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Medieval Western Philosophy: the European Emergence
Cultural Heritage and Contemporary Change Series I, Culture and Values, Volume 9 History of Western Philosophy by George F. McLean and Patrick J. Aspell Medieval Western Philosophy: The European Emergence By Patrick J. Aspell The Council for Research in Values and Philosophy 1 Copyright © 1999 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Aspell, Patrick, J. Medieval western philosophy: the European emergence / Patrick J. Aspell. p.cm. — (Cultural heritage and contemporary change. Series I. Culture and values ; vol. 9) Includes bibliographical references and index. 1. Philosophy, Medieval. I. Title. III. Series. B721.A87 1997 97-20069 320.9171’7’090495—dc21 CIP ISBN 1-56518-094-1 (pbk.) 2 Table of Contents Chronology of Events and Persons Significant in and beyond the History of Medieval Europe Preface xiii Part One: The Origins of Medieval Philosophy 1 Chapter I. Augustine: The Lover of Truth 5 Chapter II. Universals According to Boethius, Peter Abelard, and Other Dialecticians 57 Chapter III. Christian Neoplatoists: John Scotus Erigena and Anselm of Canterbury 73 Part Two: The Maturity of Medieval Philosophy Chronology 97 Chapter IV. Bonaventure: Philosopher of the Exemplar 101 Chapter V. Thomas Aquinas: Philosopher of the Existential Act 155 Part Three: Critical Reflection And Reconstruction 237 Chapter VI. John Duns Scotus: Metaphysician of Essence 243 Chapter -
Scholarships and Special Funds 1 Scholarships and Special Funds
Scholarships and Special Funds 1 Scholarships and Special Funds An asterisk (*) indicates a scholarship or special fund that was transferred by Andover Newton Theological School (now Andover Newton Seminary at Yale Divinity School) in 2019. Scholarships The Bradford E. Ableson Scholarship was established in 2008 by Julia Ableson to honor her husband, the Rev. Dr. Bradford Edward Ableson, M.Div. 1985. The scholarship is awarded annually with a preference for students who are postulants or candidates for Holy Orders of the Episcopal Church and demonstrate superior promise for pastoral ministry. The Harry Baker Adams Scholarship was created in 1993 by a gi from Frank P. Wendt, charter member and chairman emeritus of the Yale Divinity School Board of Advisors. The scholarship has since been augmented by numerous gis from other friends, students, and admirers of Professor Harry B. Adams, B.A. 1947, B.D. 1951, who has touched the lives of so many who have attended the School. The purpose of the scholarship is to attract “the brightest and the best.” The Rev. Dr. Marilyn McCord Adams Scholarship Fund was established in 2020 by the Rev. Christopher T. Worthley, M.Div. 2002, and Christian M. Clough, M.A.R. 2003, for the benefit of deserving students affiliated with Berkeley Divinity School at Yale. *The Rev. Dr. Paul R. Adkins Scholarship is awarded with a preference toward United Church of Christ students and students in the Andover Newton Seminary program. The African Methodist Episcopal Church Scholarship was established in 2007 by Bishop Frederick Hilborn Talbot, M.Div. 1957, and his friends and family to honor him for receiving the YDS “Lux et Veritas” Alumni Award. -
The Problem of Evil in Augustine's Confessions
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 2011 The rP oblem of Evil in Augustine's Confessions Edward Matusek University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, and the Philosophy Commons Scholar Commons Citation Matusek, Edward, "The rP oblem of Evil in Augustine's Confessions" (2011). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3733 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Problem of Evil in Augustine’s Confessions by Edward A. Matusek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Thomas Williams, Ph.D. Roger Ariew, Ph.D. Joanne Waugh, Ph.D. Charles B. Guignon, Ph.D. Date of Approval: November 14, 2011 Keywords: theodicy, privation, metaphysical evil, Manichaeism, Neo-Platonism Copyright © 2011, Edward A. Matusek i TABLE OF CONTENTS Abstract iii Chapter One: Introduction to Augustine’s Confessions and the Present Study 1 Purpose and Background of the Study 2 Literary and Historical Considerations of Confessions 4 Relevance of the Study for Various -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Harmonising God's Sovereignty and Man's Free Will
Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion An Introduction to Molinism Harmonising God’s Sovereignty and Man’s Free Will Wessel Venter http://www.siyach.org/ 2016-06-07 Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Introduction Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Mysteries of the Christian Faith 1. How can God be One, but Three Persons? 2. How can Jesus simultaneously be fully man and fully God? 3. How can God be sovereign over our lives, yet people still have free will? Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Mysteries of the Christian Faith 1. How can God be One, but Three Persons? 2. How can Jesus simultaneously be fully man and fully God? 3. How can God be sovereign over our lives, yet people still have free will? Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Table of Contents 4 Molinism 1 Introduction Definition of Molinism Preliminary Definitions Counterfactuals 2 Historical Overview Middle Knowledge Pelagian Controversy 5 Objections and Criticisms Thomas Aquinas Miscellaneous The Reformation Thinly Veiled Open Theism The Counter-Reformation The Truth/Existence of Further History CCFs Secular Debate Divine Voodoo Worlds 3 Arminianism and Calvinism Grounding Problem Arminianism Not Biblical Calvinism 6 Applications and Conclusion Arminianism vs Calvinism Applications Introduction Historical Overview Arminianism & Calvinism Molinism Criticisms Conclusion Definitions Preliminary DefinitionsI Definition (Soteriology[9]) “The study of salvation.” In Christianity this includes topics such as regeneration, election, predestination, repentance, sanctification, justification, glorification, etc. Definition (Possible World) A world that could have been, if history had progressed differently. E.g., if there was not a traffic jam, I would not have been late for work on Monday. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
John Ford Wilson UNISA Student Number
John Ford Wilson UNISA Student Number: 4593-816-4 275 Elkins Lake Huntsville, Texas 77340 USA 1-713-202-8953 [email protected] Approved Thesis Title: Examination of the Work of John C. Polkinghorne Praeparatio Evangelii Supervisor: Professor William J. Abraham Co-supervisor: Professor Vaughn Willard Baker Date of Submission of Thesis: i Curriculum Vitae John Ford Wilson Curriculum Vitae EDUCATION Ph.D. Physics, University of Houston, Houston, Texas M.S. Physics, Drexel Institute of Technology, Philadelphia, Pa. M.S. Theological Studies, Perkins School of Theology at Southern Methodist University M.S. Industrial Management, Purdue University, West Lafayette, Indiana. B.S. Electrical Engineering, University of Tennessee. EXPERIENCE Lecturer, Department of Physics, Sam Houston State University; Huntsville, Texas Member The Institute on Religion in an Age of Science Fellow, Center of Faith and Culture at University of St. Thomas; Houston, Texas Adjunct Faculty for Institute for Spirituality and Health, Houston, Texas Associate Pastor for Evangelism, St. Luke’s United Methodist Church; Houston, Texas Ordained Deacon in Texas Annual Conference of the United Methodist Church Research Assistant Professor of Physics and Director of Educational Outreach, University of Houston; Houston, Texas Professor of Physics Houston Community College System; Houston, Texas Adjunct Professor of Physics University of St. Thomas; Houston, Texas Wilson and Associates: Self-employed as consultant in Houston, Tx. for marketing, business and strategic planning, and investment management. E. I. DuPont de Nemours & Co. Marketing Division, DuPont Textile Fibers Dept: Technical Service Manager for Reemay® and Typar®. Marketing Manager for Reemay®, Typar®, and Sontara®. Strategy and Development Assistant for Nomex® fiber and paper; responsible for business plans, earnings, and forecast. -
THE INVESTIGATION INTO WILLIAM of OCKHAM in the Early 1320S
CHAPTER FIVE THE INVESTIGATION INTO WILLIAM OF OCKHAM In the early 1320s, William of Ockham found himself in diffi culty over his writings. He was investigated by his own order, and subsequently summoned to Avignon so that his writings could be examined for errors. While Ockham’s confl ict with the papacy is an important event in the history of medieval religion, much of it took place outside the confi nes of Oxford and England in general, and are therefore outside the general scope of this book. As a result, only the earliest develop- ments will be examined in detail here. William of Ockham and John Lutterell Ockham was born at Ockham in Surrey around 1287.1 He was received into the Franciscan order quite young, before he was 14, and most likely received his basic philosophical education at the Franciscan house at London. He was probably ordained as a subdeacon in Southwark in 1306, and was licensed to hear confessions by the bishop of Lincoln in 1318.2 Th ere is some possibility, but no evidence, that he studied briefl y at Paris; eventually he was sent to Oxford, where he lectured on the Sentences of Lombard from 1317 to 1319 (although it is possible that he lectured fi rst at London and then at Oxford in that period).3 He would have lectured on the Bible for a year starting in 1319. In 1321, he was appointed lecturer in philosophy at one of the Franciscan schools, most likely the London house. As a ‘formed bachelor’, he was waiting for his order to assign him the opportunity to proceed to the doctorate, but because the number of positions was limited and the waiting list substantial, as events turned out he never received that opportunity; consequently he was nicknamed ‘the 1 William Courtenay, “Ockham, William (c.1287–1347)”, in ODNB, 41:422–28; William Courtenay, Ockham and Ockhamism: Studies in the Dissemination and Impact of His Th ought, (Leiden, 2008), pp. -
Robert Holcot, O-P-, on Prophecy, the Contingency of Revelation, and the Freedom of God JOSEPH M
Robert Holcot, O-P-, on Prophecy, the Contingency of Revelation, and the Freedom of God JOSEPH M. INCANDELA In a recent work, William Courtenay refers to the issues in Holcot's writings under discussion in this essay as "theological sophismata."1 That they are. But it is the burden of this essay to suggest that they are more: Holcot's interest in these questions had a funda- mentally practical import, and such seemingly esoteric philosophical and theological speculation was in the service of a pastoral program geared to preaching the faith to unbelievers. For someone in a religious order charged with this mission, questions that may initially appear only as sophismata may actually perform quite different functions when examined in context. Robert Holcot was best known in his own time as a comment tator on the Book of Wisdom. Wey writes that this work "made its author famous overnight and his fame held throughout the next two centuries."2 Wey also proposes that it was because of the rep- utation won with the Wisdom-commentary that Holcot's Sentences- commentary and some quodlibet questions were printed four times 1. William]. Courtenay, Schools and Scholars in Fourteenth Century England (Prince- ton: Princeton University Press, 1987), p. 303. 2. Joseph C. Wey, "The Sermo Finalis of Robert Holcot," Medieval Studies 11 (1949): 219-224, at p. 219. 165 166 JOSEPH M. INCANDELA between 1497 and 1518. His thought was also deemed important enough to be discussed and compared with that of Scotus and Ockham in a work by Jacques Almain printed in 1526. -
Norman Geisler on Molinism
Norman Geisler on Molinism http://normangeisler.com What did Norm Geisler say about the Middle-Knowledge, Molinism, and the thought of Luis de Molina? Several people have asked about this by email. This blogpost attempts to provide an answer based on six sources of Norm’s comments on Molinism: 1) Geisler, Norman L. “Molinism,” in Baker Encyclopedia of Christian Apologetics. (Grand Rapids, MI: Baker Books, 1999) pp. 493–495. 2) Geisler, Norman L. Chosen but Free: A Balanced View of Divine Election, 2nd edition (Bethany House, 1999) pp. 51-55 3) Geisler, Norman L. Systematic Theology, Volume II: God, Creation (Bethany House, 2003) pp. 206-207 4) Geisler, Norman L. Roman Catholics and Evangelicals: Agreements and Differences (Baker Books, 1995), p. 450-446 5) Classroom lectures by Norm Geisler on God’s Immutability in the course TH540 (“God and Creation”) at Veritas International University, circa 2013. Class #3 - https://vimeo.com/72793620 6) Four private emails answered by Norm Although some paragraphs have been reworded slightly in the attempt to avoid copyright infringement, and the sources have been blended together in a somewhat repetitive and less-than-seamless way, this compilation remains faithful to what Norm wrote and said. The reader is encouraged to acquire the four books cited above to read this material in its original contexts. Apologies are offered in advance for the somewhat hurried and patchwork-nature of this compilation. LUIS DE MOLINA (A.D. 1535–1600) was born in Cuenca, New Castile, Spain. He joined the Society of Jesus (the Jesuits) and became a theologian. The theology that bears his name claims to protect the integrity of human free will better than any other system. -
Anselm on Freedom: a Defense of Rogers’S Project, a Critique of Her Reconciliation of Libertarian Freedom with God the Creator Omnium
Anselm on Freedom: A Defense of Rogers’s Project, A Critique of her Reconciliation of Libertarian Freedom with God the Creator Omnium W. Matthews Grant University of St. Thomas, St. Paul After emphasizing the importance of Rogers’s book and defending its methodology, I critique Rogers’s strategy for reconciling libertarian creaturely freedom with the doctrine that God is the cause of all being apart from Himself. I maintain that Rogers’s denial that creaturely choices are caused by God is problematic as an interpretation of Anselm; furthermore, this denial means she must also deny either that creaturely choices have being, or that God is the cause of all being apart from Himself. The former denial is untenable; the latter constitutes rejecting God as creator omnium, not reconciling that doctrine with libertarian creaturely freedom. Introduction to and Defense of the Project Within the world of contemporary philosophy of religion, the theist who holds a libertarian account of human freedom is commonly thought to have two options: She can be a Molinist or she can be an Open Theist. The Molinist promises to reconcile libertarian freedom with divine foreknowledge and God’s providential control over history. To be a Molinist, however, one has to hold that there are truths of an arguably fantastic sort, truths about what merely possible creatures would freely do in merely possible circumstances in which they might find themselves.1 Open Theists promise to combine theism and libertarian freedom without commitment to such peculiar truths. Yet, being an Open Theist means settling for a relatively weak conception of divine sovereignty, subjecting God to a life marked by time and change, and denying that God has knowledge of free creaturely acts that take place in the future.2 The publication of Katherin Rogers’s Anselm on Freedom is a significant event3 not only because it constitutes the first book-length treatment of Anselm’s views on freedom in over twenty-five years, but also because it presents a third, comprehensive option for the libertarian theist. -
The Opening of the Atlantic World: England's
THE OPENING OF THE ATLANTIC WORLD: ENGLAND’S TRANSATLANTIC INTERESTS DURING THE REIGN OF HENRY VIII By LYDIA TOWNS DISSERTATION Submitted in partial fulfillment of the requirements For the degree of Doctor of Philosophy at The University of Texas at Arlington May, 2019 Arlington, Texas Supervising Committee: Imre Demhardt, Supervising Professor John Garrigus Kathryne Beebe Alan Gallay ABSTRACT THE OPENING OF THE ATLANTIC WORLD: ENGLAND’S TRANSATLANTIC INTERESTS DURING THE REIGN OF HENRY VIII Lydia Towns, Ph.D. The University of Texas at Arlington, 2019 Supervising Professor: Imre Demhardt This dissertation explores the birth of the English Atlantic by looking at English activities and discussions of the Atlantic world from roughly 1481-1560. Rather than being disinterested in exploration during the reign of Henry VIII, this dissertation proves that the English were aware of what was happening in the Atlantic world through the transnational flow of information, imagined the potentials of the New World for both trade and colonization, and actively participated in the opening of transatlantic trade through transnational networks. To do this, the entirety of the Atlantic, all four continents, are considered and the English activity there analyzed. This dissertation uses a variety of methods, examining cartographic and literary interpretations and representations of the New World, familial ties, merchant networks, voyages of exploration and political and diplomatic material to explore my subject across the social strata of England, giving equal weight to common merchants’ and scholars’ perceptions of the Atlantic as I do to Henry VIII’s court. Through these varied methods, this dissertation proves that the creation of the British Atlantic was not state sponsored, like the Spanish Atlantic, but a transnational space inhabited and expanded by merchants, adventurers and the scholars who created imagined spaces for the English.