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Everyday Life of Jews in Mariampole, Lithuania (1894–1911)1
Chapter 1 Everyday Life of Jews in Mariampole, Lithuania 1 (1894–1911) INTRODUCTION The urge to discover one‘s roots is universal. This desire inspired me to reconstruct stories about my ancestors in Mariampole, Lithuania, for my grandchildren and generations to come. These stories tell the daily lives and culture of Jewish families who lived in northeastern Europe within Russian-dominated Lithuania at the turn of the twentieth century. The town name has been spelled in various ways. In YIVO, the formal Yiddish transliteration, the town name would be ―Maryampol.‖ In Lithuanian, the name is Marijampolė (with a dot over the ―e‖). In Polish, the name is written as Marjampol, and in Yiddish with Hebrew characters, the name is written from and pronounced ―Mariampol.‖ In English spelling, the town name ‖מאַריאַמפּאָל― right to left as is ―Marijampol.‖ From 1956 until the end of Soviet control in 1989, the town was called ―Kapsukas,‖ after one of the founders of the Lithuanian Communist party. The former name, Mariampole, was restored shortly before Lithuania regained independence.2 For consistency, I refer to the town in the English-friendly Yiddish, ―Mariampole.‖3 My paternal grandparents, Dvore Shilobolsky/Jacobson4 and Moyshe Zundel Trivasch, moved there around 1886 shortly after their marriage. They had previously lived in Przerośl, a town about 35 miles southwest of Mariampole. Both Przerośl and Mariampole were part of the Pale of Settlement, a place where the Russian empire forced its Jews to live 1791–1917. It is likely that Mariampole promised to offer Jews a better life than the crowded conditions of the section of the Pale where my grandparents had lived. -
POLIN Museum of the History of Polish Jews Warsaw 2013 Museum of the City of New York New York 2014 the Contemporary Jewish Muse
POLIN Museum of the History of Polish Jews Warsaw 2013 Museum of the City of New York New York 2014 The Contemporary Jewish Museum San Francisco 2015 Sokołów, video; 2 minutes Courtesy of the YIVO Institute for Jewish Research, New York Letters to Afar is made possible with generous support from the following sponsors: POLIN Museum of the History of Polish Jews Polish Ministry of Culture and National Heritage Museum of the City of New York Kronhill Pletka Foundation New York City Department of Cultural Affairs Righteous Persons Foundation Seedlings Foundation Mr. Sigmund Rolat The Contemporary Jewish Museum Patron Sponsorship: Major Sponsorship: Anonymous Donor David Berg Foundation Gaia Fund Siesel Maibach Righteous Persons Foundation Taube Foundation for Jewish Life & Culture Anita and Ronald Wornick Major support for The Contemporary Jewish Museum’s exhibitions and Jewish Peoplehood Programs comes from the Koret Foundation. POLIN Museum of the History of Polish Jews, Warsaw 05.18.2013 - 09.30.2013 Museum of the City of New York 10.22.2014 - 03.22.2015 The Contemporary Jewish Museum, San Francisco 02.26.2015 - 05.24.2015 Video installation by Péter Forgács with music by The Klezmatics, commissioned by the Museum of the History of Polish Jews and the YIVO Institute for Jewish Research. The footage used comes from the collections of the YIVO Institute for Jewish Research in New York, the National Film Archive in Warsaw, the United States Holocaust Memorial Museum in Washington, Beit Hatfutsot in Tel Aviv and the Steven Spielberg Jewish Film Archive in Jerusalem. 4 Péter Forgács / The Klezmatics Kolbuszowa, video; 23 minutes Courtesy of the YIVO Institute for Jewish Research, New York 6 7 Péter Forgács / The Klezmatics beginning of the journey Andrzej Cudak The Museum of the History of Polish Jews invites you Acting Director on a journey to the Second Polish-Jewish Republic. -
Bridging the “Great and Tragic Mekhitse”: Pre-War European
לקט ייִ דישע שטודיעס הנט Jiddistik heute Yiddish Studies Today לקט Der vorliegende Sammelband eröffnet eine neue Reihe wissenschaftli- cher Studien zur Jiddistik sowie philolo- gischer Editionen und Studienausgaben jiddischer Literatur. Jiddisch, Englisch und Deutsch stehen als Publikationsspra- chen gleichberechtigt nebeneinander. Leket erscheint anlässlich des xv. Sym posiums für Jiddische Studien in Deutschland, ein im Jahre 1998 von Erika Timm und Marion Aptroot als für das in Deutschland noch junge Fach Jiddistik und dessen interdisziplinären אָ רשונג אויסגאַבעס און ייִדיש אויסגאַבעס און אָ רשונג Umfeld ins Leben gerufenes Forum. Die im Band versammelten 32 Essays zur jiddischen Literatur-, Sprach- und Kul- turwissenschaft von Autoren aus Europa, den usa, Kanada und Israel vermitteln ein Bild von der Lebendigkeit und Viel- falt jiddistischer Forschung heute. Yiddish & Research Editions ISBN 978-3-943460-09-4 Jiddistik Jiddistik & Forschung Edition 9 783943 460094 ִיידיש ַאויסגאבעס און ָ ארשונג Jiddistik Edition & Forschung Yiddish Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 לקט ִיידישע שטודיעס ַהנט Jiddistik heute Yiddish Studies Today Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Yidish : oysgabes un forshung Jiddistik : Edition & Forschung Yiddish : Editions & Research Herausgegeben von Marion Aptroot, Efrat Gal-Ed, Roland Gruschka und Simon Neuberg Band 1 Leket : yidishe shtudyes haynt Leket : Jiddistik heute Leket : Yiddish Studies Today Bibliografijische Information Der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deut- schen Nationalbibliografijie ; detaillierte bibliografijische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © düsseldorf university press, Düsseldorf 2012 Alle Rechte vorbehalten. Das Werk einschließlich aller seiner Teile ist urhe- berrechtlich geschützt. -
Proquest Dissertations
INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print t>leedthrough. substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to t>e removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Photographs included in ttie original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Bell & Howell Information and Learning 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 800-521-0600 UMI* CHARITY WORK AS NATION-BUILDING: AMERICAN JEWISH WOMEN AND THE CRISES DSr EUROPE AND PALESTINE, 1914-1930 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Mary McCune, M.A. ***** The Ohio State University 2000 Dissertation Committee: Approved by Professor Susan M. -
Sweating for Democracy: Working-Class Media and the Struggle for Hegemonic Jewishness, 1919-1941 by Brian Craig Dolber Dissertat
SWEATING FOR DEMOCRACY: WORKING-CLASS MEDIA AND THE STRUGGLE FOR HEGEMONIC JEWISHNESS, 1919-1941 BY BRIAN CRAIG DOLBER DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Communication in the Graduate College of the University of Illinois at Urbana-Champaign, 2011 Urbana, Illinois Doctoral Committe: Professor Robert W. McChesney, Chair Professor James R. Barrett Professor John C. Nerone Associate Professor Inger Lisbeth Stole ii Abstract Using the framework of political economy of media, this dissertation examines the history of the Jewish working class counterpublic in the United States during the interwar period and its relationships to the broader public sphere. Between 1919 and 1941, organic intellectuals, such as B.C. Vladeck, J.B.S. Hardman, Fannia Cohn, and Morris Novik, employed strategies to maintain the Yiddish-language newspaper the Forward, worker education programs, and radio station WEVD. These forms of media and cultural production were shaped by internal conflicts and struggles within the counterpublic, as well as evolving practices and ideas around advertising, public relations, and democracy. Vladeck, Hardman, Cohn and Novik all helped to extend Yiddish socialist culture through the reactionary 1920s while laying the groundwork for an American working class culture represented by the CIO in the 1930s, and a broad consensus around a commercial media system by the postwar period. This history demonstrates the challenges, conflicts, and contradictions that emerge in media production within counterpublics, and posits that other similar case studies are necessary in order develop enlightened strategies to democratize our contemporary media system. iii Acknowledgments While this dissertation is the product of many years of labor on my part, I can not imagine having completed it without the support and inspiration of so many people. -
Anarchist Modernism and Yiddish Literature
i “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature by Anna Elena Torres A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the Graduate Theological Union in Jewish Studies and the Designated Emphasis in Women, Gender and Sexuality in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Chana Kronfeld, Chair Professor Naomi Seidman Professor Nathaniel Deutsch Professor Juana María Rodríguez Summer 2016 ii “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature Copyright © 2016 by Anna Elena Torres 1 Abstract “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature by Anna Elena Torres Joint Doctor of Philosophy with the Graduate Theological Union in Jewish Studies and the Designated Emphasis in Women, Gender and Sexuality University of California, Berkeley Professor Chana Kronfeld, Chair “Any Minute Now the World’s Overflowing Its Border”: Anarchist Modernism and Yiddish Literature examines the intertwined worlds of Yiddish modernist writing and anarchist politics and culture. Bringing together original historical research on the radical press and close readings of Yiddish avant-garde poetry by Moyshe-Leyb Halpern, Peretz Markish, Yankev Glatshteyn, and others, I show that the development of anarchist modernism was both a transnational literary trend and a complex worldview. My research draws from hitherto unread material in international archives to document the world of the Yiddish anarchist press and assess the scope of its literary influence. The dissertation’s theoretical framework is informed by diaspora studies, gender studies, and translation theory, to which I introduce anarchist diasporism as a new term. -
“Brothers and Sisters of Work and Need”: the Bundist Newspaper Unzer Tsayt and Its Role in New York City, 1941-1944
“Brothers and Sisters of Work and Need”: The Bundist Newspaper Unzer Tsayt and its Role in New York City, 1941-1944 Saul Hankin A thesis submitted in partial fulfillment of the requirements for the degree of BACHELOR OF ARTS WITH HONORS DEPARTMENT OF HISTORY UNIVERSITY OF MICHIGAN April 3, 2013 Advised by Professor Scott Spector TABLE OF CONTENTS Acknowledgments ........................................................................................................... ii Introduction ...................................................................................................................... 1 Chapter One: Convergent Histories: Jewish Socialism in New York City and in Eastern Europe, 1881-1941 ................................................................................. 9 Chapter Two: The Bundist Past and Present: Historiography and Holocaust in Unzer Tsayt .......................................................................................................... 29 Chapter Three: Solving the “Jewish Question”: Anti-Zionism in Unzer Tsayt ....... 49 Conclusion ...................................................................................................................... 72 Bibliography ................................................................................................................... 77 ACKNOWLEDGMENTS My sincere thanks go to the following people and institutions that made this thesis possible: Professor Scott Spector, my thesis advisor, in particular for always encouraging me to engage more with primary -
Confronting the Jewish Rejection of Jewish Particularism: Chaim
Confronting the Jewish Rejection of Jewish Particularism: Chaim Zhitlowsky’s Pedagogical Intervention into Ashkenazi American Assimilation (Image Source: Literarishe bleter 12, no. 21 (24 May 1935, special issue in honor of Zhitlowsky’s 70th birthday), 324.) MA Thesis Presented to the Faculty of Humanities at the Hebrew University of Jerusalem Ri J. Turner November 15, 2019 Program for Yiddish Under the direction of Dr. Aya Elyada Abstract Chaim Zhitlowsky (1865-1943), known primarily for his role as a theoretician of diaspora nationalism and political Yiddishism in the European context, spent most of the second half of his life (from 1904 on) in the United States. In addition to his work there as a cultural activist, he published a substantial body of commentary, mostly in the American Yiddish press, on the position of Jews within the American multicultural system. Historians have regarded his attempt to import an autonomist/multinational model into the American context as naïve; however, his observations about the American Jewish identity that was being constructed before his very eyes in fact comprise a consistent, theoretically deep, insightful, and iconoclastic political intervention which not only problematizes the place of Jews in the American ethnoracial system, but also offers a critique of – and a proposed remedy for – the hypocrisies intrinsic to the American liberal multicultural model itself. As I explore in this study, Zhitlowsky called into question the ability of a “cosmopolitan” model (in the American context, the “melting pot”) to allow for true democratic multiculturalism, and challenged the idea that ethnic particularism and universal humanism are in conflict. On these grounds, he proposed “progressive Jewish nationalism” – expressed concretely through the strategy of institutional Yiddishism – as a remedy for “assimilation,” which he considered a damaging phenomenon powered by false promises. -
View the Program & Bibliography
MONDAY Praxis Poems: JUL 01 Radical Genealogies of Yiddish Poetry ANNA ELENA TORRES | Delivered in English This talk will survey the radical traditions of Yiddish poetry, focusing on anarchist poetics and the press. Beginning with the Labor poets, also known as the Svetshop or Proletarian poets, the lecture discusses the formative role of the anarchist press in the development of immigrant social worlds. Between 1890 and World War I, Yiddish anarchists published more than twenty newspapers in the U.S.; these papers generally grew out of mutual aid societies that aspired to cultivate new forms of social life. Fraye Arbeter Shtime (Free Voice of Labor)—which was founded in 1890 and ran until 1977, making it the longest-running anarchist newspaper in any language—launched the careers of many prominent poets, including Dovid Edelshtat, Mani Leyb, Anna Margolin, Fradl Shtok, and Yankev Glatshteyn. Yiddish editors fought major anti-censorship Supreme Court cases during this period, playing a key role in the transnational struggle for a free press. The talk concludes by tracing how the earlier Proletarian poets deeply informed the work of later, experimental Modernist writers. Anna Elena Torres is an Assistant Professor of Comparative Literature at the University of Chicago. Her forthcoming book is titled Any Minute Now The World Streams Over Its Border!: Anarchism and Yiddish Literature (Yale University Press). This project examines the literary production, language politics, and religious thought of Jewish anarchist movements from 1870 to the present in Moscow, Tel Aviv, London, Buenos Aires, New York City, and elsewhere. Torres’ work has appeared in Jewish Quarterly Review, In geveb, Nashim, make/shift, and the anthology Feminisms in Motion: A Decade of Intersectional Feminist Media (AK Press, 2018). -
'Our Distant Brethren:' Alexander Harkavy on Montreal Jews-1888
"OUR DISTANT BRETHREN"' ALEXANDER ;:HARKAVY ON MONtmEAL JEWS 1888 Jona.than D. Sarna "Our Distant Brethren:" Alexander Harkav·y on Montn~al Jews- 1888 JONATHAN D. SARNA Alexander Harkavy (1863-1939), 1 born in Novogrudok, Belorussia, and educated there and in Vilna, immigrated to America as part of the Am Olam back-to-the-land movement/ and arrived in New York in May 1882. Like most of the Jewish intellectual immigrants of his day he s~ffered. 3 His dream of working the land as part of an agricultural collective came to naught. Manual labor-as a stevedore, farm worker, dishwasher, baker, and factory worker damaged his health. Intellectually stimulating work, when he found any, paid him barely subsistence wages. So he wandered in search of a living. He was in Paris in 1885, New York in 1886, Montreal in 1887, Baltimore in 1889, and back in New York in 1890. During these Wanderjahre, Harkavy studied, taught, and published his first journalistic and scholarly compositions ..• He began to make a name for himself as a writer, journalist, expert in language, and as a Yiddishist. He undertoolchis first communal and Zionist activities. Most important of all, he decided on his life's work and prepared to settle down to his career. A year after he returned to New York, in 1891 , Harkavy published his fli'St popular textbook for East European Jewish immigrants: English Lerer. Sub sequently, he wrote a whole series of immigrant-aid and educational texts. He also taught, lectured, edited several newspapers, and wrote voluminously, in five languages, on lexicography, philology, Yiddish, folklore, and history. -
Jewish Labor Committee Haggadah
Occupations of Talmudic Rabbis Many people believe that the ancient Jewish sages were involved only with the study of the Torah. The fact is that many sages had other professions from which they made a living. Here are several famous rabbis and their occupations: Rabbi Joseph locksmith Rabbi Seshet woodcutter Rabbi Jose net maker Rabbi Meir secretary Rabbi Yochanan shoemaker Rav Papa brewer Rav Adah Sabulah pearl diver Rabbi Yehudah baker Hillel woodcutter Shammai carpenter Rabbi Chanina shoemaker Rabbi Simon ben Lakish circus performer Abba Saul grave digger Abba ben Abba silk dealer Yitzchak Nafcha blacksmith Rabbi Meir scribe Rabbi Chalafa leather maker *** What does labor want? We want more schoolhouses and less jails, more books and less arsenals, more learning and less vice, more constant work and less crime, more leisure and less greed, more justice and less revenge. — Samuel Gompers, 1894 NOTE: The four-letter Hebrew representation of the name of God appears in this Haggadah, and thus can be considered a holy document. Please treat it with the appropriate reverence. Rather than discarding it, it can be sent to any synagogue, which will be able to dispose of it appropriately. 1 INTRODUCTION We have come together at this time for many reasons. We are here because it is Spring, the earth is reborn, and it is a good time to celebrate with family and friends. But more importantly, we are here to remember the ancient Jewish story of liberation — a great struggle for freedom and dignity. We are here because the struggle for human freedom never stops. -
Travel, Racial Language, and Rabbinic Intertextuality in Modern
Enlightening the Skin: Travel, RacLDO/DQJXDJH and Rabbinic Intertextuality in Modern Yiddish Literature By Eli Rosenblatt A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with the Graduate Theological Union in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Chana Kronfeld, Chair Professor Naomi Seidman Professor John Efron Spring 2017 Enlightening the Skin: Travel, RacLDO/DQJXDJH and Rabbinic Intertextuality in Modern Yiddish Literature © 2017 by Eli Rosenblatt Abstract Enlightening the Skin: Travel, RaFLDO/DQJXDJH and Rabbinic Intertextuality in Modern Yiddish Literature by Eli Rosenblatt Joint Doctor of Philosophy with the Graduate Theological Union in Jewish Studies in the Graduate Division of the University of California, Berkeley Professor Chana Kronfeld, Chair This dissertation argues for a new model of continuity - offered by the Jewish travel narrative form - to explain the appearance of race and racism in the literary history of Ashkenazi Jews. The ascendance of emigration in its heyday invigorated a new social order that derived its legitimacy from entirely different ways of conceptualizing Jewish identity - from a structured, territorialized Yiddishkayt of rabbinic authority, ritual observance, and the vernacular to a more ethereal Ashkenazi individuality embedded in the colonial and racial contingencies of the Atlantic world. The first part of this study examines the first Yiddish adaptation of Harriet Beecher Stowe’s Uncle Tom’s Cabin (Vilna, 1868), retitled Slavery or Serfdom , by Isaac Meir Dik. I show how the author’s rereading of rabbinic slave laws transformed Stowe’s sentimental novel of Christian abolitionism into a travel report about the ethical superiority of Jewish over Christian slaveholding practices, and thus the socio-political benefit of Jewish emigration to the United States.