Prof. Akçam Muses on Turkish- Armenian Relations and Genocide
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Translations from Armenian Into Bulgarian, 1991 to Date a Study by the Next Page Foundation in the Framework of the Book Platform Project
Translations from Armenian into Bulgarian, 1991 to date a study by the Next Page Foundation in the framework of the Book Platform project conducted by Agop Ormandjiyan1 July 2012 1 Agop Ormandjiyan is armenologist and translator. This text is licensed under Creative Commons Translations from Armenian into Bulgarian, 1991 to date The traditional Bulgarian-Armenian cultural relations include also the translated Armenian literature in Bulgaria. The begging was after the Russian-Turkish war of 1878 and continues till today. During the 80s of XIX century some Armenian students in Sankt Petersburg translated from Bulgarian into Armenian several works of Luben Karavelov and Zahari Stoyanov on revolutionary theme, in order to raise the combat spirit of Armenian people against the Ottoman yoke. At the same time, in Bulgaria, are translated completely or partially some works from Armenian writers such as R. Patkanyan, Raffi, Kh. Abovian on revolutionary and daily topics. After the appearance of Peyo Yavorov’s elegy “Armenians”, among the intellectuals was shown a big interest toward this unknown old and new Armenian literature. In 1910 Ivan St. Andreychin publishes the anthology “Flowers of all fields”, which together with the world classic includes also works of Armenian poets such as Sayat-Nova, Nahapet Kuchak, Hovhannes Pluz. In 1942 Konstantin Dinolov publishes the anthology “Armenian poetry”. The second half of 20th century is more favourable for the development and the expansion of Armenian translation literature, in Bulgaria, especially during the period 1935-68. The compulsory presence of translation pieces of the SSSR’s literatures obliges the publishing houses to include in their publishing plans also the Armenian literature. -
Agriculture and Food Processing in Armenia
SAMVEL AVETISYAN AGRICULTURE AND FOOD PROCESSING IN ARMENIA YEREVAN 2010 Dedicated to the memory of the author’s son, Sergey Avetisyan Approved for publication by the Scientifi c and Technical Council of the RA Ministry of Agriculture Peer Reviewers: Doctor of Economics, Prof. Ashot Bayadyan Candidate Doctor of Economics, Docent Sergey Meloyan Technical Editor: Doctor of Economics Hrachya Tspnetsyan Samvel S. Avetisyan Agriculture and Food Processing in Armenia – Limush Publishing House, Yerevan 2010 - 138 pages Photos courtesy CARD, Zaven Khachikyan, Hambardzum Hovhannisyan This book presents the current state and development opportunities of the Armenian agriculture. Special importance has been attached to the potential of agriculture, the agricultural reform process, accomplishments and problems. The author brings up particular facts in combination with historic data. Brief information is offered on leading agricultural and processing enterprises. The book can be a useful source for people interested in the agrarian sector of Armenia, specialists, and students. Publication of this book is made possible by the generous fi nancial support of the United States Department of Agriculture (USDA) and assistance of the “Center for Agribusiness and Rural Development” Foundation. The contents do not necessarily represent the views of USDA, the U.S. Government or “Center for Agribusiness and Rural Development” Foundation. INTRODUCTION Food and Agriculture sector is one of the most important industries in Armenia’s economy. The role of the agrarian sector has been critical from the perspectives of the country’s economic development, food safety, and overcoming rural poverty. It is remarkable that still prior to the collapse of the Soviet Union, Armenia made unprecedented steps towards agrarian reforms. -
Benedetto Xvi Per La Canonizzazione Dei Beati
CAPPELLA PAPALE PRESIEDUTA DAL SANTO PADRE BENEDETTO XVI PER LA CANONIZZAZIONE DEI BEATI ARCANGELO TADINI PRESBITERO FONDATORE DELLA CONGREGAZIONE DELLE SUORE OPERAIE DELLA SANTA CASA DI NAZARETH BERNARDO TOLOMEI ABATE FONDATORE DELLA CONGREGAZIONE DI SANTA MARIA DI MONTE OLIVETO DELL’ORDINE DI SAN BENEDETTO NUNO DE SANTA MARIA ÁLVARES PEREIRA RELIGIOSO DELL’ORDINE DEI CARMELITANI GELTRUDE COMENSOLI VERGINE FONDATRICE DELL’ISTITUTO DELLE SUORE SACRAMENTINE CATERINA VOLPICELLI VERGINE FONDATRICE DELLA CONGREGAZIONE DELLE ANCELLE DEL SACRO CUORE PIAZZA SAN PIETRO, 26 APRILE 2009 IIIDOMENICADIPASQUA 1 2 I PROFILO BIOGRAFICO DEI BEATI 3 4 ARCANGELO TADINI (1846-1912) 6 ARCANGELO TADINI, sacerdote bresciano vissuto tra il 1846 e il 1912, è una figura limpida e affascinante. Uomo intraprendente, prete autentico, ha intrecciato sapientemente rischio e fede, amore per gli uomini e amore per Dio, austerità e tenerezza. Nasce a Verolanuova (Brescia) il 12 ottobre 1846. Conclusi gli studi elementari nel paese natale, frequenta il ginnasio a Lovere (Bergamo). Nel 1864 entra nel seminario di Brescia e nel 1870 è ordinato sacerdote. Dal 1871 al 1873 è nominato vicario-cooperatore a Lo- drino (Brescia), piccolo paese di montagna, e dal 1873 cappellano al santuario di Santa Maria della Noce, frazione di Brescia. Nel 1885 inizia il suo servizio a Botticino Sera (Brescia) come vicario-cooperatore; due anni dopo, è nominato Parroco e vi rimane fino al 1912, anno della sua morte. All’inizio del suo mandato, dal pulpito afferma con forza: «Starò con voi, vivrò con voi, morirò con voi». Gli anni vissuti a Botticino sono certamente i più fecondi della vita di don Tadini. -
Mensile Di Vita Parrocchiale Anno XXXIV - N
L’Angelo di Verola 4 Mensile di vita Parrocchiale anno XXXIV - n. 4 aprile 2009 sommario La parola del Prevosto (don Luigi) 3 Calendario liturgico (T. Cervati) 4 Due minuti con don Primo Mazzolari 10 o Sant’Arcangelo Tadini Il Prevosto 12 La lettera del Vescovo (L. Monari) 13 Il Santo che è Uno di noi 14 Intuizione d’amore (M. Emma Arrighini) 16 Tadini e il miracolo della vita (M. R. Biscella) 17 Scenari diversi, valori uguali (F. Fiorese) 19 Omelia di don Arturo Balduzzi 20 Le Suore Operaie 23 Le opere di don Tadini nel mondo 24 In copertina Preghiere a Sant’Arcangelo 26 Beato Angelico: Il programma dei festeggiamenti 27 Noli me tangere Don Tadini in Internet 28 Firenze, Convento di San Marco Vita parrocchiale L’Anno Paolino (Don Carlo) 29 L’Angelo di Verola Il nuovo Consiglio Presbiterale 31 Mensile di Vita Un esame di coscienza (Don Giuseppe) 33 Lectio Divina (Don Graziano) 34 Parrocchiale Verolese Briciole Francescane (A. Rossi) 36 A cura di don Luigi Bracchi Movimento dei Focolari (R. Fontana) 37 Suor Ester Sangalli 38 Don Stefano Varnavà 39 Redattori: Sac. Giuseppe Lama Dall’oratorio Don Bosco e l’Oratorio 7ª (D. Giuseppe) 42 Sac. Giovanni Consolati Insieme per Marco 43 Sac. Carlo Civera Arte & Cultura Sac. Graziano Tregambe Le Poesie di Rosetta (R. Mor) 44 Tiziano Cervati L’angolo di Massimo (M. Calvi) 45 Il mondo tra le mani 46 Telefoni utili Le nostre rubriche 030 931210 (Casa Canonica) Verola Missionaria (P. Sala) 47 Voi che ne pensate? (L. A. Pinelli) 48 030 932975 (abit. -
Thriving in Broken Futures: the Paradox of Church in Historic Watersheds Christopher Lars Arney George Fox University
Digital Commons @ George Fox University Doctor of Ministry Seminary 1-1-2013 Thriving in broken futures: the paradox of church in historic watersheds Christopher Lars Arney George Fox University This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Arney, Christopher Lars, "Thriving in broken futures: the paradox of church in historic watersheds" (2013). Doctor of Ministry. Paper 40. http://digitalcommons.georgefox.edu/dmin/40 This Dissertation is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. GEORGE FOX UNIVERSITY THRIVING IN BROKEN FUTURES: THE PARADOX OF CHURCH IN HISTORIC WATERSHEDS A DISSERTATION SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY CHRISTOPHER LARS ARNEY PORTLAND, OREGON MARCH 2013 George Fox Evangelical Seminary George Fox University Portland, Oregon CERTIFICATE OF APPROVAL ________________________________ DMin Dissertation ________________________________ This is to certify that the DMin Dissertation of Christopher Lars Arney has been approved by the Dissertation Committee on March 22, 2013 for the degree of Doctor of Ministry in Leadership in the Emerging Culture. Dissertation Committee: Primary Advisor: Kent Yinger, PhD Secondary Advisor: Leonard Hjalmarson, DMin Lead Mentor: Leonard I. Sweet, PhD Copyright 2013 by Christopher Lars Arney All Rights Reserved Unless otherwise indicated, all scripture references are taken from, The Holy Bible: Today's ew International Version . Colorado Springs, Colorado: International Bible Society, copyright 2005. -
Ottobre 1999 - Spedizione in A
Notiziario della Comunità Parrocchiale di Chiari - Ottobre 1999 - Spedizione in a. p. Art. 2 Comma 20/c - Legge 662/96 - F. Bs. L’Angelo Sommario Notiziario della Comunità parrocchiale La parola del parroco di Chiari (Bs) Lo scandalo e la macina 3 N. 8 - Ottobre 1999 Conosci il Centro giovanile2000? 3 Anno IX Siamo in discoteca 5 Registrazione N. 45/91 del 6 settembre 1991 Scuola della Parola di Dio 5 Tribunale di Brescia Scelta pastorale diocesana Edito dalla Parrocchia Gesù Cristo, ieri, oggi e sempre 6 dei Santi Faustino e Giovita Missioni 2000 in Chiari Una parrocchia in missione 8 Cose sbalorditive via Morcelli 7 - Chiari (Brescia) Don Davide, che razza di ignoranti 8 Caro don Davide 9 Direttore Responsabile Pellegrinaggio in Terra Santa 10 Claudio Baroni Primo piano Educarsi alla legalità 12 Redazione AA - Alanon 12 Luciano Cinquini, don Andrea Ferrari, Dottrina sociale della Chiesa Enrica Gobbi Come lievito nella pasta 13 Caritas zonale Hanno collaborato a questo numero In Kosovo 14 Mons. Angelo Zanetti, Bruno Mazzotti, Sil- Oratorio via Fioretti, Luisa Libretti, Roberto Zini, Ma- I colori dell'estate 16 ria Marini, Vittorio Iezzi, Roberto Bedogna, Appunti di un'estate giovani 17 Emanuele Baroni, Caterina Chioda, Fulvio Brasile non è solo Ronaldo 18 Cocciolo, Ida Ambrosiani, Giuseppe Delfrate Ricordi in un'esperienza brasiliana 19 Taizé 19 Montaggio di retro copertina Campo Val Adamé - We can fly 20 Giuseppe Sisinni Il principe Ian e gli scudi di Haria 21 Fotografie di copertina e retro copertina Via alla pole position (Pallavolo) 21 Roberto Mora, Santino Goffi, Paolo Betella Fuori orario riparte 21 Tipografia Giornata missionaria mondiale 22 Tipolitografia Clarense, La Madre dei poveri 24 Nuovi santi di Lussignoli e Ferrari s.n.c. -
The Holy See
The Holy See PASTORAL VISIT TO BRESCIA AND CONCESIO EUCHARISTIC CONCELEBRATION HOMILY OF HIS HOLINESS BENEDICT XVI Paul VI Square - Brescia, Italy Sunday, 8 November 2009 Dear Brothers and Sisters, I have great joy in being able to break the Bread of the Word of God and of the Eucharist with you here, in the heart of the Diocese of Brescia, where the Servant of God Giovanni Battista Montini, Pope Paul VI was born and educated in his youth. I greet you all with affection and thank you for your warm welcome! In particular I thank Bishop Luciano Monari, for his words to me at the beginning of the celebration and with him I greet the Cardinals, Bishops, priests and deacons, the men and women religious and all the pastoral workers. I thank the Mayor for his words and his gift, and the other civil and military Authorities. I address a special thought to the sick who have gathered in the Cathedral. At the heart of the Liturgy of the Word this Sunday the 32nd in Ordinary Time we find the figure of the poor widow or, more precisely, we find her gesture when she dropped her last coins into the collection box of the Temple treasury. Thanks to Jesus' attentive look it has become the proverbial "widow's mite" and indeed is synonymous with the generosity of those who give unsparingly the little they possess. However, I would like first of all to emphasize the importance of the atmosphere in which this Gospel episode takes place, that is, the Temple of Jerusalem, the religious centre of the People of Israel and the heart of its whole life. -
Acting Together Roadmag 2015-16
Գործելով Birlikte միասին Hareket Etmek Acting Together Հայոց ցեղասպանությունից հարյուր տարի անց մեր՝ Թուրքիայի, Հայաստանի և Գերմանիայի հիմնականում երիտասարդներից կազմված խումբը, Հայաստանի Հանրապետության տարածքում այցելեց Գյումրի, Արագածոտնի մարզ, Էջմիածին և Երևան: Մենք մտանք տներ և խոսեցինք մարդկանց հետ անցյալի մասին, հետաքրքրվեցինք նրանց ընտանիքների և հարևանների պատմություններով: Մեզ հետաքրքիր էր նրանց այժմյան վիճակը և ապագայի տեսլականը: Ջերմ ընդունելով՝ տանտերերը հաճախ իրենք էլ մեզ էին հարցեր ուղղում. նրանց հետաքրքրում էին մեր մասնագիտությունները, պատմության վերաբերյալ մեր դիրքորոշումը և մեր աշխատանքը: Թուրքիայից ժամանածներին հարցնում էին՝ արդյոք նրանք ճանաչում են ցեղասպանությունը, և թե մենք ինչ կարող ենք և պիտի անենք իրական հաշտության համար՝ ներառյալ ճանաչումը և ներողության հայցումը: Ճանապարհորդության ընթացքում հավաքված տպավորությունները, հույզերն ու գիտելիքները գրի են առնվել այս ճամփորդական հանդեսում: Հոդվածները շարադրվել են, քանի դեռ բոլոր տպավորությունները թարմ էին և անմշակ, քանի դեռ մենք ճամփորդում էինք և միասին աշխատում, շփվում իրար և օտար մարդկանց հետ՝ վերաբացահայտելով ինքներս մեզ և մեր շուրջը գտնվողներին: Ի սկզբանե այս ճամփորդությունը ծրագրավորված էր որպես Ստամբուլից Երևան ցամաքային ուղևորություն ցեղասպանության ճանապարհներով՝ Հայդար Փաշա գնացքի կայարանից (որտեղից ապրիլի 24-ին աքսորվել էին հայ մտավորականները) ճամփորդությունը պիտի հետագծեր տեղահան արված մտավորականների աքսորի ճանապարհը մինչև Այաշի և Չանքըրըի համակենտրոնացման վայրեր: Այնտեղից նախատեսել էինք շարժվել Թուրքիայի արևելյան կամ քրդական հատված՝ Դերսիմ, Վարթո և Աղրը, որը -
May 1, 2009 Vol
LivingInside the good life Spirit of Service winners know ‘how to live the good life,’ Criterion page 3. Serving the Church in Central and Southern Indiana Since 1960 CriterionOnline.com May 1, 2009 Vol. XLIX, No. 29 75¢ Glendon declines to accept Notre Dame’s prestigious Laetare Medal WASHINGTON (CNS)—Citing concerns about plans to honor President Barack Obama despite his views on “fundamental principles of justice” that are contrary to Catholic teaching, former U.S. Ambassador to the Vatican Mary Ann Glendon has turned down the prestigious Laetare Medal from Mary Ann Glendon the University of Notre Dame. In an April 27 letter to Holy Cross Father John I. Jenkins, Notre Dame’s president, Glendon said she will not participate in May 17 commencement exercises during which the award was to have been presented. The letter, posted on the blog of the magazine First Things, does not mention specific justice principles, but Glendon was Submitted photo critical of Notre Dame’s decision to give Dominican Father Robert Keller, pastor of the St. Paul Catholic Center in Bloomington, baptizes Hillary Brooks, a senior at Indiana University in Obama an honorary degree. Bloomington, during the parish’s Easter Vigil on April 11. Obama supports legal abortion and his administration recently proposed new regulations that would allow the use of federal Relationships bring youths, young adults into the Church funds for embryonic stem-cell research. Both are in direct conflict with fundamental Church By Sean Gallagher of faith with God or is that not really important? Indiana University in Bloomington and is teaching. -
Ashod Press Books by Zabel Yessayan
TF'AI J'::C,I·1I ~::;O::;IOrl REPOF'T t+k++~+++t+t~+++++++ : HF'I·lEI HAn DIOCESE ( APR 26 ''30 15:50 J kt++t•titti+++++++t+k+ttt++~ttt+ti~kttlttAttttkttttttt+t+++++ttt+t+ttt+ttttt+~tttttt+ttt t * L•C:iTE ·::;TAFT F'EI·h)TE TEF'I·lif~AL I·I•:H TitlE F:E'::;UL_ r::; T•)TAL DEPT. * Tlf'1E IDEIHIFICATIC!Il F'H(;E'=; CODE * * h~F 15:4:::: •: t-:u·,-,, •:•1 [1::: * ,. * * t * •1 * t * +• * i * f * *';t, •+< * >to:* .... l ' t t j t t + ++.:+:.+ .. +. t•.+ +:+ +:•j.:.•l<:t::+:.+ ;!•.:+:.+. +:+·· •t.:+• if''+::+:++:+: The following books need to be ordered from St. James Press, Jerusalem, for the Diocesan Bookstore. Soorp Yev Donk 10 Khorhertadedr 10 Jashou Avedaran 15 Mashodts 20 Donatsuits 5 Jashots Keerk 5 ' / Gibrianos 30 Ormanian Dzisakidootyun 20 Avedaran Adeni 10 Kerbani Jamakeerk 15 Kantzaran Aghotits 5 Nareg 20 bee: Bookstore - when cheque copy arrives, let Phil see it•.• he could not find the deposit. a Y' .), .. Jamary 1990 Mrs. Gal:y Ave:iikian 4409 Woodfield R:lad Kensington, Maryland 20895 Dear ()leanie: As ~ in cur tel~ oonversation of this m:>rning, please finl encl.aJEd the sheet of CC&**'BX>rative earthquake st:ail'ps YQ1 had aniered sane weeks 8110. our apologies for the delay ••• I k:nof,r you un:lerstand.. Just send Aline Olatma.jian fran the Bookstore a ,Fhoto oopy of your canc::elled cheque for $101.00 at your convenience so her records will be caiplete. Nice spea.k.i.n:J with you ani again •••regards to Jeanne. -
On Structural Particularities of Armenian Genocide and Jewish Holocaust1,2
TRAUMA AND IDENTITY: ON STRUCTURAL PARTICULARITIES OF ARMENIAN GENOCIDE AND JEWISH HOLOCAUST1,2 Harutyun Marutyan Comparison of the Armenian Genocide and Jewish Holocaust memories allows us not only to discuss questions important for Armenian sociopolitical and scienti fi c thought regarding the start of the 21st century, but also for deriving useful lessons. The problems are examined from the point of view of memory stu dies and identity politics. The internationally recognized term “Holocaust” was used to characterize the Armenian mas sacres as far back as the end of the 19th century – beginning of the 20th century. The perception of a “unique” Holocaust and “primacy” of the Armenian Genocide in the 20th century are actually different characteristics of the same phenomenon: in the case of examination of the question from this point of view, the factor of “historiographical competitiveness” is gaining a secondary role, although it still exists in different manifestations of the collective memory. Giving priority to the ideological factor in the assessment of the organization and implementation of genocides allows Jews and Armenians alike to avoid the manifestations of ethnic opposition and to appear to the world in a more (from the point of view of Western values) preferable fashion. The Jewish institute of The Righteous Among the Nations cannot serve as a model for Armenians because of the absence of the factor of unselfi shness (in a great variety of cases) in the rescue of Armenian lives. In the Jewish, as well as in the Armenian memory, there is a fi ght against the stereotype of “being slaughtered like sheep”: in the Jewish case, the activities are mostly transferred to the fi eld of “moral resistance”, while in the Armenian case, the resistance of the Armenian people has not been emphasized as has the Jewish struggles, underground fi ghts and rebellions. -
VC Book 4 V4c:Layout 1
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