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Trimurtirvsdeng.Pdf Revised advance course of the Trimurti 8.7.2021 1. Introduction of the picture 19. The name, form, country, time, qualities, specialities etc. of the Father 2. Establishment of the Om mandali i) Time 3. Entrance of Shiva in Brahma ii) Country 4. Just the part of the mother [is played] through Brahma iii) Region 5. The title of Prajapita for Brahma iv) District 6. The souls of Brahma and Prajapita are separate v) Village+chariot 7. The Father Shiva didn’t use to come in Didi Gulzar vi) House 8. Why does Brahma Baba enter only Didi Gulzar? vii) Language 9. Did Ram fail? viii) Name 10. Who is the permanent chariot? Who is the temporary chariot? ix) Specialities 11. Return of the father Ram in the yagya 20. Four subjects of the Ishwariya study (Knowledge, yoga, dhaaranaa [and] service) 12. 5th Decem ber, 1969, the real ‘day of remembran ce (smriti divas)’ i) Knowledge, [i.e.] shrimat 13. Last, so fast ii) Yoga or remembrance 14. The complete form of the Shivling through the iii) Dhaaranaa purushaarthi form of Shankar 15. Foundation of the future capital in Delhi / Advance party iv) Service 16. (Brah ma Baba isn’t) the Father, the Teacher [and] the Satguru 21. The third personality, Vishnu 17. Jagadamba, the first personality herself is the Brahma 22. The correct sequence of creation, destruction [and] in practice of all the seven billion human beings sustenance of the Trimurti 18. The present part of Shankar in practice 23. The yaadgaar of the Trimurti [are] the Trimurti House, the Trimurti Road [and] the Trimurti flag INTRODUCTION OF THE PICTURE Shivbaba had four pictures prepared based on the visions of sandeshis (trance messengers): the Trimurti, the World Drama Wheel, the Kalpa Tree and Lakshmi-Narayan. These pictures were prepared on the directions of Shivbaba. In the murli dated 01.01.75, in the middle of pg.1, Baba said: (1) “These pictures etc. are prepared only on the directions of the Father. Baba used to have the pictures prepared through divine visions. Some keep preparing pictures according to their own intellect as well.” For this, Baba said in the same murli, in the middle of pg.3: (2) “All these pictures of yours are meaningful. None of the pictures is meaningless. No one can understand them until you explain to them. The one who explains is the One Father Himself, the Intelligent and Knowledgeable One.” (3) “These pictures have also been prepared by having visions through the divine vision.” (Mu.27.09.71, middle of pg.1) The drawings in the pictures also have deep meanings. For the purpose of the explanation there are also inscriptions in these pictures. It is said in the middle of pg.1 of the murli dated 28.10.72: (4) “There should be all the inscriptions along with the picture.” Baba said in the end of pg.2 of the murli dated 30.04.71: (5) “Arey, the Father Himself has prepared these pictures. If you remove the inscriptions from the pictures, you appear to be damn fools.” According to these great sentences, four-five pictures were made in the beginning. Just those ones were made on Baba’s directions, [but] later on, many pictures were made on Maya’s advice and they are being prepared now as well. Inscriptions (explanations) were also given in these pictures, but at present, the inscriptions have been removed by the Brahmakumaris and they have also made changes in the pictures. This is why Baba has said: If you remove the inscriptions from the pictures, you appear to be damn fools. All these old pictures were about 30X40 inches in size. (6) Baba had [the pictures of] the Kalpa Tree [and] the Trimurti of 30x40 [inches] prepared; they should be put up. Baba is very fond of the pictures, because we make them meaningful. All the other pictures are meaningless. Just like you have made the True Gita, you have to make true pictures as well. (Mu.14.03.63, end of the middle of pg.3) The pictures that were made earlier weren’t true. When new explanations of the murlis come up, Shivbaba makes corrections [in them] accordingly. This is why Shivbaba Himself said, you have to make true picture. Baba has also clarified this in the great sentences of many murlis and avyakt vanis: 1 Revised advance course of the Trimurti (7) We have to change all these pictures. Today also something was said, wasn’t it? You will have to change these pictures again. Something was said. (Someone said: Female, male.) Yes, it should be shown in the pictures. To show it in them, changes will have to be made in the pictures. (Saakaar night mu.18.06.68) (8) That one is the Giver of divine vision, isn’t He? He has new pictures prepared. It was made once, then if a [new] point comes up, it has to be corrected. (Mu.19.05.73, beginning of pg.3) (9) You have to give an explanation of the pictures that you make, so that the human beings understand [them]. (Mu.16.04.68, end of the middle part of pg.1) (10) The children have been explained about the true pictures, [they are:] Shivbaba, Vishnu [and] Shankar. (Saakaar mu.27.07.64) (11) You should keep the pictures of the unique children. (Mu.19.01.74, end of pg.4) (12) ‘Ananya’ means, the ones who prove themselves by doing [something] that others can’t do. (A.V.10.11.83, end of pg.13) The Supreme Father + Supreme Soul Shiva’s special tasks of establishment, destruction and sustenance are performed just through these three personalities. The world cycle rotates through these [tasks and] no one else can do these tasks. This is why, at present, those very unique souls have been shown in the picture. (13) In fact, the Father is called ‘Trimurti’ because of being the Creator of the three deities. (A.V.08.06.71, end of pg.97) (14) How long will [something] artificial last? We can’t hide the three personalities. (Mu.19.11.72, end of the middle part of pg.3) Actually, they are living souls [and] they have been hidden; but they can’t remain hidden. (15) The picture [of] the Trimurti should also be kept here to explain: who are these three [personalities]; who is their creator? Where has he gone? You did understand, didn’t you? Brahma, Vishnu [and] Shankar; Brahma is also said to have a creator, isn’t he? Not in the subtle world, [but] Prajapita Brahma belongs to this [world]. (Saakaar mu.05.09.63) (16) It is certainly difficult to explain without showing the three personalities. (Mu.04.01.65/72, middle of pg.1) There are three personalities in reality [and] we certainly can’t explain [the knowledge] without their introduction. (17) When the pictures of the yaadgaar (remembrance) will start [to be made], first of all there will be the one of Shivbaba, then [of] His three personalities: Brahma, Vishnu, Shankar etc.. You, who are sitting now, your pictures will appear now. (Saakaar mu.17.01.65) (18) Now (the real) Shiv jayanti (the birthday of Shiva) is coming; you should prepare the (living) picture of the Trimurti Shiva. Why not prepare the accurate [picture] of the Trimurti, [i.e.] Brahma, Vishnu and Shankar? (Mu.19.01.75, beginning of the middle part of pg.3) (19) When all the very big pictures are corrected, they won’t be sent without [making] corrections. Those changes will have to be made in the inscriptions or you will have to destroy them. (Saakaar night mu.01.12.67) (VCD 2957) Actually, the picture of the Trimurti that was made in 1960-61 wasn’t true. (20) These pictures of the Trimurti etc. aren’t meaningful. All these pictures are without meaning. (Mu.30.01.68, end of pg.1) In it, the face of Brahma alone was shown for all the three personalities. Among them, the first face just creates the Brahmin class and the rest of the two faces aren’t the true features of Vishnu and Shankar. If the living actor souls are placed as Brahma, Vishnu [and] Shankar, it will be a true picture. This is why, now, those pictures have been removed and a true (accurate) picture has been made. Here, in the picture, three personalities have been shown. In the scriptures too, according to the belief of the Hindu religion, they have been considered above everyone [or] elevated among the 33 crores deities. They have been given the title of Tridev (three deities) in the scriptures. They aren’t imaginary characters of the pages of holy books, rather, they are present in the living [form], in the human form at present. For this, it has been said in the murli: (21) Brahma, Vishnu [and] Shankar also have their own body. (Mu.14.04.71, middle of pg.1) Except the incorporeal Light of Sadaa Shiva (always beneficial), all the souls have to enter the cycle of 84 [births, the cycle] of birth and death. It has been said in the saakaar mu.02.01.1963: (22) “All of you enter [the cycle of] birth and death.” (23) The soul will be called supreme when it is free from birth 2 Revised advance course of the Trimurti and death. (Mu.26.07.75, middle of pg.1) (24) “I certainly don’t enter a womb.” (Mu.06.09.70, end of pg.2) This is why, the soul of Sadaa Shiva alone is called the Supreme Soul.
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