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Arak and Gwydion (Some Thoughts on the Shadow Elves' History) By R. Sweeney Gwydion isn't a 'real' demon, but rather a creature of great power from the plane of shadow. Gwydion's evil was his enslavement of the ShadowElves. His torment is his betrayal by Arak. Unlike Vecna, he was not on the prime and could only be 'trapped' because he was trying to follow the Shadow Elves into RL. (Presumably to kill them or re-enslave them). I wonder what Arak was thinking, however. Would there be anyplace he could take the Shadow elves into exile where Gwydion could not follow? Did he think he could hide from such a powerful creature? Gwydion must have had an enemy. A sibling perhaps. The Shadow Elves must have acted as some sort of armed forces for him. Arak must have believed that if Gwydion suddenly found himself without his Slaves, he would have been destroyed by his rivals. However, there other.. less satisfying, perhaps, ways of re-writing ShadowElf history. Gwydion, the shadow-being, falls 'in love' with an elf from some other world. They mate, bear children. Woman dies, Gwydion takes his children and their children as slaves. Millenia pass. Arak was Gwydion's favorite. Perhaps, Gwydion had mated with one of the Shadow elves of unsurpassed beauty and begat Arak. Thus, he set his son above all the other slaves. Arak, however, desired more than to be the head of the slaves. He managed to betray his father to his enemies. Arak had intended patricide. He was going to take away Gwydion's protective armed forces, leaving him vulnerable to attack by his other enemies. -
Indigenous Protocol and Artificial Intelligence Workshops Position Paper 1 Indigenous Protocol and Artificial Intelligence Position Paper
Position Paper Indigenous Protocol and Artifi cial Intelligence Indigenous Protocol and Artifi cial Intelligence Woring Grou 30 January 2020 Honolulu, Hawaiʻi indigenousai.net inoindigenousai.net Indigenous Protocol and Artificial Intelligence Workshops Position Paper 1 Indigenous Protocol and Artificial Intelligence Position Paper Cite this Document Lewis, Jason Edward, ed. 2020. Indigenous Protocol and Artificial Intelligence Position Paper. Honolulu, Hawaiʻi: The Initiative for Indigenous Futures and the Canadian Institute for Advanced Research (CIFAR). DOI: 10.11573/spectrum.library.concordia.ca.00986506 Download at https://spectrum.library.concordia.ca/986506 Report Authors Indigenous Protocol and Artificial Intelligence Working Group. Copyright © 2020 Individual texts are copyright of their respective authors. Unsigned texts are copyright of the Indigenous Protocol and Artificial Intelligence Working Group. CONTENTS 1 Introduction ...................................................................................................3 Guidelines for 2 Indigenous-centred AI Design v.1 ..............................................20 3 Contexts 3.1. Workshop Description ............................................................................................25 3.2. AI: A New (R)evolution or the New Colonizer for Indigenous Peoples ............34 Dr. Hēmi Whaanga 3.3. The IP AI Workshops as Future Imaginary .........................................................39 Jason Edward Lewis 4 Vignettes 4.1. Gwiizens, the Old Lady and the Octopus -
THE BASQUE COUNTRY a Varied and San Sebastián Seductive Region
1 Bilbao San Sebastián Vitoria-Gasteiz All of the TOP experiences detailed in TOP in this catalogue are subject to change and EXPE may be updated. Therefore, we advise you RIEN to check the website for the most up to date CE prices before you book your trip. www.basquecountrytourism.net 22 14 32 40 City break getaways 6 6 Bilbao 14 San Sebastián 22 Vitoria-Gasteiz 32 Gastronomy 40 Wine Tourism 44 50 44 The Basque Coast 50 Active Nature 56 Culture 60 Unmissable experiences 56 62 Practical information Bilbao San Sebastián Vitoria- Gasteiz 4 THE BASQUE COUNTRY a varied and San Sebastián seductive region You are about to embark on an adventure If you explore the history of the figures with many attractions: a varied landscape, who have marked the personality of these a mild climate, ancient culture, renowned communities, you will discover how their gastronomy... These are the nuances maritime, industrial and agricultural that make the Basque Country a tourist character, always diverse and enterprising, destination you will be delighted to has been bred. discover. And if you find the coastal and inland Two colours will accompany you on your villages interesting, you will be fascinated journey through the Basque Country: the by the three capitals. Bilbao will surprise green of the mountains and valleys, and you with its transformation from the blue of the sea. an industrial city to an avant garde metropolis, that brings together the You will discover that the Basque people world's best architects. San Sebastián, maintain strong links with the natural exquisite and unique, will seduce you with resources of the land and the sea. -
Here Hardly Seems to Be Any Other Conclusion
Stars and black holes Ronald Hutton is the rst academic historian to have attempted a full-scale history of modern Pagan witchcraft (particularly Wicca), and his scholarly yet entertaining tone in e Triumph of the Moon has star-struck a generation of Pagans1 and substan- tially changed the way we see ourselves. For some, Triumph has become a cornerstone of faith, perhaps read alongside Hutton’s other books on paganism. It has greatly encouraged intellectual forms of Paganism and witchcraft in which the Gods are re- garded as ‘thoughtforms’ created by people, rather than the other way around. And if Hutton is correct that our Gods and our mode of worship have no precedent in any prior religion, there hardly seems to be any other conclusion. His thesis is that mod- ern Pagan witchcraft is entirely a new invention, cobbled together by a few eccentrics of the early twentieth century out of themes from Romanticism and the recent Euro- pean occult revival, all supplemented with plenty of imagination, and with no link or even resemblance to any prior form of witchcraft or pagan spirituality. He also con- tends that since paganism was rapidly eradicated in the Middle Ages,2 Early Modern witchcraft could not have been a form of paganism — in fact, he claims, witchcraft never existed at all, outside of fantasy, until Gerald Gardner established the religion of Wicca in the early 1950s. While I agree that today’s witchcraft is largely a reinvention, I disagree with several of Hutton’s supporting claims, and believe his case is overstated and deeply 1I adopt Hutton’s convention of distinguising contemporary Paganism (capitalised) from earlier his- torical paganism. -
B06 BERRITZEGUNEA - Basauri-Galdakao
B06 BERRITZEGUNEA - Basauri-Galdakao Liburutegia 2015-03-10 Biblioteca ARLOA TITULUA EGILEA ARGITALETXEA S1 S2 S3 Err. Zkia ÁREA TÍTULO AUTOR EDITORIAL Sig1 Sig2 Sig3 Nº R. HISTORIA 1 Euskal Artea ALTUNA, J. Erein 7 ALT Eus 1 HISTORIA 2 Arte Vasco ALTUNA, J. (ET AL.) Erein 7 ALT Art 2 Jesus Maria de Leizaola.Primer Consejero de Justicia y Cultura del HISTORIA 3 Gobierno Vasco . Gobierno Vasco 93 . Jes 3 DIPUTACION FORAL DE Diputación Foral HISTORIA 4 Relojeria pública en Bizkaia BIZKAIA.DPTO. DE CULTURA Bizkaia 67 DIP Rel 4 DIPUTACION FORAL DE Diputación Foral HISTORIA 6 Bizkaiko industria ondarea BIZKAIA.DPTO. DE CULTURA Bizkaia 67 DIP Biz 5 ESKOLA ANTOLAKUNTZA ETA Iniciación a la cerámica vasca.Deva IRAKAS 7 80.Artes aplicadas . Elkar 7 . Ini 6 GIZARTE ZIENTZIAK 8 Sobre historia y etnografía vasca CARO BAROJA, JULIO Txertoa 39 CAR Sob 7 BERTRAN RODRIGUEZ, INFORMATIKA 9 Informatica vista por los jovenes, La JORDI (ET AL.) Marcombo-Boixareu 681 BER Inf 8 Alas para la mente.Logo:un lenguaje de INFORMATIKA 10 computadoras y un estilo de pensar REGGINI, HORACIO C. Galápago 681 REG Ala 9 HUICI URMENETA, VICENTE HISTORIA 11 Historia de Navarra. Tomo III. (ET AL.) Txertoa 93 HUI His 10 MENDIGUREN, XABIER (ET HISTORIA 12 Euskal historian zehar AL.) Elkar 93 MEN Eus 11 EUSKO Euskal Herriko autonomi elkarteko JAURLARITZA.HIZKUNTZ GEOGRAFIA 13 herrien izenak POLITIKARAKO IDAZK. Eusko Jaurlaritza 91 EUS Eus 12 Gipuzkoako GEOGRAFIA 14 Euskal Herriko geografia.Kartografia GOMEZ PIñEIRO, JAVIER Aurrezki K.P. 91 GOM Eus 13 Euskal Herriko historia.Historia aurretik HISTORIA 15 erromatarren garairaino DONADO URIGOITIA, EMILIO Autorea 93 DON Eus 14 CASTELLANO, RAFAEL (ET HISTORIA 18 Gabai.Gure herriaren historia AL.) Lur 93 CAS Gab 15 Aproximación a la historia del Pais HISTORIA 19 Vasco.Prehistoria-Edad Media Adarra Adarra 93 Ada Apr 16 Imágenes Fotográficas/IIGuerra Carlista SAENZ DE SAN PEDRO Diputación Foral HISTORIA 20 1870-76 ESNAL, ENRIQUE Bizkaia 93 SAE Imá 17 Ideologia carlista, La (1868-1876).En Diputación F. -
Goazen Mendira! (Let's Go to the Mountains!). Hill Walking and Basque Identity
Przegląd Narodowościowy / Review of Nationalities • nr 9/2019 • Sports as the expression of nation issues ISSN 2084-848X (print) • ISSN 2543-9391 (on-line) • DOI 10.2478/pn-2019-0006 Katarzyna Mirgos* University of Gdańsk, Gdańsk, Poland https://orcid.org/0000-0003-4596-5028 Goazen mendira! (Let’s go to the mountains!). Hill walking and Basque identity** Introduction My Basque interlocutors have often tried to convince me that hiking in the mountains is Basques’ favourite way of spending free time, especially of those Basque-speaking (euskaldunak). I remember one trip to the mountains during which my Basque com- panion would listen closely to every group that passed by, counting those who spoke Basque, thus wanting to prove that it is Basque speakers that prevail in the mountains. The subject of this article is a discussion on the role of the landscape (mountains)1 and specific activity associated with it (hiking in the mountains, climbing) in the pro- cess of creating Basque identity. For this purpose, the importance of the mountains in Basque mythology and national ideology will be introduced, and the historical context of the relationship between hiking in the mountains and nationalism (e.g. mendigoxale meaning “movement”) will be presented. Attention will also be paid to mountain hiking as an element of the specific Basque lifestyle. At the same time, the starting point will be to show the specificity and importance of physical activity and sport (including tradi- tional Basque sports) in the Basque region and their role in building the Basque identi- ty. They also constitute an important space in which national and cultural separateness is expressed. -
Basque Matriarchy: Science and Existence
Basque matriarchy: science and existence. English Abstract by Mariado Hinojosa. Attending to historic development, the aim of my work is to analyze feminine figure in Basque culture, mainly why Basque women, from ancient times, have had a superior status than other women in different social and cultural groups. This valued status includes the possession of ritual or medical traditional knowledge and its transmission in generations, because this wisdom appears closely related with feminine gender. If we also attend to the fact that in general, the challenge of contemporary feminism is to beat the deep androcentric overload of science, one interesting thing and which I would like to analyze, is why this fact appears inverted in Basque culture, because historic and culturally, women have been depositaries of traditional knowledge, being also included here medicinal wisdom. My analysis will begin from philological study, because Basque language or euskera, gives a lot of preeminence to feminine gender, so we can see that even in the familiar treatment form (called hika), the verb changes its desinence according to the sex of the person referred. In this way, we can confirm that euskera is a rich language in its structural morphology of verbal and nominal syntagma, as well as it has an interesting feature too: its agglutinative character, whatever allows to separate terms to a possible subsequent analysis. In this way, first, I will try to do a philological analysis of some words that I think to have capital importance in ancient social Basque organization. Therefore, mainly, it will be analyzed the following words: eme (female), ume (baby, child) and emakume (woman) and then, the analysis will be focused on other words that take form from these, like umetoki, umontzi, umedun, etc. -
I Bad Christians and Hanging Toads: Witch Trials In
Bad Christians and Hanging Toads: Witch Trials in Early Modern Spain, 1525-1675 by Rochelle E. Rojas Department of History Duke University Date: _______________________ Approved: ___________________________ Thomas RoBisheaux, Supervisor ___________________________ John J. Martin ___________________________ Pete Sigal ___________________________ Allyson Creasman Dissertation suBmitted in partial fulfillment of the reQuirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2016 i v ABSTRACT Bad Christians and Hanging Toads: Witch Trials in Early Modern Spain, 1525-1675 by Rochelle E. Rojas Department of History Duke University Date: _______________________ Approved: ___________________________ Thomas RoBisheaux, Supervisor ___________________________ John J. Martin ___________________________ Pete Sigal ___________________________ Allyson Creasman An aBstract of a dissertation suBmitted in partial fulfillment of the reQuirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2016 Copyright By Rochelle E. Rojas 2016 Abstract This dissertation challenges depictions of witchcraft as a sensational or disruptive phenomenon, presenting witch Beliefs instead as organically woven into everyday community life, religious Beliefs, and village culture. It argues that witch beliefs were adaptive, normal, and rational in regions that never suffered convulsive witch persecutions. Furthermore, this dissertation, the first to work systematically through Spanish secular court witch trials, upends scholars’ views aBout the dominance of the Spanish InQuisition in witchcraft prosecutions. Through a serial study of secular court records, this dissertation reveals that the local court of Navarra poached dozens of witch trials from the Spanish InQuisition, and independently prosecuted over one hundred accused witches over one hundred-and-fifty years. -
El Vuelo De Las Brujas Y Los Inquisidores Españoles O Cómo Explicar Lo Imposible
Año LXXXI. urtea 278 - 2020 Septiembre-diciembre Iraila-abendua Príncipe de Viana separata El vuelo de las brujas y los inquisidores españoles o cómo explicar lo imposible Gustav HENNINGSEN Sumario / Aurkibidea Príncipe de Viana Año LXXXI • n.º 278 • septiembre-diciembre de 2020 LXXXI. urtea • 278. zk. • 2020ko iraila-abendua GUSTAV HENNINGSEN / MARISA REY-HENNINGSEN Homenaje / Omenaldia Ignacio Panizo (coord./koord.) Vol. I. lib. Preámbulo / Hitzaurrea Rebeca Esnaola Bermejo 725 Presentación / Aurkezpena Ignacio Panizo Santos 729 TRAYECTORIA VITAL E INTELECTUAL DE GUSTAV HENNINGSEN Y MARISA REY-HENNINGSEN / GUSTAV HENNINGSENEN ETA MARISA REY-HENNINGSENEN BIZITZA ETA IBILBIDE INTELEKTUALA Autobiografía de Gustav Henningsen 743 Autobibliografía de Gustav Henningsen 761 Bibliografía de Marisa Rey-Henningsen 781 Transcribiendo a Gustav y Marisa Candela M. Camiño López 789 Gustav Henningsen, un encendido asombro ante la realidad Mikel Azurmendi Inchausti 811 El danés peligroso. Semblante humano de Gustav Henningsen. Evocación a cuatro manos Jean Pierre Dedieu, Gunnar W. Knutsen 837 «Un danés peligroso» en los fondos del Archivo Histórico Nacional Jaime Contreras Contreras 849 Príncipe de Viana (PV), 278, septiembre-diciembre, 2020 721 ISSN: 0032-8472 │ ISSN-e: 2530-5824 │ ISSN-L: 0032-8472 Sumario / Aurkibidea Gustav Henningsen: del antropólogo al historiador (pasando por archivero) Juan Ignacio Pulido Serrano 869 Gustav Henningsen y Marisa Rey-Henningsen, folcloristas daneses en Galicia, 1965-1977 (entre magnetófonos y cuentos matriarcales) José Manuel Pedrosa Bartolomé 889 Marisa Rey-Henningsen y el arte de la traducción de la literatura danesa José Luis Garrosa Gude 931 OBRA DISPERSA DE GUSTAV HENNINGSEN / GUSTAV HENNINGSENEN OBRA BARREIATUA Los documentos de Alonso de Salazar Frías. -
Faithandflamecontents.Pdf
Faith & Flame Credits AUTHORS: Erik Dahl, Mark Faulkner, Lachie Hayes, Ben McFarland, AUTHOR BIOGRAPHIES Christian Jensen Romer DEVELOPMENT, EDITING, & PROJECT MANAGEMENT: David Chart Erik Dahl has been writing for Ars Magica for almost ten years, and PROOFREADING, LAYOUT, & ART DIRECTION: Cam Banks appropriately this is his thirteenth book for the Fifth Edition, the LAYOUT ASSISTANCE: Michelle Nephew thirteenth Tribunal book of the line. He lives in far-off California, PUBLISHER: John Nephew which he fancies to be an Arcadian analogue of Provence. He COVER ILLUSTRATION: Christian St. Pierre organizes the annual Grand Tribunal America convention every CARTOGRAPHY: Matt Ryan summer and hopes that the reader will consider attending. He INTERIOR ART: Jason Cole, Jenna Fowler, Susan Knowles, Jeff was especially glad to work with Ben McFarland, who took ev- Menges, Christian St. Pierre erything that Erik did on this project and made all of it better. ADDITIONAL ART: Roland at Roncesvalles, Alphonse-Marie-Adlophe Thanks, Ben! de Neuville, 1883; Astrology and Astronomy, Mineola, NY: Dover Mark Faulkner works as a chef at the Castle nightclub in Chicago. Publications, Inc. 2006. Formerly known as Excalibur, and long before as Limelight, the ARS MAGICA FIFTH EDITION TRADE DRESS: J. Scott Reeves building was originally the Chicago Historic Society. Legend has PUBLISHER’S SPECIAL THANKS: Jerry Corrick & the gang at the Source. it that it is haunted by several various ghosts and that occult ritu- als are conducted in secret rooms. Mark would like to thank ev- FIRST ROUND PLAYTESTERS: Jason Brennan, Justin Brennan, Elisha eryone who participated in the creation of this book: the authors, Campbell, Robert Major; Eirik Bull, Helge Rager Furuseth, the editor, the playtesters, Atlas staff, and God almighty. -
Allieres Berria.Indd
B ASQUE CLASSICS SERIES This collection seeks to provide in English translation key texts and authors in the cultural development of the Basque Country. It will The Basques encompass anonymous works authored by the “community” to the BASQUE CLASSICS texts of Modern Age polemicists authored in the defense of Euskara SE RIES (the Basque language) and Basque political institutions. The Basque Classics Series will also publish anthologies and books of key near by Jacques Allières contemporary scholars of outstanding and enduring worth who have 11 made original and serious contributions to our understanding of Basque history, linguistics, and culture. With an Introduction by BEÑAT OYHARÇABAL Many modern French speakers have come to know about the Basques through Jacques Allières’s concise, reliable book, which we now publish in English for the first time. Published in the 1970s, before the post-Franco Spanish constitution and the creation of the autonomous communities on the South side of the border and written from the perspective of the north, The Basques this book provides and invaluable snapshot of a time and place in Basque history. The book is part of the Presses Universitaires de France’s well- known collection Que sais-je? (What do I know about?), one of which is Allières’s The Basques, about the Basque Country and its inhabitants. A linguist, Allières has much to say about the language, but he is well versed on many other subjects. Prehistory, history, geography, economy, and much more are presented in this slender little volume. As Allières states in his introduction, offering information about the Basques in such a limited format is almost impossible. -
Hainbat Aburu
... HAINBAT ABURU Euskal sorgina: estereotipo bat Alizia Sturtze Iñaki Gonzalez de Garai I. Sarrera "Euskal Herriak, berauen aberriak, badu, horraatik, ahalegin desmitifikatzaileen akuiluaren premia galanta... gezurrak kataiatu, baina egiak askatu egiten bait ditu herriak..." idazten du Xose Estevez historilariak Sorginak eta Errepresioa Euskal Herrian (Gordailu, Donostia, 1984) izeneko gure dibulgazio-liburuskari egindako hitzaurrean. Baina, bide hori egiten saiatzen bazara, beti- ko lau topiko baztertzen ahalegintzeko asmoz bazabiltza, kontuz, gero! Jasan beharko bait dituzu, agian, euskal olinpoan dauden zcnbaiten hira eta irain neurrigabeak. Eta gutxi batzuek soilik onartuko dizutc euskal berreskurapen-prozesuan zeure harri-kox- korra ekartzeko asmotan egin duzula lana, besterik gabe. Hori da, hain zuzen, Juan San Martin euskaltzainarekin gertatu zaiguna. Egan (3-4, 1985, 207-212) aldizkaritik sorgingo eta erre- presioaz gure liburuskaz bereak eta bost botatzen ditu. Bere hase- rre, sumin eta subjektibotasuna nolabait hobeto justifikatu ahal izateko, inprimaketa-akatsak eta guzti aipatzen ditu. Eta harriga- 238 A. STUKTZE - I. (^ONZALEZ I)P. GARAI rriena, zera da: bere punta-puntako aldizkariaren 6 orrialde ema- ten dizkiola 96 baino ez dituen gure liburu xumea kritikatzeari. Izan ere, gure asmoa (argitaratzcn ari garen historiazko bildu- marena, hain zuzen) ez da ikerketa-lanak idaztea, tesi berriak ager- tzea. Helburu horietatik urrun gaudc. Gure liburusken bidez lortu nahi genukeena, zera litzateke eta ez besterik: euskal historiaren