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Ancient and Early Medieval Chinese Literature II Handbook of Oriental Studies Handbuch Der Orientalistik

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Ancient and Early Medieval Chinese Literature II Handbook of Oriental Studies Handbuch Der Orientalistik Ancient and Early Medieval Chinese Literature II Handbook of Oriental Studies Handbuch der Orientalistik SECTION FOUR China Edited by Stephen F. Teiser Martin Kern Timothy Brook VOLUME 25/2 Ancient and Early Medieval Chinese Literature A Reference Guide Part Two Edited by David R. Knechtges and Taiping Chang LEIDEN • bosTON 2014 Library of Congress Cataloging-in-Publication Data Ancient and early medieval Chinese literature : a reference guide / edited by David R. Knechtges and Taiping Chang. p. cm. — (Handbook of Oriental studies. Section four, China, ISSN 0169-9520 ; v. 25 = Handbuch der orientalistik) Includes bibliographical references. ISBN 978-90-04-19127-3 (v. 1 : hbk. : alk. paper) 1. Authors, Chinese—Biography— Dictionaries. 2. Authors, Chinese—Biography—Handbooks, manuals, etc. 3. Chinese literature—To 221 B.C.—Bio-bibliography—Dictionaries. 4. Chinese literature—Qin and Han dynasties, 221 B.C.–220 A.D.—Bio-bibliography—Dictionaries. 5. Chinese literature— 220–589—Bio-bibliography—Dictionaries. 6. Chinese literature—To 221 B.C.—History and criticism—Handbooks, manuals, etc. 7. Chinese literature—Qin and Han dynasties, 221 B.C.–220 A.D.—History and criticism—Handbooks, manuals, etc. 8. Chinese literature— 220–589—History and criticism—Handbooks, manuals, etc. I. Knechtges, David R. II. Chang, Taiping. PL2265.A63 2010 895.1’090003—dc22 [B] 2010029368 ISSN 0169-9520 ISBN 978-90-04-19240-9 ISBN 978-90-04-20164-4 Copyright 2014 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers aand Martinus Nijhoff Publishers. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. This book is printed on acid-free paper. CONTENTS Entries ......................................................................................................... 793 List of Contributors .................................................................................. 1451 Bibliography ............................................................................................... 1453 ENTRIES San Cao 三曹 (The Three Caos) San Cao refers to Cao Cao 曹操 (155–220) and his two sons Cao Pi 曹丕 (187–226) and Cao Zhi 曹植 (192–232). All three were distinguished writ- ers. Hu Yinglin 胡應麟 (1551–1602) seems to be one of the first to use this phrase. He wrote in his Shi sou 詩藪: “Of the Three Caos, Emperor Wu of Wei [Cao Cao] is too plain, the ten-plus yuefu and unclassified poems of Zihuan [Cao Pi] are excellent, but the remainder of his works cannot compare with Prince Si of Chen [Cao Zhi].” In some formulations Cao Rui 曹叡 (206–239) is included instead of Cao Zhi for the reason that only Cao Zhi was not a ruler. This formulation may also be a conflation with San zu 三祖 (The Three Ancestors). Bibliography Collections Yu Guanying 余冠英, ed. and comm. San Cao shi xuan 三曹詩選. Beijing: Zuojia chubanshe, 1956; Beijing: Renmin wenxue chubanshe, 1959. Qiu Yingsheng 邱英生 and Gao Shuang 高爽, comm. and trans. San Cao shi yishi 三曹詩譯釋. Ha’erbin: Heilongjiang remin chubanshe, 1982. Liu Yisheng 劉逸生, ed. Zhao Futan 趙福壇, comm. Cao Wei fuzi shixuan 曹魏夫 子詩選. Hong Kong: Sanlian shudian, 1983. Wang Wei 王巍. San Cao pingzhuan 三曹評傳. Shenyang: Liaoning guji chuban- she, 1995. Fu Yashu 傅亞庶, ed. and comm. San Cao shiwen quanji yizhu 三曹詩文全集譯注. Changchun: Jilin wen shi chubanshe, 1997. Chen Qingyuan 陳慶元. San Cao shi xuan ping 三曹詩選評. Shanghai: Shanghai guji chubanshe, 2002. Zhang Keli 張可禮. Cao Cao Cao Pi Cao Zhi ji 曹操曹丕曹植集. Nanjing: Feng- huang chubanshe, 2009. Liu Yuejin 劉躍進 and Wang Li 王莉, ed. San Cao 三曹. Beijing: Zhonghua shuju, 2010. Studies Zhang Wenzhu 張文珠. “Lun Caoshi fuzi de wenxue” 論曹氏父子的文學. Huaguo (1960: 3): 78–92. Li Baojun 李寶均. Cao shi fuzi he Jian’an wenxue 曹氏父子和建安文學. Shanghai: Zhonghua shuju, 1962. 794 san cao 三曹 (the three caos) Qiu Zhenjing 邱鎮京. Caoshi fuzi shi lun 曹氏父子詩論. Taipei: Wenjin chubanshe, 1973. Hebei shiyuan Zhongwenxi guwenxue jiaoyanzu 河北師院中文系古文學教研組, ed. San Cao ziliao huibian 三曹資料彙編. Beijing: Zhonghua shuju, 1980. Zhang Keli 張可禮. San Cao nianpu 三曹年譜. Jinan: Qi Lu shushe, 1983. Chang, Sung-sheng Yvonne. “Generic Transformation from ‘Yuefu’ to ‘Gushi’: Poetry of Cao Cao, Cao Pi, and Cao Zhi.” Ph.D. Diss., Stanford University, 1985. Xuan Fenghua 宣奉華. “San Cao yu ‘Qi zi’ 三曹與七子. Jian’an wenxue yanjiu lun- wen ji, 121–30. Jiang Haifeng 姜海峰. “Shi yuan Cao Cao Cao Zhi gaodi lun gang” 詩苑曹操曹植 高低論綱, Jian’an wenxue lunwen ji, 131–37. Zhang Junli 張鈞莉. “Cong youxian shi kan Caoshi fuzi ‘Cao Cao Cao Pi Cao Zhi’ de xingge yu fengge” 從遊仙詩看曹氏父子「曹操、曹丕、曹植」的性格與風格. Zhongwai wenxue 233 (1991): 95–121. Bi Shuchun 畢庶春 and Wang Yonghua 王永華. “ ‘Qingzhuo’ qian lun—jian lun Caoshi fuzi wenxue fengge chayi” “清濁” 淺論—兼論曹氏父子文學風格差異. Dandong shizhuan xuebao (1994: 4): 39–43. Chen Liangyun 陳良運. “San Cao san bian” 三曹三辨. Nanchang daxue xuebao (Shehui kexue ban) 25.1 (1994): 105–12. Wang Wei 王巍. San Cao pingzhuan 三曹評傳. Shenyang: Liaoning guji chuban- she, 1995. Lü Wuzhi 呂武志. “Liu Xie Wenxin diaolong yu Caoshi xiongdi wen lun” 劉勰「文心雕龍」與曹氏兄弟文論. Guowen xuebao 26 (1997): 107–36. Sun Mingjun 孫明君, San Cao yu Zhongguo shi shi 三曹與中國詩史. Taipei: Shangding wenhua chubanshe, 1997; Beijing: Qinghua daxue chubanshe, 1999. Zhang Zuoyao 張作耀. “San Cao nianbiao” 三曹年表. In Cao Cao pingzhuan 曹操 評傳. 515–27. Nanjing: Nanjing daxue chubanshe, 2001. Ch’iu Chen-ching 邱鎮京. “Caoshi fuzi shi lun” 曹氏父子詩論. Guoli Taibei shang- zhuan xuebao 55 (2000): 235–64. Wang Xiumei 王秀美. “Caoshi xiongdi de wenxue lilun” 曹氏兄弟的文學理論. Wenli tongshi xueshu luntan 3 (2000): 137–53. Zongfan 踪凡. “San Cao de Han fu he gudai Han fu yanjiu de zhuanli” 三曹的漢 賦和古代漢賦研究的轉捩. Tianfu xinlun 114 (2003): 101–5. Zhang Diming 張娣明. “San Cao zhanzheng shi tan xi” 三曹戰爭詩探析. Zhongguo xueshu niankan 24 (2003): 283–324, 393. Lu Bowen 盧博文. “Caoshi fuzi yu Jian’an wenxue—huicui zhongyuan renwu de wenxue jiejing” 曹氏父子與建安文學—薈萃中原人物的文學結晶 Zhongyuan wenxian 37.1 (2005): 17–26. Zhang Zhengguang 張爭光. “Quan shanggu sandai Qin Han Sanguo Liuchao wen zhong “San Cao” wen kaozheng”《全上古三代秦漢三國六朝文》中 “三曹” 文考 證. Pingyuan daxue xuebao 24.6 (2007): 44–46. Wang Huibin 王輝斌. “San Cao yahao yuefu de yuanyin ji qi qingjie shulun” 三曹 雅好樂府的原因及其情結述論. Yuefuxue 2 (2007): 187–97. Ge Xiaoyin 葛曉音. “Ge ling fengsao de Caoshi fuzi” 各領風騷的曹氏父子. Badai shi shi 八代詩史, 38–55. 1989; rpt. and rev. Beijing: Zhonghua shuju, 2007. DRK san xie shi 三謝詩 (poems of the three xies) 795 San Cui 三崔 (Three Cui) This phrase refers to the three Eastern Han writers Cui Yin 崔駰 (30?–92), Cui Yuan 崔瑗 (78–143), and Cui Shi 崔寔 (ca. 120–170). The most dis- tinguished writer of the three was Cui Yin, who was an accomplished fu writer. Cui Yuan is best known for his inscriptions eulogies, and admoni- tions. Cui Shi is most famous for his expository prose. DRK San Xie 三謝 (Three Xie) This phrase refers to the Southern Dynasties writers Xie Lingyun 謝靈運 (385–433), Xie Huilian 謝惠連 (407–433), and Xie Tiao 謝朓 (464–499). They are all known for their landscape poetry. DRK San Xie shi 三謝詩 (Poems of the Three Xies) Collection of poetry by Xie Lingyun, Xie Huilian and Xie Tiao The San Xie shi is a collection of poems by the Southern Dynasties writ- ers Xie Lingyun 謝靈運 (385–433), Xie Huilian 謝惠連 (407–433), and Xie Tiao 謝朓 (464–499). It was compiled by Tang Geng 唐庚 (1071–1121) of the Northern Song. Tang selected the poems by Xie Lingyun, Xie Huilian, and Xie Tiao contained in the Wen xuan. It contains forty poems by Xie Lingyun, five by Xie Huilian, and twenty-one by Xie Tiao. The earliest extant edition of this is a printing done at Jiangzhou 江州 (modern Jiu- jiang, Jiangxi) in 1204. There were three reprintings of this done in the twentieth century. Bibliography Editions San Xie shi 三謝詩. 1 juan. Beiping: Hashiikawa Tokio 橋川時雄, 1934. San Xie shi 三謝詩. Shanghai: Shanghai guji chubanshe, 1982. San Xie shi 三謝詩. Bejing: Zhongguo shudian, 1993. 796 san xie shi 三謝詩 (poems of the three xies) Studies Gu Meihua 顧美華. “Songke San Xie shi du houji” 宋刻三謝詩讀後記. Wenxian (1984: 4): 1–8. Zhang Fuchun 張富春. Songban San Xie shi Wenxuan xue jiazhi kao lun” 宋版《三謝詩》文選學價值考論. Zhongzhou xuekan 158 (2007): 201–3. Wu Yi 吳懌. “Songban San Xie shi kao” 宋版《三謝詩》考. Wenxian (2006: 3): 63–65. Yuejin 躍進. “Wen xuan zhong de ‘San Xie shi’ ”《文選》中的 “三謝詩”. Gudian wenxue zhishi (2009: 5): 93–99, (2009: 6): 97–104. Guo Baojun 郭寶軍. Songdai Wenxuan xue yanjiu 宋代文選學研究, 478–92. Bei- jing: Zhongguo shehui kexue chubanshe, 2010. DRK San Zhang 三張 (Three Zhangs) This phrase refers to the Jin writers Zhang Xie 張協 (d. 307), Zhang Zai 張 載 (ca. 250–ca. 310), and Zhang Kang 張亢 (fl. 317–325). DRK San zu 三祖 (Three Ancestors) This phrase refers to Cao Cao 曹操 (155–220), Cao Pi 曹丕 (187–226), and Cao Rui曹叡 (206–239). In 237 the Wei established the temples of the Three Ancestors. Cao Cao was designated Taizu 太祖 (Grand Ancestor), Cao Pi was named Gaozu 高祖 (Exalted Ancestor), and Cao Rui was titled Liezu 烈祖 (Meritorious Ancestor). Wang Sengqian 王僧虔 (426–485) in a petition discussing the three modes of Xianghe 相和 music wrote that the songs of “the Three Ancestors of the Wei house has a memorable cul- tivated style” (see Song shu 19.553).
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