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Philosophical Issues with Existence of God
Philosophical issues with existence of God www.rationalhumor.com R.N Session Schedule Session # Date / Time Session Name Brief Description 1 Jan 24th – Sunday General Concepts & History of Understand what are the various belief systems. 2:00pm to 4:00pm Philosophy Historical Review of how Philosophy evolved 2 Jan 31stth – Sunday General Philosophy an Introduction General Introduction into what is the branch of 2:00pm to 4:00pm Philosophy and then specifically review religious philosophy 3 Feb 7th – Sunday Philosophyof Religion How philosophyis handled and presented in the 2:00pm to 4:00pm various MAJOR religions – Abrahaministic & Eastern 4 Feb 14th – Sunday Logic & Logical Fallacies Understanding Logic and understanding how to 2:00pm to 4:00pm identify fallacies in arguments 5 Feb 21st – Sunday Arguments for the Existence of God Theological arguments; Ontological Arguments and 2:00pm to 4:00pm Teleological Arguments for the Existence of God 6 Feb 28th – Sunday Philosophical issues with existence of Philosophical issues with existence – Boeing 747 2:00pm to 4:00pm God Gambit; Russell’s TeaPot; Morality etc. 7 March 7th - Sunday Free Will and Theodicy Theproblem of Free Will with respect to 2:00pm to 4:00pm Omnipotence; Omniscience and Omni benevolence. Problem with Evil 8 March 14th – Sunday Putting it all together Summarizingkey concepts 2:00pm to 4:00pm www.rationalhumor.com R.N Background Information a) Free Will - https://www.youtube.com/watch?v=lAqFbiBDb _c b) Eastern Religions - https://www.youtube.com/watch?v=n3w5ZUs7 ayI c) Belief - https://www.youtube.com/watch?v=0pOI2YvV uuE Arguments against the existence of God Type Empirical Arguments • Inconsistent revelations from various faiths. -
Scholarships and Special Funds 1 Scholarships and Special Funds
Scholarships and Special Funds 1 Scholarships and Special Funds An asterisk (*) indicates a scholarship or special fund that was transferred by Andover Newton Theological School (now Andover Newton Seminary at Yale Divinity School) in 2019. Scholarships The Bradford E. Ableson Scholarship was established in 2008 by Julia Ableson to honor her husband, the Rev. Dr. Bradford Edward Ableson, M.Div. 1985. The scholarship is awarded annually with a preference for students who are postulants or candidates for Holy Orders of the Episcopal Church and demonstrate superior promise for pastoral ministry. The Harry Baker Adams Scholarship was created in 1993 by a gi from Frank P. Wendt, charter member and chairman emeritus of the Yale Divinity School Board of Advisors. The scholarship has since been augmented by numerous gis from other friends, students, and admirers of Professor Harry B. Adams, B.A. 1947, B.D. 1951, who has touched the lives of so many who have attended the School. The purpose of the scholarship is to attract “the brightest and the best.” The Rev. Dr. Marilyn McCord Adams Scholarship Fund was established in 2020 by the Rev. Christopher T. Worthley, M.Div. 2002, and Christian M. Clough, M.A.R. 2003, for the benefit of deserving students affiliated with Berkeley Divinity School at Yale. *The Rev. Dr. Paul R. Adkins Scholarship is awarded with a preference toward United Church of Christ students and students in the Andover Newton Seminary program. The African Methodist Episcopal Church Scholarship was established in 2007 by Bishop Frederick Hilborn Talbot, M.Div. 1957, and his friends and family to honor him for receiving the YDS “Lux et Veritas” Alumni Award. -
The Problem of Evil in Augustine's Confessions
University of South Florida Scholar Commons Graduate Theses and Dissertations Graduate School 2011 The rP oblem of Evil in Augustine's Confessions Edward Matusek University of South Florida, [email protected] Follow this and additional works at: http://scholarcommons.usf.edu/etd Part of the American Studies Commons, and the Philosophy Commons Scholar Commons Citation Matusek, Edward, "The rP oblem of Evil in Augustine's Confessions" (2011). Graduate Theses and Dissertations. http://scholarcommons.usf.edu/etd/3733 This Dissertation is brought to you for free and open access by the Graduate School at Scholar Commons. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. The Problem of Evil in Augustine’s Confessions by Edward A. Matusek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Department of Philosophy College of Arts and Sciences University of South Florida Major Professor: Thomas Williams, Ph.D. Roger Ariew, Ph.D. Joanne Waugh, Ph.D. Charles B. Guignon, Ph.D. Date of Approval: November 14, 2011 Keywords: theodicy, privation, metaphysical evil, Manichaeism, Neo-Platonism Copyright © 2011, Edward A. Matusek i TABLE OF CONTENTS Abstract iii Chapter One: Introduction to Augustine’s Confessions and the Present Study 1 Purpose and Background of the Study 2 Literary and Historical Considerations of Confessions 4 Relevance of the Study for Various -
Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria Lee W. Sytsma Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Sytsma, Lee W., "Reconciling Universal Salvation and Freedom of Choice in Origen of Alexandria" (2018). Dissertations (1934 -). 769. https://epublications.marquette.edu/dissertations_mu/769 RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA by Lee W. Sytsma, B.A., M.T.S. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2018 ABSTRACT RECONCILING UNIVERSAL SALVATION AND FREEDOM OF CHOICE IN ORIGEN OF ALEXANDRIA Lee W. Sytsma, B.A., M.T.S. Marquette University, 2018 Origen has traditionally been famous for his universalism, but many scholars now express doubt that Origen believed in a universal and permanent apocatastasis. This is because many scholars are convinced that Origen’s teaching on moral autonomy (or freedom of choice) is logically incompatible with the notion that God foreordains every soul’s future destiny. Those few scholars who do argue that Origen believed in both moral autonomy and universal salvation either do not know how to reconcile these two views in Origen’s theology, or their proposed “solutions” are not convincing. In this dissertation I make two preliminary arguments which allow the question of logical compatibility to come into focus. -
Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion
A (New) Ecclesiology of the Anglican Communion: Rediscovering the Radical and Transnational Nature of the Anglican Communion Guillermo René Cavieses Araya Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Faculty of Arts School of Philosophy, Religion and History of Science February 2019 1 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from this thesis may be published without proper acknowledgement. © 2019 The University of Leeds and Guillermo René Cavieses Araya The right of Guillermo René Cavieses Araya to be identified as Author of this work has been asserted by Guillermo René Cavieses Araya in accordance with the Copyright, Design and Patents Act 1988. 2 Acknowledgements No man is an island, and neither is his work. This thesis would not have been possible without the contribution of a lot of people, going a long way back. So, let’s start at the beginning. Mum, thank you for teaching me that it was OK for me to dream of working for a circus when I was little, so long as I first went to University to get a degree on it. Dad, thanks for teaching me the value of books and a solid right hook. To my other Dad, thank you for teaching me the virtue of patience (yes, I know, I am still working on that one). -
Philosophical Quarterly
THE PHILOSOPHICAL QUARTERLY VOL. 10 No. 39 APRIL 1960 GOD AND EVIL A. THE PROBLEM STATED: Evil is a problem for the theist in that a contradiction is involved in the fact of evil on the one hand, and the belief in the omnipotence and perfection of God on the other. God cannot be both all-powerful and perfectly good if evil is real. This contradiction is well set out in its detail by Mackie in his discussion of the problem.l In his discussion Mackie seeks to show that this contradiction cannot be resolved in terms of man's free will. In arguing in this way Mackie neglects a large number of important points, and concedes far too much to the theist. He implicitly allows that whilst physical evil creates a problem, this problem is reducible to the problem of moral evil and that therefore the satisfactoriness of solutions of the problem of evil turns on the compatibility of free will and absolute goodness. In fact physical evils create a number of distinct problems which are not reducible to the problem of moral evil. Further, the proposed solu- tion of the problem of moral evil in terms of free will renders the attempt to account for physical evil in terms of moral good, and the attempt thereby to reduce the problem of evil to the problem of moral evil, completely un- tenable. Moreover, the account of moral evil in terms of free will breaks down on more obvious and less disputable grounds than those indicated by Mackie. Moral evil can be shown to remain a problem whether or not free will is compatible with absolute goodness. -
Higher Diploma in Theological Studies
Higher Diploma in Theological Studies Course Director: Fr. Neil Xavier O’Donoghue, Ph.D. This one-year, evening/weekend, Level 8, 65 ECTS credits programme gives a foundation in Theological Studies to students who hold a primary degree in another discipline. This Higher Diploma meets all the Teaching Council of Ireland’s Requirements for the teaching of Religious Studies at post-primary level. It entitles teachers holding Department-recognised degrees and teacher training qualifications to teach up to 15 hours’ Religious Education per week in a secondary school. The Higher Diploma in Theological Studies from St. Patrick’s College Maynooth attests to the completion of a substantial and coherent programme of learning. The Higher Diploma allows students to finish an accredited introductory programme in theology and to obtain a credential for it. Other students may use the programme as a gateway to applying to a Masters programme in Theology or Pastoral Ministry either here in Maynooth or elsewhere (students interested in entering a Master’s programme are advised to speak with the Admissions Office prior to starting the HDip for further details). Others may be interested in the programme simply as a structured way to approach the big questions in life, giving their personal inquiry a theological shape in the Catholic tradition. St. Patrick’s College Maynooth is proud to have the largest faculty of Catholic theology in Great Britain and Ireland. A full range of theological and religious studies courses are studied in the programme, including: A general introduction to theology, giving students the necessary foundations for an academic treatment of theology in accordance with St. -
The Mendicant Preachers and the Merchant's Soul
MARK HANSSEN THE MENDICANT PREACHERS AND THE MERCHANT'S SOUL THE CIVILIZATION OF COMMERCE IN THE LATE- MIDDLE AGES AND RENAISSANCE ITALY (1275-1425) Tesis doctoral dirigida por PROF. DR. MIGUEL ALFONSO MARTÍNEZ-ECHEVARRÍA Y ORTEGA PROF. DR. ANTONIO MORENO ALMÁRCEGUI FACULTAD DE CIENCIAS ECONÓMICAS Y EMPRESARIALES PAMPLONA, 2014 Table of contents Prologue .......................................................................................................... 7 PART I: BACKGROUND Chapter 1: Introduction The Merchant in the Wilderness ............................. 27 1. Economic Autarky and Carolingian Political "Augustinianism" ........................ 27 2. The Commercial Revolution ................................................................................ 39 3. Eschatology and Civilization ............................................................................... 54 4. Plan of the Work .................................................................................................. 66 Chapter 2: Theology and Civilization ........................................................... 73 1. Theology and Humanism ..................................................................................... 73 2. Christianity and Classical Culture ...................................................................... 83 3. Justice, Commerce and Political Society............................................................. 95 PART II: SCHOLASTIC PHILOSOPHICAL-THEOLOGY, ETHICS AND POLITICAL PHILOSOPHY Introduction................................................................................................ -
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WHAT IS PHILOSOPHY? ETYMOLOGY OF PHILOSOPHY Philosophy etymological comes from two Greek words “PHILEU” and “SOPHIA” which means “LOVE” and “WISDOM” respectively. • It is categorically termed “LOVE FOR WISDOM”. If philosophy means Love for Wisdom then philosophers are “LOVERS OF WISDOM” Philosophy as love for wisdom doesn’t mean that philosophy is wisdom or philosophers are custodians of wisdom. All it says is that philosophy is that philosophy is a discipline that urges us to be in constant search for wisdom. We should be able to distinguish wisdom from collection of mere opinions, dogmas opinions, articles of faith or unquestioned positions or views i.e. all received opinions must be examined in the process of searching for wisdom. Philosophy is a critical discipline that urges us to question all received opinions by criticizing examine in order to get to the object of love, which is wisdom. Critical here means being able to subject all opinions to critical observation in order to have access to the alternative that is supported by the superior arguments. For this reason of criticality, philosophy was seen as a “GADFLY” (The nauseating sound mosquitoes, housefly and other insects of the likes make) a discipline that constantly keeps us on our toes in a way such that we are not susceptible or don’t fall easily into accepting unquestioned & indefensible positions. This means we must always make attempt to penetrate through distinct opinion or perspective. Philosophy is like sciences, they are both (philosophy and sciences) interested in carrying out systematic research in to the nature of things. -
Anselm Edited by Brian Davies and Brian Leftow Frontmatter More Information
Cambridge University Press 0521807468 - The Cambridge Companion to Anselm Edited by Brian Davies and Brian Leftow Frontmatter More information the cambridge companion to ANSELM Each volume of this series of companions to major philoso- phers contains specially commissioned essays by an inter- national team of scholars, together with a substantial bib- liography, and will serve as a reference work for students and non-specialists.One aim of the series is to dispel the intim- idation such readers often feel when faced with the work of a difficult and challenging thinker. Anselm of Canterbury (1033–1109), Benedictine monk and the second Norman Archbishop of Canterbury, is regarded as one of the most important philosophers and theologians of the Middle Ages.The essays in this volume explore all of his major ideas, both philosophical and theo- logical, including his teachings on faith and reason, God’s existence and nature, logic, freedom, truth, ethics, and key Christian doctrines.There is also discussion of his life, the sources of his thought, and his influence on other thinkers. New readers will find this the most convenient, accessible guide to Anselm currently available.Advanced students and specialists will find a conspectus of recent developments in the interpretation of Anselm. brian davies is Professor of Philosophy at Fordham Uni- versity, New York.He is the author of An Introduction to the Philosophy of Religion (3rd edn., 2003), Thinking about God (1985), The Thought of Thomas Aquinas (1992), and Aquinas (2002). brian leftow is Nolloth Professor of the Philosophy of the Christian Religion at Oxford University.He is the author of Time and Eternity (1991), and over fifty papers in philo- sophy of religion, metaphysics, and the history of medieval philosophy. -
A Thesis Submitted in Conformity with the Requirernents University Of
WILLIAM OF OCKEfAM' S THEORY OF CONSCIENCE Sharon Marie Kaye A thesis submitted in conformity with the requirernents for the degree of Doctor of Philosophy Graduate Department of Philosophy University of Toronto O Copyright by Sharon Marie Kaye 1997 National Library Bibliothéque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. rue Wellington OttawaON K1AON4 Omwa ON KIA ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence ailowing the exclusive permettant à la National Library of Canada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sen reproduire, prêter, distribuer ou copies of this thesis in microfom, vendre des copies de cette thèse sous paper or electronic formats. la fome de rnicrofiche/nlm, de reproduction sur papier ou sur format électronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fiom it Ni la thèse ni des extraits substantiels may be printed or otheMrise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. WILLIAM CONSCIENCE Sharon Marie Kaye Doctor of Philosophy 1997 Graduate Department of Philosophy University of Toronto This work is designed to show that there is an implicit connection between Ockham's academic and political careers in his theory of conscience. Thomas Aquinas offers a theory of moral responsibility according to which the conscientious individual has knowledge of the rightness of her act which does not preclude her doing otherwise. -
Tony Gray, "Hell in the Twentieth Century,"
Tony Gray, “Hell in the Twentieth Century,” Epworth Review 23.1 (Jan. 1996): 28-32. Hell in the Twentieth Century Tony Gray [p.28] Many would argue that although twentieth century society no longer believes in a literal hell as a place of eternal retribution, this generation and those before it have seen enough of hell on earth to more than make up for this unbelief. Innocent suffering continues on a massive scale. Millions have perished at the hands of cruel tyrants. Is this not what we mean when we speak of ‘hell’? Yet it is the very fact that much of the suffering we witness is thoroughly unjust which has led some to reconsider that terrible idea, the doctrine of hell. Perhaps it was considerations such as these that influenced the ancients to develop their view of the afterlife in the first place.1 As the twentieth century draws to a close, maybe these thoughts will once again bring hell back into the public consciousness. Ghost, a recent and hugely successful hit at the box-office, was one in a line of many Hollywood films that depicted a belief, or perhaps more correctly a desire, which seeks the execution of justice. When the evil character in the film has finally been tracked down and accidentally killed, we see his shadow descend beneath the ground, dragged down by darkened spirits. Punishment is coming to the one who chose evil. Although such a film may not be a good starting point for a theology of hell, it is perhaps indicative of the revival that hell is having in some areas today.