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On the Persian Compound Verb
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange ON THE PERSIAN COMPOUND VERB BRIAN LEANDER O'NEILL B. S., Kansas State University, 1972 A MASTER'S THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of Speech KANSAS STATE UNIVERSITY Manhattan, Kansas 1978 Approved "by: LO CONTENTS osi C 2- Introduction 1 Preliminaries: Historical 3 Preliminaries: Grammatical 6 The Compound Verb 14 Conclusion 38 Notes 39 Bibliography kh Introduction Many authors have noted the preponderance of what we shall he referring to as compound verb constructions in the Persian language. In fact, the major portion of verbal forms in Persian are compounds, composed of some initial non-verbal element and a second purely verbal element. Perhaps because Persian has not been subjected to intensive analysis these constructions have remained poorly described. The aim of this thesis is to examine the compound verb and to determine its status as an element in the grammar of Persian. 1 In the past few years several analyses of various aspects of Persian have appeared, often employing a transformationally based theoretical framework. 2 Preceding these were a number of normative and descriptive works. Included among the former are the much older works by Hadley (1776), Jones (1771) and an anon- ymous work published in 1790 that was written for the Persian speaker learning English. More recently, Lambton (1966) and Elwell-Sutton (19^3) have written grammars to be employed by students of the language. Additionally, there have been a num- ber of phrase books of the type edited by C. -
Tajiki Some Useful Phrases in Tajiki Five Reasons Why You Should Ассалому Алейкум
TAJIKI SOME USEFUL PHRASES IN TAJIKI FIVE REASONS WHY YOU SHOULD ассалому алейкум. LEARN MORE ABOUT TAJIKIS AND [ˌasːaˈlɔmu aˈlɛɪkum] /asah-lomu ah-lay-koom./ THEIR LANGUAGE Hello! 1. Tajiki is spoken as a first or second language by over 8 million people worldwide, but the Hоми шумо? highest population of speakers is located in [ˈnɔmi ʃuˈmɔ] Tajikistan, with significant populations in other /No-mee shoo-moh?/ Central Eurasian countries such as Afghanistan, What is your name? Uzbekistan, and Russia. Номи ман… 2. Tajiki is a member of the Western Iranian branch [ˈnɔmi man …] of the Indo-Iranian languages, and shares many structural similarities to other Persian languages /No-mee man.../ such as Dari and Farsi. My name is… 3. Few people in America can speak or use the Tajiki Шумо чи xeл? Нағз, рахмат. version of Persian. Given the different script and [ʃuˈmɔ ʧi χɛl naʁz ɾaχˈmat] dialectal differences, simply knowing Farsi is not /shoo-moh-chee-khel? Naghz, rah-mat./ enough to fully understand Tajiki. Those who How are you? I’m fine, thank you. study Tajiki can find careers in a variety of fields including translation and interpreting, consulting, Aз вохуриамон шод ҳастам. and foreign service and intelligence. NGOs [az vɔχuˈɾiamɔn ʃɔd χaˈstam] and other enterprises that deal with Tajikistan /Az vo-khu-ri-amon shod has-tam./ desperately need specialists who speak Tajiki. Nice to meet you. 4. The Pamir Mountains which have an elevation Лутфан. / Рахмат. of 23,000 feet are known locally as the “Roof of [lutˈfan] / [ɾaχˈmat] the World”. Mountains make up more than 90 /Loot-fan./ /Rah-mat./ percent of Tajikistan’s territory. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
A Journey to the End of Indo-Persian
Chapter 8 The Antipodes of “Progress”: A Journey to the End of Indo-Persian Nile Green Siyahat ki gun hain na mard-e safar hain (We do not seize the advantages of travel, nor are we intrepid voyagers.) Hali, Mosaddas (1879) … Die Grenzen meiner Sprache bedeuten die Grenzen meiner Welt. (The limits of my language mean the limits of my world.) Ludwig Wittgenstein, Tractatus (1922) ⸪ In the last decades of the nineteenth century, Indians effectively stopped producing Persian prose after over eight hundred years of using the language for literature, statecraft, and science.1 At the public level, the obvious turning point was Persian’s administrative replacement by the East India Company with English and the vernaculars between 1832 and 1837.2 As Tariq Rahman This essay is dedicated to the memory of Omar Khalidi with whom I had hoped to write a short book about travelers from his beloved Hyderabad. For archival and other assistance, I am grateful to Teresa Jones (Worcestershire History Centre), Alf Russell (Wolverhampton City Archives) and the staff of the Library of Birmingham and the Birmingham Pen Museum. I am also thankful to the custodians of the Salar Jung Library (particularly direc- tor A. Negender Reddy) and the Salar Jung Museum for their assistance during my previous research visits to Hyderabad. 1 For historical overviews of Indo-Persian, see T.N. Devare, A Short History of Persian Literature at the Bahmani, Adil Shahi and Qutb Shahi Courts (Poona: T.N. Devare, 1961); and Muhammad Abdul Ghani, History of Persian Language and Literature at the Mughal Court, 3 vols. -
The Socio Linguistic Situation and Language Policy of the Autonomous Region of Mountainous Badakhshan: the Case of the Tajik Language*
THE SOCIO LINGUISTIC SITUATION AND LANGUAGE POLICY OF THE AUTONOMOUS REGION OF MOUNTAINOUS BADAKHSHAN: THE CASE OF THE TAJIK LANGUAGE* Leila Dodykhudoeva Institute Of Linguistics, Russian Academy Of Sciences The paper deals with the problem of closely related languages of the Eastern and Western Iranian origin that coexist in a close neighbourhood in a rather compact area of one region of Republic Tajikistan. These are a group of "minor" Pamir languages and state language of Tajikistan - Tajik. The population of the Autonomous Region of Mountainous Badakhshan speaks different Pamir languages. They are: Shughni, Rushani, Khufi, Bartangi, Roshorvi, Sariqoli; Yazghulami; Wakhi; Ishkashimi. These languages have no script and written tradition and are used only as spoken languages in the region. The status of these languages and many other local linguemes is still discussed in Iranology. Nearly all Pamir languages to a certain extent can be called "endangered". Some of these languages, like Yazghulami, Roshorvi, Ishkashimi are included into "The Red Book " (UNESCO 1995) as "endangered". Some of them are extinct. Information on other idioms up to now is not available. These languages live in close cooperation and interaction with the state language of Tajikistan - Tajik. Almost all population of Badakhshan is multilingual or bilingual. The second language is official language of the state - Tajik. This language is used in Badakhshan as the language of education, press, media, and culture. This is the reason why this paper is focused on the status of Tajik language in Republic Tajikistan and particularly in Badakhshan. The Tajik literary language (its oral and written forms) has a long history and rich written traditions. -
Voice and Transitivity in Complex Predicates in Iranian Agnes Korn
Looking for the Middle Way: Voice and Transitivity in Complex Predicates in Iranian Agnes Korn To cite this version: Agnes Korn. Looking for the Middle Way: Voice and Transitivity in Complex Predicates in Iranian . Lingua, Elsevier, 2013, Special Issue: Complex Predicates, 135, pp. 30-55. 10.1016/j.lingua.2013.07.015. halshs-01340632 HAL Id: halshs-01340632 https://halshs.archives-ouvertes.fr/halshs-01340632 Submitted on 1 Jul 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution - NonCommercial - NoDerivatives| 4.0 International License [NOTICE: this is the author's version of a work that was accepted for publication in Lingua. Changes resulting from the publishing process, such as editing, corrections, structural formatting, and other quality control mechanisms may not be reflected in this document. A definitive version was subsequently published in Lingua 135, pp. 30-55, http://dx.doi.org/10.1016/j.lingua.2013.07.015] Looking for the Middle Way: Voice and Transitivity in Complex Predicates in Iranian * Agnes Korn Abstract This article explores the emergence of complex predicates in Persian with a focus on voice and transitivity. -
Islam in Process—Historical and Civilizational Perspectives Yearbook of the Sociology of Islam Volume 7
Islam in Process—Historical and Civilizational Perspectives Yearbook of the Sociology of Islam Volume 7 2006-12-06 16-23-03 --- Projekt: T491.gli.arnason.yearbook7 / Dokument: FAX ID 00fb133402603594|(S. 1 ) T00_01 Schmutztitel.p 133402603618 Yearbook of the Sociology of Islam Edited by Georg Stauth and Armando Salvatore The Yearbook of the Sociology of Islam investigates the making of Islam into an important component of modern society and cultural globalization. Sociology is, by common consent, the most ambitious advocate of modern society. In other words, it undertakes to develop an understanding of modern existence in terms of breakthroughs from ancient cosmological cultures to ordered and plural civic life based on the gradual subsiding of communal life. Thus, within this undertaking, the sociological project of modernity figures as the cultural machine that dislodges the rationale of social being from local, communal, hierarchic contexts into the logic of individualism and social differentiation. The conventional wisdom of sociology has been challenged by post-modern debate, abolishing this dichotomous evolutionism while embracing a more heterogeneous view of coexistence and exchange between local cultures and modern institutions. Islam, however, is often described as a different cultural machine for the holistic reproduction of pre-modern religion, and Muslims are seen as community-bound social actors embodying a powerful potential for the rejec- tion of and opposition to Western modernity. Sociologists insist on looking for social differentiation and cultural differ- ences. However, their concepts remain evolutionist and inherently tied to the cultural machine of modernity. The Yearbook of the Sociology of Islam takes these antinomies and contradic- tions as a challenge. -
A Linguistic Conversion Mīrzā Muḥammad Ḥasan Qatīl and the Varieties of Persian (Ca
Borders Itineraries on the Edges of Iran edited by Stefano Pellò A Linguistic Conversion Mīrzā Muḥammad Ḥasan Qatīl and the Varieties of Persian (ca. 1790) Stefano Pellò (Università Ca’ Foscari Venezia, Italia) Abstract The paper deals with Mīrzā Muḥammad Ḥasan Qatīl, an important Persian-writing Khatri poet and intellectual active in Lucknow between the end of the 18th and the first two decades of the 19th century, focusing on his ideas regarding the linguistic geography of Persian. Qatīl dealt with the geographical varieties of Persian mainly in two texts, namely the Shajarat al-amānī and the Nahr al- faṣāḥat, but relevant observations are scattered in almost all of his works, including the doxographic Haft tamāshā. The analysis provided here, which is also the first systematic study on a particularly meaningful part of Qatīl’s socio-linguistic thought and one of the very few explorations of Qatīl’s work altogether, not only examines in detail his grammatical and rhetorical treatises, reading them on the vast background of Arabic-Persian philology, but discusses as well the interaction of Qatīl’s early conversion to Shi‘ite Islam with the author’s linguistic ideas, in a philological-historical perspective. Summary 1. Qatīl’s writings and the Persian language question. –2. Defining Persian in and around the Shajarat al-amānī. –3. Layered hegemonies in the Nahr al-faṣāḥat. –4. Qatīl’s conversion and the linguistic idea of Iran. –Primary sources. –Secondary sources. Keywords Indo-Persian. Qatīl. Persian language. Lucknow. Shī‘a. Conversion. Nella storia del linguaggio i confini di spazio e di tempo, e altri, sono tutti pura fantasia (Bartoli 1910, p. -
Confrontation in Karabakh: on the Origin of the Albanian Arsacids Dynasty
Voice of the Publisher, 2021, 7, 32-43 https://www.scirp.org/journal/vp ISSN Online: 2380-7598 ISSN Print: 2380-7571 To Whom Belongs the Land? Confrontation in Karabakh: On the Origin of the Albanian Arsacids Dynasty Ramin Alizadeh1*, Tahmina Aslanova2, Ilia Brondz3# 1Azerbaijan National Academy of Sciences (ANAS), Baku, Azerbaijan 2Department of History of Azerbaijan, History Faculty, Baku State University (BSU), Baku, Azerbaijan 3Norwegian Drug Control and Drug Discovery Institute (NDCDDI) AS, Ski, Norway How to cite this paper: Alizadeh, R., As- Abstract lanova, T., & Brondz, I. (2021). To Whom Belongs the Land? Confrontation in Kara- The escalation of the Karabakh conflict during late 2020 and the resumption bakh: On the Origin of the Albanian Arsa- of the second Karabakh War—as a result of the provocative actions by the cids Dynasty. Voice of the Publisher, 7, Armenian government and its puppet regime, the so-called “Artsakh Repub- 32-43. lic”—have aroused the renewed interest of the scientific community in the https://doi.org/10.4236/vp.2021.71003 historical origins of the territory over which Azerbaijan and Armenia have Received: December 6, 2020 been fighting for many years. There is no consensus among scientific experts Accepted: March 9, 2021 on this conflict’s causes or even its course, and the factual details and their Published: March 12, 2021 interpretation remain under discussion. However, there are six resolutions by Copyright © 2021 by author(s) and the United Nations Security Council that recognize the disputed territories as Scientific Research Publishing Inc. Azerbaijan’s national territory. This paper presents the historical, linguistic, This work is licensed under the Creative and juridical facts that support the claim of Azerbaijan to these territories. -
Persian, Farsi, Dari, Tajiki: Language Names and Language Policies
University of Pennsylvania ScholarlyCommons Department of Anthropology Papers Department of Anthropology 2012 Persian, Farsi, Dari, Tajiki: Language Names and Language Policies Brian Spooner University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/anthro_papers Part of the Anthropological Linguistics and Sociolinguistics Commons, and the Anthropology Commons Recommended Citation (OVERRIDE) Spooner, B. (2012). Persian, Farsi, Dari, Tajiki: Language Names and Language Policies. In H. Schiffman (Ed.), Language Policy and Language Conflict in Afghanistan and Its Neighbors: The Changing Politics of Language Choice (pp. 89-117). Leiden, Boston: Brill. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_papers/91 For more information, please contact [email protected]. Persian, Farsi, Dari, Tajiki: Language Names and Language Policies Abstract Persian is an important language today in a number of countries of west, south and central Asia. But its status in each is different. In Iran its unique status as the only official or national language continueso t be jealously guarded, even though half—probably more—of the population use a different language (mainly Azari/Azeri Turkish) at home, and on the streets, though not in formal public situations, and not in writing. Attempts to broach this exclusive status of Persian in Iran have increased in recent decades, but are still relatively minor. Persian (called tajiki) is also the official language ofajikistan, T but here it shares that status informally with Russian, while in the west of the country Uzbek is also widely used and in the more isolated eastern part of the country other local Iranian languages are now dominant. -
An Etymological Study of Mythical Lakes in Iranian "Bundahišn"
Advances in Language and Literary Studies ISSN: 2203-4714 Vol. 6 No. 6; December 2015 Australian International Academic Centre, Australia Flourishing Creativity & Literacy An Etymological Study of Mythical Lakes in Iranian Bundahišn Hossein Najari (Corresponding author) Shiraz University, Eram Square, Shiraz, Iran E-mail: [email protected] Zahra Mahjoub Shiraz University, Shiraz, Iran E-mail: [email protected] Doi:10.7575/aiac.alls.v.6n.6p.174 Received: 30/07/2015 URL: http://dx.doi.org/10.7575/aiac.alls.v.6n.6p.174 Accepted: 02/10/2015 Abstract One of the myth-making phenomena is lake, which has often a counterpart in reality. Regarding the possible limits of mythological lakes of Iranian Bundahišn, sometimes their place can be found in natural geography. Iranian Bundahišn, as one of the great works of Middle Persian (Pahlavi) language, contains a large number of mythological geography names. This paper focuses on the mythical lakes of Iranian Bundahišn. Some of the mythical lakes are nominally comparable to the present lakes, but are geographically located in different places. Yet, in the present research attempt is made to match the mythical lakes of Iranian Bundahišn with natural lakes. Furthermore, they are studied in the light of etymological and mythological principles. The study indicates that mythical lakes are often both located in south and along the "Frāxkard Sea" and sometimes they correspond with the natural geography, according to the existing mythological points and current characteristics of the lakes. Keywords: mythological geography, Bundahišn, lake, Iranian studies, Middle Persian 1. Introduction Discovering the geographical location of mythical places in our present-day world is one of the most noteworthy matters for mythologists. -
Iso/Iec Jtc1/Sc2/Wg2 N3241 L2/07-102
ISO/IEC JTC1/SC2/WG2 N3241 L2/07-102 2007-04-12 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Parthian, Inscriptional Pahlavi, and Psalter Pahlavi scripts in the BMP of the UCS Source: Michael Everson Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Date: 2007-04-12 The three scripts proposed here were used to write a number of Indo-European languages, chiefly Parthian, and Middle Persian. They are descended from the Imperial Aramaic script used in Iran during the during the Achaemenid period (549–330 BCE), the Seleucid period (330–210 BCE) and the early Parthian period (210 BCE–224 CE). By the second century CE the Parthian script had evolved, and was used as the official script during the first part of the Sassanian period (224–651 CE). The main sources of Parthian are the inscriptions from Nisa (near present Ashgabat, Turkmenistan) and from Hecatompolis, as well as from texts in Manichean script, and a number of Sasanian multilingual inscriptions. In Pars in what is now southern Iran however the Aramaic script evolved differently, into the Inscriptional Pahlavi script, which was used regularly as a momumental script until the fifth century CE. The Psalter Pahlavi script was used in Chinese Turkestan and is so named because of its used in a fragmentary manuscript of the Psalms of David. This script itself developed (or decayed) into the ambiguous Book Pahlavi script which was replaced by the Avestan reformed script.