Dr. Richards' Report This Summer When I Was in Rome, I Went to the Vatican, at Mr
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The Roots of the Fondazione Roma: the Historical Archives
The Historical Archives are housed in the head-offices of the Fondazione Roma, situated in the THE ROOTS OF THE FONDAZIONE ROMA: THE HISTORICAL prestigious Palazzo Sciarra which was built in the second half of the sixteenth century by the ARCHIVES Sciarra branch of the Colonna family who held the Principality of Carbognano. Due to the beauty of the portal, the Palace was included amongst the ‘Four Wonders of Rome’ together with the In 2010, following a long bureaucratic procedure marked by the perseverance of the then Borghese cembalo, the Farnese cube and the Caetani-Ruspoli staircase. During the eighteenth Chairman, now Honorary President, Professor Emmanuele F.M. Emanuele, Fondazione Roma century, Cardinal Prospero Colonna renovated the Palace with the involvement of the famous acquired from Unicredit a considerable amount of records that had been accumulated over five architect Luigi Vanvitelli. The Cardinal’s Library, the small Gallery and the Mirrors Study, richly hundred years, between the sixteenth and the twentieth century, by two Roman credit institutions: decorated with paintings, are some of the rooms which were created during the refurbishment. the Sacro Monte della Pietà (Mount of Piety) and the savings bank Cassa di Risparmio. The documents are kept inside a mechanical and electric mobile shelving system placed in a depot The Honorary President Professor Emanuele declares that “The Historical Archives are a precious equipped with devices which ensure safety, the stability and constant reading of the environmental source both for historians and those interested in the vicissitudes of money and credit systems and indicators and respect of the standards of protection and conservation. -
Introduction: the Spirituali and Their Goals
NOT BY FAITH ALONE: VITTORIA COLONNA, MICHELANGELO AND REGINALD POLE AND THE EVANGELICAL MOVEMENT IN SIXTEENTH CENTURY ITALY A Thesis Submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies Christopher Allan Dunn, J.D. Georgetown University Washington, D.C. March 19, 2014 NOT BY FAITH ALONE: VITTORIA COLONNA, MICHELANGELO AND REGINALD POLE AND THE EVANGELICAL MOVEMENT IN SIXTEENTH CENTURY ITALY Christopher Allan Dunn, J.D. MALS Mentor: Michael Collins, Ph.D. ABSTRACT Beginning in the 1530’s, groups of scholars, poets, artists and Catholic Church prelates came together in Italy in a series of salons and group meetings to try to move themselves and the Church toward a concept of faith that was centered on the individual’s personal relationship to God and grounded in the gospels rather than upon Church tradition. The most prominent of these groups was known as the spirituali, or spiritual ones, and it included among its members some of the most renowned and celebrated people of the age. And yet, despite the fame, standing and unrivaled access to power of its members, the group failed utterly to achieve any of its goals. By 1560 all of the spirituali were either dead, in exile, or imprisoned by the Roman Inquisition, and their ideas had been completely repudiated by the Church. The question arises: how could such a “conspiracy of geniuses” have failed so abjectly? To answer the question, this paper examines the careers of three of the spirituali’s most prominent members, Vittoria Colonna, Michelangelo and Reginald Pole. -
Polarization and Conflict in the Papal States
DISCUSSION PAPER SERIES IZA DP No. 12911 Habemus Papam? Polarization and Conflict in the Papal States Francisco J. Pino Jordi Vidal-Robert JANUARY 2020 DISCUSSION PAPER SERIES IZA DP No. 12911 Habemus Papam? Polarization and Conflict in the Papal States Francisco J. Pino University of Chile and IZA Jordi Vidal-Robert University of Sydney and CAGE JANUARY 2020 Any opinions expressed in this paper are those of the author(s) and not those of IZA. Research published in this series may include views on policy, but IZA takes no institutional policy positions. The IZA research network is committed to the IZA Guiding Principles of Research Integrity. The IZA Institute of Labor Economics is an independent economic research institute that conducts research in labor economics and offers evidence-based policy advice on labor market issues. Supported by the Deutsche Post Foundation, IZA runs the world’s largest network of economists, whose research aims to provide answers to the global labor market challenges of our time. Our key objective is to build bridges between academic research, policymakers and society. IZA Discussion Papers often represent preliminary work and are circulated to encourage discussion. Citation of such a paper should account for its provisional character. A revised version may be available directly from the author. ISSN: 2365-9793 IZA – Institute of Labor Economics Schaumburg-Lippe-Straße 5–9 Phone: +49-228-3894-0 53113 Bonn, Germany Email: [email protected] www.iza.org IZA DP No. 12911 JANUARY 2020 ABSTRACT Habemus Papam? Polarization and Conflict in the Papal States* We study the effect of divisions within the elite on the probability of internal conflict in the Papal States between 1295 and 1846. -
Conclave 1492: the Election of a Renaissance Pope
Conclave 1492: The Election of a Renaissance Pope A Reacting to the Past Microgame Instructor’s Manual Version 1 – August 2017 William Keene Thompson Ph.D. Candidate, History University of California, Santa Barbara [email protected] Table of Contents Game Summary 1 Procedure 3 Biographical Sketches and Monetary Values 4 Role Distribution and Vote Tally Sheet 6 Anticipated Vote Distributions 7 Conclave Ballot Template 8 Role Sheets (23 Cardinals) 9 Additional Roles 33 Extended Gameplay and Supplementary Readings 34 William Keene Thompson, UC Santa Barbara [email protected] Conclave 1492: The Election of a Renaissance Pope The Situation It is August 1492. Pope Innocent VIII has died. Now the Sacred College of Cardinals must meet to choose his successor. The office of Pope is a holy calling, born of the legacy of Saint Peter the first Bishop of Rome, who was one of Christ’s most trusted apostles. The Pope is therefore God’s vicar on Earth, the temporal representation of divine authority and the pinnacle of the church hierarchy. However, the position has also become a political role, with the Holy Father a temporal ruler of the Papal States in the center of the Italian peninsula and charged with protecting the interests of the Church across Christendom. As such, the position requires not only spiritual vision but political acumen too, and, at times ruthlessness and deception, to maintain the church’s position as a secular and spiritual power in Europe. The Cardinals must therefore consider both a candidate’s spiritual and political qualifications to lead the Church. -
The Western Schism and Its Effect on the Lay Piety Movement
Copelin 1 Cora Copelin Martha Rampton Senior Thesis May 8, 2009 A Crisis of Faith: The Western Schism and its Effect on the Lay Piety Movement By 1378, the Christians of Europe found themselves divided between two sepa- rate popes; one located in the traditional see in Rome while another sat on the papal throne in Avignon. This was partially the result of a bitter political battle Rome and the French territory of Avignon, and the seventy-one years of a papacy absent from St. Pe- terʼs. Since the papacyʼs beginning in the ninth century and into the eleventh century when the bishop of Rome began to assert his power over the rest of the Christian church, the papal seat had been located in Rome. After clashes between the papacy and the French monarchy, the institution of the papacy found itself located in the papal palace in Avignon. Seventy-one years after the first Avignon pope took his seat in the French territory, Pope Gregory XI decided to return to the Eternal City, but the Rome to which he returned was much different than his predecessor had left it in 1305. The people of the Holy City, and across Europe, changed while the papacy, es- sentially, had not. While kings and popes were fighting for dominance, a movement for personal religion had taken hold as people struggled to actualize the Christian faith for themselves. The Church controlled what aspects of religion were taught, how they were taught and how people could live virtuous lives. It was believed that through the Church, Copelin 2 a pious life could be lived. -
THE POCKET GUIDE to the Popes
THE POCKET GUIDE TO the Popes RICHARD P. McBRIEN Contents Introduction 1 The Popes 11 Index of Names 339 About the Author Other Books by Richard P. McBrien Credits Cover Copyright About the Publisher introduction This book contains the abridged profiles of all of the popes of the Catholic Church organized chronologically according to the dates of their respective terms of office. For the complete profiles, readers should consult the full edition, originally published in hard cover by HarperSanFrancisco in 1997, subsequently released in paperback in 2000, and finally issued in an updated edi- tion that includes Pope Benedict XVI in 2006. The full edition contains many original features; this abridged edition is limited to profiles of individual popes that rely upon secondary source material for their factual and historical content. For a listing of these sources and an explanation of how they were incorporated into the pro- files, the reader should consult the Preface and the Select Bibliography of the full edition. WHAT IS A POPE? The offi ce occupied by the pope is known as the papacy. The pope’s principal title is Bishop of Rome. In addition to his immediate pastoral responsibilities as Bishop of Rome, the pope also exercises a special ministry on be- half of the universal Church. It is called the Petrine min- istry, because the Catholic Church considers the pope to be the successor of the Apostle Peter. As such, he has the 2 the pocket guide to the popes duty to preserve the unity of the worldwide Church and to support all of his brother bishops in the service of their own respective dioceses. -
Chapter 6 the Church in the Fifteenth Century
Medieval and Reformation Church History Western Reformed Seminary (http://wrs.edu) John A. Battle, Th.D. CHAPTER 6 THE CHURCH IN THE FIFTEENTH CENTURY A. Problem of papal schism Papal decline during fourteenth century: 1300, Boniface VIII had big jubilee; in 1400, Boniface IX followed his example, but much smaller celebration Urban VI, the Italian pope, had been succeeded by three more Italian popes; the last one being Gregory XII (1406-1415) Clement VII, the French pope, had been succeeded by a Spaniard, Benedict XIII (1394- 1415, died 1424), who continued claiming to rule until his death As a condition of their election, the cardinals always made the pope-elect promise to heal the division and reunite the papacy—to no avail B. Council of Pisa (1409) Council met to do three things: 1) Heal schism (1378-1417) 2) Stop spread of heresy (views of Wycliffe, Hus) 3) Stop corruption Council summoned the two popes; both refused to come; council deposed both popes, elected a third pope, John XXIII (called here the Pisa pope); he recognized by most of Italy; now three popes John XXIII later excommunicated Hus, but Hus continued to labor in the church Council failed to stop corruption in the church C. John Hus (1369-1415) 6.1 Name = “goose”; thus, he symbolized by a goose Poor Czech student at University of Prague; worked way up, became lecturer, then rector at age 33 (1402); good preacher, spoke in the Czech language Learned and adopted views of Wycliffe: In 1382, the Czech princess married King Richard II of England; in process, she brought many -
Violence and Disorder in the Sede Vacante of Early Modern Rome, 1559-1655
VIOLENCE AND DISORDER IN THE SEDE VACANTE OF EARLY MODERN ROME, 1559-1655 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By John M. Hunt, M. A. ***** The Ohio State University 2009 Dissertation Committee Professor Robert C. Davis Professor Noel G. Parker ______________________________ Professor Barbara A. Hanawalt Advisor History Graduate Program Professor Terri Hessler ABSTRACT From the death of every pope until the election of his successor in the early modern era, the entire bureaucratic and judicial apparatus of the state in Rome and the Papal States effectively ceased to function. During this interregnum, known as the sede vacante (literally, “the vacant see”), violence and disorder dramatically increased as the papal government temporarily lost its control over the populace and its monopoly of violence. The College of Cardinals and local civic governments throughout the Papal States, authorities deputized to regulate affairs during sede vacante, failed to quell the upsurge of violence that commenced immediately upon the pope’s death. Contemporary observers and modern scholars have labeled the violence of sede vacante as meaningless and irrational. I argue, rather, that this period of unrest gave Romans and subjects of the Papal States an opportunity to perform actions increasingly forbidden by the centralizing papal government—and thus ultimately to limit the power of the government and prevent the development of the papacy into an absolute monarchy. Acting as individuals or as collectivities, Romans and papal subjects sought revenge against old enemies, attacked hated outsiders, criticized papal policies, and commented on the papal election. -
The Papal Chapel 1288–1304: a Study in Institutional and Cultural Change
THE PAPAL CHAPEL 1288–1304: A STUDY IN INSTITUTIONAL AND CULTURAL CHANGE MATTHEW DAVID ROSS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY COLLEGE LONDON 2013 I, Matthew Ross, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 ABSTRACT This project is a study of the structure and personnel of the papal chapel, and the administrative, governmental, legal and cultural activities of papal chaplains in the period 1288–1304. It is based on a new repertory of the collective biographies of papal chaplains compiled for this project, and comprises detailed analysis of this biographical repertory and of information on papal chaplains from the papal curia’s administrative and financial sources, new research concerning papal chaplains’ function in cardinals’ wills and as testators themselves, a comparison of the papal chapel with its contemporary counterpart at the English royal court – the chapel royal – and discussion of papal chaplains’ cultural activities and their role in the production of a curial court culture. It combines two broad approaches. On the one hand, it aims to clarify the administrative and economic structure of the papal chapel and establish the collective biographies of the papal chaplains themselves in the period 1288–1304. On the other, it uses this constitutional, economic and socio-demographic analysis as context for comparison with the English chapel royal and for discussion of the papal chapel’s cultural history in the same period. New information is brought to light on the role of the Roman schola cantorum in the papal chapel, on the history of honorary papal chaplains, on papal chaplains’ musical function, and on the differing course and impact of constitutional rationalisation in the papal chapel and English chapel royal. -
Versus New: Colonna Art Patronage During the Barberini and Pamphilj Pontificates (1623-1655)
Originalveröffentlichung in: Burke, Jill ; Bury, Michael (Hrsgg.): Art and identity in early 7 modern Rome, Aldershot 2008, S. 135-154 Old Nobility versus New: Colonna Art Patronage during the Barberini and Pamphilj Pontificates (1623-1655) Christina Strunck One of the characteristics of Roman 'court culture' was the powerful social dynamic created by its celibate oligarchy: again and again, men from relatively obscure families were appointed cardinals and rose to a rank almost equal to that of kings;1 again and again, popes helped the secular members of their family attain high positions in society. The Congregatio super executione mandatorum contra Barones Status Ecclesiastici (founded in 1596) enabled the papal families to purchase the often heavily indebted feudal states of the ancient nobility, thereby also acquiring the noble titles that went with them.2 Since social status had to be maintained by conspicuous consumption, the old Roman nobility found it increasingly difficult to keep pace with the papal families, who could rely on the near-endless resources of the papal treasury. The present study seeks to show how this situation was dealt with by the Colonna, who considered themselves to be Rome's 'First Family'. In the introduction 1 will discuss the basis for this claim and the factors that defined the Colonna's relationship to the papacy. I will then proceed to analyse the self-representation of the Colonna di Paliano, the main branch of the family in the seventeenth century, focusing on works of art and literature which defined Colonna identity by emphasizing the family's collaboration or conflict with the pope.3 The chosen time-frame is particularly interesting because the Colonna's relationship to the pope changed drastically after the conclave of 1644 While they had maintained close contacts with Urban VIII Barberini (1623-44), they found themselves in icy isolation under his successor Innocent X Pamphilj (1644-55). -
DOI-March 2017
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Alexander VI: Renaissance Pope
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-24-1996 Alexander VI: Renaissance Pope Jonathan P. Zorich Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History Commons Let us know how access to this document benefits ou.y Recommended Citation Zorich, Jonathan P., "Alexander VI: Renaissance Pope" (1996). Dissertations and Theses. Paper 5213. https://doi.org/10.15760/etd.7089 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THESIS APPROVAL The abstract and thesis of Jonathan P. Zorich for the Master of Arts in History were presented January 24, 1996, and accepted by the thesis committee and the department. COMMITTEEE APPROVALS: Susan Karant-Nhrn, chair _ Franklin c. west -en Carr Kristof sentative of the Office uate studies DEPARTMENT APPROVAL: David A. ~o~nson, Chair Departmen-6-/of History ***~****************************************************** ACCEPTED FOR PORTLAND STATE UNIVERSITY BY THE LIBRARY , on /9.721'L.411£/ /994 ABSTRACT An abstract of the thesis of Jonathan P. Zorich for the Master of Arts in History presented January 24, 1996. Title: Alexander VI: Renaissance Pope. The life of Pope Alexander VI has been the object of controversy for centuries. He has often been portrayed in terms of moral extremes. Those historians who have been critical of his methods and motives have depicted the Borgia pope as evil incarnate. For them, Alexander VI was the ultimate symbol of papal corruption.