On <I>Ajoka</I>: an Interview and in Memoriam
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Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan
Politics of Exclusion: Muslim Nationalism, State Formation and Legal Representations of the Ahmadiyya Community in Pakistan by Sadia Saeed A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Sociology) in The University of Michigan 2010 Doctoral Committee: Professor George P. Steinmetz, Chair Professor Howard A. Kimeldorf Associate Professor Fatma Muge Gocek Associate Professor Genevieve Zubrzycki Professor Mamadou Diouf, Columbia University © Sadia Saeed 2010 2 Dedication This dissertation is dedicated to my parents with my deepest love, respect and gratitude for the innumerable ways they have supported my work and choices. ii Acknowledgements I would like to begin by acknowledging the immense support my parents have given me every step of the way during my (near) decade in graduate school. I have dedicated this dissertation to them. My ammi and baba have always believed in my capabilities to accomplish not only this dissertation but much more in life and their words of love and encouragement have continuously given me the strength and the will to give my research my very best. My father‘s great enthusiasm for this project, his intellectual input and his practical help and advice during the fieldwork of this project have been formative to this project. I would like to thank my dissertation advisor George Steinmetz for the many engaged conversations about theory and methods, for always pushing me to take my work to the next level and above all for teaching me to recognize and avoid sloppiness, caricatures and short-cuts. It is to him that I owe my greatest intellectual debt. -
Pakistan: Arrival and Departure
01-2180-2 CH 01:0545-1 10/13/11 10:47 AM Page 1 stephen p. cohen 1 Pakistan: Arrival and Departure How did Pakistan arrive at its present juncture? Pakistan was originally intended by its great leader, Mohammed Ali Jinnah, to transform the lives of British Indian Muslims by providing them a homeland sheltered from Hindu oppression. It did so for some, although they amounted to less than half of the Indian subcontinent’s total number of Muslims. The north Indian Muslim middle class that spearheaded the Pakistan movement found itself united with many Muslims who had been less than enthusiastic about forming Pak- istan, and some were hostile to the idea of an explicitly Islamic state. Pakistan was created on August 14, 1947, but in a decade self-styled field marshal Ayub Khan had replaced its shaky democratic political order with military-guided democracy, a market-oriented economy, and little effective investment in welfare or education. The Ayub experiment faltered, in part because of an unsuccessful war with India in 1965, and Ayub was replaced by another general, Yahya Khan, who could not manage the growing chaos. East Pakistan went into revolt, and with India’s assistance, the old Pakistan was bro- ken up with the creation of Bangladesh in 1971. The second attempt to transform Pakistan was short-lived. It was led by the charismatic Zulfikar Ali Bhutto, who simultaneously tried to gain control over the military, diversify Pakistan’s foreign and security policy, build a nuclear weapon, and introduce an economic order based on both Islam and socialism. -
In Peshawar, Pakistan
Sci.Int.(Lahore),29(4),851-859, 2017 ISSN 1013-5316;CODEN: SINTE 8 851 SIGNIFICANT DILAPIDATED HAVELIES (RESIDENTIAL PLACES) IN PESHAWAR, PAKISTAN Samina Saleem Taxila Institute of Asian Civilizations Quaid-i-Azam University Islamabad Present address: Government Degree College for Women, Muslim Town Rawalpindi, Pakistan [email protected] ABSTRACT:: This research is mainly based on the documentation of enormous havelies in Peshawar, which are not documented. It was noticed during the survey that the area of Qissa Khwani bazaar in Peshawar is overwhelmingly filled with enormous Havelies and buildings. It seems that constructing massive residential places was a tradition of Peshawar city, because Muslims, Hindus and Sikhs who were financially well-off always liked to spend generously on their residential places. Havelies are such living places, which are called havelies either for their enormous size or for some other significancefor being used as social, cultural, religious and business place. Unfortunately the buildings are in a dilapidated state due to the negligence of the authorities and the residents. The main focus of the research is on the residential places of the iconic stars of Indian Films who used to reside in these havelies before Independence of Pakistan. The famous havelies that will be discussed are Raj Kapoor haveli, Dilip Kumar haveli, Shah Rukh Khan Haveli and some important features of havelies of Sethi family. This research is significant because these havelies have never been documented and even now no efforts are being done to protect or restore them. The woodwork in the buildings, which is very intricate especially doors and windows and the architectural style used in these Havelies, which is a combination of Hindu and Mughal building style and sometimes Central Asian influences can also be seen due to the strategic situation of Peshawar. -
Pakistan's 2008 Elections
Pakistan’s 2008 Elections: Results and Implications for U.S. Policy name redacted Specialist in South Asian Affairs April 9, 2008 Congressional Research Service 7-.... www.crs.gov RL34449 CRS Report for Congress Prepared for Members and Committees of Congress Pakistan’s 2008 Elections: Results and Implications for U.S. Policy Summary A stable, democratic, prosperous Pakistan actively working to counter Islamist militancy is considered vital to U.S. interests. Pakistan is a key ally in U.S.-led counterterrorism efforts. The history of democracy in Pakistan is a troubled one marked by ongoing tripartite power struggles among presidents, prime ministers, and army chiefs. Military regimes have ruled Pakistan directly for 34 of the country’s 60 years in existence, and most observers agree that Pakistan has no sustained history of effective constitutionalism or parliamentary democracy. In 1999, the democratically elected government of then-Prime Minister Nawaz Sharif was ousted in a bloodless coup led by then-Army Chief Gen. Pervez Musharraf, who later assumed the title of president. In 2002, Supreme Court-ordered parliamentary elections—identified as flawed by opposition parties and international observers—seated a new civilian government, but it remained weak, and Musharraf retained the position as army chief until his November 2007 retirement. In October 2007, Pakistan’s Electoral College reelected Musharraf to a new five-year term in a controversial vote that many called unconstitutional. The Bush Administration urged restoration of full civilian rule in Islamabad and called for the February 2008 national polls to be free, fair, and transparent. U.S. criticism sharpened after President Musharraf’s November 2007 suspension of the Constitution and imposition of emergency rule (nominally lifted six weeks later), and the December 2007 assassination of former Prime Minister and leading opposition figure Benazir Bhutto. -
Koel Chatterjee Phd Thesis
Bollywood Shakespeares from Gulzar to Bhardwaj: Adapting, Assimilating and Culturalizing the Bard Koel Chatterjee PhD Thesis 10 October, 2017 I, Koel Chatterjee, hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: Date: 10th October, 2017 Acknowledgements This thesis would not have been possible without the patience and guidance of my supervisor Dr Deana Rankin. Without her ability to keep me focused despite my never-ending projects and her continuous support during my many illnesses throughout these last five years, this thesis would still be a work in progress. I would also like to thank Dr. Ewan Fernie who inspired me to work on Shakespeare and Bollywood during my MA at Royal Holloway and Dr. Christie Carson who encouraged me to pursue a PhD after six years of being away from academia, as well as Poonam Trivedi, whose work on Filmi Shakespeares inspired my research. I thank Dr. Varsha Panjwani for mentoring me through the last three years, for the words of encouragement and support every time I doubted myself, and for the stimulating discussions that helped shape this thesis. Last but not the least, I thank my family: my grandfather Dr Somesh Chandra Bhattacharya, who made it possible for me to follow my dreams; my mother Manasi Chatterjee, who taught me to work harder when the going got tough; my sister, Payel Chatterjee, for forcing me to watch countless terrible Bollywood films; and my father, Bidyut Behari Chatterjee, whose impromptu recitations of Shakespeare to underline a thought or an emotion have led me inevitably to becoming a Shakespeare scholar. -
Honour Killing in Sindh Men's and Women's Divergent Accounts
Honour Killing in Sindh Men's and Women's Divergent Accounts Shahnaz Begum Laghari PhD University of York Women’s Studies March 2016 Abstract The aim of this project is to investigate the phenomenon of honour-related violence, the most extreme form of which is honour killing. The research was conducted in Sindh (one of the four provinces of Pakistan). The main research question is, ‘Are these killings for honour?’ This study was inspired by a need to investigate whether the practice of honour killing in Sindh is still guided by the norm of honour or whether other elements have come to the fore. It is comprised of the experiences of those involved in honour killings through informal, semi- structured, open-ended, in-depth interviews, conducted under the framework of the qualitative method. The aim of my thesis is to apply a feminist perspective in interpreting the data to explore the tradition of honour killing and to let the versions of the affected people be heard. In my research, the women who are accused as karis, having very little redress, are uncertain about their lives; they speak and reveal the motives behind the allegations and killings in the name of honour. The male killers, whom I met inside and outside the jails, justify their act of killing in the name of honour, culture, tradition and religion. Drawing upon interviews with thirteen women and thirteen men, I explore and interpret the data to reveal their childhood, educational, financial and social conditions and the impacts of these on their lives, thoughts and actions. -
Emergence of Women's Organizations and the Resistance Movement In
Journal of International Women's Studies Volume 19 | Issue 6 Article 9 Aug-2018 Defying Marginalization: Emergence of Women’s Organizations and the Resistance Movement in Pakistan: A Historical Overview Rahat Imran Imran Munir Follow this and additional works at: http://vc.bridgew.edu/jiws Part of the Women's Studies Commons Recommended Citation Imran, Rahat and Munir, Imran (2018). Defying Marginalization: Emergence of Women’s Organizations and the Resistance Movement in Pakistan: A Historical Overview. Journal of International Women's Studies, 19(6), 132-156. Available at: http://vc.bridgew.edu/jiws/vol19/iss6/9 This item is available as part of Virtual Commons, the open-access institutional repository of Bridgewater State University, Bridgewater, Massachusetts. This journal and its contents may be used for research, teaching and private study purposes. Any substantial or systematic reproduction, re-distribution, re-selling, loan or sub-licensing, systematic supply or distribution in any form to anyone is expressly forbidden. ©2018 Journal of International Women’s Studies. Defying Marginalization: Emergence of Women’s Organizations and the Resistance Movement in Pakistan: A Historical Overview By Rahat Imran1 and Imran Munir2 Abstract In the wake of Pakistani dictator General-Zia-ul-Haq’s Islamization process (1977-1988), the country experienced an unprecedented tilt towards religious fundamentalism. This initiated judicial transformations that brought in rigid Islamic Sharia laws that impacted women’s freedoms and participation in the public sphere, and gender-specific curbs and policies on the pretext of implementing a religious identity. This suffocating environment that eroded women’s rights in particular through a recourse to politicization of religion also saw the emergence of equally strong resistance, particularly by women who, for the first time in Pakistan’s history, grouped and mobilized an organized activist women’s movement to challenge Zia’s oppressive laws and authoritarian regime. -
Representation of Sikh Character in Bollywood Movies:A Study on Selective Bollywood Movies
PJAEE, 17(6) (2020) REPRESENTATION OF SIKH CHARACTER IN BOLLYWOOD MOVIES:A STUDY ON SELECTIVE BOLLYWOOD MOVIES Navpreet Kaur Assistant Professor University Institute of Media Studies, Chandigarh University, Punjab, India [email protected] Navpreet Kaur, Representation Of Sikh Character In Bollywood Movies: A Study On Selective Bollywood Movies– Palarch’s Journal of Archaeology of Egypt/Egyptology 17(6) (2020), ISSN 1567-214X. Keywords: Bollywood, Sikh, Sikh Character, War, Drama, Crime, Biopic, Action, Diljit Dosanhj, Punjab Abstract Sikhs have been ordinarily spoken to in mainstream Hindi film either as courageous warriors or as classless rustics. In the patriot message in which the envisioned was an urban North Indian, Hindu male, Sikh characters were uprooted and made to give entertainment. Bollywood stars have donned the turban to turn Sikh cool, Sikhs view the representation of the community in Bollywood as demeaning and have attempted to revive the Punjabi film industry as an attempt at authentic self-representation. But with the passage of time the Bollywood makers experimented with the role and images of Sikh character. Sunny Deol's starrer movie Border and Gadar led a foundation of Sikh identity and real image of Sikh community and open the doors for others. This paper examines representation of Sikhs in new Bollywood films to inquire if the romanticization of Sikhs as representing rustic authenticity is a clever marketing tactic used by the Bollywood. Introduction Bollywood is the sobriquet for India's Hindi language film industry, situated in the city of Mumbai, Maharashtra. It is all the more officially alluded to as Hindi film. The expression "Bollywood" is frequently utilized by non-Indians as a synecdoche to allude to the entire of Indian film; be that as it may, Bollywood legitimate is just a piece of the bigger Indian film industry, which incorporates other creation communities delivering films in numerous other Indian dialects. -
SENATE of PAKISTAN DAILY JOURNAL (272 Session) Date And
SENATE OF PAKISTAN DAILY JOURNAL (272nd Session) Date and day 26th January, 2018 (Friday) Commenced at 10: 00 a.m. Prorogued at 01:25 p.m. Presided by Chairman Senate Attendance 59 Total working hours 3 hours and 25 minutes Recitation from the Holy Quran. QUESTION HOUR Questions were taken up during the question hour. Leave applications were read by the Chairman. CONSIDERATION OF ADMISSIBILITY OF ADJOURNMENT MOTIONS Admissibility of the following Adjournment Motions will be determined:- 1. Senator Dr. Ashok Kumar moved Adj. Motion No. 18-272/2018-M to discuss incident of killing of two real brothers namely Dileep Maheshwari and Chandur Maheshwari in broad day light at Mitthi, Sindh. After hearing the Member, the Chairman held the Motion out of order. 2. Adj. Motion No.19-272/2018-M, notice given of by Senator Sherry Rehman to discuss the trade deficit of the country which has soared to 18 billion dollars during the first half of the current Fiscal Year was dropped due to absence of the Member. 3. Senator Muhammad Usman Khan Kakar on his bhejalf and on behalf of Senators Sardar Muhammad Azam Khan Musakhel and Gul Bashra moved Adj. Motion No. 21- 272/2018-M to discuss the passage of Bill by the National Assembly regarding the extension of jurisdiction of Supreme Court of Pakistan and Peshawar High Court to FATA. The Motion was held out of order by the Chairman as the Committee of the Whole is already seized of the matter. REPORTS OF THE COMMITTEES - PRESENTATION OF: 1. SENATOR KHUASHBAKHT SHUJAT ON BEHALF OF SENATOR MUHAMMAD TALHA MAHMOOD, Chairman, Standing Committee on Cabinet Secretariat, presented report of the Committee on the point of public importance raised by Senator Samina Saeed on 24th November, 2017, regarding ATR Plane crashed during the flight from Chitral to Islamabad. -
MITADT University Brochure PRINTING
ART, DESIGN & TECHNOLOGY MIT Art, Design & Technology University Pune, INDIA A leap toward World Class Education 02 MIT ART, DESIGN & TECHNOLOGY UNIVERSITY ART DESIGN TECHNOLOGY 03 A true source of Inspiration… Dr. V. D. Karad, a renowned educationist who is known in the society for his work in human rights, spiritual advices & democracy, is a strong follower of Vivekananda. Recently (2015) he participated in “Parliament of World's Religions” at Salt Palace Convention Center, SaltLake city, Utah, (U.S.) More than 10,000 people from all over the world, from more than 80 nations and more than 50 faiths were present for the said parliament. He is the same person who has initiated the First International Robocon, and World Peace Eco Park in 2009. Under his valuable guidance MAEERS's MIT group of Institutions has reached 63 institutions with more than 50000 students on the campuses. His chain of “Vishwashanti Gurukul” schools initiated in 2007 has in a short span of time come up at more than 7 locations. His institution has received UNESCO chair in 1996 from UNESCO Paris for his extraordinary contribution towards human rights & democracy. Hon'ble, Prof. Dr. Vishwanath D. Karad President – MIT Art, Design & Technology University, Pune 04 MIT ART, DESIGN & TECHNOLOGY UNIVERSITY Meaning nothing is more sacred than knowledge. He who is himself perfected in yoga or similar Sacrifice finds better opportunity for himself in due course of Time. MIT Art, Design & Technology University, Pune offers a large number of programs both at the under-graduate and post-graduate levels. I am sure that you will be able to find a course that will meet your expectations and help you prepare yourself for future life. -
Ajoka Theatre As an Icon of Liberal Humanist Values
Review of Education, Administration and Law (REAL) Vol. 4, (1) 2021, 279-286 Ajoka Theatre as an Icon of Liberal Humanist Values a b c d Ambreen Bibi, Saimaan Ashfaq, Qazi Muhammad Saeed Ullah, Naseem Abbas a PhD Scholar / Associate Lecturer, Department of English, The Islamia University of Bahawalpur, Pakistan Email: [email protected] b Associate Lecturer, Department of English, The Islamia University of Bahawalpur, Pakistan Email: [email protected] c Associate Lecturer, Department of English, The Islamia University of Bahawalpur, Pakistan. Email: [email protected] d Visiting Lecturer, Department of English, BZU, Multan, Pakistan Email: [email protected] ARTICLE DETAILS ABSTRACT History: There are multiple ways of transferring human values, cultures and Accepted 23 March 2021 history from one generation to another. Literature, Art, Paintings and Available Online March 2021 Theatrical performances are the real reflection of any civilization. In the history of subcontinent, theatres played a vital role in promoting the Keywords: Pakistani and Indian history; Mughal culture and traditions. Pakistani Ajoka Theatre, Liberal theatre, “Ajoka” played significant role to propagate positive, Humanism, Performance, humanitarian and liberal humanist values. This research aims to Culture, Dictatorship investigate the transformation in the history of Pakistani theatre specifically the “Ajoka” theatre that was established under the JEL Classification: government of military dictatorship in Pakistan in the late nineteenth L82 century. It was not a compromising time for the celebration of liberal humanist values in Pakistan as the country was under the rules of military dictatorship. The present study is intended to explore the DOI: 10.47067/real.v4i1.135 dissemination of liberal humanist values in the plays and performances of “Ajoka” theatre. -
Pakistan Is a Divided Nation Those Who Wish to Help Pakistan Survive and Emerge As a Modern Today And, As Democratic Muslim State
© 2009 Institute for Social Policy and Understanding All Rights Reserved No part of this publication may be reproduced or transmitted in any form or by any means without permission in writing from the Institute for Social Policy and Understanding. The Institute for Social Policy and Understanding normally does not take institutional positions on public policy issues. The views presented here do not necessarily reflect the views of the Institute, its staff, or trustees. ABOUT THE AUTHOR H A SS A N A BB A S , ISPU F ELLOW Dr. Hassan Abbas is a Fellow at the Institute for Social Policy and Understanding (ISPU). He is also a Research Fellow at the Belfer Center’s Project on Managing the Atom and International Security Program at Harvard University. His research interests are Pakistan’s nuclear program and the Dr. Abdul Qadeer Khan controversy; religious extremism in South and Central Asia, and “Islam and the West.” He received his Ph.D. from the Fletcher School of Law and Diplomacy, Tufts University. He has an LL.M. in International Law from Nottingham University, UK, where he was a Britannia Chevening Scholar (1999). He also remained a visiting fellow at the Islamic Legal Studies Program at Harvard Law School (2002–2003) and later continued at the Program on Negotiation at HLS as a visiting scholar (2003–2004). He is a former Pakistani government official who served in the administrations of Prime Minister Benazir Bhutto (1995–1996) and President Pervez Musharraf (1999– 2000). His latest book, Pakistan’s Drift into Extremism: Allah, the Army and America’s War on Terror (M.E.