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Boko Haram Beyond the Headlines: Analyses of Africa’S Enduring Insurgency
Boko Haram Beyond the Headlines: Analyses of Africa’s Enduring Insurgency Editor: Jacob Zenn Boko Haram Beyond the Headlines: Analyses of Africa’s Enduring Insurgency Jacob Zenn (Editor) Abdulbasit Kassim Elizabeth Pearson Atta Barkindo Idayat Hassan Zacharias Pieri Omar Mahmoud Combating Terrorism Center at West Point United States Military Academy www.ctc.usma.edu The views expressed in this report are the authors’ and do not necessarily reflect those of the Combating Terrorism Center, United States Military Academy, Department of Defense, or U.S. Government. May 2018 Cover Photo: A group of Boko Haram fighters line up in this still taken from a propaganda video dated March 31, 2016. COMBATING TERRORISM CENTER ACKNOWLEDGMENTS Director The editor thanks colleagues at the Combating Terrorism Center at West Point (CTC), all of whom supported this endeavor by proposing the idea to carry out a LTC Bryan Price, Ph.D. report on Boko Haram and working with the editor and contributors to see the Deputy Director project to its rightful end. In this regard, I thank especially Brian Dodwell, Dan- iel Milton, Jason Warner, Kristina Hummel, and Larisa Baste, who all directly Brian Dodwell collaborated on the report. I also thank the two peer reviewers, Brandon Kend- hammer and Matthew Page, for their input and valuable feedback without which Research Director we could not have completed this project up to such a high standard. There were Dr. Daniel Milton numerous other leaders and experts at the CTC who assisted with this project behind-the-scenes, and I thank them, too. Distinguished Chair Most importantly, we would like to dedicate this volume to all those whose lives LTG (Ret) Dell Dailey have been afected by conflict and to those who have devoted their lives to seeking Class of 1987 Senior Fellow peace and justice. -
Kanembu-Kaniri Relationship
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Hochschulschriftenserver - Universität Frankfurt am Main Berichte des Sonderforschungsbereichs 268, Band 8, Frankfurt a.M. 1996: 37-47 KANEMBU-KANURI RELATIONSHIP: A PROPOSAL1 Shettima Umara Bulakarima Abstract The paper takes recourse to oral tradition and linguistics to ascertain the assertion that the present-day Kanuri and Kanembu speech forms emerged from the same parent language. In determining the parent language, the descriptions of the various components (i.e. clans and ethnic groups) of Kanuri and Kanembu are given as a first basis and the relation of each dialect of Kanuri and Kanembu to the other (i.e. dialect contiguity) is demonstrated as a second basis. Taking into consideration the sociolinguistic background of both Kanuri and Kanembu, the brief history of their divergence, the strong contention of the Borno Ulama and the dialect contiguity of the data presented, the paper concludes that Kanuri and Kanembu are initially one and the same language with ancient classical Kanembu being the parent language. Kanembu-Kanuri relationship: a proposal Introduction The close genetic relationship of a group of languages referred to as Saharan, was recognised about one and a half centuries ago. This was evident in BARTH (1965), NACHTIGAL (1987), LUKAS (1951), TUCKER and BRYAN (1956), GREENBERG (1966) and CYFFER (1981, 1990, 1991). Based on the genetic classification model of LUKAS (1951), GREENBERG (1966), PETRACEK (1966, 1978 and 1979) and CYFFER (1981 and 1990), the Saharan languages can be modelled as fig. 1 below. 1 I am grateful to the following colleagues for their academic criticisms/contributions which brought the paper to its present stage: A. -
Socio-Economic Determinants of New Idioms of Power – Visual Case Stories from Urban Adamaoua, Cameroon
Africa Development, Vol. XXXV, Nos 1 & 2, 2010, pp. 117 – 175 © Council for the Development of Social Science Research in Africa, 2010 (ISSN 0850-3907) ‘Up as a Rabbit, Down as a Lion’: Socio-economic Determinants of New Idioms of Power – Visual Case Stories from Urban Adamaoua, Cameroon Lisbet Holtedahl* Abstract In the 1990s, I felt empathy with the Sultan of Adamaoua. I do feel empa- thy with one of the richest and most influential industrialists in Cameroon today - emotions which are difficult to convey in today’s Norway. Ideas about Africa, about poverty, corruption, etc. make such feelings politi- cally incorrect. My anthropological research is supposed to lead to posi- tive consequences for the people with whom I work. They be ‘small’ or ‘big’ people. This is called applied research. My research experience has made me conclude the following: Research should contribute to giving people new voices in new arenas; make them visible in new social spheres. I wish for instance, that my research may promote authorities’ listening more to and seeing people who are poor or who are uneducated, and, that their decisions may reach them, empower them. Often, also, one thinks that empowerment only concerns people without power. Since I have for long worked with people with big power, my research should enable their voices to become strengthened and make them visible on the new social arenas that are under pressure from their own behaviour and entrepre- neurship, but that they themselves do not see. What criteria do we use when we decide whether our research should empower people in power? It is important that we include the ‘small’ as well as the ‘big’ in our applied research. -
Boko Haram: a New Islamic State in Nigeria
JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY RICE UNIVERSITY BOKO HARAM: A NEW ISLAMIC STATE IN NIGERIA BY DAVID COOK, PH.D. BAKER INSTITUTE RICE FACULTY SCHOLAR JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY, ASSOCIATE PROFESSOR OF RELIGIOUS STUDIES DEPARTMENT OF RELIGION RICE UNIVERSITY DECEMBER 11, 2014 Boko Haram: A New Islamic State in Nigeria THIS PAPER WAS WRITTEN BY A RESEARCHER (OR RESEARCHERS) WHO PARTICIPATED IN A BAKER INSTITUTE RESEARCH PROJECT. WHEREVER FEASIBLE, PAPERS ARE REVIEWED BY OUTSIDE EXPERTS BEFORE THEY ARE RELEASED. HOWEVER, THE RESEARCH AND VIEWS EXPRESSED IN THIS PAPER ARE THOSE OF THE INDIVIDUAL RESEARCHER(S) AND DO NOT NECESSARILY REPRESENT THE VIEWS OF THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY. © 2014 BY THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY OF RICE UNIVERSITY THIS MATERIAL MAY BE QUOTED OR REPRODUCED WITHOUT PRIOR PERMISSION, PROVIDED APPROPRIATE CREDIT IS GIVEN TO THE AUTHOR AND THE JAMES A. BAKER III INSTITUTE FOR PUBLIC POLICY 2 Boko Haram: A New Islamic State in Nigeria Executive Summary1 Currently the Nigerian state is undergoing a civil war, with the protagonist being the Salafi-jihadi group popularly called Boko Haram. During the years since 2011, Boko Haram has morphed from being a local Salafi-jihadi group into a major player in West African radicalism. Its tactics have ranged from standard guerilla pin-prick attacks against governmental, military, and Christian targets, to sophisticated suicide attacks and mass slayings of target populations. During the period since July 2014, Boko Haram has clearly set the establishment of a physical Islamic state in Nigeria as its goal and has fought the Nigerian military to a draw. -
Tribute: Hajiya Bilkisu Yusuf and Her ‘Jihad’ of the Heart (December 1952–September 2015) Maryam Uwais MFR
Tribute | 101 Tribute: Hajiya Bilkisu Yusuf and Her ‘Jihad’ of the Heart (December 1952–September 2015) Maryam Uwais MFR Born December 2, 1952 in Kano, Hajiya Bilkisu Yusuf passed away on the 24th of September 2015, in the process of performing the Holy Pilgrimage in Saudi Arabia. In the years between, she accomplished so much that it would be foolhardy to attempt to capture even the essence of her many achievements in one short tribute. Hajiya Bilkisu graduated in 1975 with a BSc degree in Political Science from the Ahmadu Bello University in Zaria, Nigeria, and, after an MA in political science from the University of Wisconsin in the United States, went on to become a journalist par excellence. She obtained an advanced diploma in journalism and international relations at the Moscow Institute for Journalism and International Relations, and became the first female editor of a daily newspaper and weekly magazine in Northern Nigeria. A devout Muslim, a loving mother of two children, an accomplished woman and role model, Hajiya Bilkisu was known for so much more than journalism. Her abiding passion for social justice and public service was manifest in the very many vocations that she successfully facilitated and engaged in over the years. She founded the Girl Child Concern (GCC), advocating for girl-child education to curb the many deprivations that diminish girls’ opportunities and potential, particularly in Northern Nigeria. GCC was a pioneer and shining example of what could be done for adolescent girls: from offering scholarships to indigent girls to organising summer camps, mentoring, skill acquisition and networking activities. -
Jan-Feb 2013 GPD Insides.Indd
WILLIAM CAREY LIBRARY FEATURED BOOK Peoples on the Move Introducing the Nomads of the World Nomads — they inhabit every continent yet have “no abiding city.” Always on the move, they are often “invisible,” unreached, despised, and easily forgotten by settled citizens. Th is is the most comprehensive source of information on all the nomadic peoples of the world and includes maps, black and white photographs, people profi les, and bibliographic data. ISBN: 978-0-87808-352-7 List Price: $19.95 David J. Phillips Our Price: $15.96 WCL | Pages 490 | Paperback 2001 3 or more: $10.97 www.missionbooks.org 1-800-MISSION Become a Daily World Christian What is the Global Prayer Digest? Loose Change Adds Up! Th e Global Prayer Digest is a unique devotion- In adapting the Burma Plan to our culture, al booklet. Each day it gives a glimpse we have simply substituted loose change of what God is doing around the world for rice and have added this educational and what still remains to be done. Daily and inspirational Global Prayer Digest. One prayer for that still-unfi nished task is at person’s loose change will average about the heart of the Adopt-A-People move- $100 per year exclusively for frontier ment. Condensed missionary stories, missions! When the national goal of one biblical challenges, urgent reports, and million Adopt-A-People Prayer Partners is exciting descriptions of unreached peo- reached, that will mean $100 million more ples provide a digest of rich fuel for your per year for the frontiers! own times of prayer for the world. -
Sharīʿa in Africa Today
Sharīʿa in Africa Today John A. Chesworth and Franz Kogelmann - 978-90-04-26212-6 Downloaded from Brill.com07/22/2020 01:59:46AM via free access Islam in Africa Sharīʿa in Africa Today Reactions and Responses Editorial Board Rüdiger Seesemann Knut Vikør Edited by Founding Editor John Chesworth and Franz Kogelmann John Hunwick VOLUME 15 The titles published in this series are listed at brill.com/isaf John A. Chesworth and Franz Kogelmann - 978-90-04-26212-6 Downloaded from Brill.com07/22/2020 01:59:46AM via free access Sharīʿa in Africa Today Reactions and Responses Edited by John Chesworth and Franz Kogelmann LEIDEN • BOSTON 2014 John A. Chesworth and Franz Kogelmann - 978-90-04-26212-6 Downloaded from Brill.com07/22/2020 01:59:46AM via free access This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/ by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www .knowledgeunlatched.org. -
Hausa Language Writing As a Vehicle for Development of Islamic Literature
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 7 Issue 07 Ver. I ||July. 2018 || PP.27-31 Hausa Language Writing As A Vehicle For Development Of Islamic Literature Dr. Hamza A. Ainu Centre for Hausa Studies Usman Danfodiyo University, Sokoto, Nigeria Corresponding Author: Dr. Hamza A. Ainu ABSTRACT These are two types of writing in Hausa language. They are Ajamin Hausa and Hausar Boko. Ajamin Hausa is writing1 Hausa in Arabic scripts while Hausar Boko is the writing of Hausa in Roman script. The former started after the coming of Islam to Hausaland in the 13th century, while the later was introduced after the coming of the British Colonialists and Christian Missionaries to Nigeria at the end of the 19th century. This paper shall discuss the Hausa writings in Roman Scripts that deal with Islamic Studies disciplines. The paper mentions some of the literary works authored and translated by Hausa writers and the purpose they are meant to serve. The introduction of the paper gives a brief history of the Hausa people and the language they speak. -------------------------------------------------------------------------------------------------------------------------------------- Date of Submission: 04-07-2018 Date of acceptance: 19-07-2018 -------------------------------------------------------------------------------------------------------------------------------------- I. INTRODUCTION The Hausa people The Hausa are the most numerous people of the Northern States of Nigeria and of the Southern Niger Republic. There are also many Hausa people in Northern Ghana and Benin, and many live as immigrants in the Sudan Republic. The early City States of the Hausa in what are now the Northern States of Nigeria were established at about 13th century2. -
Diplomarbeit
DIPLOMARBEIT Titel der Diplomarbeit „Hilf dir selbst, dann hilft dir Gott!“ – Politische Präsenz und Partizipation muslimischer Frauen in Nordnigeria Verfasserin Julia Harringer angestrebter akademischer Grad Magistra der Philosophie (Mag.phil.) Wien, 2012 Studienkennzahl lt. Studienblatt: A 390 Studienrichtung lt. Studienblatt: Afrikawissenschaften Betreuerin: Dr. Ingeborg Grau Eidesstattliche Erklärung Ich erkläre hiermit an Eides statt, dass ich die vorliegende Arbeit selbständig und ohne Benutzung anderer als der angegebenen Hilfsmittel angefertigt habe. Die aus fremden Quellen direkt oder indirekt übernommenen Gedanken sind als solche kenntlich gemacht. Die Arbeit wurde bisher in gleicher oder ähnlicher Form keiner anderen Prüfungsbehörde vorgelegt und auch noch nicht veröffentlicht. Wien, Oktober 2012 Julia Harringer 2 Inhaltsverzeichnis 1. Einleitung .......................................................................................................... 7 1.1. Fragestellung, Gliederung und Quellenlage .................................................. 7 1.2. Diskurse zu Politikverständnis und politischem Handeln .......................... 11 1.3. Feministisches Bewusstsein / (Gegen-) Konzepte und Alternativen zu Feminismen - eine Annäherung .................................................................. 13 2. Entstehen und Wandel politischer Strukturen in den Hausastaaten ........ 21 2.1. Gesellschaftliche und politische Voraussetzungen für das Funktionieren eines Staates ........................................................................ -
FAITH and DEVELOPMENT in FOCUS NIGERIA Supported by the International Partnership on Religion and Sustainable Development May 2018
FAITH AND DEVELOPMENT IN FOCUS NIGERIA Supported by the International Partnership on Religion and Sustainable Development May 2018 WORLD FAITHS DEVELOPMENT DIALOGUE BERKLEY CENTER FOR RELIGION, PEACE & WORLD AFFAIRS FOREWORD ABOUT THE WORLD FAITHS DEVELOPMENT DIALOGUE “Faith and Development in Focus: Nigeria” was positive and informed engagement has the potential commissioned by GIZ to explore how Nigeria’s to contribute to virtually any development endeavor. The World Faiths Development Dialogue (WFDD) is a not-for-profit organization working at the intersection of religion and complex and dynamic religious institutions perceive The fragmented nature of engagement, both among global development. Housed within the Berkley Center in Washington, D.C., WFDD documents the work of faith-inspired the country’s development challenges and are involved religious actors and with the Nigerian government organizations and explores the importance of religious ideas and actors in development contexts. WFDD supports dialogue among across the spectrum of development strategies and its international partners, can undermine their religious and development communities and promotes innovative partnerships, at national and international levels, with the goal of and programs, and vice versa for non-religious potentially positive contributions. Examples of the contributing to positive and inclusive development outcomes. development actors. The report builds on the work of possible consequences of gaps in understanding WFDD and Georgetown University’s Berkley Center include failures to learn from experience, often for Religion, Peace, and World Affairs to analyze through lack of knowledge about what others ABOUT THE INTERNATIONAL PARTNERSHIP ON RELIGION AND SUSTAINABLE and document religious engagement in development are doing; missed opportunities due to limited DEVELOPMENT (PARD) in specific countries. -
Country Profile the Federal Republic of Nigeria
Approved for Public Release; Distribution Unlimited Country Profile The Federal Republic of Nigeria Using the PMESII Construct TRADOC G-27 Operational Environment Center Modeling & Simulation Directorate Fort Leavenworth, Kansas 66027 March 14, 2019 Prepared By: 2019 Update: Dr. Robert Arp, DoD Contractor, TRISA OE Lab Ms. Nicole Jobe, DoD Contractor, TRADOC G-27 OEC MSD Dr. Jumanne Donahue, DoD Contractor, TRISA OE Lab Mr. Luke Roth, DoD Contractor, TRADOC G-27 OEC MSD The overall classification of this document is UNCLASSIFIED Distribution Restriction: Approved for Public Release; Distribution Unlimited Approved for Public Release; Distribution Unlimited (U) Map of Nigeria UNCLASSIFIED | 2 Approved for Public Release; Distribution Unlimited Approved for Public Release; Distribution Unlimited (U) Snapshot Facts about Nigeria from CIA World Factbook (U) Population: 203 million (Africa’s most populous country, 7th most populous country in the world) (U) Population Growth Rate: 2.54% (Nigeria’s population is projected to grow from more than 186 million people in 2016 to 392 million in 2050, becoming the world’s fourth most populous country. (U) Total Land Area: 356,669 sq miles (923,768 sq km), twice the size of California (U) Capital: Abuja (city population 2.9 million) (U) Type of Government: Federal Republic (U) Independence from UK: October 1, 1960 (U) Constitution Enforced: October 1, 1963 (U) Current President: President Maj. Gen. (ret.) Muhammadu BUHARI (since 29 May 2015) (U) Primary Ethnic Groups: Hausa, Fulani, Yoruba, Igbo, Ijaw, -
Muslim and Christian Women in Dialogue: Case of Northern Nigeria
Contents Abbreviations 9 Introduction 15 Section One Islamic and Christian Feminism 1 Muslim Women’s Movement 21 Rise and Development of Muslim Feminism until the 1970s 23 Islamist Popularity and Islamic Feminism from the 1980/90s 32 The Contributions of Contemporary Islamic Feminist Scholars 38 The Muslim Women’s Debate 46 2 Christian Feminist Theology in Comparison with Islamic Feminism 57 Secular Christian Feminism 57 Christian Feminist Theology 63 Comparison of Christian and Islamic Feminism 67 Tension between Feminist theology and Secular feminism 80 Tension between Feminist theology and the Church 81 Conclusion 86 Section Two The Context: Northern Nigeria Section Three Women in Interreligious Dialogue 3 Development of Islam and Christianity in Northern Nigeria 89 7 Interreligious Dialogue in Northern Nigeria 247 Development of Islam in Northern Nigeria until 1960 89 Dialogue in community/Dialogue of life 248 Development of Christianity in Northern Nigeria until Spiritual dialogue 249 1960 105 Parliamentary dialogue 250 Political Developments from Independence to date Initiatives of Faith-based bodies 253 (1960–2005) 111 Dialogue of action/Dialogue in praxis 261 Religious Revivalism since Independence in 1960 127 Conclusion 269 Muslim-Christian Conflict in Nigeria 132 Conclusion 142 8 Towards a Women’s Liberative Interreligious Dialogue 271 The relevance of Theology to Interreligious Dialogue 271 4 Development of a Secular Women’s Movement in Nigeria Theological responses to Religious Pluralism and their with an Overview of Women’s