Saga-Book XXIV.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

Saga-Book XXIV.Pdf SAGA-BOOK VOL. XXIV VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON 1994–97 SAGA-BOOK OF THE VIKING SOCIETY Vol. XXIV 1994–1997 CONTENTS ARTICLES AND NOTES PAGE IN PRAISE OF ÁSTRÍÐR ÓLÁFSDÓTTIR. Judith Jesch ................. 1 SCANDINAVIAN SACRAL KINGSHIP REVISITED. Rory McTurk ... 19 A NEW PERSPECTIVE ON THE RELATIONSHIP BETWEEN THE FINAL THREE SECTIONS OF HÁVAMÁL AND ON THE ROLE OF LODDFÁFNIR. Elizabeth Jackson .............................. 33 BJARNE FIDJESTØL ........................................................................ 59 PETER HALLBERG .......................................................................... 61 THE MILL IN NORSE AND FINNISH MYTHOLOGY. Clive Tolley 63 EGILL’S H¯FUÐLAUSN IN TIME AND PLACE. John Hines ........ 83 SKALDS, TROUBADOURS AND SAGAS. Alison Finlay ............... 105 ON THE SOURCES AND COMPOSITION OF RÓMVERJA SAGA. Þorbjörg Helgadóttir ........................................................................ 203 INTERTEXTUAL ASPECTS OF THE TWELFTH-CENTURY CHRISTIAN DRÁPUR. Katrina Attwood ........................................ 221 THE EMERGENCE OF A SAINT’S CULT AS WITNESSED BY THE JARTEINABŒKR ÞORLÁKS BYSKUPS. Hans Kuhn .......... 240 BRIGÐ ERU ÚTLENZK ORÐ. D. A. H. Evans ........................................ 255 DRÁPA AF MARÍUGRÁT, THE JOYS AND SORROWS OF THE VIRGIN AND CHRIST, AND THE DOMINICAN ROSARY. Kellinde Wrightson .................................................................... 283 A PROPHET WITHOUT HONOUR: THE BRIEF CAREER OF ERLENDUR ORMSSON. Ruth Ellison ........................................ 293 ON GIZURR ÞORVALDSSON’S SPEAKING STYLE. Marvin Taylor 311 THE GERMANIC THUNDERWEAPON. Lotte Motz ............................... 329 JOHN BUCHAN’S THE ISLAND OF SHEEP AND FÆREYINGA SAGA. John Gornall ........................................................................................... 351 FOUR PHILOLOGICAL NOTES. D. A. H. Evans .................................... 355 REVIEWS PAGE NEW RUNOLOGICAL RESEARCH: [Various authors] Blandade runstudier 1; Rune Palm, Runor och regionalitet: Studier av variation i de nordiska minnesinskrifterna (Michael P. Barnes) .................................................. 155 Þórhallur Vilmundarson and Bjarni Vilhjálmsson (eds), Harðar saga. Bárðar saga. Þorskfirðinga saga. Flóamanna saga. Þórarins þáttr Nefjólfs- sonar. Þorsteins þáttr uxafóts. Egils þáttr Síðu-Hallssonar. Orms þáttr Stórólfssonar. Þorsteins þáttr tjaldstœðings. Þorsteins þáttr forvitna. Bergbúa þáttr. Kumlbúa þáttr. Stjörnu-Odda draumr (Rory McTurk) ... 164 G. F. Bigelow (ed.), The Norse of the North Atlantic; Nordatlantisk arkaeologi—vikingetid og middelalder: bebyggelse og økonomi; C. D. Morris and D. J. Rackham (eds), Norse and Later Settlement and Subsistence in the North Atlantic (R. A. Hall) ...................................... 172 James Graham-Campbell (ed.), Viking Treasure from the North West: The Cuerdale Hoard in its Context; Niels Lund, De hærger og de brænder: Danmark og England i Vikingetiden (Katherine Holman) ..................... 175 David N. Dumville, Wessex and England from Alfred to Edgar: Six Essays on Political, Cultural, and Ecclesiastical Revival (Julia Barrow) .......... 177 Judith Jesch, Women in the Viking Age; Berit Jansen Sellevold, Else Mundal and Gro Steinsland (eds), Fokus på kvinner i middelalderkilder (Bridget Morris) ....................................................................................... 178 Carolyne Larrington, A Store of Common Sense: Gnomic Theme and Style in Old Icelandic and Old English Wisdom Poetry (D. A. H. Evans) .... 180 Hermann Pálsson (ed.), Hávamál með formála og skýringum (D. A. H. Evans) ...................................................................................................... 186 Kristján Árnason, The Rhythms of Dróttkvætt and Other Old Icelandic Metres (Stephen N. Tranter) .................................................................... 188 Beatrice La Farge and John Tucker, Glossary to the Poetic Edda, Based on Hans Kuhn’s Kurzes Wörterbuch (Terry Gunnell) ................................. 191 Phillip Pulsiano and Kirsten Wolf (eds), with Paul Acker and Donald K. Fry, Medieval Scandinavia, An Encyclopedia (T. A. Shippey) ............. 194 G. Ronald Murphy S. J. (ed.), The Heliand: The Saxon Gospel, A Trans- lation and Commentary (Richard F. M. Byrn) ....................................... 196 Bergljót S. Kristjánsdóttir, Bragi Halldórsson, Jón Torfason and Örnólfur Thorsson (eds), Snorri Sturluson, Heimskringla (Diana Whaley) .............. 256 Ian Wyatt and Jessie Cook (eds), Two Tales of Icelanders: Ögmundar þáttr dytts og Gunnars helmings. ¯lkofra þáttr (Joseph Harris) ..................... 259 John McKinnell, Both One and Many: Essays on Change and Variety in Late Norse Heathenism. With an appendix by Maria Elena Ruggerini (Carolyne Larrington) .............................................................................. 262 Klaus von See, Beatrice La Farge, Eve Picard and Maria-Claudia Hess, Skírnismál: Modell eines Edda-Kommentars (Peter Orton) ................... 265 Per Beskow and Reinhart Staats, Nordens kristnande i europeiskt perspektiv (Peter Foote) ............................................................................................ 268 PAGE Alexander R. Rumble (ed.), The Reign of Cnut: King of England, Denmark and Norway (Judith Jesch) ...................................................................... 271 Rudolf Simek, Dictionary of Northern Mythology. Translated by Angela Hall (Margaret Clunies Ross) .................................................................. 274 Edgar Haimerl, Thomas Krömmelbein, Donald Tuckwiller and Andreas Vollmer (eds), alvíssmál: Forschungen zur mittelalterlichen Kultur Skandinaviens (Fredrik J. Heinemann ) ...................................................... 277 Bjarni Guðnason, Túlkun Heiðarvígasögu (D. A. H. Evans) ................ 361 Susanne Kramarz-Bein (ed.), Hansische Literaturbeziehungen: Das Beispiel der Þiðreks Saga und verwandter Literatur (Andrew R. Davidson) ... 365 Martin Syrett, The Unaccented Vowels of Proto-Norse. NOWELE Supplement Vol. 11 (Michael Barnes) ................................................ 367 Anatoly Liberman, Word Heath. Wortheide. Orðheiði. Essays on Ger- manic literature and usage (1972–92) (Stephen N. Tranter) ............. 369 Margaret Cormack, The Saints in Iceland: Their Veneration from the Conversion to 1400 (I. J. Kirby) ......................................................... 371 James Graham-Campbell, The Viking-Age Gold and Silver of Scotland (AD 850–1100) (R. A. Hall) ................................................................. 372 Adolf Friðriksson, Sagas and Popular Antiquarianism in Icelandic Archaeology (R. A. Hall) ....................................................................... 375 Andrew Wawn (ed.), Northern Antiquity: The Post-Medieval Reception of Edda and Saga (Robert Kellogg) .................................................... 376 Julia Zernack, Geschichten aus Thule: Íslendingasögur in Übersetzungen deutscher Germanisten (Marvin Taylor) ............................................ 379 Geraldine Barnes, Margaret Clunies Ross and Judy Quinn (eds.), Old Norse Studies in the New World (Andrew Wawn) .............................. 382 Þórunn Sigurðardóttir, Manuscript Material, Correspondence and Graphic Material in the Fiske Icelandic Collection: A Descriptive Catalogue (Andrew Wawn) .................................................................................. 384 ISSN: 0305-9219 IN PRAISE OF ÁSTRÍÐR ÓLÁFSDÓTTIR BY JUDITH JESCH I Establishing a text F THE saga accounts of Magnús inn góði’s return from Russia to O claim the throne of Norway, only Heimskringla mentions the part played by his stepmother Ástríðr. This account (Hkr., III 4–6) is based on three dróttkvætt stanzas attributed to the poet Sigvatr, which are also preserved only in manuscripts of Heimskringla (Skjd., A I 248, B I 231– 32).1 As none of the manuscripts provides an entirely satisfactory text of these stanzas, it is necessary to attempt a reconstruction. Bjarni Aðalbjarnarson’s version in Hkr., III 5–6 may serve as the basis for discussion: 1. Hrein getum hóla≈ launa hnossfjolð≈ lofi ossu Ó≈leifs dœtr, es átti jofurr≈ sighvatastr digri. Þings beið herr á Hongrum≈ hundmargr Svía grundar austr, es Ástríðr lýsti Ó≈leifs sonar mó≈lum. We will repay well with our praise Óláfr’s daughter, wife of the stout and most victorious warrior, for her many bright presents. A substantial army of Swedes assembled east at Hangrar when Ástríðr announced the cause of the son of Óláfr. 1 When referring to the manuscripts containing these verses, I use the sigla listed in Hkr., III 2 rather than those of Skjd. It should be noted that Skjd. does not give variants from Jón Eggertsson’s copy of Kringla, Stockh. Papp. 18 fol. (see Louis- Jensen 1977, 16–37, for the fullest discussion to date of the relationships of the Hkr. mss). Until there is a new critical edition of Heimskringla, it is thus necessary to check the Skjd. A-texts against the manuscript texts (which I was able to do at Det arnamagnæanske Institut, Copenhagen, in the autumn of 1993). I cite variants (especially those common to more than one ms) in normalised form, except where the orthography is significant. For skaldic stanzas that I discuss in detail, I give page references to both Skjd. and Hkr.; for those requiring briefer reference I give the skald’s name in abbreviated form followed by the number of the poem and
Recommended publications
  • Collections Development Policy
    Collections Development Policy Harris Museum & Art Gallery Preston City Council Date approved: December 2016 Review date: By June 2018 The Harris collections development policy will be published and reviewed from time to time, currently every 12-18 months while the Re-Imagining the Harris project develops. Arts Council England will be notified of any changes to the collections development policy, and the implications of any such changes for the future of the Harris’ collections. 1. Relationship to other relevant policies/plans of the organisation: The Collections Development Policy should be read in the wider context of the Harris’ Documentation Policy and Documentation Plan, Collections Care and Conservation Policy, Access Policy Statement and the Harris Plan. 1.1. The Harris’ statement of purpose is: The Re-Imagining the Harris project builds on four key principles of creativity, democracy, animation and permeability to create an open, flexible and responsive cultural hub led by its communities and inspired by its collections. 1.2. Preston City Council will ensure that both acquisition and disposal are carried out openly and with transparency. 1.3. By definition, the Harris has a long-term purpose and holds collections in trust for the benefit of the public in relation to its stated objectives. Preston City Council therefore accepts the principle that sound curatorial reasons must be established before consideration is given to any acquisition to the collection, or the disposal of any items in the Harris’ collection. 1.4. Acquisitions outside the current stated policy will only be made in exceptional circumstances. 1.5. The Harris recognises its responsibility, when acquiring additions to its collections, to ensure that care of collections, documentation arrangements and use of collections will meet the requirements of the Museum Accreditation Standard.
    [Show full text]
  • 13. the Solar Antler in Sólarljóð
    The Waning Sword E Conversion Imagery and Celestial Myth in Beowulf DWARD The Waning Sword Conversion Imagery and EDWARD PETTIT P The image of a giant sword mel� ng stands at the structural and thema� c heart of the Old ETTIT Celestial Myth in Beowulf English heroic poem Beowulf. This me� culously researched book inves� gates the nature and signifi cance of this golden-hilted weapon and its likely rela� ves within Beowulf and beyond, drawing on the fi elds of Old English and Old Norse language and literature, liturgy, archaeology, astronomy, folklore and compara� ve mythology. In Part I, Pe� t explores the complex of connota� ons surrounding this image (from icicles to candles and crosses) by examining a range of medieval sources, and argues that the giant sword may func� on as a visual mo� f in which pre-Chris� an Germanic concepts and prominent Chris� an symbols coalesce. In Part II, Pe� t inves� gates the broader Germanic background to this image, especially in rela� on to the god Ing/Yngvi-Freyr, and explores the capacity of myths to recur and endure across � me. Drawing on an eclec� c range of narra� ve and linguis� c evidence from Northern European texts, and on archaeological discoveries, Pe� t suggests that the T image of the giant sword, and the characters and events associated with it, may refl ect HE an elemental struggle between the sun and the moon, ar� culated through an underlying W myth about the the� and repossession of sunlight. ANING The Waning Sword: Conversion Imagery and Celesti al Myth in Beowulf is a welcome contribu� on to the overlapping fi elds of Beowulf-scholarship, Old Norse-Icelandic literature and Germanic philology.
    [Show full text]
  • Number Symbolism in Old Norse Literature
    Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Number Symbolism in Old Norse Literature A Brief Study Ritgerð til MA-prófs í íslenskum miðaldafræðum Li Tang Kt.: 270988-5049 Leiðbeinandi: Torfi H. Tulinius September 2015 Acknowledgements I would like to thank firstly my supervisor, Torfi H. Tulinius for his confidence and counsels which have greatly encouraged my writing of this paper. Because of this confidence, I have been able to explore a domain almost unstudied which attracts me the most. Thanks to his counsels (such as his advice on the “Blóð-Egill” Episode in Knýtlinga saga and the reading of important references), my work has been able to find its way through the different numbers. My thanks also go to Haraldur Bernharðsson whose courses on Old Icelandic have been helpful to the translations in this paper and have become an unforgettable memory for me. I‟m indebted to Moritz as well for our interesting discussion about the translation of some paragraphs, and to Capucine and Luis for their meticulous reading. Any fault, however, is my own. Abstract It is generally agreed that some numbers such as three and nine which appear frequently in the two Eddas hold special significances in Norse mythology. Furthermore, numbers appearing in sagas not only denote factual quantity, but also stand for specific symbolic meanings. This tradition of number symbolism could be traced to Pythagorean thought and to St. Augustine‟s writings. But the result in Old Norse literature is its own system influenced both by Nordic beliefs and Christianity. This double influence complicates the intertextuality in the light of which the symbolic meanings of numbers should be interpreted.
    [Show full text]
  • Snorre Sturlesons Yngliga-Saga Öfversatt Och Förklarad. Akademisk
    SNORRE STURLESONS YNGL INGA-SAGA ÖFVERSATT OCII FÖRKLARAD. Akademisk Afhandling som med vidtbeiömda Philosophiska Fakultetens tillstånd och under inseende af m a g . CARL SÄ VE DOCENS I PORNNORD. SPRÅKET för Philosophiska Graden till allmän granskning framställes af CARL NORDBERG NORRL. ä mindre Gustavianska Lärosalen d. 20 Maj 1854. p. v. t. e. in. S. U PPSALA, C. A. LKFFLER. 1854. SATSER FRAMSTÄLLDA AF RESPONDENTEN. 1. Anlingen man antager, att språket i forntiden varit all­ deles enahanda öfver hela den Skandinaviska Norden, eller, att det sönderfallit i flere, från hvarandra skilda och bestämdt utpräglade m unarter, så synes det i hvarje händelse ganska olämpligt a t t , tvärtemot de gamles eget bruk , med benäm­ ningen Isländska utmärka den språkart, hvari, såsom bekant, Nordens märkvärdigaste fornböcker äro aflattade. 2. Då en mängd Svenska ord, ordformer och talesätt ej ur språket i dess närvarande skick kunna tillfredsställande för­ klaras, utan dertill fordras kännedom af det äldre språket, så inser man lätteligen, huru maktpåliggande det är, att äfven detta senare göres till föremål för undervisningen i våra skolor. 3. Först af den härigenom vunna, djupare och allmännare kännedomen af modersmålet, dess art och tillgångar, kan man med något skäl vänta sig en större riktighet och renhet i dess behandling. 4. För det Svenska språkets naturenliga utveckling och rik­ tande, är särskildt en större bekantskap med de till en del så fornåldriga och kärnfriska Landskapsmålen af obestridlig vigt. härberget i det nästa loftet och hans svit med honom. Om natten gick han ut i svalen1, att leta sig ett ställe; han var sömnyr och stupdrucken.
    [Show full text]
  • Scripta Islandica 66/2015
    SCRIPTA ISLANDICA ISLÄNDSKA SÄLLSKAPETS ÅRSBOK 66/2015 REDIGERAD AV LASSE MÅRTENSSON OCH VETURLIÐI ÓSKARSSON under medverkan av Pernille Hermann (Århus) Else Mundal (Bergen) Guðrún Nordal (Reykjavík) Heimir Pálsson (Uppsala) Henrik Williams (Uppsala) UPPSALA, SWEDEN Publicerad med stöd från Vetenskapsrådet. © Författarna och Scripta Islandica 2015 ISSN 0582-3234 Sättning: Ord och sats Marco Bianchi urn:nbn:se:uu:diva-260648 http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-260648 Innehåll LISE GJEDSSØ BERTELSEN, Sigurd Fafnersbane sagnet som fortalt på Ramsundsristningen . 5 ANNE-SOFIE GRÄSLUND, Kvinnorepresentationen på de sen vikinga- tida runstenarna med utgångspunkt i Sigurdsristningarna ....... 33 TERRY GUNNELL, Pantheon? What Pantheon? Concepts of a Family of Gods in Pre-Christian Scandinavian Religions ............. 55 TOMMY KUUSELA, ”Den som rider på Freyfaxi ska dö”. Freyfaxis död och rituell nedstörtning av hästar för stup ................ 77 LARS LÖNNROTH, Sigurður Nordals brev till Nanna .............. 101 JAN ALEXANDER VAN NAHL, The Skilled Narrator. Myth and Scholar- ship in the Prose Edda .................................. 123 WILLIAM SAYERS, Generational Models for the Friendship of Egill and Arinbjǫrn (Egils saga Skallagrímssonar) ................ 143 OLOF SUNDQVIST, The Pre-Christian Cult of Dead Royalty in Old Norse Sources: Medieval Speculations or Ancient Traditions? ... 177 Recensioner LARS LÖNNROTH, rec. av Minni and Muninn: Memory in Medieval Nordic Culture, red. Pernille Herrmann, Stephen A. Mitchell & Agnes S. Arnórsdóttir . 213 OLOF SUNDQVIST, rec. av Mikael Males: Mytologi i skaldedikt, skaldedikt i prosa. En synkron analys av mytologiska referenser i medeltida norröna handskrifter .......................... 219 PER-AXEL WIKTORSSON, rec. av The Power of the Book. Medial Approaches to Medieval Nordic Legal Manuscripts, red. Lena Rohrbach ............................................ 225 KIRSTEN WOLF, rev.
    [Show full text]
  • “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore
    The Macksey Journal Volume 1 Article 31 2020 “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Julian A. Emole University of Wisconsin-Eau Claire, [email protected] Follow this and additional works at: https://www.mackseyjournal.org/publications Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Classical Literature and Philology Commons, European Languages and Societies Commons, German Linguistics Commons, Indo-European Linguistics and Philology Commons, Medieval Studies Commons, and the Scandinavian Studies Commons Recommended Citation Emole, Julian A. (2020) "“The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore," The Macksey Journal: Vol. 1 , Article 31. Available at: https://www.mackseyjournal.org/publications/vol1/iss1/31 This Article is brought to you for free and open access by The Johns Hopkins University Macksey Journal. It has been accepted for inclusion in The Macksey Journal by an authorized editor of The Johns Hopkins University Macksey Journal. “The Symmetrical Battle” Extended: Old Norse Fránn and Other Symmetry in Norse-Germanic Dragon Lore Cover Page Footnote The title of this work was inspired by Daniel Ogden's book, "Drakōn: Dragon Myth & Serpent Cult in the Greek & Roman Worlds," and specifically his chapter titled 'The Symmetrical Battle'. His work serves as the foundation for the following outline of the Graeco-Roman dragon and was the inspiration for my own work on the Norse-Germanic dragon. This paper is a condensed version of a much longer unpublished work, which itself is the product of three years worth of ongoing research.
    [Show full text]
  • Winckley Square Around Here’ the Geography Is Key to the History Walton
    Replica of the ceremonial Roman cavalry helmet (c100 A.D.) The last battle fought on English soil was the battle of Preston in unchallenged across the bridge and began to surround Preston discovered at Ribchester in 1796: photo Steve Harrison 1715. Jacobites (the word comes from the Latin for James- town centre. The battle that followed resulted in far more Jacobus) were the supporters of James, the Old Pretender; son Government deaths than of Jacobites but led ultimately to the of the deposed James II. They wanted to see the Stuart line surrender of the supporters of James. It was recorded at the time ‘Not much history restored in place of the Protestant George I. that the Jacobite Gentlemen Ocers, having declared James the King in Preston Market Square, spent the next few days The Jacobites occupied Preston in November 1715. Meanwhile celebrating and drinking; enchanted by the beauty of the the Government forces marched from the south and east to women of Preston. Having married a beautiful woman I met in a By Steve Harrison: Preston. The Jacobites made no attempt to block the bridge at Preston pub, not far from the same market square, I know the Friend of Winckley Square around here’ The Geography is key to the History Walton. The Government forces of George I marched feeling. The Ribble Valley acts both as a route and as a barrier. St What is apparent to the Friends of Winckley Square (FoWS) is that every aspect of the Leonard’s is built on top of the millstone grit hill which stands between the Rivers Ribble and Darwen.
    [Show full text]
  • How Uniform Was the Old Norse Religion?
    II. Old Norse Myth and Society HOW UNIFORM WAS THE OLD NORSE RELIGION? Stefan Brink ne often gets the impression from handbooks on Old Norse culture and religion that the pagan religion that was supposed to have been in Oexistence all over pre-Christian Scandinavia and Iceland was rather homogeneous. Due to the lack of written sources, it becomes difficult to say whether the ‘religion’ — or rather mythology, eschatology, and cult practice, which medieval sources refer to as forn siðr (‘ancient custom’) — changed over time. For obvious reasons, it is very difficult to identify a ‘pure’ Old Norse religion, uncorroded by Christianity since Scandinavia did not exist in a cultural vacuum.1 What we read in the handbooks is based almost entirely on Snorri Sturluson’s representation and interpretation in his Edda of the pre-Christian religion of Iceland, together with the ambiguous mythical and eschatological world we find represented in the Poetic Edda and in the filtered form Saxo Grammaticus presents in his Gesta Danorum. This stance is more or less presented without reflection in early scholarship, but the bias of the foundation is more readily acknowledged in more recent works.2 In the textual sources we find a considerable pantheon of gods and goddesses — Þórr, Óðinn, Freyr, Baldr, Loki, Njo3rðr, Týr, Heimdallr, Ullr, Bragi, Freyja, Frigg, Gefjon, Iðunn, et cetera — and euhemerized stories of how the gods acted and were characterized as individuals and as a collective. Since the sources are Old Icelandic (Saxo’s work appears to have been built on the same sources) one might assume that this religious world was purely Old 1 See the discussion in Gro Steinsland, Norrøn religion: Myter, riter, samfunn (Oslo: Pax, 2005).
    [Show full text]
  • University of London Deviant Burials in Viking-Age
    UNIVERSITY OF LONDON DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA Ruth Lydia Taylor M. Phil, Institute of Archaeology, University College London UMI Number: U602472 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U602472 Published by ProQuest LLC 2014. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT DEVIANT BURIALS IN VIKING-AGE SCANDINAVIA The thesis brings together information yielded from archaeology and other sources to provide an overall picture of the types of burial practices encountered during the Viking-Age in Scandinavia. From this, an attempt is made to establish deviancy. Comparative evidence, such as literary, runic, legal and folkloric evidence will be used critically to shed perspective on burial practices and the artefacts found within the graves. The thesis will mostly cover burials from the Viking Age (late 8th century to the mid- 11th century), but where the comparative evidence dates from other periods, its validity is discussed accordingly. Two types of deviant burial emerged: the criminal and the victim. A third type, which shows distinctive irregularity yet lacks deviancy, is the healer/witch burial.
    [Show full text]
  • WAGNER and the VOLSUNGS None of Wagner’S Works Is More Closely Linked with Old Norse, and More Especially Old Icelandic, Culture
    WAGNER AND THE VOLSUNGS None of Wagner’s works is more closely linked with Old Norse, and more especially Old Icelandic, culture. It would be carrying coals to Newcastle if I tried to go further into the significance of the incom- parable eddic poems. I will just mention that on my first visit to Iceland I was allowed to gaze on the actual manuscript, even to leaf through it . It is worth noting that Richard Wagner possessed in his library the same Icelandic–German dictionary that is still used today. His copy bears clear signs of use. This also bears witness to his search for the meaning and essence of the genuinely mythical, its very foundation. Wolfgang Wagner Introduction to the program of the production of the Ring in Reykjavik, 1994 Selma Gu›mundsdóttir, president of Richard-Wagner-Félagi› á Íslandi, pre- senting Wolfgang Wagner with a facsimile edition of the Codex Regius of the Poetic Edda on his eightieth birthday in Bayreuth, August 1999. Árni Björnsson Wagner and the Volsungs Icelandic Sources of Der Ring des Nibelungen Viking Society for Northern Research University College London 2003 © Árni Björnsson ISBN 978 0 903521 55 0 The cover illustration is of the eruption of Krafla, January 1981 (Photograph: Ómar Ragnarsson), and Wagner in 1871 (after an oil painting by Franz von Lenbach; cf. p. 51). Cover design by Augl‡singastofa Skaparans, Reykjavík. Printed by Short Run Press Limited, Exeter CONTENTS PREFACE ............................................................................................ 6 INTRODUCTION ............................................................................... 7 BRIEF BIOGRAPHY OF RICHARD WAGNER ............................ 17 CHRONOLOGY ............................................................................... 64 DEVELOPMENT OF GERMAN NATIONAL CONSCIOUSNESS ..68 ICELANDIC STUDIES IN GERMANY .........................................
    [Show full text]
  • Hƒ›R's Blindness and the Pledging of Ó›Inn's
    Hƒ›r’s Blindness and the Pledging of Ó›inn’s Eye: A Study of the Symbolic Value of the Eyes of Hƒ›r, Ó›inn and fiórr Annette Lassen The Arnamagnæan Institute, University of Copenhagen The idea of studying the symbolic value of eyes and blindness derives from my desire to reach an understanding of Hƒ›r’s mythological role. It goes without saying that in Old Norse literature a person’s physiognomy reveals his characteristics. It is, therefore, a priori not improbable that Hƒ›r’s blindness may reveal something about his mythological role. His blindness is, of course, not the only instance in the Eddas where eyes or blindness seem significant. The supreme god of the Old Norse pantheon, Ó›inn, is one-eyed, and fiórr is described as having particularly sharp eyes. Accordingly, I shall also devote attention in my paper to Ó›inn’s one-eyedness and fiórr’s sharp gaze. As far as I know, there exist a couple of studies of eyes in Old Norse literature by Riti Kroesen and Edith Marold. In their articles we find a great deal of useful examples of how eyes are used as a token of royalty and strength. Considering this symbolic value, it is clear that blindness cannot be, simply, a physical handicap. In the same way as emphasizing eyes connotes superiority 220 11th International Saga Conference 221 and strength, blindness may connote inferiority and weakness. When the eye symbolizes a person’s strength, blinding connotes the symbolic and literal removal of that strength. A medieval king suffering from a physical handicap could be a rex inutilis.
    [Show full text]
  • The Prose Edda
    THE PROSE EDDA SNORRI STURLUSON (1179–1241) was born in western Iceland, the son of an upstart Icelandic chieftain. In the early thirteenth century, Snorri rose to become Iceland’s richest and, for a time, its most powerful leader. Twice he was elected law-speaker at the Althing, Iceland’s national assembly, and twice he went abroad to visit Norwegian royalty. An ambitious and sometimes ruthless leader, Snorri was also a man of learning, with deep interests in the myth, poetry and history of the Viking Age. He has long been assumed to be the author of some of medieval Iceland’s greatest works, including the Prose Edda and Heimskringla, the latter a saga history of the kings of Norway. JESSE BYOCK is Professor of Old Norse and Medieval Scandinavian Studies at the University of California, Los Angeles, and Professor at UCLA’s Cotsen Institute of Archaeology. A specialist in North Atlantic and Viking Studies, he directs the Mosfell Archaeological Project in Iceland. Prof. Byock received his Ph.D. from Harvard University after studying in Iceland, Sweden and France. His books and translations include Viking Age Iceland, Medieval Iceland: Society, Sagas, and Power, Feud in the Icelandic Saga, The Saga of King Hrolf Kraki and The Saga of the Volsungs: The Norse Epic of Sigurd the Dragon Slayer. SNORRI STURLUSON The Prose Edda Norse Mythology Translated with an Introduction and Notes by JESSE L. BYOCK PENGUIN BOOKS PENGUIN CLASSICS Published by the Penguin Group Penguin Books Ltd, 80 Strand, London WC2R 0RL, England Penguin Group (USA) Inc.,
    [Show full text]