviews for inclusion in a magazine, newspaper, or broadcast. ISBN: 1-56821-342-S ISBN 978-1-5682-1342-2 Library of CODJI'CSS Cataloa Card Number: 94-72518 Manufactured in the United States of America. Jason Aronson Inc. offers books and cassettes. For information and cataloa write to Jason Aronson Inc., 230 Livinpton Street, Northvale, New Jersey 07647. To my father It almost looks as if analysis were the third of those "im possible" professions in which one can be sure beforehand of achieving unsatisfying results. Tho other two, which have been known much longer, are education and government. -SIGMUND FREUD, "Analysis Terminable and Interminable" (1937) As psychoanalysts, we are only too aware that our profession is not only impossible but also extremely difllcult. -
University of Groningen Dreams of Passage Mohkamsing
University of Groningen Dreams of passage Mohkamsing-den Boer, E.; Zock, Tanja Published in: Religion DOI: 10.1016/j.religion.2003.11.002 IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2004 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Mohkamsing-den Boer, E., & Zock, T. H. (2004). Dreams of passage: An object-relational perspective on a case of a Hindu death ritual. Religion, 34, 1-14. DOI: 10.1016/j.religion.2003.11.002 Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 10-02-2018 RELIGION Religion 34 (2004) 1–14 www.elsevier.com/locate/religion Dreams of passage: An object-relational perspective on a case of a Hindu death ritual Elizabeth Mohkamsing-den Boera, Hetty Zockb* a University of Nijmegen, Department of Anthropology, PO Box 9104, Nijmegen 6500 HE, The Netherlands b Faculty of Theology and Religion Studies, University of Groningen, Oude Boteringestraat 38, Groningen 9712 GK, The Netherlands Abstract By examining the case of a death ritual in a Surinam-Hindu community in the Netherlands, the authors want to demonstrate the usefulness of object-relations theory in the study of religion. -
A Counter-Theory of Transference
A Counter-Theory of Transference John M. Shlien, Harvard University "Transference" is a fiction, invented and maintained by the therapist to protect himself from the consequences of his own behavior. To many, this assertion will seem an exaggeration, an outrage, an indictment. It is presented here as a serious hypothesis, charging a highly invested profession with the task of re-examining a fundamental concept in practice. It is not entirely new to consider transference as a defense. Even its proponents cast it among the defense mechanisms when they term it a "projection". But they mean that the defense is on the part of the patient. My assertion suggests a different type of defense; denial or distortion, and on the part of the therapist. Mine is not an official position in client-centered therapy. There is none. Carl Rogers has dealt with the subject succinctly, in about twenty pages (1951, pp. 198-217), a relatively brief treatment of a matter that has taken up volumes of the literature in the fleld.[1] "In client-centered therapy, this involved and persistent dependency relationship does not tend to develop" (p. 201), though such transference attitudes are evident in a considerable proportion of cases handled by client-centered therapists. Transference is not fostered or cultivated by this present-time oriented framework where intensive exploration of early childhood is not required, and where the therapist is visible and available for reality resting. While Rogers knows of the position taken here and has, I believe, been influenced by it since its first presentation in 1959, he has never treated the transference topic as an issue of dispute. -
Title <ARTICLES>Sexuation and Sexuality in Psychoanalysis : Rereading Freud Against Lacanians Author(S) FURUKAWA , Naoko C
<ARTICLES>Sexuation and Sexuality in Psychoanalysis : Title Rereading Freud Against Lacanians Author(s) FURUKAWA , Naoko Citation 京都社会学年報 : KJS (2015), 23: 19-34 Issue Date 2015-12-25 URL http://hdl.handle.net/2433/209704 本誌に掲載された原稿の著作権は、社会学研究室に帰属 Right するものとする。 Type Departmental Bulletin Paper Textversion publisher Kyoto University 19 Sexuation and Sexuality in Psychoanalysis: Rereading Freud Against Lacanians Naoko FURUKAWA 1. Introduction This article represents an attempt to intervene in the current debate between psychoanalysis and feminism and to provide a new perspective in this research field. Over the past few decades, social constructionist approaches have been increasingly influential in feminist and queer studies. The recent feminist theory has shifted its focus to the way in which sex, gender, and sexuality are discursively produced, the process whereby social discourses on sex and gender are organized within a culturally and historically specific context. This “performative” understanding of gender challenges the essentialist notion of the difference between masculinity and femininity as innate, biological one. It is against this background that a number of feminists had recourse to Lacanian psychoanalysis for an anti-essentialist view of sexual difference. There has been a complex and contentious history between feminism and psychoanalysis, which has given rise to a heated theoretical debate on Lacanian psychoanalysis, following the groundbreaking work of Mitchell (1973). Lacan’s work has recently had a powerful influence on feminist appropriations of the psychoanalytic theory and concept. Inspired by Lacanian psychoanalysis, many feminists, including Mitchell (1973), Rose (1987), Brennan (1993), Gallop (1985), Grosz (1990), Wright (2000), Ragland-Sullivan (2004), have highly rated his rejection of Freud’s essentialism, and chosen Lacan’s version of castration and Oedipus complex, thereby shifting their focus from the anatomical and biological difference to the symbolic laws of language. -
Eroticizing Marx, Revolutionizing Freud: Marcuse's Psychoanalytic Turn
KRITIKE VOLUME THREE NUMBER ONE (JUNE 2009) 10-23 Article Eroticizing Marx, Revolutionizing Freud: Marcuse’s Psychoanalytic Turn Jeffry V. Ocay he conclusion arrived at in the article titled “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” which appeared in a previous issue of this journal, accounts for Herbert Marcuse’s view of the T 1 possibility of the individual to become disposed to radical action. Marcuse thus wants to suggest that there is still hope for the Enlightenment’s project of “emancipation,” and that there is still a revolutionary subject who can carry out this political struggle for liberation. The progression of consciousness which results in a historically conscious individual exemplified by the “conscious slave” in Hegel’s discussion of master-slave relation provided Marcuse the basis of his claim that the individual can be an active and dynamic political subject. Yet the slave who realizes via the notion of labor that it is himself and not the master who is truly free is, after all, still a slave. This means that individuals still need to fight for their freedom.2 Like Marx, Marcuse believes that the internal logic of overproduction and excessive consumption vis-à-vis massive pauperization3 in a capitalist society lead to the self-destruction of society. The capitalist system of overproduction coupled with excessive consumption creates insatiable individuals whose needs and desires are impossible to satisfy.4 This is dangerous for Marcuse because as the society produces more and more to 1 See Jeffry V. Ocay, “Heidegger, Hegel, Marx: Marcuse and the Theory of Historicity,” in KRITIKE: An Online Journal of Philosophy, 2:2 (December 2008), 46-64, <http://www.kritike.org/journal/issue_4/ocay_december2008.pdf>. -
PSYCHOANALYST Quarterly Magazine of the American Psychoanalytic Association Tucson and the INSIDE TAP…
the Spring/Summer 2011 AMERICAN Volume 45, No. 2 PSYCHOANALYST Quarterly Magazine of The American Psychoanalytic Association Tucson and the INSIDE TAP… American Psychoanalyst Election Results ........ 4 Leo Rangell One Hundred Years When the former editor of TAP invited me THE SCOPE OF PSYCHOANALYSIS of History ....... 7–12 to write something about how the American To pursue the thought, I would like to have Special Section psychoanalyst relates himself to the event in us look first at some historical accounts rela- Tucson (“This is a magazine, not a journal,” he tive to the subject as I have lived through it on Tucson ...... 14 –21 added, which would make the task easier.), during my three-quarters of a century as a Research Grants my first reaction was to say, “No thanks, we psychoanalyst. During the early decades of my don’t, or cannot, look into that: There is no psychoanalytic career, I was imbued with the Awarded ......... 22 room for anything psychoanalytic in this feeling that psychoanalysis stops here, that psy- Special Section wanton act.” But on second thought, the chopathy in any of its forms spells the limiting on Privacy and shootings that day came from the mind of a factor in applying analytic insights. Psychoanaly- person, and psychoanalysis is to me the sis was for the neurotic, not the psychopath. the Courts ...... 28–30 essence of the science of the human mind. Continued on page 15 Nothing in the latter can be omitted; there is an explanation for the mental landscape in its totality or of any part. Leo Rangell Tucson was in fact one in a series, which there is no reason to believe will Fellow Members of APsaA, not continue. -
On Freud's Geographies
Edinburgh Research Explorer On Freud’s Geographies Citation for published version: Bondi, L 2014, On Freud’s Geographies. in P Kingsbury & S Pile (eds), Psychoanalytic Geographies. Ashgate Publishing. Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: Psychoanalytic Geographies Publisher Rights Statement: © Bondi, L. (2014). On Freud’s Geographies. In P. Kingsbury, & S. Pile (Eds.), Psychoanalytic Geographies. Ashgate Publishing, Limited. General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. Oct. 2021 Paul Kingsbury and Steve Pile (eds) Psychoanalytic Geographies Ashgate On Freud’s Geographies1 Liz Bondi Introduction During the first quarter of the twentieth century psychoanalysis was taken up enthusiastically in the United States of America, the United Kingdom and many other parts of Europe. Sigmund Freud’s (1926e/2002) essay, ‘The Question of Lay Analysis’ is widely cited as an important ‘state of the art’ account of his theory and practice of psychoanalysis in the 1920s, and is still frequently recommended as an introduction to his thinking. -
The Early History of Psychoanalysis in San Francisco
Benveniste, D. (2006) The Early History of Psychoanalysis in San Francisco. Psychoanalysis and History. 8(2) July 2006. The Early History of Psychoanalysis in San Francisco Daniel Benveniste, Ph.D. Caracas, Venezuela The early history of psychoanalysis in San Francisco formally begins with the opening of Alfred Kroeber’s psychoanalytic office in 1918 and ends with the death of Siegfried Bernfeld in 1953. Between those years, San Francisco witnessed a small group of Americans and European émigrés coming together and creating the foundation of psychoanalysis in San Francisco. The issues dominating the day were those of lay analysis, psychoanalytic training models and World War II. Within this small psychoanalytic community, there were a number of extremely creative analysts who, along with the rest, participated in some rare moments in which a creative and ecumenical spirit prevailed and others in which divisiveness limited them. Without a historical context, those of us in the depth psychologies tend to become arrogant and assert the ahistorical and timeless truth of our views. We fall victim to "the narcissism of minor differences" and project our dreaded other onto the various others around us whether they be pop psychology innovators, old guard upholders of the dogma, or just our theoretical cousins. But psychoanalysis is not a natural science. It is a historical science. Nathan Adler used to say, "Every generation must rediscover psychoanalysis for itself." And I would add that we must contextualize our discoveries and re-discoveries in the social, historical and economic moment in which we are situated. There are many reasons for recalling the early history of the depth psychologies in San Francisco. -
Seminars 2008
THE SITE FOR CONTEMPORARY PSYCHOANALYSIS TRAINING SEMINARS 2007/2008 All Seminars take place on Saturday at Diorama 2- Unit 3-7, Euston Centre, Regents Place, London NW3 3JG Time: Seminars: 10.00 am - 1.00 pm AUTUMN TERM 6 October 2007 Phenomenology in practice Seminar Leader: Angela Kreeger Reading: ‘Psychoanalysis’ in ‘Giving an account of oneself’ Judith Butler Fordham UL ‘05 13 October - 10 November Key Lacanian concepts Seminar Leader: Philip Hill Week One Why does Lacan claim that the signifier represent the subject for another signifier? What are the alternatives and the clinical consequences?? Pages 212-345, 380 of my book, Using Lacanian Clinical Technique. If you had time you could look at Peirce’s theory of the sign (http://plato.stanford.edu/entries/peirce/), and Dawkin’s theory of the meme. Week Two What is the lack of sexual rapport? Why is it essential for society, but not for each of us, and what would an alternative look like? The mother infant relation as the paradigm of the lack of sexual rapport, the basis of desire and difference. Pages 46-87 and 386 of my book ‘What are the varieties of jouissance?’ is almost a logically equivalent question. Week Three Time, desire, and session length What are the advantages and disadvantages of fixing the length of a session in advance? How might varying the session length bear on the treatment? Pages 346-366 of my book, and Logical Time and the Assertion of Anticipated Certainty, p161-175, in Fink’s translation of Lacan’s Ecrits (2006). Week Four Policy, strategy, tactics and ethics Pages 346-366 of my book.