Southern Africa, Vol. 13, No. 2
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Holy Koran Please Read the Notes at the End
Holy Koran Please read the notes at the end Chapter - 1 The Key ( Al-Fatehah). Order of Revelation 5, Verses 7 1.1 In the name of God, Most Gracious, Most Merciful. 1.2 Praise be to God, Lord of the universe. 1.3 Most Gracious, Most Merciful. 1.4 Master of the Day of Judgment. 1.5 You alone we worship; You alone we ask for help. 1.6 Guide us in the right path. 1.7 the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers. Chapter - 2 The Heifer ( Al-Baqarah). Order of Revelation 87, Verses 286 2.0 In the name of God, Most Gracious, Most Merciful 2.1 ALM 2.2 This scripture is infallible; a beacon for the righteous; 2.3 who believe in the unseen, observe the Contact Prayers (Salat), and from our provisions to them, they give to charity. 2.4 And they believe in what was revealed to you, and in what was revealed before you, and with regard to the Hereafter, they are absolutely certain. 2.5 These are guided by their Lord; these are the winners. 2.6 As for those who disbelieve, it is the same for them; whether you warn them, or not warn them, they will not believe. 2.7 God seals their minds and their hearing, and their eyes are veiled. They have incurred severe retribution. 2.8 Then there are those who say, "We believe in God and the Last Day," while they are not believers. -
L'italia E L'eurovision Song Contest Un Rinnovato
La musica unisce l'Europa… e non solo C'è chi la definisce "La Champions League" della musica e in fondo non sbaglia. L'Eurovision è una grande festa, ma soprattutto è un concorso in cui i Paesi d'Europa si sfidano a colpi di note. Tecnicamente, è un concorso fra televisioni, visto che ad organizzarlo è l'EBU (European Broadcasting Union), l'ente che riunisce le tv pubbliche d'Europa e del bacino del Mediterraneo. Noi italiani l'abbiamo a lungo chiamato Eurofestival, i francesi sciovinisti lo chiamano Concours Eurovision de la Chanson, l'abbreviazione per tutti è Eurovision. Oggi più che mai una rassegna globale, che vede protagonisti nel 2016 43 paesi: 42 aderenti all'ente organizzatore più l'Australia, che dell'EBU è solo membro associato, essendo fuori dall'area (l’anno scorso fu invitata dall’EBU per festeggiare i 60 anni del concorso per via dei grandi ascolti che la rassegna fa in quel paese e che quest’anno è stata nuovamente invitata dall’organizzazione). L'ideatore della rassegna fu un italiano: Sergio Pugliese, nel 1956 direttore della RAI, che ispirandosi a Sanremo volle creare una rassegna musicale europea. La propose a Marcel Bezençon, il franco-svizzero allora direttore generale del neonato consorzio eurovisione, che mise il sigillo sull'idea: ecco così nascere un concorso di musica con lo scopo nobile di promuovere la collaborazione e l'amicizia tra i popoli europei, la ricostituzione di un continente dilaniato dalla guerra attraverso lo spettacolo e la tv. E oltre a questo, molto più prosaicamente, anche sperimentare una diretta in simultanea in più Paesi e promuovere il mezzo televisivo nel vecchio continente. -
Sr. Janice Mclaughlin Office: (202) 546-7961 Home: (202) 265-3266
THE AFRICA FUNDm 305 E. 46th St. NewYork, N.Y. 10017m(212)838-5030 HOLD FOR RELEASE IN THE AM MONDAY, MARCH 6, 1978 Contact: Sr. Janice McLaughlin Office: (202) 546-7961 Home: (202) 265-3266 RHODESIA TO BEGIN TRIAL OF CATHOLIC COMMISSION MEMBERS New York, N.Y. March 6, 1978 ----A Catholic Church report documenting the use Of torture, repressioh and propaganda by the white Minority regime of Ian Smith in Rhodesia is being published in the U. S. Its American release coincides with the trial scheduled for March r of three members of the Catholic Commission for Justice and Peace in Rhodesia, who are charged with subversion for the pre paration and publication of this report. A fourth member of the Commission, Sister Janice McLaughlin of Pittsburgh, Pa., was arrested for three weeks and deported September 21, 1977 for her role in assembling the controversial document. "Rhodesia: The Propaganda War" helps to illustrate why Smith's internal settlement, which leaves the oppressive army and military forces intact, will not be acceptable to the majority of the population who have suffered at the hands of these forces. The orginal papers comprising the report were circulated within Rhodesia in mimeographed form during July and August, 1977. On August 31 a team of eight police officers searched the Commistion's office, confiscated the files, detained Sr. Janice at Chikurubi prison outside Salisbury and charged three other members with publishing material "likely to cause fear, alarm or despondency," and of violating the Official Secrets Act. The Catholic Institute for International (more) Page 2 Relations in London compiled the papers and published them in booklet form on September 21 after long deliberation between lawyers and church officials whether the publication would further endanger the four Commission members charged with its preparation. -
Rhodesia - the Propaganda War
Rhodesia - The Propaganda War http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.af000181 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Rhodesia - The Propaganda War Alternative title Rhodesia - The Propaganda War Author/Creator Catholic Commission for Justice and Peace Contributor Catholic Institute for International Relations, Africa Fund Publisher Africa Fund Date 1978 Resource type Pamphlets Language English Subject Coverage (spatial) Zimbabwe Coverage (temporal) 1960 - 1977 Source Africa Action Archive Rights By kind permission of Africa Action, incorporating the American Committee on Africa, The Africa Fund, and the Africa Policy Information Center. Reprinted by permission of the Catholic Institute for International Relations. -
Religious Jubilarians 21
October 6, 2011 CATHOLIC NEW YORK • Religious Jubilarians 21 Celebrating Our RELIGIOUS JUBILARIANS A CATHOLIC NEW YORK SPECIAL SECTION TEACHER AND STUDENT—Sister Janice McLaughlin, M.M., president of the Maryknoll Sisters, oversees the prog- ress of a seminarian at St. Paul’s Seminary in Juba, South Sudan, who was one of her students in a peace-building workshop over the summer following the independence of the new nation. Sister Janet, who has served as a mission- er in several African countries, made the trip in celebration of her golden jubilee of religious life. Courtesy of Maryknoll Maryknoll Sister’s Jubilee Gift Was Sharing Tools of Peace in South Sudan knoll Sisters, are supporting the venture with per- southern Africa. By JOHN WOODS sonnel and funds. A total of 24 sisters, brothers and Her students were seminarians of St. Paul’s Sem- priests from 14 congregations have begun working inary in Juba; nursing students, including religious aryknoll Sister Janice McLaughlin cel- in the new country. sisters, at a Catholic health training institute; and ebrated her golden jubilee by returning When Sister Janice arrived in South Sudan on employees of Radio Bakhita, a Catholic station. Mto Africa this summer to help the people July 25, the nation had become independent little Lessons utilized various methods of instruction of the continent’s newest nation, the Republic of more than two weeks before. She found a land with including role-playing exercises, journaling, case South Sudan, learn valuable lessons about how to very few paved roads or buildings. Poverty is a fact studies, films and music. -
Science Culturesbooklet.Pdf
Science, Cultures and the Future of Humanity Could Knowledge, Spirituality and Action Re-Shape the World? Science, cultures et avenir de l’humanité. La connaissance, la spiritualité et l’action peuvent-elles changer le monde ? ABOUT THE AL JAZEERA CENTRE FOR STUDIES The Al Jazeera Centre for Studies was created in 2006 as an autonomous cultural and scientific institution within the Al Jazeera Satellite Network with the purpose of promoting research activities as well as enhancing and sharing knowledge mainly through the means of Information and Communication technologies (ICTs). This new research-action instrument deploys its activities thanks to a unique network of competencies that focuses on intercultural and interdisciplinary approaches for a better understanding of the complexity of our world. Based in Doha, Qatar, this non-profit centre is well placed, in the heart of the Arab Gulf, to study and observe a constantly evolving area with tremendous implications on the world economy and international politics.With its network of researchers located in different regions of the globe, the Centre intends to cover research issues at both regional and international levels and will establish partnerships with research centres, NGOs and other international institutions that share the same vision of intercultural and interdisciplinary collaboration. Being part of the Al Jazeera Network, the Centre has also access to a large spectrum of information and communication tools that may contribute to increase the possibility of better circulation and sharing of ideas. Part of the mandate of the Centre is to initiate a reflection on how to contribute to freeing people from fear and misinformation by focusing on “intelligent speech” and creative thinking, by building the links that unite people rather than on the amplification and polarization of their differences. -
THE MESSIANIC FEEDING of the MASSES an Analysis of John 6 in the Context of Messianic Leadership in Post-Colonial Zimbabwe
8 BiAS - Bible in Africa Studies THE MESSIANIC FEEDING OF THE MASSES An Analysis of John 6 in the Context of Messianic Leadership in Post-Colonial Zimbabwe Francis Machingura UNIVERSITY OF BAMBERG PRESS Bible in Africa Studies Études sur la Bible en Afrique Bibel-in-Afrika-Studien 8 Gedruckt mit Unterstützung des Deutschen Akademischen Austauschdienstes (DAAD) Bible in Africa Studies Études sur la Bible en Afrique Bibel-in-Afrika-Studien edited by Joachim Kügler, Lovemore Togarasei, Masiiwa R. Gunda, Eric Souga Onomo in cooperation with Ezra Chitando and Nisbert Taringa Volume 8 University of Bamberg Press 2012 The Messianic Feeding of the Masses An Analysis of John 6 in the Context of Messianic Leadership in Post-Colonial Zimbabwe by Francis Machingura University of Bamberg Press 2012 Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Informationen sind im Internet über http://dnb.ddb.de/ abrufbar Diese Arbeit wurde von der Fakultät Sprach- und Literaturwissenschaft der Universität Bayreuth als Doktorarbeit unter dem Titel “Messiahship and Feeding of the Masses: An Analysis of John 6 in the Con- text of Messianic Leadership in Post-Colonial Zimbabwe” angenommen. 1. Gutachter: Prof. Dr. Joachim Kügler 2. Gutachter: PD Dr. habil. Ursula Rapp Tag der mündlichen Promotionsprüfung: 06.02.2012 Dieses Werk ist als freie Onlineversion über den Hochschulschriften-Server (OPUS; http://www.opus-bayern.de/uni-bamberg/) der Universitätsbiblio- thek Bamberg erreichbar. Kopien und Ausdrucke dürfen nur zum privaten und sonstigen eigenen Gebrauch angefertigt werden. Herstellung und Druck: Digital Print Group, Nürnberg Umschlagfoto: © http://photos.wfp.org Umschlaggestaltung: Joachim Kügler/Dezernat Kommunikation und Alumni der Otto-Friedrich-Universität Bamberg Text-Formatierung: F. -
BZS Review June 2021
Zimbabwe Review Issue 21/2 June 2021 ISSN 1362-3168 The Journal of the Britain Zimbabwe Society BZS is 40! See page 15 for details of a special 40th anniversary meeting on 12 June 2021 What Kind of In-patient Psychiatry for In this issue ... Africa? Derek Summerfield reports 1 What Kind of In-patient Psychiatry for Africa? page 1 from Zimbabwe 2 Book Review: Blue Remembered Sky page 3 Global mental health is an expanding field. Yet 3 Names in Zimbabwe’s State capture page 4 little or no attention has been paid to evaluating 4 The Impact of COVID-19 on Student Life page 5 the culture of psychiatry prevailing in in-patient 5 Book Review: They Called You Dambudzo: a memoir by Flora Veilt-Wild page 6 services across Africa. 6 Book Review: Then a Wind Blew page 8 In Zimbabwe, in-patient psychiatry has been heavily 7 Remembering Joshua Mahlathini pathologising, with over-reliance on the diagnosis of Mpofu (1939 –2021) page 9 8 Obituary: Sister Janice McLaughlin page 10 schizophrenia and on antipsychotic polypharmacy 9 Zimbabwean gardens in the UK page 11 (using multiple medications simultaneously for one 10 News page 14 person). It is not helpful that the next generation of 11 BZS is 40! (Plans for our anniversary) page 15 African doctors are learning unmediated Western 12 Research Day 2021 (Zimbabwean Migration) page 16 psychiatry, with little credence given to background cultural factors and mentalities shaping presenta - which a person’s muscles contract uncontrollably), tions. Some of the psychiatric and social conse - which are commonly visible on the wards. -
Interview with Ted Lockwood
Interview with Ted Lockwood "It was very easy to sort of say, well, the liberation struggle, they're the heroes. They are the good people, and I don't want to hear anything bad about them. The more I stayed with it, the more I felt sympathy for everybody else. How difficult it is, really, to have a peaceful society as well as a just society come out of this." — Ted Lockwood Introduction Lawyer, Episcopal priest, and activist Edgar (Ted) Lockwood is from a comfortably well- off and conventionally conservative New England family background. He went to law school after serving on a Navy destroyer during World War II. After only a few years as a lawyer, he went back to school to study theology in 1957, at the age of 37. From the beginning, he says, his activist theological convictions were tied to the issue of racism. His participation in the Selma-Montgomery march in 1964, as part of a delegation who flew down from Massachusetts in response to the call for support by Martin Luther King Jr., solidified the commitment. But it wasn't until the end of the 1960s that he became involved with international African issues, beginning with an Institute for Policy Studies research project on the policies of church denominations for handling their investments. Lockwood soon became one of the persistent agitators within the Episcopal Church for full economic disengagement from apartheid, working with his close friend Bill Johnston of the Episcopal Churchmen for South Africa.[1] He made his first trip to South Africa in 1971 as an observer when the South African regime placed Gonville ffrench-Beytagh, the Anglican dean of the cathedral in Johannesburg, on trial under the Terrorism Act. -
Escinsighteurovision2011guide.Pdf
Table of Contents Foreword 3 Editors Introduction 4 Albania 5 Armenia 7 Austria 9 Azerbaijan 11 Belarus 13 Belgium 15 Bosnia & Herzegovina 17 Bulgaria 19 Croatia 21 Cyprus 23 Denmark 25 Estonia 27 FYR Macedonia 29 Finland 31 France 33 Georgia 35 Germany 37 Greece 39 Hungary 41 Iceland 43 Ireland 45 Israel 47 Italy 49 Latvia 51 Lithuania 53 Malta 55 Moldova 57 Norway 59 Poland 61 Portugal 63 Romania 65 Russia 67 San Marino 69 Serbia 71 Slovakia 73 Slovenia 75 Spain 77 Sweden 79 Switzerland 81 The Netherlands 83 Turkey 85 Ukraine 87 United Kingdom 89 ESC Insight – 2011 Eurovision Info Book Page 2 of 90 Foreword Willkommen nach Düsseldorf! Fifty-four years after Germany played host to the second ever Eurovision Song Contest, the musical jamboree comes to Düsseldorf this May. It’s a very different world since ARD staged the show in 1957 with just 10 nations in a small TV studio in Frankfurt. This year, a record 43 countries will take part in the three shows, with a potential audience of 35,000 live in the Esprit Arena. All 10 nations from 1957 will be on show in Germany, but only two of their languages survive. The creaky phone lines that provided the results from the 100 judges have been superseded by state of the art, pan-continental technology that involves all the 125 million viewers watching at home. It’s a very different show indeed. Back in 1957, Lys Assia attempted to defend her Eurovision crown and this year Germany’s Lena will become the third artist taking a crack at the same challenge. -
By Word and Deed, Missioners Speak to People of Love
By word and deed , missioners speak to people of love. Maryknoll Sister Janice McLaughlin helps build a new society in Zimbabwe. If you have moved or your address Is incorrect, please fill out coupon on page 58 A young woman at the Zimbabwe Rusununguko (meaning "Freedom") school to train former refugees. The butterfly Do not presume to tell me, 0 impetuous man, Where I may or may not fly; I am an untamed spirit Veering with the winds of my choosing. Your own civilization has become A narcissistic monster Whose burial ceremonies will remain unsung For lack of mourners. But I am everlasting, For the spirit that is in me Cannot be trammeled in the seines of time and space But will unceasingly mingle with the eternal breezes, Even as you look at my broken wing Or my body, mutilated by your tar-squelching monster of steel, And, in your ignorance, pronounce me dead. And therefore as I flutter-flutter Or dissect the air in geometric designs And light upon these soft petals Or the trunk of a mighty oak, My seeming frailty is my strength. For I, being all Spirit, Am the very essence of freedom And my triumph over your chains Is the triumph of freedom itself. Daniel Kunene South African poet Cover: With good cause, a Zimbabwean boy exults over a bumper harvest, for malnutrition is still the most pressing problem. Since independence, black Zimbabwean farmers have been getting more technical help to grow better crops, a goal the Church has pursued for years. Mqaaneortbc Volume 76, Number 2 Catholic Forci£11 J\lli!M>11 Soa<ly of MnCnCa Publilh<t l...eoJ Somro<t, M.M. -
HOUSE of REPRESENTATIVES Domenech; House Is Requested: · H.R
1963 CONGRESSIONAL RECORD- HOUSE 18597 with Poland's fate. He wanted his son land against the Russians, but outnum cavalry during the winter of 1777 at to embrace his patriotism and show in bered and overpowered, he was forced Trenton, later at Flemington, and acted tense interest in national issues. For out of Poland in 1772, never to see it in unison with General Wayne in scout tunately young Casimir showed remark again. ing for supplies for the famishing troops able aptitude in manly sports and as a Late in 1775 he arrived in Parts, pen at Valley Forge. leader. While in school he did not shy niless and without employment. Some In 1778 Congress gave Pulaski permis away from studies, he loved physical ac one suggested that he go to America sion to organize an independent corps tivity even more. As soon as his second and fight in the Revolutionary War here. of cavalry. Having accomplished this ary schooling was over he became the A year later. he was in touch with Ben task, finally he was sent in May of 1779 courtier or the aid of a prince, and here jamin Franklin who on May 29 of 1777 to Charleston, S.C. Then on October his interest turned to matters concerned in a letter recommended Pulaski's serv 9 at the siege of Savannah he bravely directly with warfare. Soon he became ices to Washington. Pulaski arrived in charged the enemy lines at the head of painfully aware that Poland's leaders Boston in July, and met Washington, his cavalry and fell with a grapeshot in were helpless against the powerful enemy who recommended him to the Conti the loin.