Introduction: the Spirituali and Their Goals
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Download Download
320 Piccola biblioteca ramente comprende quelli della Divina Provvidenza. L'ironia dell'Ariosto avvolge tutti i progetti umani di fronte alle molteplici confusioni della vita: ma si tratta di confusioni solo apparenti, reali solo per l'uomo che ignora i disegni, i piani, la sincronia delle cose stabilite dalla Provvidenza. Nel momento in cui Rodomon- te sembra sul punto di distruggere Parigi, il Cristianesimo e l'Impero, in Oriente Astolfo porta avanti la sua missione che si concluderà con la sconfìtta dei Mussul- mani ed ascolta le lodi di Carlo V, un imperatore che reggerà quell'Impero molti anni più tardi, estendendolo fino all'America sconosciuta ai tempi di Carlomagno. In tal modo l'Ariosto avvicina tre momenti fondamentali della storia dell'Impero, quello delle sue origini con Enea, quello carolingio e quello contemporaneo, riaf- fermando la natura provvidenziale dell'antica istituzione destinata a mantenere l'or- dine e la civiltà nel mondo: conferma emblematica, questo avvicinamento, degli impulsi storici e sociali che alimentano l'arte dell'Ariosto e la poesia del Furio- so. Certo molte cose si potrebbero aggiungere all'indagine del Marinelli, come anche alcune altre non risultano del tutto convincenti o dovrebbero almeno essere approfon- dite e chiarite. Ma a parte tali riserve di scarsa importanza, non c'è dubbio che questo volume rappresenti un punto di partenza fondamentale per l'esame dei rapporti fra i due poemi e meriti la massima attenzione per gli stimoli e gli spunti che offre ad ulteriori ricerche in questo campo. ANTONIO FRANCESCHETTI University of Toronto, Scarborough Campus Bernardino Ochino. Seven Dialogues. -
The Failure of the Protestant Reformation in Italy
The Failure of the Protestant Reformation in Italy: Through the Eyes Adam Giancola of the Waldensian Experience The Failure of the Protestant Reformation in Italy: Through the Eyes of the Waldensian Experience Adam Giancola In the wake of the Protestant Reformation, the experience of many countries across Europe was the complete overturning of traditional institutions, whereby religious dissidence became a widespread phenomenon. Yet the focus on Reformation history has rarely been given to countries like Italy, where a strong Catholic presence continued to persist throughout the sixteenth century. In this regard, it is necessary to draw attention to the ‘Italian Reformation’ and to determine whether or not the ideas of the Reformation in Western Europe had any effect on the religious and political landscape of the Italian peninsula. In extension, there is also the task to understand why the Reformation did not ‘succeed’ in Italy in contrast to the great achievements it made throughout most other parts of Western Europe. In order for these questions to be addressed, it is necessary to narrow the discussion to a particular ‘Protestant’ movement in Italy, that being the Waldensians. In an attempt to provide a general thesis for the ‘failure’ of the Protestant movement throughout Italy, a particular look will be taken at the Waldensian case, first by examining its historical origins as a minority movement pre-dating the European Reformation, then by clarifying the Waldensian experience under the sixteenth century Italian Inquisition, and finally, by highlighting the influence of the Counter-Reformation as pivotal for the future of Waldensian survival. Perhaps one of the reasons why the Waldensian experience differed so greatly from mainstream European reactions has to do with its historical development, since in many cases it pre-dated the rapid changes of the sixteenth century. -
Scenario Book 1
Here I Stand SCENARIO BOOK 1 SCENARIO BOOK T A B L E O F C O N T E N T S ABOUT THIS BOOK ......................................................... 2 Controlling 2 Powers ........................................................... 6 GETTING STARTED ......................................................... 2 Domination Victory ............................................................. 6 SCENARIOS ....................................................................... 2 PLAY-BY-EMAIL TIPS ...................................................... 6 Setup Guidelines .................................................................. 2 Interruptions to Play ............................................................ 6 1517 Scenario ...................................................................... 3 Response Card Play ............................................................. 7 1532 Scenario ...................................................................... 4 DESIGNER’S NOTES ........................................................ 7 Tournament Scenario ........................................................... 5 EXTENDED EXAMPLE OF PLAY................................... 8 SETTING YOUR OWN TIME LIMIT ............................... 6 THE GAME AS HISTORY................................................. 11 GAMES WITH 3 TO 5 PLAYERS ..................................... 6 CHARACTERS OF THE REFORMATION ...................... 15 Configurations ..................................................................... 6 EVENTS OF THE REFORMATION -
The Creation of a Calvinist Identity in the Reformation Period
chapter 7 The Creation of a Calvinist Identity in the Reformation Period Ole Peter Grell Calvinism, as opposed to other Protestant confessions quickly developed a pan-European identity during the Reformation period – from the mid- sixteenth to the early seventeenth century. This early modern Reformed iden- tity, including the theology which underpinned it, was shaped by the prolonged experience of persecution, exodus and subsequent exile which came to form the experience of an increasingly large number of influential Calvinist fami- lies. This chapter is concerned with how and why this came about and what it resulted in.1 First, an overview of the size and nature of Calvinist emigration and re- emigration together with a record of the principal places of settlement is pro- vided. Then follows a discussion of the rationale for emigration amongst the wealthy, Calvinist merchants who came to constitute the spine of the exiled Reformed communities and to what extent it was determined by religious and/ or economic factors. This leads into an analysis of the raison d’être which Calvinist exiles applied to their own experiences of persecution, exile, and minority existence, focussing in particular on the role of providential history and the use of the Old Testament as a matrix for their personal experiences. A variety of contemporary sources illustrating the role of providential history and the use of texts from the Bible are quoted here. The second half of the chapter is focussed on the significance of the so- called ‘Weber thesis’ for explaining the success of the first three generations of wealthy Calvinist merchants-bankers who provided leadership for the exiled Calvinist communities across Europe. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
Pope Paul III and the Cultural Politics of Reform Pope Paul III and the Cultural Politics of Reform
6 RENAISSANCE HISTORY, ART AND CULTURE Cussen Pope Paul III and the Cultural Politics of Reform of Politics Cultural the and III Paul Pope Bryan Cussen Pope Paul III and the Cultural Politics of Reform 1534-1549 Pope Paul III and the Cultural Politics of Reform Renaissance History, Art and Culture This series investigates the Renaissance as a complex intersection of political and cultural processes that radiated across Italian territories into wider worlds of influence, not only through Western Europe, but into the Middle East, parts of Asia and the Indian subcontinent. It will be alive to the best writing of a transnational and comparative nature and will cross canonical chronological divides of the Central Middle Ages, the Late Middle Ages and the Early Modern Period. Renaissance History, Art and Culture intends to spark new ideas and encourage debate on the meanings, extent and influence of the Renaissance within the broader European world. It encourages engagement by scholars across disciplines – history, literature, art history, musicology, and possibly the social sciences – and focuses on ideas and collective mentalities as social, political, and cultural movements that shaped a changing world from ca 1250 to 1650. Series editors Christopher Celenza, Georgetown University, USA Samuel Cohn, Jr., University of Glasgow, UK Andrea Gamberini, University of Milan, Italy Geraldine Johnson, Christ Church, Oxford, UK Isabella Lazzarini, University of Molise, Italy Pope Paul III and the Cultural Politics of Reform 1534-1549 Bryan Cussen Amsterdam University Press Cover image: Titian, Pope Paul III. Museo di Capodimonte, Naples, Italy / Bridgeman Images. Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 252 0 e-isbn 978 90 4855 025 8 doi 10.5117/9789463722520 nur 685 © B. -
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day
Lambeth Palace Library Research Guide Biographical Sources for Archbishops of Canterbury from 1052 to the Present Day 1 Introduction .................................................................................................................... 3 2 Abbreviations Used ....................................................................................................... 4 3 Archbishops of Canterbury 1052- .................................................................................. 5 Stigand (1052-70) .............................................................................................................. 5 Lanfranc (1070-89) ............................................................................................................ 5 Anselm (1093-1109) .......................................................................................................... 5 Ralph d’Escures (1114-22) ................................................................................................ 5 William de Corbeil (1123-36) ............................................................................................. 5 Theobold of Bec (1139-61) ................................................................................................ 5 Thomas Becket (1162-70) ................................................................................................. 6 Richard of Dover (1174-84) ............................................................................................... 6 Baldwin (1184-90) ............................................................................................................ -
IOANNES DANTISCUS' CORRESPONDENCE With
IOANNES DANTISCUS’ CORRESPONDENCE wITh ALFONSO DE VALDÉS: INTRODUCTION 1. Opening remarks Alfonso de Valdés, described by Erasmus of Rotterdam as “the most faith- ful of friends” (amicorum fidissimus),1 was a great Spanish humanist, secretary to Emperor Charles V and the right hand of Grand Chancellor Mercurino Arbo- rio di Gattinara. Valdés formed a warm friendship with Ioannes Dantiscus, also an Erasmianist, a Neo-Latin poet and long-term ambassador of the Kingdom of Poland to the imperial court. This unusually intensive and deep relationship is documented by their correspondence, presented in this volume. Among the 650 correspondents of the Polish humanist known to us, it would be hard to find any- one dearer to Dantiscus than Valdés. According to the Papal Nuncio and learned Greek scholar from Italy, Vicenzo Pimpinello, there was no one at the imperial court who loved and respected Dantiscus more, or who knew him better, than Val- dés.2 German scholar and poet Helius Eobanus Hessus stated emphatically that “Dantiscus can get anything from Valdés.”3 The collection of 6,144 letters that make up Dantiscus’ preserved correspon- dence contains no other record of everyday contacts, similar to the 72 letters pub- lished here. These letters not only testify to a friendship based on similar ways of thinking and shared intellectual interests, but also show that through his influence 1 ALLEN 9, No. 1469, p. 237. 2 Vicenzo Pimpinello to Ioannes Dantiscus, Regensburg, 1532-08-31, CIDTC, IDL 822: Taceo Valdesium, a quo si amaris sique observaris et tamquam pater coleris, qui te melius sciat, habemus neminem. -
Francisco De Osuna's “Norte De Los Estados”
FRANCISCO DE OSUNA’S “NORTE DE LOS ESTADOS” IN MODERNIZED SPANISH FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS FOUNDATIONS This series responds to the pressing need for new primary texts on the premodern world. The series fits Arc’s academic mission to work with scholars of the past in expanding our collective horizons. This source of accessible new texts will refresh research resources, engage students, and support the use of innovative approaches to teaching. The series takes a flexible, case-by-case approach to publishing. The works helpmay thebe original reader situate language the editions,text. facing-page (with English translation) editions, or translations. Each edition includes a contextual introduction and explanatory notes to Advisory Board Arizona State University Università Ca’ Foscari, Venezia Robert E. Bjork,University of Canterbury / Te Whare Wānanga o Waitaha Alessandra Bucossi,University of California, Santa Cruz Chris Jones, University of Oxford Sharon Kinoshita, Matthew Cheung Salisbury, Norte de los estados: en que seFrontispiece da regla de (overleaf): vivir a los mancebos Child Jesus, y a framed los casados, by the y asun, los viudos,holding y aa carpenter’stodos los continentes... square and the orb and cross, frontispiece of the second edition of Francisco de Osuna’s , Burgos: Juan de Junta, 1541. Inc370(I). Colección Borbón-Lorenzana. Biblioteca de Castilla-La Mancha. Reproduced courtesy of Spain’s Ministerio de Educación, Cultura y Deporte. FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS FRANCISCO DE OSUNA’S “NORTE DE LOS ESTADOS” IN MODERNIZED SPANISH A PRACTICAL GUIDE TO CONJUGAL LIFE IN SIXTEENTH-CENTURY EUROPE Edited by DANA BULTMAN FOR PRIVATE AND NON-COMMERCIAL USE AMSTERDAM UNIVERSITY PRESS British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library. -
Catalogue of Adoption Items Within Worcester Cathedral Adopt a Window
Catalogue of Adoption Items within Worcester Cathedral Adopt a Window The cloister Windows were created between 1916 and 1999 with various artists producing these wonderful pictures. The decision was made to commission a contemplated series of historical Windows, acting both as a history of the English Church and as personal memorials. By adopting your favourite character, event or landscape as shown in the stained glass, you are helping support Worcester Cathedral in keeping its fabric conserved and open for all to see. A £25 example Examples of the types of small decorative panel, there are 13 within each Window. A £50 example Lindisfarne The Armada A £100 example A £200 example St Wulfstan William Caxton Chaucer William Shakespeare Full Catalogue of Cloister Windows Name Location Price Code 13 small decorative pieces East Walk Window 1 £25 CW1 Angel violinist East Walk Window 1 £50 CW2 Angel organist East Walk Window 1 £50 CW3 Angel harpist East Walk Window 1 £50 CW4 Angel singing East Walk Window 1 £50 CW5 Benedictine monk writing East Walk Window 1 £50 CW6 Benedictine monk preaching East Walk Window 1 £50 CW7 Benedictine monk singing East Walk Window 1 £50 CW8 Benedictine monk East Walk Window 1 £50 CW9 stonemason Angel carrying dates 680-743- East Walk Window 1 £50 CW10 983 Angel carrying dates 1089- East Walk Window 1 £50 CW11 1218 Christ and the Blessed Virgin, East Walk Window 1 £100 CW12 to whom this Cathedral is dedicated St Peter, to whom the first East Walk Window 1 £100 CW13 Cathedral was dedicated St Oswald, bishop 961-992, -
CURRICULUM VITAE Nelson Hubert Minnich Born
CURRICULUM VITAE Nelson Hubert Minnich Born: 15 January 1942, Cincinnati, Ohio Addresses: 5713 37th Avenue Program in Church History Hyattsville, Maryland 20782 Catholic University of America Tel. (301) 277-5891 Washington, D.C. 20064 Tel. (202) 319-5702 (office) or 5079 (CHR) Education: 1959-63 Xavier University (Cincinnati, Ohio) -- part time (Humanities) 1963-65 Boston College (Chestnut Hill, Massachusetts) -- AB (Philosophy) 1965-66 Boston College (Chestnut Hill, Massachusetts) -- MA (History) 1968-70 Gregorian University (Roma, Italia) -- STB (Theology) 1970-77 Harvard University (Cambridge, Massachusetts) -- PhD (History) Dissertation: "Episcopal Reform at the Fifth Lateran Council (1512-17)" directed by Myron P. Gilmore Post-Graduate Distinctions: Foundation for Reformation Research: Junior Fellow (1971) for paleographical studies Institute of International Education: Fulbright Grant for Research in Italy (1972-73) full award for dissertation research -- resigned due to impending death in family Harvard University: Tuition plus stipend (1971-72), Staff Tuition Scholarship (1972-73, 1974- 76), Emerton Fellowship (1972-73), Harvard Traveling Fellowship (1973-74) for dissertation research Sixteenth Century Studies Conference: Carl Meyer Prize (1977) National Endowment for the Humanities: Summer Stipend (1978) to work on the "Protestatio" of Alberto Pio Villa I Tatti: The Harvard University Center for Italian Renaissance Studies: Fellowship for the summer (1979) to study Leo X's concern for doctrine prior to Luther American Academy -
Counter Reformation John Donnelly Marquette University, [email protected]
Marquette University e-Publications@Marquette History Faculty Research and Publications History, Department of 1-1-1996 Counter Reformation John Donnelly Marquette University, [email protected] Published version. "Counter Reformation," in The World Book Encyclopedia. Ed. World Book Inc. Chicago: World Book Inc., 1996: 1096-1097. Publisher Link. © 1996 World Book Inc. The publication can be found in Volume 4 of the The orldW Book Encyclopedia 1996 Edition. 1096 Counseling policy. The council aims to develop new approaches to, against Protestantism. The council met in sessio n!> be and an understanding of, international relations. It does tween 1545 and 1563 in Trent, Italy. It defined Cat.ho lic not, however, support or oppose any course of action. doctrine on questions disputed by Protestant theolo The council encourages the publication of books on gians. The questions included original sin, grace, free foreign affairs. The authors of these books need not be will, the seven sacraments, the Mass, and the r 'Iation council members. However, they receive advice from between Scripture and tradition. The council arrunged study groups made up of experts who are members. for the pope to issue a catechism and books on N urgy Since 1922, the council has published a quarterly maga- (acts of worship), so there would be greater uniformity zine called Foreign Affairs. • , in church teachings. The church also published :.;, li st of The Council on Foreign Relations sponsors about 150 books Catholics were forbidden to read because th e meetings yearly for members. Leading government offi books were considered harmful to faith or morais, In cials and experts in foreign affairs address the meetings.