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ABSTRACT Savannah Dehart. BRACTEATES AS INDICATORS OF
ABSTRACT Savannah DeHart. BRACTEATES AS INDICATORS OF NORTHERN PAGAN RELIGIOSITY IN THE EARLY MIDDLE AGES. (Under the direction of Michael J. Enright) Department of History, May 2012. This thesis investigates the religiosity of some Germanic peoples of the Migration period (approximately AD 300-800) and seeks to overcome some difficulties in the related source material. The written sources which describe pagan elements of this period - such as Tacitus’ Germania, Bede’s Ecclesiastical History of the English People, and Paul the Deacon’s History of the Lombards - are problematic because they were composed by Roman or Christian authors whose primary goals were not to preserve the traditions of pagans. Literary sources of the High Middle Ages (approximately AD 1000-1400) - such as The Poetic Edda, Snorri Sturluson’s Prose Edda , and Icelandic Family Sagas - can only offer a clearer picture of Old Norse religiosity alone. The problem is that the beliefs described by these late sources cannot accurately reflect religious conditions of the Early Middle Ages. Too much time has elapsed and too many changes have occurred. If literary sources are unavailing, however, archaeology can offer a way out of the dilemma. Rightly interpreted, archaeological evidence can be used in conjunction with literary sources to demonstrate considerable continuity in precisely this area of religiosity. Some of the most relevant material objects (often overlooked by scholars) are bracteates. These coin-like amulets are stamped with designs that appear to reflect motifs from Old Norse myths, yet their find contexts, including the inhumation graves of women and hoards, demonstrate that they were used during the Migration period of half a millennium earlier. -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
Flexsenhar-Mastersreport
Copyright by Michael A. Flexsenhar III 2013 The Report Committee for Michael A. Flexsenhar III Certifies that this is the approved version of the following thesis report: No Longer a Slave: Manumission in the Social World of Paul APPROVED BY SUPERVISING COMMITTEE: Supervisor: L. Michael White Steven J. Friesen No Longer a Slave: Manumission in the Social World of Paul by Michael A. Flexsenhar III, B.A., M.T.S. Report Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2013 Dedication In memoriam Janet Ruth Flexsenhar mea avia piissima Abstract No Longer a Slave: Manumission in the Social World of Paul Michael A. Flexsenhar III, M.A. The University of Texas at Austin, 2013 Supervisor: L. Michael White The Roman Empire was a slave society. New Testament and Early Christian scholars have long recognized that slaves formed a substantial portion of the earliest Christian communities. Yet there has been extensive debate about manumission, the freeing of a slave, both in the wider context of the Roman Empire and more specifically in Paul’s context. 1 Cor. 7:20-23 is a key passage for understanding both slavery and manumission in Pauline communities, as well as Paul’s own thoughts on these two contentious issues. The pivotal verse is 1 Cor. 7:21. The majority opinion is that Paul is suggesting slaves should become free, i.e., manumitted, if they are able. In order to better understand this biblical passage and its social implications, this project explores the various types of manumissions operative the Roman world: the legal processes and results; the factors that galvanized and constrained manumissions; the political and social environment surrounding manumission in Corinth during Paul’s ministry; as well as the results of manumission as it relates to Paul’s communities. -
Liberation and Liberality in Roman Funerary Commemoration
This is a repository copy of "The mourning was very good". Liberation and liberality in Roman funerary commemoration. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/138677/ Version: Published Version Book Section: Carroll, P.M. (2011) "The mourning was very good". Liberation and liberality in Roman funerary commemoration. In: Hope, V.M. and Huskinson, J., (eds.) Memory and Mourning: Studies on Roman Death. Oxbow Books Limited , pp. 125-148. ISBN 9781842179901 © 2011 Oxbow Books. Reproduced in accordance with the publisher's self-archiving policy. Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 8 ‘h e mourning was very good’. Liberation and Liberality in Roman Funerary Commemoration Maureen Carroll h e death of a slave-owner was an event which could bring about the most important change in status in the life of a slave. If the last will and testament of the master contained the names of any fortunate slaves to be released from servitude, these individuals went from being objects to subjects of rights. -
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Haec Templa: Religion in Cicero’s Orations A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY NICHOLAS ROBERT WAGNER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Spencer Cole April 2019 © NICHOLAS WAGNER 2019 Acknowledgements I would first like to thank my advisor, Spencer Cole, who provided helpful feedback and recommendations throughout the entire process of this dissertation and deserves singular acknowledgement. The project originated with a 2013 course on Roman religion. That, along with numerous meetings and emails, has been fundamental to my approach to the subject. I would also like to thank my other committee members, Christopher Nappa, Andrew Gallia, and Richard Graff, all of whom provided immensely useful feedback at various stages, both in the scope of the project and future directions to train my attention. Next, thanks are due to the faculty and the graduate students in the Department of Classical and Near Eastern Studies at the University of Minnesota. Their support over the years has been invaluable, both academically and socially. Special thanks are due to current student Joshua Reno and former student Rachael Cullick. Lunches with them, where they patiently heard my ideas in its earliest stages, will be ever-cherished. Finally, I would like to thank my parents and siblings for their endless support over the years. Sometimes a nice meal or a break at the movies is exactly what was needed. i Dedication This dissertation is dedicated to my parents and their parents. ii Table of Contents Introduction ....................................................................................................................... 1 Cicero and Lived Religion ........................................................................................................ -
Roman Criminal Law and Legal Narrative in the Neronian Books of the Annals of Tacitus
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1993 Roman Criminal Law and Legal Narrative in the Neronian Books of the Annals of Tacitus John Warren Thomas Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Thomas, John Warren, "Roman Criminal Law and Legal Narrative in the Neronian Books of the Annals of Tacitus" (1993). Dissertations. 3288. https://ecommons.luc.edu/luc_diss/3288 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1993 John Warren Thomas LOYOLA UNIVERSITY OF CHICAGO ROMAN CRIMINAL LAW AND LEGAL NARRATIVE IN THE NERONIAN BOOKS OF THE ANNALS OF TACITUS A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CLASSICAL STUDIES BY JOHN WARREN THOMAS III CHICAGO, ILLINOIS MAY 1993 © Copyright by John W. Thomas III, 1993 All Rights Reserved To Kirsten Fortuna spondet multa multis, Praestat nemini. Vive in dies et horas, Nam proprium est nihil. CIL 1.1219 ACKNOWLEDGMENTS For the completion of this study I gratefully acknowledge the direction of Drs. James G. Keenan, John F. Makowski, and Fr. John P. Murphy S. J., whose criticism and advice have been invaluable. -
Introduction
Clarke, Art in the Lives 6/17/03 8:28 AM Page 1 INTRODUCTION In the late sixties, when I first began to study Roman art, no one took the art of ordinary Romans seriously. The privileged monuments—the ones worthy of serious art-historical investigation—were great architectural ensembles like the Forum of Trajan; historical re- liefs like those on the Ara Pacis or the Arch of Constantine; the portraits of emperors and empresses. All of them, whether commissioned by the emperor, the Roman senate, or private individuals, exalted imperial ideals. Wall paintings and mosaics were minor arts— especially when they decorated houses at Pompeii—and belonged in books on everyday life, not in proper art history. Real Roman art was the art of the elite. All this has changed now, and we have many diªerent methodologies and disciplines to thank. Social art history—the study of the conditions surrounding the making and con- suming of art—broke the ice and got scholars to ask about the other 98 percent of Ro- man society: the freeborn working poor, slaves, former slaves, and foreigners. Whether with a Marxist, feminist, or anthropological bent, social art history broadened our knowl- edge of the use and reception of visual representation in ancient Roman society. Parallel to these art-historical approaches was groundbreaking work on ancient literature. Clas- sical texts, of course, reflect elite attitudes toward the non-elite. This is not surprising, considering that elite males wrote these texts or commissioned them. You will find no woman, freedman, slave, or foreigner speaking for her- or himself.1 Elite authors put words in their mouths. -
The Religion of Freelance Experts in Early Imperial Rome
AT THE TEMPLE GATES: THE RELIGION OF FREELANCE EXPERTS IN EARLY IMPERIAL ROME BY Heidi Wendt A.B., Brown University, 2004 M.T.S., Harvard Divinity School, 2007 DISSERTATION Submitted in partial fulfillment of the requirements for the Degree of Doctor of PhilosoPhy in the Department of Religious Studies at Brown University PROVIDENCE, RHODE ISLAND MAY 2013 © Copyright 2013 by Heidi Wendt This dissertation by Heidi Katherine Wendt is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Recommended to the Graduate School Date________________ _______________________________________________ Dr. Stanley K. Stowers, Advisor Date________________ _______________________________________________ Dr. Ross S. Kraemer, Advisor Date________________ _______________________________________________ Dr. John Bodel, Advisor Recommended to the Graduate School Date________________ _______________________________________________ Dean Peter Weber, Dean of the Graduate School iii CURRICULUM VITAE Heidi Wendt was born May 12th 1982, in Bethesda, Maryland. After five years in Fairfax, VirGinia, her family moved to Danville, California, where she attended local public schools. In 2000, she entered Brown University as an underGraduate student. There she concentrated in International Relations and ReliGious Studies, with a focus on development and interactions between native reliGion and Christianity in West Africa that included field research in Ghana. After taking several reliGion courses with faculty whose expertise and research were in the ancient Mediterranean world, she grew increasingly interested in the Greco- Roman context of earliest Christianity. After graduating Magna Cum Laude from Brown in 2004, Heidi enrolled in Harvard Divinity School, where she studied reliGion in the Roman Empire with an interdisciplinary approach that included coursework in Roman art and archaeoloGy. -
Wine and Drunkenness in Roman Society
WHEN TO SAY WHEN: WINE AND DRUNKENNESS IN ROMAN SOCIETY A thesis presented to the faculty at the University of Missouri in partial fulfillment for the requirements for the degree: master of arts by Damien Martin Dr. Raymond Marks, thesis supervisor May 2010 The undersigned, appointed by the dean of the Graduate School, have examined the thesis entitled WHEN TO SAY WHEN: WINE AND DRUNKENNESS IN ROMAN SOCIETY presented by Damien Martin, a candidate for the degree of master of arts, and hereby certify that, in their opinion, it is worthy of acceptance. Professor Raymond Marks Professor Barbara Wallach Professor George Gale ACKNOWLEDGEMENTS Thanks to Dr. Marks for organization, Dr. Wallach for perspective, Dr. Gale for expertise and Meredith for praising and prodding when each was necessary. ii TABLE OF CONTENTS Acknowledgements………………………………................................................…….ii 1. Wine’s role in Roman life...........................................................................................1 Reasons and rules for drinking...................................................................................3 2. Convivium and Commissatio....................................................................................7 Cena Trimalchionis.................................................................................................16 3. Poetry: the Wine-Drinkers......................................................................................20 Horace.....................................................................................................................20 -
Imperial Rome: a City of Immigrants?1
ANDREW WALLACE-HADRILL Imperial Rome: a city of immigrants?1 Abstract While it is clear that Rome was both of exceptional size as a city, and had an exceptional number and range of immigrants, it is extraordinarily difficult to have a clear idea either of its absolute size, or its demographic balance between locals and immigrants, citizens and non-citizens, freeborn and freed, slave and free. This paper argues that the impression of precise numbers given for recipients of handouts of grain or cash understates the fluidity of the population, and that the impression of high numbers of freedmen and slaves derived from funerary epitaphs may make as much sense for Rome as it does for Herculaneum, where the demographic balance is better attested. Ancient Rome enjoys the reputation of the first city before the modern era, at least in Europe, of a million inhabitants.2 The figure of a million, though much repeated, is fraught with diffi- culties, but nobody would wish to deny its exceptional size. Indeed, from one point of view, it makes little sense to talk in terms of precise population figures: the nature of a great city is its fluctuation, the constant movement of people in and outwards, on endlessly varying time- scales.3 But the same is true, perhaps even more so, of a modern megacity, which does not deter us from providing figures which help at least as orders of magnitude. If Rome at its imperial peak was of the order of magnitude of one million, give or take maybe 25%, a con- stant flux of people coming and going, it was for conditions -
Usurpation of Status and Status Symbols in the Roman Empire*
8VXUSDWLRQRI6WDWXVDQG6WDWXV6\PEROVLQWKH5RPDQ(PSLUH $XWKRU V 0H\HU5HLQKROG 5HYLHZHGZRUN V 6RXUFH+LVWRULD=HLWVFKULIWI¾U$OWH*HVFKLFKWH%G+ QG4WU SS 3XEOLVKHGE\Franz Steiner Verlag 6WDEOH85/http://www.jstor.org/stable/4435195 . $FFHVVHG Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Franz Steiner Verlag is collaborating with JSTOR to digitize, preserve and extend access to Historia: Zeitschrift für Alte Geschichte. http://www.jstor.org USURPATION OF STATUS AND STATUS SYMBOLS IN THE ROMAN EMPIRE* The basic organizational principle of the social systems of the ancient world was hierarchic structure, but social mobility existed in varying de- grees. Roman society evolved into one of the most hierarchic and status- conscious social orders in mankind's history. In the imperial period, under the influence of the sociopolitical philosophy of Augustus, the Romans de- veloped the highest degree and diversity of formal social stratification,, and at the same time the highest incidence of social mobility in antiquity. This social elasticity - conservative and limited though it was, but greater than in any other culture until modern times - is ". the special characteristic of the Roman state that distinguished it from all other states of the ancient world. -
A Journey in Chains: a Study of the Ancient Roman Slave
A JOURNEY IN CHAINS: A STUDY OF THE ANCIENT ROMAN SLAVE An Undergraduate Research Scholars Thesis by VICTORIA HODGES Submitted to the Undergraduate Research Scholars program Texas A&M University in partial fulfillment of the requirements for the designation as an UNDERGRADUATE RESEARCH SCHOLAR Approved by Research Advisor: Dr. Deborah N. Carlson May 2016 Major: Anthropology TABLE OF CONTENTS Page ABSTRACT .................................................................................................................................. 1 DEDICATION .............................................................................................................................. 2 ACKNOWLEDGEMENTS .......................................................................................................... 3 NOMENCLATURE ..................................................................................................................... 4 CHAPTER I INTRODUCTION ................................................................................................ 5 The theme of slavery............................................................................................. 5 Archaeological invisibility .................................................................................... 7 II ROMAN SLAVE HIERARCHY: A FOUNDATIONAL KNOWLEDGE ....... 13 The “ideal” slave ................................................................................................. 14 Acquisition and sale ...........................................................................................