Hiatus Resolution in Tariana Pronominal Prefixation
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Is Kanakanavu an Ergative Language?
Voice and transitivity in Kanakanavu Dissertation zur Erlangung des akademischen Grades einer Doktorin der Philosophie (Dr. phil.) der Philosophischen Fakultät der Universität Erfurt vorgelegt von Ilka Wild Erfurt, März 2018 Gutachter der Arbeit: Prof. Dr. Christian Lehmann, Universität Erfurt Prof. Dr. Volker Gast, Friedrich-Schiller-Universität Jena Datum der Defensio: 6. August 2018 Universitätsbibliothek Erfurt Electronic Text Center URN:nbn:de:gbv:547-201800530 Abstract This is a dissertation on the Kanakanavu language, i.e. that linguistic phenomena found while working on the language underwent a deeper analysis and linguistic techniques were used to provide data and to present analyses in a structured manner. Various topics of the Kanakanavu language system are exemplified: Starting with a grammar sketch of the language, the domains phonology, morphology, and syntax are described and information on the linguistic features in these domains are given. Beyond a general overview of the situation and a brief description of the language and its speakers, an investigation on a central part of the Kanakanavu language system, namely its voice system, can be found in this work. First, it is analyzed and described by its formal characteristics. Second, the question of the motivation of using the voice system in connection to transitivity and, in the literature less often recognized, the semantic side of transitive constructions, i.e. its effectiveness, is discussed. Investigations on verb classes in Kanakanavu and possible semantic connections are presented as well as investigations on possible situations of different degrees of effectiveness. This enables a more detailed view on the language system and, in particular, its voice system. -
Some Principles of the Use of Macro-Areas Language Dynamics &A
Online Appendix for Harald Hammarstr¨om& Mark Donohue (2014) Some Principles of the Use of Macro-Areas Language Dynamics & Change Harald Hammarstr¨om& Mark Donohue The following document lists the languages of the world and their as- signment to the macro-areas described in the main body of the paper as well as the WALS macro-area for languages featured in the WALS 2005 edi- tion. 7160 languages are included, which represent all languages for which we had coordinates available1. Every language is given with its ISO-639-3 code (if it has one) for proper identification. The mapping between WALS languages and ISO-codes was done by using the mapping downloadable from the 2011 online WALS edition2 (because a number of errors in the mapping were corrected for the 2011 edition). 38 WALS languages are not given an ISO-code in the 2011 mapping, 36 of these have been assigned their appropri- ate iso-code based on the sources the WALS lists for the respective language. This was not possible for Tasmanian (WALS-code: tsm) because the WALS mixes data from very different Tasmanian languages and for Kualan (WALS- code: kua) because no source is given. 17 WALS-languages were assigned ISO-codes which have subsequently been retired { these have been assigned their appropriate updated ISO-code. In many cases, a WALS-language is mapped to several ISO-codes. As this has no bearing for the assignment to macro-areas, multiple mappings have been retained. 1There are another couple of hundred languages which are attested but for which our database currently lacks coordinates. -
Peoples in the Brazilian Amazonia Indian Lands
Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976. -
A View from Amazonia
1 The value of language and the language of value: a view from Amazonia Alexandra Y. Aikhenvald (The Cairns Institute/SASS, JCU) Abstract. The concept of 'value' is manifold. Something judged good, proper and desirable in human life is judged as 'valuable'. Being valuable may have economic connotations of 'worth' — to do with the degree to which desirable objects may bring material benefits. In this paper, I concentrate on the Tariana, a representative of the Vaupés River Basin linguistic area in the far-corner of north-west Brazilian Amazonia. I focus on how the value of language as the mark of identity is expressed in Tariana. I then turn to the expression of meanings to do with evaluation ('good, proper, as it should be' versus 'bad, adverse', 'other', or 'correct' versus 'incorrect'(), with a special focus on the danger of 'otherness'. The concept of monetary worth came into the society, and the language, through the introduction of market economy within the last two or three decades. At the end, the findings are put within the perspective of Amazonian languages and cultures in general. 1 Value in language The concept of 'value' is manifold. Something judged good, proper and desirable in human life may be looked upon as 'valuable'. Having 'value' may go together with economic connotations of 'worth', that is, the degree to which desirable objects may bring material benefits. The term 'value' in English (and also French, Portuguese and some other familiar Indo-European languages) extends beyond 'worth' and 'evaluation' into 'the ability of a thing to serve a purpose or cause an effect, as in news value'. -
Indigenous and Tribal Peoples of the Pan-Amazon Region
OAS/Ser.L/V/II. Doc. 176 29 September 2019 Original: Spanish INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Situation of Human Rights of the Indigenous and Tribal Peoples of the Pan-Amazon Region 2019 iachr.org OAS Cataloging-in-Publication Data Inter-American Commission on Human Rights. Situation of human rights of the indigenous and tribal peoples of the Pan-Amazon region : Approved by the Inter-American Commission on Human Rights on September 29, 2019. p. ; cm. (OAS. Official records ; OEA/Ser.L/V/II) ISBN 978-0-8270-6931-2 1. Indigenous peoples--Civil rights--Amazon River Region. 2. Indigenous peoples-- Legal status, laws, etc.--Amazon River Region. 3. Human rights--Amazon River Region. I. Title. II. Series. OEA/Ser.L/V/II. Doc.176/19 INTER-AMERICAN COMMISSION ON HUMAN RIGHTS Members Esmeralda Arosemena de Troitiño Joel Hernández García Antonia Urrejola Margarette May Macaulay Francisco José Eguiguren Praeli Luis Ernesto Vargas Silva Flávia Piovesan Executive Secretary Paulo Abrão Assistant Executive Secretary for Monitoring, Promotion and Technical Cooperation María Claudia Pulido Assistant Executive Secretary for the Case, Petition and Precautionary Measure System Marisol Blanchard a.i. Chief of Staff of the Executive Secretariat of the IACHR Fernanda Dos Anjos In collaboration with: Soledad García Muñoz, Special Rapporteurship on Economic, Social, Cultural, and Environmental Rights (ESCER) Approved by the Inter-American Commission on Human Rights on September 29, 2019 INDEX EXECUTIVE SUMMARY 11 INTRODUCTION 19 CHAPTER 1 | INTER-AMERICAN STANDARDS ON INDIGENOUS AND TRIBAL PEOPLES APPLICABLE TO THE PAN-AMAZON REGION 27 A. Inter-American Standards Applicable to Indigenous and Tribal Peoples in the Pan-Amazon Region 29 1. -
Palikur, Pa'ikwaki, Arawak (Capiberibe) 1.2 ISO Code
1. Description 1.1 Name of society, language, and language family: Palikur, Pa’ikwaki, Arawak (Capiberibe) 1.2 ISO code (3 letter code from ethnologue.com): Plu (Lewis) 1.3 Location (latitude/longitude): Latitude: 3.0degrees North – 3.45; Longitude: 51 degrees West (Dryer) Occupy the Northern part of Brazil along the border with French Guiana, this is part of the Uaca Indigenous Area I and II (Capiberibe) and have a population of 500 inside of French Guiana (Lewis) 1.4 Brief history: Large webbing of clans including about eighteen clans in all were present at the height of their population, seven or eight remain today. Each of the clans was said to have their own language; however, there was one overall language that would be seen in today’s linguistically sense as the formal language for their family. This universal language was called the Kiaptunka which directly means in Pa’ikwene “the language of respect.” In this time period, this language was mainly used by the village chiefs during ceremonies and meetings. (It is still being used today by shamans in certain song performances at dance and cashiri-drinking events). (\) In early 16th century (early 1500s), is when the first contact is thought to have been made with the Palikur by Vicente Yanez Pinzon. He originally said he found the land of the “Paricura.” (EVERYCULTURE.COM MAKE CITATION) They moved from the original surroundings at the mouth of the Amazon further into French Guiana but maintained the idea of their “home land” being the Aukwa, which encompassed the area between and around the Cassipore Rivers and the Urucaua. -
Black Box Approaches to Genealogical Classification and Their Shortcomings Jelena Prokić and Steven Moran
Black box approaches to genealogical classification and their shortcomings Jelena Prokić and Steven Moran 1. Introduction In the past 20 years, the application of quantitative methods in historical lin- guistics has received a lot of attention. Traditional historical linguistics relies on the comparative method in order to determine the genealogical related- ness of languages. More recent quantitative approaches attempt to automate this process, either by developing computational tools that complement the comparative method (Steiner et al. 2010) or by applying fully automatized methods that take into account very limited or no linguistic knowledge, e.g. the Levenshtein approach. The Levenshtein method has been extensively used in dialectometry to measure the distances between various dialects (Kessler 1995; Heeringa 2004; Nerbonne 1996). It has also been frequently used to analyze the relatedness between languages, such as Indo-European (Serva and Petroni 2008; Blanchard et al. 2010), Austronesian (Petroni and Serva 2008), and a very large sample of 3002 languages (Holman 2010). In this paper we will examine the performance of the Levenshtein distance against n-gram models and a zipping approach by applying these methods to the same set of language data. The success of the Levenshtein method is typically evaluated by visu- ally inspecting and comparing the obtained genealogical divisions against already well-established groupings found in the linguistics literature. It has been shown that the Levenshtein method is successful in recovering main languages groups, which for example in the case of Indo-European language family, means that it is able to correctly classify languages into Germanic, Slavic or Romance groups. -
Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil
Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil Final Report Volume I: Survey Prepared for the World Intellectual Property Organisation (WIPO) by Antonio A. Arantes, PhD The views expressed in this Survey are those of the author, and not necessarily those of the WIPO Secretariat or its Member States. The Survey is current at the time of preparation of the initial draft (November 2009). WIPO, Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil – Volume I – Survey - Page 2 - © Copyright World Intellectual Property Organization, 2009 Certain rights reserved. WIPO authorizes the partial reproduction, translation and dissemination of this survey for non-commercial and non-profit scientific, educational or research purposes, provided that WIPO, the survey and the author are properly identified and acknowledged. Permission to substantially reproduce, disseminate and/or translate this survey, or compile or create derivative works therefrom, in any form, whether for commercial/for profit or non-profit purposes, must be requested in writing. For this purpose, WIPO may be contacted at [email protected] For any comments/requests on or corrections/additions to this work, please contact WIPO at [email protected] WIPO, Documenting and Disseminating Traditional Knowledge and Cultural Expressions in Brazil – Volume I – Survey - Page 3 - DOCUMENTING AND DISSEMINATING TRADITIONAL KNOWLEDGE AND CULTURAL EXPRESSIONS IN BRAZIL Volume 1: Survey. Volume 2: Brazilian intellectual property -
State of the Guianas Drivers and Pressures Towards Green Economies
REPORT GUIANASGUI 20201212 Living Guianas Report 2012 State of the Guianas Drivers and pressures Towards green economies Authors WWF Guianas: Dominiek Plouvier (editor in chief), Laurens Gomes Copernicus Institute: Pita Verweij, Nathalie Verlinden CONTENTS Contributors and reviewers WWF: Gerold Zondervan, Laurent Kelle, Patrick Williams, Monique Grooten, Natasja Oerlemans, Natascha Zwaal, Karin Spong PREFACE 3 Local consultants: Jewell Liddell and Donna Ramdial (Guyana), Audrey Guiraud (French Guiana), Gwendolyn Landburg and Sara Ramirez (Suriname). External reviewer: John Goedschalk (Suriname) EXECUTIVE SUMMARY 4 WWF Guianas WWF has been active in the Guianas since the nineteen sixties, 1. LIVING GUIANAS – WHY WE SHOULD CARE? 7 starting with conservation work on Marine Turtles. The Guianas Introducing the Guianas 7 office opened since 1998. The Guianas and the Amazon Biome 8 WWF Guianas’ mission is to conserve the distinct natural Linking biodiversity, ecosystem services and people 10 communities, ecological phenomena and maintain viable Challenges and opportunities for green economies 11 populations of species of the Guianas in order to sustain important ecological processes and services, while supporting the region’s socio-economic development. 2. STATE OF THE GUIANAS: BIODIVERSITY AND ECOSYSTEM SERVICES 13 WWF Biodiversity 13 WWF is one of the world’s largest, most experienced independent Forests 23 conservation organizations, with over 5 million supporters and a Rivers and other freshwater systems 29 global network active in more than 100 countries. Marine and coastal systems 33 WWF’s mission is to stop the degradation of the planet’s natural environment and to build a future in which humans live in harmony with nature, by conserving the world’s biological diversity, ensuring 3. -
Announcements
227 Journal of Language Contact – THEMA 1 (2007): Contact: Framing its Theories and Descriptions ANNOUNCEMENTS Symposium Language Contact and the Dynamics of Language: Theory and Implications 10-13 May 2007 Max Planck Institute for Evolutionary Anthropology (Leipzig) Organizing institutions: Institut Universitaire de France : Chaire ‘Dynamique du langage et contact des langues’ (Nice) Max Planck Institute for Evolutionary Anthropology: Department of Linguistics (Leipzig) Information and presentation: http://www.unice.fr/ChaireIUF-Nicolai/Symposium/Index_Symposium.html Thematic orientation Three themes are chosen. I. “‘Contact’: an ‘obvious fact ? A notion to be rethought?” The aim is to open theoretical reflection on the importance of ‘contact’ as a linguistic and anthropological phenomenon for the study of the evolution and dynamics of languages and of Language. II. “Contact, typology and evolution of languages: a perspective to be explored” Here the aim is to open discussion on what is constructed by ‘typology’. III. “Representation of the phenomena and the role of descriptors: a perspective to be established” In connection with the double requirement of theoretical reflection and empirical underpinning, the aim is to develop an epistemological reflection on the elaboration of knowledge in the domain of languages and Language. Titles of communications Peter Bakker (Aarhus) Rethinking structural diffusion Cécile Canut (Montpelllier) & Paroles et Agencements Jean-Marie Prieur (Montpelllier) Bernard Comrie (MPI-EVA, Leipzig & WALS tell us about the diffusion of structural features Santa Barbara) Nick Enfield (MPI, Nijmegen) Conceptual tools for a natural science of language (contact and change) Zygmunt Frajzyngier & Erin Shay (Boulder, Language-internal versus contact-induced change: the case of split Colorado) coding of person and number. -
The Amazonian Languages
THE AMAZONIAN LANGUAGES edited by R. M. W. DIXON and ALEXANDRA Y. AIKHENVALD Research Centre for Linguistic Typology La Trobe University, Melbourne The Pitt Building, Trumpington Street, Cambridge CB2 1RP, United Kingdom The Edinburgh Building, Cambridge, CB2 2RU, United Kingdom http://www.cup.ac.uk 40 West 20th Street, New York, NY 10011-4211, USA http://www.cup.org 10 Stamford Road, Oakleigh, Melbourne 3166, Australia © Cambridge University Press 1999 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1999 Printed in the United Kingdom at the University Press, Cambridge Typeset in MT Times NR 9/13pt in QuarkXPress® [] A catalogue record for this book is available from the British Library Library of Congress cataloguing in publication data Amazonian languages / edited by R. M. W. Dixon and Alexandra Y. Aikhenvald. p. cm. – (Cambridge language surveys) Includes bibliographical references. ISBN 0 521 57021 2 (hardback) 1. Indians of South America – Amazon River Region – Languages. I. Dixon, Robert M. W. II. Aıˇkhenvald, A. Y. (Aleksandra IUþ revna) III. Series. PM5099.8.A48 1999 498 – dc21 98-46270 CIP ISBN 0 521 57021 2 hardback CONTENTS List of maps page xvii List of contributors xviii Acknowledgements xx List of abbreviations xxi Conventions followed xxiv 1 Introduction by R. M. W. Dixon and Alexandra Y. Aikhenvald 1 1 Cultural background 3 2 Linguistic diffusion 7 3 Genetic relationship 11 4 The punctuated equilibrium model 16 5 Organization of this book 19 Bibliography 20 2 Carib by Desmond C. -
Multilingualism and Ethnic Stereotypes: the Tariana of Northwest Amazonia ALEXANDRA Y
Language in Society 32, 1–21. Printed in the United States of America DOI: 10.10170S0047404503321013 Multilingualism and ethnic stereotypes: The Tariana of northwest Amazonia ALEXANDRA Y. AIKHENVALD Research Centre for Linguistic Typology La Trobe University Melbourne, Australia [email protected] ABSTRACT Tariana is spoken by about 100 people in the multilingual area of the Vaupés basin in northwest Amazonia (Brazil). Other languages spoken in the area are members of the East Tucanoan subgroup, with its most numerous representative, the Tucano language, rapidly gaining ground as a lingua franca. Also spoken are Makú languages; Baniwa, an Arawak language spoken on the fringes of the area and closely related to Tariana; and Por- tuguese, the national language. The area is known for its language group exogamy and institutionalized multilingualism, with its language being the badge of identity for each group. Language choice is motivated by power relationship and by status, and there are strict rules for code-switching. Inserting bits of other languages while speaking Tariana (“code-mixing”) has different consequences that mirror existing ethnic stereotypes. Code- mixing with Tucano is considered a “language violation”; using elements of Baniwa is considered funny, while mixing different Tariana dialects implies that one “cannot speak Tariana properly.” Overusing Portuguese is associated with the negative image of an Indian who tries to be better than his peers. (Brazil, Amazonia, Tariana, language ideology, code-mixing, eth- nic stereotypes.) INTRODUCTION The choice of the language of interaction in a multilingual society can be an important site for the reproduction of ethnic stereotypes associated with each language.