Appendices: Family T Rees
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Appendices: Family Trees Appendix 1: The Barberini Family Carlo (1562–1630) m.(1594/95) Costanza Magalotti (1575–1644) Francesco Francesco Camilla Maria Taddeo Clarice Antonio (1596–97) (1597–1679) (1598–1666) (1599–1621) (1603–47) (1606–65) (1608–71) 218 Cardinal (1623) Carmelite nun m.(1618) m.(1627) Anna Carmelite nun Cardinal (1627) Tolomeo Colonna Buglioli (1601–58) Lucrezia Camilla Carlo Maffeo Nicolò Maria (1628/32–99) ( –1631) (1630–1706) (1631–85) (1632/35– ) m.(1654) Francesco I (1628–30?) Cardinal (1653) m.(1653) Olimpia Carmelite friar d’Este Giustiniani (1641–1729) Costanza Camilla Francesco Urbano Taddeo (1657–87) (1660–1740) (1662–1738) (1664–1722) (1666–1702) m.(1681) Gaetano m.(1689) Cardinal (1690) m1.(1691) Cornelia Zeno m.(1701) Silvia Maria Grancesco Caetani Carlo Borromeo Ottoboni Teresa Muti di Arona ( –1691) (1675–1711) m2.(1693) Felice Ventimiglia e Pignatelli ( –1709) widow of Biagio Ventimiglia m3.(1713) Maria Teresa Boncompagni Ludovisi (1692–1744) Ruggero Cornelia Costanza Maffeo Callisto (1699–1704) (1716–97) (1688– ) m.(1728) Giulio Cesare Colonna illegit. from Apollonia de Angelis not recognized by the family and expelled from the house 219 Appendix 2: The Boncompagni & Boncompagni Ludovisi Families 220 Gregorio (1590–1628) m.(1607) Leonor Zapata y Brancia (1593–1679) Giacomo Ugo Giovanni Costanza Michele Caterina Maria Girolamo Cecelia (1613–36) (1614–76) Battista (1616–48) (1618–39) (1619–99) (1620–48) (1622–84) (1624–1706) m.(1641) (1615–16) m.(1640) Nun, S.Marta a Nun, S.Marta a Cardinal Nun, S.Marta a Maria Ruffo Carlo Ruffo Roma Roma (1664) Roma (1620–1705) 2 twins twins Gregorio I Eleanora Francesco Jumara Constanza Agnese Giulia Giovanna Anna Giacomo Antonia Antonio Filippo I (1642– (1642–95) (1643–90) (1644– (1644– (1646–48) (1647– (1649–88) (1651– (1652– (1654– (1658–1731) (1658–79) 1707) m.(1658) Archbishop 1716) 1718) 1715) Nun, 1707) 1731) 1720) m.(1702) m1.(1666) Giambattista (1685) Nun, Nun, Nun, S.Marta a Nun, Cardinal Nun, Maria Giustina Borghese S.Giuseppe S.Cecilia S.Marta a Roma S.Marta a (1695) S.Giuseppe Eleanora Gallio de’ Ruffi a a Roma Roma Roma de’ Ruffi a Boncompagni (1644–79) Napoli Napoli (1686– 1745) m2.(1681) (niece) Ippolita I Ludovisi (1663– 1733) Gregorio I (1642–1707) m1. (1666) Giustina Gallio (1644–79) m2. (1681) Ippolita I Ludovisi (1663–1724) Boncompango Ugo Maria Eleanora Teresa Costanza Giulia Anna Maria Lavinia Ludovica Tolomeo (1684–86) Boncompagni (1692–1744) (1687–1768) (1695–1751) (1696–1752) (1697–1773) (1667–68) Ludovisi m.(1714) m.(1706) m1.(1714) m.(1719) m.(1723) Marino (1686–1745) Urbano Vincenzo Marco Ottoboni Giovan Caracciolo m.(1702) Barberini Giustiniani m2.(1726) Vincenzo Antonio Giovanni Battista Salviati (1658–1731) Giustiniani (uncle) Maria Olimpia Niccolò Francesca Cecilia Gaetano I Pier Gregorio (1703–05) (1704–09) (1705–75) (1706–77) (1709–47) m.(1722) m.(1726) m.(1731) Francesco Maria Carafa Laura Chigi della Rovere Francesca Ottoboni (1715–58) (cousin) 221 Appendix 3: The Colonna Family 222 Marcantonio (1535–85) m.(1552) Felice Orsini (–d.1596) Costanza Fabrizio Prospero Federico Giovanna Asconio Vittoria ( – ) (1557–80) (giovane) (giovane) ( – ) (1569–1608) ( –1637) m.(1566) m.(1562) Anna m.(1566) Antonio Cardinal (1586) m.(1587) Luis Francesco I Sforza Borromeo Carafa Enríquez (1550–82) 1 illegit. son ( –1600) Marcantonio III Filippo I Giovanna (1575–95) (1578–1639) (1579/80–1620) m.(1589) Felice Orsina Peretti Damasceni m.(1597)Lucrezia Tomacelli m.(1592) Andrea II Doria (1573– ) (1580–1622) 1 son, Marcantonio IV (1595–1611) A1. Filippo I (1578–1639) m.(1597) Lucrezia Tomacelli (1580–1622) Federico I Girolamo Marcantonio Ippolita Carlo Anna Giovanna Giovanni Prospero Pietro Maria (1600–41) (1604–66) V ( –1676) (1607–86) (1601– Vittoria Battista ( –1658) ( – ) Teresa m.(1619) Cardinal ( –1659) Nun, Archbishop 1658) (1610– ) (1612–38) Priest Abbot ( – ) Margherita (1627) m.(1629) Giuseppe (1643) m.(1627) Nun, Regina Nun, Branciforte Isabella de’ Ruffi a Taddeo Coeli Regina d’Austria Gioenie Napoli Barberini a Roma Coeli a ( –1649) Cardona (1603–47) Roma (1603–55) Appendix 4: The Ludovisi Family Orazio (1561–1640) m.( ) Lavinia di Fabio Albergati Camilla Ludovico Virginia Ippolita Niccolò (1593– ) (1595–1632) (1596– ) ( –1674) (1612–64) Nun, Cardinal (1621) Nun, S.Pietro Martire m1.( ) Giorgio m1.(1622) Isabella Gesualdo S.Agnese a Bologna Aldobrandini (1611–29) m2.( ) Flavio I Orsini m2.(1632) Polessera Appiano d’Aragona ( –1642) m3.(1644) Costanza Pamphili (1627–65) Lavinia Filippo Gregorio Giovanni Battista I Olimpia Lavinia Niccolò Ippolita I (1627–34) (1633-infant) (1647–99) (1656–1700) (1659–82) ( –1665) (1663–1733) m1.(1669) Maria de Nun, S.Francesca m.(1682) m.(1681) Gregorio I Montcada Romana a Tor de’ Giangirolamo Boncompagni ( –1694) Specchi Acquaviva m2.(1697) Anna d’Aragona Arduino e Furnari ( –1700) Niccolò (1698–99) 223 Notes Acknowledgments 1. Quoted in Lloyd deMause, ed., The History of Childhood (London, 1974), p. 2. 2. Moderata Fonte, The Worth of Women, trans. Virginia Cox (Chicago, 1997), p. 67. 3. Erma Bombeck, Motherhood: The Second Oldest Profession (New York, 1983), p. 2. Introduction 1. For these details, see Giacinto Gigli, Diario Romano (1608–1670), ed. Giuseppe Ricciotti (Rome, 1958), pp. 274–5. The Barberini family had built a magnificent palace on the Quirinal hill, but Anna, Taddeo, and the children subsequently relocated to an older palace on the via dei Giubbonari, near Campo de’ Fiori. See Patricia Waddy, Seventeenth-Century Roman Palaces (Cambridge, 1990), pp. 154, 242–4; John Beldon Scott, Images of Nepotism: The Painting Ceilings of the Palazzo Barberini (Princeton, 1991), pp. 198–9. 2. Biblioteca Apostolica Vaticana [hereafter BAV], Barb. Lat. 10043, 69r [11 January 1642). 3. For the place of women in the Roman aristocratic family, see the bibliog- raphy in note 20 below. Critics of powerful seventeenth-century women charged that Roman women in general exercised too much power. See Marina D’Amelia, “La nuova Agrippina. Olimpia Maidalchini Pamphilj e la tirannia femminile nell’immaginario politico del Seicento,” in I linguaggi del potere nell’età barocca, vol. 2, Donne e sfera pubblica, ed. Francesca Cantù (Rome, 2009), pp. 45–95, esp. pp. 56–7. I am grateful to Françoise Hamlin for conversations on the difficulties of tracing women’s political activities in the past and to Paula Findlen for her insights on writing early modern women’s lives. Audiences at the following institutions and conferences sharpened my thinking on early modern women, politics, and society: University of California at Los Angeles; Sixteenth-Century Studies; and Renaissance Society of America. 4. Giulia Calvi, “‘Cruel’ and ‘Nurturing’ Mothers: The Construction of Motherhood in Tuscany (1500–1800),” L’Homme 17.1 (2006): 75–92. Early modern motherhood is now receiving greater scrutiny as a historical topic. See Marina D’Amelia, “La presenza delle madri nell’Italia medievale e moderna,” in D’Amelia, Storia della maternità (Rome, 1997), pp. 3–52. For a wide- ranging set of essays on motherhood in literature and art history, see Naomi J. Miller and Naomi Yavneh, eds., Maternal Measures: Figuring Caregiving in Early Modern Period (Burlington, 2000), especially the introductory essay by Naomi J. Miller: “Mothering Others: Caregiving as Spectrum and Spectacle in the Early Modern Period,” ibid., pp. 1–25; Caroline Castiglione, “Mothers and Children,” in The Renaissance World, ed. John Martin (New York: Routledge, 2007), pp. 381–97. 224 Notes 225 5. On matriarchy, see Helen Nader, ed., Power and Gender in Renaissance Spain (Urbana, 2004), pp. 3–4. On the beginning of women’s political lives in mother- hood, see Calvi, “’Cruel’ and ‘Nurturing’ Mothers,” esp. pp. 79–80; 90–1. 6. On the ideal behavior for women in the family, see Ian Maclean, The Renaissance Notion of Woman (Cambridge, 1980), pp. 57–64. For a more recent summary, see Merry E. Wiesner, Women and Gender in Early Modern Europe, 3rd ed. (Cambridge, 2008), especially chapter 1: “Ideas and Laws Regarding Women.” For a comparison of humanist discourse and familial practice, see Stanley Chojnacki, “‘The Most Serious Duty’: Motherhood, Gender, and Patrician Culture,” in Women and Men in Renaissance Venice: Twelve Essays on Patrician Society (Baltimore, 2000), pp. 169–82. 7. The edition of Baldassare Castiglione’s The Book of the Courtier by Daniel Javitch (New York, 2002) offers valuable insight on its gender politics, interpreted alter- natively as pro- and anti-women, depending on the scholar. See pp. 281–400. For an insightful synthesis of gender attitudes in Renaissance culture, see Elissa B. Weaver, “Gender,” in A Companion to The Worlds of the Renaissance, ed. Guido Ruggiero (Malden, MA and Oxford, 2002), pp. 188–207. 8. Jeffrey Merrick, “Fathers and Kings: Patriarchalism and Absolutism in Eighteenth-Century French Politics,” Studies on Voltaire and the Eighteenth Century 308 (1993): 281–303. 9. Paolo Prodi, The Papal Prince: One Body and Two Souls: The Papal Monarchy in Early Modern Europe, trans. Susan Haskins (Cambridge, 1987); Mario Caravale and Alberto Caracciolo, Lo Stato pontificio da Martino V a Pio IX (Turin, 1978). 10. The larger European pattern of maternal advocacy is emerging in a growing European historiography. Its roots are in the Middle Ages, when women, especially widows, demonstrated a pattern of seeking redress in the courts. On the continent, beyond Italy, the best known case is France. See Harry A. Miskimin, “Widows Not So Merry: Women and the Courts in Late Medieval France,” in Upon My Husband’s Death: Widows in the Literature and Histories of Medieval Europe, ed. Louise Mirrer (Ann Arbor, MI, 1992), pp. 207–19. For the early modern dynamic in France between women and courts, see Sarah Hanley, “Social Sites of Political Practice in France: Lawsuits, Civil Rights, and the Separation of Powers in Domestic and State Government, 1500–1800,” American Historical Review 102: (1997): 7–52. 11. For an analytical synthesis of women’s writing in Italy, including their contribution to the querelle, see Virginia Cox, Women’s Writing in Italy, 1400–1650 (Baltimore, 2008).