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Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Robert Holcot, O-P-, on Prophecy, the Contingency of Revelation, and the Freedom of God JOSEPH M
Robert Holcot, O-P-, on Prophecy, the Contingency of Revelation, and the Freedom of God JOSEPH M. INCANDELA In a recent work, William Courtenay refers to the issues in Holcot's writings under discussion in this essay as "theological sophismata."1 That they are. But it is the burden of this essay to suggest that they are more: Holcot's interest in these questions had a funda- mentally practical import, and such seemingly esoteric philosophical and theological speculation was in the service of a pastoral program geared to preaching the faith to unbelievers. For someone in a religious order charged with this mission, questions that may initially appear only as sophismata may actually perform quite different functions when examined in context. Robert Holcot was best known in his own time as a comment tator on the Book of Wisdom. Wey writes that this work "made its author famous overnight and his fame held throughout the next two centuries."2 Wey also proposes that it was because of the rep- utation won with the Wisdom-commentary that Holcot's Sentences- commentary and some quodlibet questions were printed four times 1. William]. Courtenay, Schools and Scholars in Fourteenth Century England (Prince- ton: Princeton University Press, 1987), p. 303. 2. Joseph C. Wey, "The Sermo Finalis of Robert Holcot," Medieval Studies 11 (1949): 219-224, at p. 219. 165 166 JOSEPH M. INCANDELA between 1497 and 1518. His thought was also deemed important enough to be discussed and compared with that of Scotus and Ockham in a work by Jacques Almain printed in 1526. -
Can This Bird Fly?
Can This Bird Fly? Repositioning the Genesis of the Reformation on Martin Luther’s Early Polemic against Gabriel Biel’s Covenantal, Voluntarist Doctrine of Justification Matthew Barrett Matthew Barrett is Associate Professor of Christian Theology at Midwestern Baptist Theological Seminary, Kansas City, Missouri. He earned his PhD in systematic theology from The Southern Baptist Theological Seminary. He is the author of several books, including 40 Questions About Salvation (Kregel, 2018); God’s Word Alone: The Authority of Scripture (Zondervan, 2016); Owen on the Christian Life (with Michael Haykin, Crossway, 2015), and Salvation by Grace: The Case for Effectual Calling and Regeneration (P&R, 2013). He is also the editor of Reformation Theology: A Systematic Summary (Crossway, 2017). Dr. Barrett is the founder and executive editor ofCredo Magazine and the series editor of The Five Solas series. Turning the turning point History is a series of turning points that hinge on decisions inherently theolog- ical in nature. The publication and posting of the ninety-five theses by Martin Luther in 1517 is, in the opinion of many historians, that turning point on which the entire modern era depends. Historical inquiries into those theses naturally focus on Luther’s growing discontent with the indulgence system. As Luther himself would increasingly discover, his own desire for reform would be pastorally motivated, troubled as he was by the way indulgences had swayed the average late medieval Christian to use what little money he had to secure the removal of temporal punishment for sins in purgatory. Tetzel’s dramatic sermon pressuring the purchase of an indulgence only confirms that Luther’s fears were warranted.1 Nevertheless, contemporary histories pay little tribute to the complicated SBJT 21.4 (2017): 61-101 61 The Southern Baptist Journal of Theology 21.4 (2017) medieval soteriology behind Luther’s early outrage over indulgences in 1516 and 1517. -
Book Viii of De Pauperie Salvatoris by Richard Fitzralph, and William Woodford's Defensorium
CHRIST'S POVERTY IN ANTIMENDICANT DEBATE: BOOK VIII OF DE PAUPERIE SALVATORIS BY RICHARD FITZRALPH, AND WILLIAM WOODFORD'S DEFENSORIUM Thesis presented for the degree of Doctor of Philosophy Department of History Bridget Riley Submitted July 2019 ABSTRACT This thesis comprises a study of two fourteenth-century texts, written as part of the mendicant controversy, book VIII of De pauperie Salvatoris by Richard FitzRalph, Archbishop of Armagh, (c. 1300-1360) and its response, Defensorium Fratrum Mendicantium contra Ricardum Armachanum in Octavo Libello de Pauperie Christi, by the English Franciscan friar, William Woodford (c. 1330-c. 1397). It introduces each theologian, speculating why such significant fourteenth-century thinkers are not more widely known to scholars of this period. It briefly explores how contemporary understandings of the practice of mendicancy have become obscured within a historiography which seems reluctant to turn to the works of the critics of the mendicant friars for information. Based on a close-reading of each text, the thesis examines FitzRalph's declaration that Christ did not beg, and Woodford's assertion that he did, noting how each theologian uses scripture, the writings of the Church fathers, those of mendicant theologians, and mobilizes arguments from the classical philosopher, Aristotle, to construct their opposing viewpoints. Focussing especially on discussions about poverty, and about the life and activities of Christ, it suggests that information valuable to social historians is located in these texts, where each theologian constructs their own worldview, and rationalizes their position. Of particular interest is FitzRalph's radical fashioning of Christ as a labouring carpenter, and Woodford's construction of a socio-economic and an anti-semitic argument to disprove it. -
PAULUS NICOLETTUS VENETUS, Sophismata Aurea
PAULUS NICOLETTUS VENETUS, Sophismata aurea [Golden Sophisms] In Latin, decorated manuscript on paper Northern Italy, Reggio d’Emilia (Ferrara?) or Padua?, dated 1417 65 ff., complete (collation: i-iii12, iv-v10, vi9 [10-1, with last leaf of quire likely a cancelled blank]), on paper (a number of watermarks, respectively close to (1) Briquet, no. 2637-2638: “Basilic” (e.g. f. 7), Reggio-d’Emilia, 1404, Ferrara, 1406, Udine, 1402-1408; see also Briquet no. 2663: Ferrara, 1417; (2) Briquet, no. 809: “Arc” (e.g. f. 27), Siena, 1410: Lucca, 1423 [but also Cologne, 1419]; (3) Briquet, no. 11687:“Monts” (e. g. f. 57), Padova, 1408-1415 or Briquet, no. 11689, Florence, 1411-1421 or Pisa, 1416), written in a tight and highly abridged gothic bookhand by a single hand (except table of contents on f. 65v, by a different although contemporary hand), text in two columns, quire signatures, a few catchwords (e.g. fol. 24v), paper ruled in brown ink (justification 186 x 140 mm.), paragraph marks in red, some capitals struck in red, painted initials in red or blue throughout, some larger parti-colored initials in red and blue, a variety of contemporary or slightly later marginal annotations and corrections (worthy of in-depth study). Bound in uncovered pasteboard, spine reinforced with snippets of inscribed parchment, spine sewn on three raised thongs left apparent, covers and spine meant to subsequently receive a leather covering (unfinished), pastedowns lined with reused paper copied in a cursive bâtarde script in brown ink, containing excerpts from Italian notarial documents pertaining to the town of Novalino (?) (another form for Nodano, near Brescia?) and the monastery of San Pietro de Novalino and dated 1504 (Some foxing, a few waterstains, mostly marginal, first paper leaf darkened, perhaps due to past exposure, still completely legible). -
Preprint N°500
2020 Preprint N°500 From Hesiod to Saussure, from Hippocrates to Jevons: An Introduction to the History of Scientific Thought between Iran and the Atlantic Jens Høyrup ROSKILDE UNIVERSITY MAX-PLANCK-INSTITUT FÜR Section for philosophy WISSENSCHAFTSGESCHICHTE and science studies Berlin FROM HESIOD TO SAUSSURE, FROM HIPPOCRATES TO JEVONS An introduction to the history of scientific thought between Iran and the Atlantic Jens Høyrup Preprint, April 2020 ©2020 Jens Høyrup In memory of Alex Novikoff whose Climbing Our Family Tree introduced me to scientific thinking at the age of six I promise nothing complete; because any human thing supposed to be complete, must for that reason infallibly be faulty Herman Melville, Moby Dick Jens Høyrup Section for Philosophy and Science Studies Roskilde University P.O. Box 260 DK-4000 Roskilde Denmark [email protected] http://ruc.dk/~jensh/ Greek alphabet V GREEK ALPHABET As a pretext for training the use of a dictionary of ancient Greek, the following pages contain a few words written in Greek letters. The four columns below show the corresponding alphabet – first the Greek minuscule, then the corresponding majuscule, then the name, and finally the approximate phonetic value (which does not always coincide with the phonetic value in modern Greek). αΑalpha a βΒBeta b γΓGamma g ( before γ, κ and χ; γγ thus as ng in English anger, γκ as nk in ink) δΔDelta d εΕEpsilon e (short) ζΖZeta z (i.e., voiced s) ηΗEta e¯ (long) θΘTheta þ (unvoiced th; originally t’) ιΙIota i (as i in English if or e in be, may thus be short or long) κΚKappa k λΛLambda l µΜMu m νΝNu n ξΞKsi ks οΟOmikron o (short) πΠPi p ρΡRho r (transcribed rh in initial posi- tion) σΣSigma s ςΣSigma s (used in final position) τΤTau t υΥYpsilon y (as German ü) φΦPhi f (originally p’) χΧKhi χ (as ch in German Ich; orig- inally k’) ψΨPsi ps ωΩOmega o¯ (long) The following double vowels may be taken note of: VI Greek alphabet αυ au ευ eu ου u (as English oo) Vowels in the initial position are marked by one of the two aspiration marks and . -
Medieval Philosophy: an Historical and Philosophical Introduction
MEDIEVAL PHILOSOPHY ‘Dr Marenbon’s book is an authoritative, comprehensive, yet accessible survey of medieval philosophy, written by an expert at the height of his critical powers. Not only does the book guide the reader through the diverse issues of medieval philosophy, but provides sagacious instruction and illuminating commentary on the central topics of its chosen period of study.’ Martin Stone, Katholieke Universiteit Leuven, Belgium. ‘Marenbon has managed to write about an enormous array of topics in a lucid and accessible way. His prose is clear without being condescending, informative without being either patronizing or importunate. The beginner will find it approachable and unpretentious.’ Peter King, University of Toronto, Canada This new introduction replaces Marenbon’s best-selling editions Early Medieval Philosophy (1983) and Later Medieval Philosophy (1987) to present a single author- itative and comprehensive study of the period. An entirely new book, written in the light of the scholarship of the last twenty years, it will be the standard companion for all students of medieval philosophy. It gives a lucid and engaging account of the history of philosophy in the Middle Ages, discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy. Medieval Philosophy gives a chronological account which: • treats all four main traditions of philosophy that stem from the Greek heritage of late antiquity: Greek Christian philosophy, Latin philosophy, Arabic philos- ophy and Jewish philosophy • provides a series of ‘study’ sections for close attention to arguments and shorter ‘interludes’ that point to the wider questions of the intellectual context • combines philosophical analysis with historical background • includes a helpful detailed guide to further reading and an extensive bibliography All students of medieval philosophy, medieval history, theology or religion will find this necessary reading. -
Truth and Truthmaking in 17Th-Century Scholasticism
Truth and Truthmaking in 17th-Century Scholasticism by Brian Embry A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Philosophy University of Toronto © Copyright by Brian Embry 2015 Truth and Truthmaking in 17th-Century Scholasticism Brian Embry Doctor of Philosophy Department of Philosophy University of Toronto 2015 Abstract Some propositions are true and others are false. What explains this difference? Some philosophers have recently defended the view that a proposition is true because there is an entity, its truthmaker, that makes it true. Call this the ‘truthmaker principle’. The truthmaker principle is controversial, occasioning the rise of a large contemporary debate about the nature of truthmaking and truthmakers. What has gone largely unnoticed is that scholastics of the early modern period also had the notion of a truthmaker [verificativum], and this notion is at the center of early modern scholastic disputes about the ontological status of negative entities, the past and future, and uninstantiated essences. My project is to explain how early modern scholastics conceive of truthmaking and to show how they use the notion of a truthmaker to regiment ontological enquiry. I argue that the notion of a truthmaker is born of a certain conception of truth according to which truth is a mereological sum of a true mental sentence and its intentional object. This view entails the truthmaker principle and is responsible for some surprising metaphysical views. For example, it leads many early modern scholastics to posit irreducible negative entities as truthmakers for negative truths, giving rise to an extensive literature on the nature of negative entities. -
Jean Buridan's Theory of Individuation
c Peter King, in Individuation and Scholasticism (SUNY 1994), 397–430 BURIDAN’S THEORY OF INDIVIDUATION* 1. Introduction URIDAN holds that no principle or cause accounts for the individuality of the individual, or at least no principle or B cause other than the very individual itself, and thus there is no ‘metaphysical’ problem of individuation at all—individuality, unlike gen- erality, is primitive and needs no explanation. He supports this view in two ways. First, he argues that there are no nonindividual entities, whether existing in their own right or as metaphysical constituents either of things or in things, and hence that no real principle or cause of individuality (other than the individual itself) is required. Second, he offers a ‘semantic’ inter- pretation of what appear to be metaphysical difficulties about individuality by recasting the issues in the formal mode, as issues within semantics, such as how a referring expression can pick out a single individual. Yet although there is no ‘metaphysical’ problem of individuation, Buridan discusses two associated problems at some length: the identity of individuals over time and the discernibility of individuals. The discussion will proceed as follows. In §2, Buridan’s semantic frame- work, the idiom in which he couches his philosophical analyses, will be * References to Buridan are taken from a variety of his works (with abbreviations listed): Questions on Aristotle’s “Categories” (QC); Questions on Aristotle’s “Physics” (QSP); Questions on Aristotle’s “De caelo et mundo” (QCM); Questions on Aristotle’s “De anima” (QA); Questions on Aristotle’s “Metaphysics” (QM); Treatise on Supposi- tion (TS); Sophismata; Treatise on Consequences (TC). -
History of Medieval Philosophy
Syllabus 1 HISTORY OF MEDIEVAL PHILOSOPHY TIME: TTh 5:00-6:15 INSTRUCTOR: Stephen D. Dumont CONTACT: Malloy 301 /1-3757/ [email protected] OFFICE HOURS: By appointment. · REQUIRED TEXTS (Note edition) Hyman- Arthur Hyman and James J. Walsh, Philosophy in the Middle Ages 2nd ed. Walsh (Hackett , 1983) Spade Paul V. Spade, Five Texts on Mediaeval Problem of Universals (Hackett, 1994) Wolter Allan B. Wolter, Duns Scotus Philosophical Writings (Hackett, 1987) · RECOMMENDED TEXT McGrade Steven A. McGrade, Cambridge Companion to Medieval Philosophy (Cam- bridge, 2003) · COURSE REQUIREMENTS Undergraduate Graduate 25% = Midterm (Take-home) 50% = Research Term paper (20 pages) 25% = Term Paper (10 pages) 50% = Final (Take-home) 50% = Take Home Final · SYLLABUS: [Note: The following syllabus is ambitious and may be modified as we progress through the course. Many readings will be supplied or on deposit for you to copy.] EARLY MEDIEVAL PHILOSOPHY · BOETHIUS 1. Universals: Second Commentary on the Isagoge of Porphyry (In Isagogen Porphyrii commenta) [Handout from Richard McKeon, Selections from Medieval Philosophers. (New York, 1930), 1:70-99; cf. Spade, 20-25] 2. Divine Foreknowledge and Future Contingents: Consolation of Philosophy V [Handout from John F Wippel and Allan B. Wolter. Medieval Philosophy: From St. Augustine to Nicholas of Cusa, Readings in the History of Philosophy. (New York: Free Press), 1969, pp. 84-99] · ANSELM 1. Existence of God: Proslogion 1-4; On Behalf of the Fool by Gaunilo; Reply to the Fool. [Hyman-Walsh, 149-62] Syllabus 2 · ABELARD, 1. Universals: Glosses on Porphyry in Logic for Beginners (Logica ingredientibus) [Spade, 26-56; cf. -
A Thesis Submitted in Conformity with the Requirernents University Of
WILLIAM OF OCKEfAM' S THEORY OF CONSCIENCE Sharon Marie Kaye A thesis submitted in conformity with the requirernents for the degree of Doctor of Philosophy Graduate Department of Philosophy University of Toronto O Copyright by Sharon Marie Kaye 1997 National Library Bibliothéque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington OttawaON K1AON4 Omwa ON KIA ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence ailowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sen reproduire, prêter, distribuer ou copies of this thesis in microfom, vendre des copies de cette thèse sous paper or electronic formats. la fome de rnicrofiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otheMrise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. WILLIAM CONSCIENCE Sharon Marie Kaye Doctor of Philosophy 1997 Graduate Department of Philosophy University of Toronto This work is designed to show that there is an implicit connection between Ockham's academic and political careers in his theory of conscience. Thomas Aquinas offers a theory of moral responsibility according to which the conscientious individual has knowledge of the rightness of her act which does not preclude her doing otherwise. -
The Cambridge History of Philosophy in Late Antiquity
THE CAMBRIDGE HISTORY OF PHILOSOPHY IN LATE ANTIQUITY The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 ce. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (ed. A. H. Armstrong), it takes into account some forty years of schol- arship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assess- ments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. lloyd p. gerson is Professor of Philosophy at the University of Toronto. He is the author of numerous books including Ancient Epistemology (Cambridge, 2009), Aristotle and Other Platonists (2005)andKnowing Persons: A Study in Plato (2004), as well as the editor of The Cambridge Companion to Plotinus (1996). The Cambridge History of Philosophy in Late Antiquity Volume I edited by LLOYD P. GERSON cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sao˜ Paulo, Delhi, Dubai, Tokyo, Mexico City Cambridge University Press The Edinburgh Building, Cambridge cb2 8ru,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/9780521876421 C Cambridge University Press 2010 This publication is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press.